saya sengaja menulis komentar di video murattal juz 5 ini, supaya bila suatu hari, jam, menit, atau detik, ada yang membalas komentar ini, atau menyukainya, maka akan ada notifikasi, dan saya akan kembali untuk terpaksa mendengarkan lantunan ayat suci ini lagi, semoga kita semua mendapatkan keberkahan, aamiin
Jazaakum Allah alf alf khayr for the entire team at Miftaah. May Allah swt increase your reward, and bless your your parents and teachers with Jannatul firdaws. All your efforts are deeply appreciated from the many Ramadan programs you put out. Alhamdulilla, our Ramadan would be simply not eating and then breaking fast if it were not for the meaning and shawq you are helping us taste, baarak Allah feelum ajma3een
Aslam wa Alaykum I’d like to share a saying of a great scholar Ibn al-Jawzi رحمه الله said “The ship of your lifetime is approaching the coast of the graveyard. What is the matter with you that you are busy inside the ship trying to acquire goods?”
Ibn al-Jawzi رحمه الله said “The ship of your lifetime is approaching the coast of the graveyard. What is the matter with you that you are busy inside the ship trying to acquire goods?”
Praise be to Allah. Many people have the habit of ending a recitation from the Quraan with the words Sadaqa Allaahu al-Azeem (Almighty Allaah has spoken the truth), but this has no basis in Islam because the Prophet (peace and blessings of Allaah be upon him) did not do it, nor was it the custom of the Sahaabah (may Allaah be pleased with them), and it was unknown among the Taabieen (the generation after the Sahaabah). This custom arose in later times because some reciters would say these words, on the basis of the aayah: Say: Allaah has spoken the truth [Aal Imraan 3:95 interpretation of the meaning], and people liked this. But this istihsaan (being liked) should be rejected, because if this was really something good, the Prophet (peace and blessings of Allaah be upon him), the Sahaabah and the Taabieen the salaf or first and best generations of the ummah would not have neglected to do it. The aayah Say: Allaah has spoken the truth (Aal Imraan 3:95 interpretation of the meaning) does not mean that these words should be said at the end of any reading or recitation. If that were the case, He would have said, When you finish reading, say Allaah has spoken the truth, just as He said (interpretation of the meaning): So when you want to recite the Quraan, seek refuge with Allaah from Shaytaan (Satan), the outcast (the cursed one). [al-Nahl 16:98] The aayah which the innovators use to support their practice of saying Sadaqa Allaah after reciting Quraan was actually revealed in the context of confirming what was said about how all food had been lawful to Bani Israeel except what Israeel had made unlawful for himself. Allaah said (interpretation of the meaning): Say (O Muhammad): Bring here the Tawraat (Torah) and recite it, if you are truthful. Then, after that, whosoever shall invent a lie against Allaah, such shall indeed be the zaalimoon (disbelievers). Say (O Muhammad), Allaah has spoken the truth; follow the religion of Ibraaheem (Islamic monotheism, i.e., he used to worship Allaah alone), and he was not of al-mushrikeen (polytheists). [Aal Imraan 3:93-95] If this aayah meant that these words should be said after reciting from the Quraan, the first one to know and do this would have been the Messenger of Allaah (peace and blessings of Allaah be upon him). Because this is not the case, we know that this is not what was meant. In conclusion, therefore, saying Sadaqa Allaahu al-Azeem after reciting Quraan is an innovation, and the Muslim should not say it. But believing that Allaah has spoken the truth is obligatory, and whoever disbelieves or doubts the truth of what Allaah has said is a kaafir who is outside of the pale of Islam. We seek refuge with Allaah from that. If a person says Allaah has spoken the truth on certain occasions, such as when something He has foretold comes to pass, affirming the truth of what He has said, then this is permissible, because something similar has been reported in the Sunnah. The Prophet (peace and blessings of Allaah be upon him) was giving a speech, and al-Hasan and al-Husayn came along, so he came down from the minbar, picked them up and put them in from of him, then he said: Indeed Allaah has spoken the truth: Your wealth and your children are only a trial [al-Taghaabun 64:15 interpretation of the meaning].
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Masha'Allah Allah has BLESSED this brother voice. May Allah grant you ease ameen!! What a beautiful recitation
Masha Allah beautiful qirath
saya sengaja menulis komentar di video murattal juz 5 ini, supaya bila suatu hari, jam, menit, atau detik, ada yang membalas komentar ini, atau menyukainya, maka akan ada notifikasi, dan saya akan kembali untuk terpaksa mendengarkan lantunan ayat suci ini lagi,
semoga kita semua mendapatkan keberkahan, aamiin
MashaAllah ..beautiful Qirat!
