შუშანიკის წამება წაიკითხეთ. იგი მოწამეობრივად აღესრულა. ის იყო მართლმადიდებელი ქრისტიანი. წმიდანად არის შერაცხული. სიმართლე უნდა იცოდეთ. გაიღვიძეთ დროზე. ამას მე სიყვარულით გეუბნებით სომხებო.
only can happen when catholics stop allowing to bless gays reject calchedon and fillioque stop blashfeming the trinity by saying the holy spirit proceeds from the father and son. return to their original rite stop giving bisquts pored in wine for eucharist and give bread and wine separately like Jesus did. babtize the full body of people like early christians instead of head only reject all 11 of their personal councils babtize and commune baby at 40/80 days repent of every mockery of saints reject papal infallibility destroy all blasphemious naked arts of saints and holy men etc...
Today for the first time I went to Armenian church and i felt the way of the chanting of the priests and the choir deeply moving. I didn't understand even a word but I felt the earnest spirit if the prayer. Great culture! Thank you for sharing this beautiful chant. Greetings from Bulgaria ❤️✝️
The Armenian Catholic Church (Armenian: Հայ Կաթողիկէ Եկեղեցի, Hay Kat’oġikē Ekeġec’i) is one of the Eastern particular churches sui iuris of the Catholic Church. They accept the leadership of the Bishop of Rome, known as the papal primacy, and therefore are in full communion with the Catholic Church, including both the Latin Church and the 22 other Eastern Catholic Churches. The Armenian Catholic Church is regulated by Eastern canon law, namely the Code of Canons of the Eastern Churches. The sui iuris head of the Armenian Catholic Church is the Armenian Catholic Patriarch of Cilicia, and its main cathedral is the Cathedral of Saint Elias and Saint Gregory the Illuminator in Beirut, Lebanon. After the Armenian Apostolic Church formally broke off communion from the Chalcedonian churches in the 5th century, some Armenian bishops and congregations made attempts to restore communion with the Catholic Church. During the Crusades, the church of the Armenian kingdom of Cilicia entered into a union with the Catholic Church, an attempt that did not last. The union was later re-established during the Council of Florence in 1439, but did not have any real effects for centuries. Some Armenians converted to Roman Catholicism in the absence of any specific Armenian Catholic Church. In Medieval China, Armenians in China were converted to Catholicism by John of Montecorvino in Beijing and there was also an Armenian Franciscan Catholic community in Quanzhou. In 1740, Abraham-Pierre I Ardzivian, who had earlier become a Catholic, was elected as the patriarch of Sis. Two years later Pope Benedict XIV formally established the Armenian Catholic Church. In 1749, the Armenian Catholic Church built a convent in Bzoummar, Lebanon. During the Armenian Genocide in 1915-1918 the Church scattered among neighboring countries, mainly Lebanon and Syria. The Armenian Catholic community was also previously formed by Armenians living in Poland in 1630s after the union by the Armenian bishop of Leopolis - Nicholas (Polish: Mikołaj) Torosowicz, who established bonds with the Roman Catholic Church. The community which had been historically centered in Galicia as well as in the pre-1939 Polish borderlands in the east, was after World War II expelled to present-day Poland and now has three parishes: in Gdańsk, in Gliwice and in Warsaw. The church belongs to the group of Eastern Rite Catholic churches and uses the Armenian Rite and the Armenian language in its liturgy. The Armenian Rite is also used by both the Armenian Apostolic Church and by a significant number of Eastern Catholic Christians in the Republic of Georgia. It is patterned after the directives of Saint Gregory the Illuminator, founder and patron saint of the Armenian Church. Unlike the Byzantine Church, churches of the Armenian rite are usually devoid of icons and have a curtain concealing the priest and the altar from the people during parts of the liturgy. The use of bishop's mitre and of unleavened bread is reminiscent of the influence Western missionaries once had upon both the miaphysite Orthodox Armenians as well as upon the Armenian Rite Catholics. Apart from Armenia, France and North America (Canada, U.S.A. and Mexico), sizable Armenian Catholic communities exist in Argentina, Uruguay, Australia, Lebanon, Syria, Iran and Turkey. Armenian Catholics originated in what is today Armenia, Georgia and Eastern Europe. Beginning in the late 1920s, persecution caused many Armenian Catholics to emigrate. In 1991, after the fall of the Soviet Union, the Bishop of Rome, Pope John Paul II merged the communities in Georgia and Russia with those in Armenia, creating a new ordinariate of Armenia and Eastern Europe, with its residence in Gyumri. The city was not chosen by chance: Most Catholic Armenians live in the northern