Beautifully narrated! I enjoyed it so much. :) Thank you so much for keeping these tales alive. I like how you mentioned that the religion allows non-believers to interpret the stories however they like. I hope that one day, everyone following this religion will see the valuable nuggets of wisdom and moral values contained in these epics, and stop interpreting them in ways beneficial to divisive politics and propaganda!
Well explained by our Dushyanth.people who donot want to accept may take this topic to argue but when a justified explanation is given in view of the great epic which isthe pride of our nation we should see the larger picture as usually animals are hunted from behind only .so strategy can by chosen based on the strength quality etc of the opponent ..I would request to give explanations for questions like this asked from not only Ramayan but also from Mahabharat too as a full series or a full discourse only to clarify the usual doubts quoted .Hope to get it soon .
Hello Anna, well explained. I listened your #16 also. But I don't see the other 15. Can you please create a playlist on this topic? Thank you to continuing enlighten us.
Very well explained!!🙏🙏🙏 1. Parashurama - as paratama is "poornam adhah poornam idam"... there is no difference in gyana, shakti etc in rama and parashurama roopa. Sri. madhwacharya quotes pramana that an asura had secured a boon and resided in the navel of sri.parashurama and as oer the boon, only one equal to parashurama could kill him. when rama and parashurama face each other and rama shoots arrow at parashurama.. the asura in the navel was killed. This was also to create "asura mohana" to those who are destined to suffer by doing apoorna chintana in roopantara of paramatma. 2. Devendra was born as vali. How a devata and adhipati of deva loka could stoop to the level of being hand in glove with a rakshasa like ravana? Yes in the case of petty humans , we can forget (like teg actor in the play) and conmit mistakes. But, how can a devata do that? If so, how does he become a devata with flaws like a petty human? Sri. Madhwacharya explains here that except for paramatma, lakshmi devi (who are above the 3 gunas) and ruju souls (brahma, mukhya prana, saraswati and bharati), the lakshanas of devatas decrease fom 32 (havubg 32 gunas and lakshanas as per shastra, indicate that such souls are perfect souls among mortals and never suffer from ignorance) to lesser. Apart frm these rujus, other devatas have difference in gyana and shakti compared to their moola roopa. This is the reason why some devatas end up doing things like this in avatatra. However, as their sadhana and gyana is extremely high when compared to us..paramatma, gives them better opportunity in other avatars. Same indra avatara was Arjuna in dwapara. Here he displayed utmost gyana and bhakti. He was "sakha" of the lord and was the great soul wh received geetopadesha. Jai shri rama🙏🙏🙏 🙏🙏🙏🙏
Dushyanth ji, salute the way your discourses go.
Jai Sri Ram🙏🇮🇳🙏
My utmost respects and regards to you sir 🙏, for burning my ignorance with the light of your knowledge!! Thank you! 🙂
Beautifully narrated! I enjoyed it so much. :) Thank you so much for keeping these tales alive. I like how you mentioned that the religion allows non-believers to interpret the stories however they like. I hope that one day, everyone following this religion will see the valuable nuggets of wisdom and moral values contained in these epics, and stop interpreting them in ways beneficial to divisive politics and propaganda!
Wow the best ever realization of vaali vadham in my life sir, thank you sir
Sir your upanyasam are excellent .
Salutations to you Dushyanth Ji. Wonderful explanation about the episode. Namaskaram.
Excellent rendition and most logical. Hats off to DS
Excellent sir..very nice discourse
Jai Sriram!!!!!!
Pranaam anna🙏 your every lectures are enlightening our lives....waiting for more and more videos
Well explained by our Dushyanth.people who donot want to accept may take this topic to argue but when a justified explanation is given in view of the great epic which isthe pride of our nation we should see the larger picture as usually animals are hunted from behind only .so strategy can by chosen based on the strength quality etc of the opponent ..I would request to give explanations for questions like this asked from not only Ramayan but also from Mahabharat too as a full series or a full discourse only to clarify the usual doubts quoted .Hope to get it soon .
சரணாகதம் Pranam
Very beautifully explained
Anna requesting you to talk about alagarkovil ksethram ,Madurai.
Hello Anna, well explained. I listened your #16 also. But I don't see the other 15. Can you please create a playlist on this topic? Thank you to continuing enlighten us.
Very well explained!!🙏🙏🙏
1. Parashurama - as paratama is "poornam adhah poornam idam"... there is no difference in gyana, shakti etc in rama and parashurama roopa. Sri. madhwacharya quotes pramana that an asura had secured a boon and resided in the navel of sri.parashurama and as oer the boon, only one equal to parashurama could kill him. when rama and parashurama face each other and rama shoots arrow at parashurama.. the asura in the navel was killed. This was also to create "asura mohana" to those who are destined to suffer by doing apoorna chintana in roopantara of paramatma.
2. Devendra was born as vali. How a devata and adhipati of deva loka could stoop to the level of being hand in glove with a rakshasa like ravana? Yes in the case of petty humans , we can forget (like teg actor in the play) and conmit mistakes. But, how can a devata do that? If so, how does he become a devata with flaws like a petty human? Sri. Madhwacharya explains here that except for paramatma, lakshmi devi (who are above the 3 gunas) and ruju souls (brahma, mukhya prana, saraswati and bharati), the lakshanas of devatas decrease fom 32 (havubg 32 gunas and lakshanas as per shastra, indicate that such souls are perfect souls among mortals and never suffer from ignorance) to lesser. Apart frm these rujus, other devatas have difference in gyana and shakti compared to their moola roopa. This is the reason why some devatas end up doing things like this in avatatra. However, as their sadhana and gyana is extremely high when compared to us..paramatma, gives them better opportunity in other avatars. Same indra avatara was Arjuna in dwapara. Here he displayed utmost gyana and bhakti. He was "sakha" of the lord and was the great soul wh received geetopadesha.
Jai shri rama🙏🙏🙏
🙏🙏🙏🙏
Excellent speech
Vasudeva 🙏
Utmost Explanation For "baali vadha". Fantastic!!! 🙏🙏🙏....
Like to listen to RAMAYANAM from you.
Recording may be more audible , please
Sir how to contact you
Was SriRama the king while in forest Swamy?
Bharath put the Paduka of Rama to Throne on Ayodhya so YES