As our timeless "Mother of God" (mother and son) iconography suggests, matriarchal and patriarchal spirituality are inseparable and coexist through a fundamental understanding of God's eternal cyclical nature. Represented by the serpent in many creation myths, the living cycle has a trinity of a beginning (head), a middle and end (tail). As above so below, the sexes were created in the image of God's cyclical nature where Mother is the head and opening to all beginnings and Father holds the tail to all endings (through which the sowing of seeds allow for the next great matriarchal rebirth).The joining of the two (symbolized by the Ouroborus or the marriage ring) is the sacred union needed in assuring the creation and continuation of new life cycles. To speak of the present day God as "Our Father" is simply an admission to our collective positioning within the bigger cycle. As all mothers have direct experience with the creator quality of birthing, so is the direct experience of rebirthing the divinity within (baptism) belong to that which is spiritually matriarchal. (John 3, verse 3-8). Sekhmet statues (ancient Egyptian) carry most of their weight in symbolic memory of what was a mother culture dedicated to the direct experience of baptism. As the leg shaped hairlocks extend from maternal breasts to the womb of rebirth, the lioness's head proportions are such that they highlight the bust of a second animal figure. The Lioness's ears as eyes and eyes as nose (nostrils) brings to life the figure of a reptile. 'Neath the halo headress of the solar egg, the lioness's egg fertilization process being internal (Set) and the reptile's egg fertilization process being external (Setting), such being key components to the safety of entering the trans-egoic or "born again" state. The life threatening fear associated with the predatory nature of a lion and/or crocodile encounter are reflective of the intense ego death experiences associated with the transpersonal awakening process. In spiritually matriarchal times, illumination could be seen as wearing the false beard (ancient Egyptian funerary "ego" death mask) as the high state of cyclical self knowing; high awareness of both our upper matriarchal half and our lower (later) patriarchal half (compared with a mini lower body replica, an "as above so below" tail end beard extension); in full recognition of her civilizational Underworld; her inevitable cyclical destiny. The male pharaoh wears his beard tapered in reverse, indicating a pointing upwards towards the patriarchal head, divine representative of God's tail end cycle. Mary's anointing and wiping of Jesus's feet with her hair can then be seen as "Head to tail" (toe) imagery as she descends her matriarchal head to his patriarchal feet, thus reenacting the high understanding of the divine cyclical process. (John 12, verse 3) To carry the Ankh (now the female symbol ♀️) was perhaps to symbolically carry that upper and lower understanding. As the upper matriarchal womb symbolised the fertile birthing of civilization, below, the now Christian cross is carried to place emphasis on the lower (later) "End Times" Father principle of the great cycle. Lord Ganesha, the elephant headed Hindu diety, displays a cyclical head to trunk symbolism and points to the Mother head of his matriarchal elephant society. Ganesha (like the elephant) wears God's cyclical nature on his face. A whole temple was dedicated to Hathor (ancient Egyptian diety), who is the matriarchal "Uterus" personified. th-cam.com/video/J0m0zJSEFK0/w-d-xo.html "See all women as mothers, serve them as your mother. when you see the entire world as the mother, the ego falls away. See everything as Mother and you will know God." - Neem Karoli Baba "My son, keep thy father's commandment and forsake not the law of thy mother" - Proverbs 6 : 20
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Thank yoy so much. This beautiful meditation really touched my soul
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Blessings
As our timeless "Mother of God" (mother and son) iconography suggests, matriarchal and patriarchal spirituality are inseparable and coexist through a fundamental understanding of God's eternal cyclical nature.
Represented by the serpent in many creation myths, the living cycle has a trinity of a beginning (head), a middle and end (tail). As above so below, the sexes were created in the image of God's cyclical nature where Mother is the head and opening to all beginnings and Father holds the tail to all endings (through which the sowing of seeds allow for the next great matriarchal rebirth).The joining of the two (symbolized by the Ouroborus or the marriage ring) is the sacred union needed in assuring the creation and continuation of new life cycles. To speak of the present day God as "Our Father" is simply an admission to our collective positioning within the bigger cycle.
As all mothers have direct experience with the creator quality of birthing, so is the direct experience of rebirthing the divinity within (baptism) belong to that which is spiritually matriarchal. (John 3, verse 3-8).
Sekhmet statues (ancient Egyptian) carry most of their weight in symbolic memory of what was a mother culture dedicated to the direct experience of baptism. As the leg shaped hairlocks extend from maternal breasts to the womb of rebirth, the lioness's head proportions are such that they highlight the bust of a second animal figure. The Lioness's ears as eyes and eyes as nose (nostrils) brings to life the figure of a reptile. 'Neath the halo headress of the solar egg, the lioness's egg fertilization process being internal (Set) and the reptile's egg fertilization process being external (Setting), such being key components to the safety of entering the trans-egoic or "born again" state. The life threatening fear associated with the predatory nature of a lion and/or crocodile encounter are reflective of the intense ego death experiences associated with the transpersonal awakening process.
In spiritually matriarchal times, illumination could be seen as wearing the false beard (ancient Egyptian funerary "ego" death mask) as the high state of cyclical self knowing; high awareness of both our upper matriarchal half and our lower (later) patriarchal half (compared with a mini lower body replica, an "as above so below" tail end beard extension); in full recognition of her civilizational Underworld; her inevitable cyclical destiny. The male pharaoh wears his beard tapered in reverse, indicating a pointing upwards towards the patriarchal head, divine representative of God's tail end cycle.
Mary's anointing and wiping of Jesus's feet with her hair can then be seen as "Head to tail" (toe) imagery as she descends her matriarchal head to his patriarchal feet, thus reenacting the high understanding of the divine cyclical process. (John 12, verse 3)
To carry the Ankh (now the female symbol ♀️) was perhaps to symbolically carry that upper and lower understanding. As the upper matriarchal womb symbolised the fertile birthing of civilization, below, the now Christian cross is carried to place emphasis on the lower (later) "End Times" Father principle of the great cycle.
Lord Ganesha, the elephant headed Hindu diety, displays a cyclical head to trunk symbolism and points to the Mother head of his matriarchal elephant society. Ganesha (like the elephant) wears God's cyclical nature on his face.
A whole temple was dedicated to Hathor (ancient Egyptian diety), who is the matriarchal "Uterus" personified. th-cam.com/video/J0m0zJSEFK0/w-d-xo.html
"See all women as mothers, serve them as your mother. when you see the entire world as the mother, the ego falls away. See everything as Mother and you will know God." - Neem Karoli Baba
"My son, keep thy father's commandment and forsake not the law of thy mother" - Proverbs 6 : 20