parts of Armenia. This has become a kind of basis for fence-mending with the coreligionists on the other side of the border. Today Catholic Armenians of Samtskhe-Javakhq live together in Akhaltsikhe and in the nearby villages, as well as in the regions of Akhalkalak and Ninotsminda. The communities in the last two regions, which are mainly rural, are in rather distant areas, but the most important link is the historical memory of Catholicism. A small seminary was established in Gyumri, Armenia, in 1994; there candidates for the priesthood engage in basic studies before moving to the Pontifical College of the Armenians (established 1885) in Rome, where they pursue philosophy and theology. Presently, around 1.5 million Armenians live in North America, of which 35,000 belong to the Armenian Catholic Church. In the 19th century Catholic Armenians from Western Armenia, mainly from the towns and cities of Karin (Erzurum), Constantinople, Mardin etc., came to the United States seeking employment. At the end of the same century, many survivors of the Hamidian Massacres had concentrated in several U.S. cities, chiefly in New York. Catholic Armenian communities were also founded in New Jersey, Boston, Detroit, Los Angeles, and other cities of California. Catholic Armenian educational organizations were also founded in many cities. In Philadelphia and Boston Colleges of Armenian sisters were founded, educating hundreds of children. Later, a similar college was founded in Los Angeles. Mechitarists were preoccupied with the problem of preserving Armenian identity. By the effort of Mkhitarists in Venice and Vienna, the Mkhitarian College was founded in Los Angeles. Many Armenians came to the United States and Canada from the Middle Eastern countries of Lebanon and Syria in the 1970s and in later years. Also many Armenians immigrated from Argentina, because of the economic crisis. At the same time, many Catholic Armenians inside the United States moved to San Francisco, San Diego, Chicago, Washington D.C., Atlanta, Miami and Indianapolis. In 2005, by Pope Benedict XVI's decision, the Catholic Exarchate of the USA and Canada was advanced to the status of a diocese. It serviced 35,000 Catholic Armenians in the United States and some 10,000 in Canada. The bishop, or eparch, of the diocese, which has jurisdiction over Canadian and American Catholics who are members of the Armenian Catholic Church, became Manuel Batakian. According to a Monday, May 23, 2011 news release by the United States Conference of Catholic Bishops, Pope Benedict XVI, named Archpriest Mikael Mouradian, superior of the Convent of Notre Dame in Bzommar, Lebanon, as the new bishop of the Eparchy of Our Lady of Nareg in New York for Armenian Catholics. The appointment of Lebanon-born Bishop Mouradian was publicized in Washington, May 21, by Archbishop Pietro Sambi, Apostolic Nuncio to the United States. Next to North America, France holds the largest number of Armenian Catholics outside of the areas of the Middle East and Oriental Europe. The Eparchy of Sainte-Croix-de-Paris was established in 1960 with Bishop Garabed Armadouni as exarch. Since 1977, the eparchy has been led by Bishop Krikor Gabroyan. There are some 30,000 Armenian Catholics in the eparchy, the headquarters of which is in Paris. The eparchy has six churches apart from the Cathedral of the Holy Cross in Paris: Arnouville-lès-Gonesse, Lyon, Marseille, Saint-Chamond, Sèvres and Valence. A community of Mekhitarist Fathers resides in Sevre and a convent of Armenian Sisters of the Immaculate Conception runs a school in Marseille The Armenian Catholic Church is broken into Archdioceses, Eparchies, Apostolic Exarchates, Ordinariates for the Faithful of the Eastern Rite and Patriarchal Exarchates, each of which have functions similar to a diocese. The Armenian Catholic Patriarchate of the See of Cilicia is the supreme authority of the Armenian Catholic Church. Nerses Bedros XIX Tarmouni is the current Catholicos-Patriarch.
@kavkazfighters Yes give it to me since the times of Anania Shirakatsi and they were all labeled under Արևելք or Orient which means the sun rises here before it does in the occidental (west/Europe) 😃 also Armenia expands all the way to Syria
Very nice. But Armenians are not Orthodox, their church is unique, it is called 'Armenian Apostolic Church'. There are as well Armenian Uniats and Catholics but those are not that numerous
I am orthodox I am armenian my whole family belongs to Eastern Orthodox we only follow orthodox calender yes there is catholics too but 100 percent are orthodox we follow the same as greek, syrian, russian
They are more orthodox and correct in spirit thank mort of "7 concile orthodox " with all shism church,even I'm baptised russian orthodox we need to face the division and see the correct status and strong faith of armenians!,glory to armenia!