Jazaakum Allah alf alf khayr for the entire team at Miftaah. May Allah swt increase your reward, and bless your your parents and teachers with Jannatul firdaws. All your efforts are deeply appreciated from the many Ramadan programs you put out. Alhamdulilla, our Ramadan would be simply not eating and then breaking fast if it were not for the meaning and shawq you are helping us taste, baarak Allah feelum ajma3een
Aslam wa Alaykum I’d like to share a saying of a great scholar
Ibn al-Jawzi رحمه الله said
“The ship of your lifetime is approaching the coast of the graveyard. What is the matter with you that you are busy inside the ship trying to acquire goods?”
Masha Allah what a voice
Ibn al-Jawzi رحمه الله said
“The ship of your lifetime is approaching the coast of the graveyard. What is the matter with you that you are busy inside the ship trying to acquire goods?”
Subhan Allah
Masha alla oruppad uppakarappettu allahu barakat thrttr❤
lovely recitation ma'sha'Allah
🌼Musha Allah🌼
Masha allah may Allah give u long live
Mashaallah ❤️🌹
Masha Allah 🌼
الحمد لله
Praise be to Allah.
Many people have the habit of ending a recitation from the Quraan with the words Sadaqa Allaahu al-Azeem (Almighty Allaah has spoken the truth), but this has no basis in Islam because the Prophet (peace and blessings of Allaah be upon him) did not do it, nor was it the custom of the Sahaabah (may Allaah be pleased with them), and it was unknown among the Taabieen (the generation after the Sahaabah). This custom arose in later times because some reciters would say these words, on the basis of the aayah: Say: Allaah has spoken the truth [Aal Imraan 3:95 interpretation of the meaning], and people liked this. But this istihsaan (being liked) should be rejected, because if this was really something good, the Prophet (peace and blessings of Allaah be upon him), the Sahaabah and the Taabieen the salaf or first and best generations of the ummah would not have neglected to do it.
The aayah Say: Allaah has spoken the truth (Aal Imraan 3:95 interpretation of the meaning) does not mean that these words should be said at the end of any reading or recitation. If that were the case, He would have said, When you finish reading, say Allaah has spoken the truth, just as He said (interpretation of the meaning): So when you want to recite the Quraan, seek refuge with Allaah from Shaytaan (Satan), the outcast (the cursed one). [al-Nahl 16:98]
The aayah which the innovators use to support their practice of saying Sadaqa Allaah after reciting Quraan was actually revealed in the context of confirming what was said about how all food had been lawful to Bani Israeel except what Israeel had made unlawful for himself. Allaah said (interpretation of the meaning): Say (O Muhammad): Bring here the Tawraat (Torah) and recite it, if you are truthful. Then, after that, whosoever shall invent a lie against Allaah, such shall indeed be the zaalimoon (disbelievers). Say (O Muhammad), Allaah has spoken the truth; follow the religion of Ibraaheem (Islamic monotheism, i.e., he used to worship Allaah alone), and he was not of al-mushrikeen (polytheists). [Aal Imraan 3:93-95]
If this aayah meant that these words should be said after reciting from the Quraan, the first one to know and do this would have been the Messenger of Allaah (peace and blessings of Allaah be upon him). Because this is not the case, we know that this is not what was meant.
In conclusion, therefore, saying Sadaqa Allaahu al-Azeem after reciting Quraan is an innovation, and the Muslim should not say it.
But believing that Allaah has spoken the truth is obligatory, and whoever disbelieves or doubts the truth of what Allaah has said is a kaafir who is outside of the pale of Islam. We seek refuge with Allaah from that.
If a person says Allaah has spoken the truth on certain occasions, such as when something He has foretold comes to pass, affirming the truth of what He has said, then this is permissible, because something similar has been reported in the Sunnah. The Prophet (peace and blessings of Allaah be upon him) was giving a speech, and al-Hasan and al-Husayn came along, so he came down from the minbar, picked them up and put them in from of him, then he said: Indeed Allaah has spoken the truth: Your wealth and your children are only a trial [al-Taghaabun 64:15 interpretation of the meaning].
Ma shaa Allah. What’s the name of the sheikh
19:30 half juz
40:12
Masha'Allah, beautiful recitation.
Jazak'Allahu-khair.
Who is the translation by?
Mashallah what a peaceful voice please could you tell me what is the name of qari.
7:05
3/14/2024
Beautiful recitation
Just a little too many ads
so good but saying sadaq allah al adheem is bidah
Mashallah what a peaceful voice please could you tell me what is the name of qari.
Salaam, his name is Shaykh Noor ul Huda. Jazkallah Khair for your kind comment!
Subhan Allah...makes me cry just to hear him recite Allah- Tallah's words. Jazakallum Khairan