Can anyone in this group say how many logical parts are there in soul.what is the best mantra in the world which matches the soul . The existence of soul and hiw to visislise the soul. Any body can any one.what happens to soul after death.any guesses??
Dear sir I was asking the best mantra which makes the soul to liberate...what are the 4 parts of the soul.Ancient hindu Indians were far better than other religions in this regards..They broke the secrecy of various consciousness .. Hinduism is father of various religious it's ocean go on dig it still you can't reach end..98% hindus are not aware of this...
@@maghamsateshkumar6355 My dear friend, no man can know the answer to your question, which, if I understand correctly, is the destination of the soul. Yet by following Christ, we have an approximated assurance that we shall be with God, in Paradise. I hope this answers you and finds you well.
Ireland stands strong with our Armenian brothers and sister, Lord Have mercy 🇮🇪🤝🏼🇦🇲
God bless Armenia brother from Eritrea 🇪🇷🇪🇹🇦🇲⛪☦️
God bless Eritrea from Armenia 🇦🇲🇪🇷☦️
thank you brother God bless you And all orthodox Christians
God bless Armenia from 🇪🇹 🇷🇺 🇦🇲 ☦ 😊
შუშანიკის წამება წაიკითხეთ. იგი მოწამეობრივად აღესრულა. ის იყო მართლმადიდებელი ქრისტიანი. წმიდანად არის შერაცხული. სიმართლე უნდა იცოდეთ. გაიღვიძეთ დროზე. ამას მე სიყვარულით გეუბნებით სომხებო.
🇦🇲❤️🇮🇷 from the bottom of my heart I love Armenia, from an Iranian brother. All the best to you
🇦🇲❤️🇮🇷
Peace to you too my brother .... from Amhara
The Catholic Church and the Orthodox Church should be one like centuries ago.
amen
east to west to orient we must all unite
only can happen when catholics stop allowing to bless gays reject calchedon and fillioque stop blashfeming the trinity by saying the holy spirit proceeds from the father and son. return to their original rite stop giving bisquts pored in wine for eucharist and give bread and wine separately like Jesus did. babtize the full body of people like early christians instead of head only reject all 11 of their personal councils babtize and commune baby at 40/80 days repent of every mockery of saints reject papal infallibility destroy all blasphemious naked arts of saints and holy men etc...
Armenia, a place where St Bartholomew the apostle laid his head on☦️✝️i would like to visit one day if God's will
God bless armenia
God bless Armenia. Orthodox fellow from Tigray ❤
🇦🇲✝️🇬🇷
🤝
Today for the first time I went to Armenian church and i felt the way of the chanting of the priests and the choir deeply moving. I didn't understand even a word but I felt the earnest spirit if the prayer. Great culture! Thank you for sharing this beautiful chant. Greetings from Bulgaria ❤️✝️
God bless you my brothers and sisters oriental orthodox from ethiopian orthodox tewahdo church
შუშანიკის წამების ხსენების დღე არის 10 სექტემბერი. მოილოცეთ მართლმადიდებლურ ეკლესიებში საქართველოში. დიდი წამება გაიარა შუშანიკმა.
The Armenian Catholic Church (Armenian: Հայ Կաթողիկէ Եկեղեցի, Hay Kat’oġikē Ekeġec’i) is one of the Eastern particular churches sui iuris of the Catholic Church. They accept the leadership of the Bishop of Rome, known as the papal primacy, and therefore are in full communion with the Catholic Church, including both the Latin Church and the 22 other Eastern Catholic Churches. The Armenian Catholic Church is regulated by Eastern canon law, namely the Code of Canons of the Eastern Churches.
The sui iuris head of the Armenian Catholic Church is the Armenian Catholic Patriarch of Cilicia, and its main cathedral is the Cathedral of Saint Elias and Saint Gregory the Illuminator in Beirut, Lebanon.
After the Armenian Apostolic Church formally broke off communion from the Chalcedonian churches in the 5th century, some Armenian bishops and congregations made attempts to restore communion with the Catholic Church. During the Crusades, the church of the Armenian kingdom of Cilicia entered into a union with the Catholic Church, an attempt that did not last. The union was later re-established during the Council of Florence in 1439, but did not have any real effects for centuries.
Some Armenians converted to Roman Catholicism in the absence of any specific Armenian Catholic Church. In Medieval China, Armenians in China were converted to Catholicism by John of Montecorvino in Beijing and there was also an Armenian Franciscan Catholic community in Quanzhou.
In 1740, Abraham-Pierre I Ardzivian, who had earlier become a Catholic, was elected as the patriarch of Sis. Two years later Pope Benedict XIV formally established the Armenian Catholic Church. In 1749, the Armenian Catholic Church built a convent in Bzoummar, Lebanon. During the Armenian Genocide in 1915-1918 the Church scattered among neighboring countries, mainly Lebanon and Syria.
The Armenian Catholic community was also previously formed by Armenians living in Poland in 1630s after the union by the Armenian bishop of Leopolis - Nicholas (Polish: Mikołaj) Torosowicz, who established bonds with the Roman Catholic Church. The community which had been historically centered in Galicia as well as in the pre-1939 Polish borderlands in the east, was after World War II expelled to present-day Poland and now has three parishes: in Gdańsk, in Gliwice and in Warsaw.
The church belongs to the group of Eastern Rite Catholic churches and uses the Armenian Rite and the Armenian language in its liturgy. The Armenian Rite is also used by both the Armenian Apostolic Church and by a significant number of Eastern Catholic Christians in the Republic of Georgia. It is patterned after the directives of Saint Gregory the Illuminator, founder and patron saint of the Armenian Church. Unlike the Byzantine Church, churches of the Armenian rite are usually devoid of icons and have a curtain concealing the priest and the altar from the people during parts of the liturgy. The use of bishop's mitre and of unleavened bread is reminiscent of the influence Western missionaries once had upon both the miaphysite Orthodox Armenians as well as upon the Armenian Rite Catholics.
Apart from Armenia, France and North America (Canada, U.S.A. and Mexico), sizable Armenian Catholic communities exist in Argentina, Uruguay, Australia, Lebanon, Syria, Iran and Turkey.
Armenian Catholics originated in what is today Armenia, Georgia and Eastern Europe. Beginning in the late 1920s, persecution caused many Armenian Catholics to emigrate. In 1991, after the fall of the Soviet Union, the Bishop of Rome, Pope John Paul II merged the communities in Georgia and Russia with those in Armenia, creating a new ordinariate of Armenia and Eastern Europe, with its residence in Gyumri. The city was not chosen by chance: Most Catholic Armenians live in the northern parts of Armenia. This has become a kind of basis for fence-mending with the coreligionists on the other side of the border.
Today Catholic Armenians of Samtskhe-Javakhq live together in Akhaltsikhe and in the nearby villages, as well as in the regions of Akhalkalak and Ninotsminda. The communities in the last two regions, which are mainly rural, are in rather distant areas, but the most important link is the historical memory of Catholicism.
A small seminary was established in Gyumri, Armenia, in 1994; there candidates for the priesthood engage in basic studies before moving to the Pontifical College of the Armenians (established 1885) in Rome, where they pursue philosophy and theology.
Presently, around 1.5 million Armenians live in North America, of which 35,000 belong to the Armenian Catholic Church.
In the 19th century Catholic Armenians from Western Armenia, mainly from the towns and cities of Karin (Erzurum), Constantinople, Mardin etc., came to the United States seeking employment. At the end of the same century, many survivors of the Hamidian Massacres had concentrated in several U.S. cities, chiefly in New York. Catholic Armenian communities were also founded in New Jersey, Boston, Detroit, Los Angeles, and other cities of California.
Catholic Armenian educational organizations were also founded in many cities. In Philadelphia and Boston Colleges of Armenian sisters were founded, educating hundreds of children. Later, a similar college was founded in Los Angeles. Mechitarists were preoccupied with the problem of preserving Armenian identity. By the effort of Mkhitarists in Venice and Vienna, the Mkhitarian College was founded in Los Angeles.
Many Armenians came to the United States and Canada from the Middle Eastern countries of Lebanon and Syria in the 1970s and in later years. Also many Armenians immigrated from Argentina, because of the economic crisis. At the same time, many Catholic Armenians inside the United States moved to San Francisco, San Diego, Chicago, Washington D.C., Atlanta, Miami and Indianapolis.
In 2005, by Pope Benedict XVI's decision, the Catholic Exarchate of the USA and Canada was advanced to the status of a diocese. It serviced 35,000 Catholic Armenians in the United States and some 10,000 in Canada. The bishop, or eparch, of the diocese, which has jurisdiction over Canadian and American Catholics who are members of the Armenian Catholic Church, became Manuel Batakian. According to a Monday, May 23, 2011 news release by the United States Conference of Catholic Bishops, Pope Benedict XVI, named Archpriest Mikael Mouradian, superior of the Convent of Notre Dame in Bzommar, Lebanon, as the new bishop of the Eparchy of Our Lady of Nareg in New York for Armenian Catholics. The appointment of Lebanon-born Bishop Mouradian was publicized in Washington, May 21, by Archbishop Pietro Sambi, Apostolic Nuncio to the United States.
Next to North America, France holds the largest number of Armenian Catholics outside of the areas of the Middle East and Oriental Europe. The Eparchy of Sainte-Croix-de-Paris was established in 1960 with Bishop Garabed Armadouni as exarch. Since 1977, the eparchy has been led by Bishop Krikor Gabroyan.
There are some 30,000 Armenian Catholics in the eparchy, the headquarters of which is in Paris. The eparchy has six churches apart from the Cathedral of the Holy Cross in Paris: Arnouville-lès-Gonesse, Lyon, Marseille, Saint-Chamond, Sèvres and Valence. A community of Mekhitarist Fathers resides in Sevre and a convent of Armenian Sisters of the Immaculate Conception runs a school in Marseille
The Armenian Catholic Church is broken into Archdioceses, Eparchies, Apostolic Exarchates, Ordinariates for the Faithful of the Eastern Rite and Patriarchal Exarchates, each of which have functions similar to a diocese.
The Armenian Catholic Patriarchate of the See of Cilicia is the supreme authority of the Armenian Catholic Church. Nerses Bedros XIX Tarmouni is the current Catholicos-Patriarch.
@kavkazfighterswe are not Kavkaz either LMAOOO
@kavkazfighters Yes give it to me since the times of Anania Shirakatsi and they were all labeled under Արևելք or Orient which means the sun rises here before it does in the occidental (west/Europe) 😃 also Armenia expands all the way to Syria
🇦🇲☦️
I love you Armenia from Italy
Амин всем сестрам и братьям❤🤲🕊️
Ամէն
Quisiera que dios y la luz me perdonen por todos mis errores de mis vidas pasadas, perdon a todos en mucho tiempo, ya estoy algo cansado🙁
поздрав на всички православни
Very nice. But Armenians are not Orthodox, their church is unique, it is called 'Armenian Apostolic Church'. There are as well Armenian Uniats and Catholics but those are not that numerous
Armenians belong to the Oriental Orthodox Churches... "Apostolic" is the official title adopted by our church not another "part" of christianity
Apostolic does not mean Orthodox and we are Oriental Orthodox.
I am orthodox I am armenian my whole family belongs to Eastern Orthodox we only follow orthodox calender yes there is catholics too but 100 percent are orthodox we follow the same as greek, syrian, russian
@@Maryamik God bless you brothers, Serbia is with you in this hard times
They are more orthodox and correct in spirit thank mort of "7 concile orthodox " with all shism church,even I'm baptised russian orthodox we need to face the division and see the correct status and strong faith of armenians!,glory to armenia!
we need this in amerinca 16000 years of biblical history amazing
1600
Շնորհակալութիւն
Ամէն
Pray for me
God bless us all, brother's in JESUS CHRISTE, FROM EXPEDITO NADERA JAVIERTO DUKES FAMILIES, PHILIPPINES 🇵🇭 ❤❤❤ AMEN
Astonishing...
Ruslan brought me here
I have a feeling most Christians in the US don't even know churches like these exist
@@rass4609 sign me up
@@rass4609 it’s some of the best worship I have heard in my life.
Can anyone in this group say how many logical parts are there in soul.what is the best mantra in the world which matches the soul . The existence of soul and hiw to visislise the soul. Any body can any one.what happens to soul after death.any guesses??
Can you rephrase your question please?
Dear sir I was asking the best mantra which makes the soul to liberate...what are the 4 parts of the soul.Ancient hindu Indians were far better than other religions in this regards..They broke the secrecy of various consciousness .. Hinduism is father of various religious it's ocean go on dig it still you can't reach end..98% hindus are not aware of this...
@@maghamsateshkumar6355 My dear friend, no man can know the answer to your question, which, if I understand correctly, is the destination of the soul. Yet by following Christ, we have an approximated assurance that we shall be with God, in Paradise. I hope this answers you and finds you well.
Interprété par karnig sarkissian.
Armenian Church is NOT orthodox. Is Aspostolic Armenian Church and Catholic Armenian Church
No actually, Apostolic Armenian Church is part of the Oriental Orthodox arm, together with the Coptic Orthodox Church and some others i think
Axper apostolic belongs to the Oriental Orthodox. Apostolic is the official name but not a part of Christianity. We are Oriental Orthodox
@@Kira-mc5gu do we, Armenians (Araqelakan ekexecin) belive in the trinity?
@@a.hovhann322ha axper
@@a.hovhann322 yes?