Yeh episode 🥺 finally 🥺 And aur abh is series ke sab se jo kasthdayak scene hain voh hain jabh upandavas so rahe honge tabh aswathamma ne unlogo ko mar diye 🥺😭...
The mighty Baladeva then, uplifting his plough, rushed towards Bhimasena! The form of that high-souled warrior of uplifted arms then became like that of the gigantic mountains of Kailasa variegated with diverse kinds of metals. The mighty Keshava, however, ever bending with humanity, seized the rushing Rama encircling him with his massive and well-rounded arms. Those two foremost heroes of Yadu's race, the one dark in complexion and the other fair, looked exceedingly beautiful at that moment, like the Sun and the Moon, O king, on the evening sky! For pacifying the angry Rama, Keshava addressed him, saying, "There are six kinds of advancement that a person may have: one's own advancement, the advancement of one's friends, the advancement of one's friends', the decay of one's enemy, the decay of one's enemy's friends, and the decay of one's enemy's friends' friends. When reverses happen to one's own self or to one's friends, one should then understand that one's fall is at hand and, therefore, one should at such times look for the means of applying a remedy. The Pandavas of unsullied prowess are our natural friends. They are the children of our own sire's sister! They had been greatly afflicted by their foes! The accomplishment of one's vow is one's duty. Formerly Bhima had vowed in the midst of the assembly that he would in great battle break with his mace the thighs of Duryodhana. The great Rishi Maitreya also, O scorcher of foes, had formerly cursed Duryodhana, saying, 'Bhima will, with his mace, break thy thighs!' In consequence of all this, I do not see any fault in Bhima! Do not give way to wrath, O slayer of Pralamva! Our relationship with the Pandavas is founded upon birth and blood, as also upon an attraction of hearts. In their growth is our growth. Do not, therefore, give way to wrath, O bull among men!" Hearing these words of Vasudeva the wielder of the plough, who was conversant with rules of morality, said, "Morality is well practised by the good. Morality, however, is always afflicted by two things, the desire of Profit entertained by those that covet it, and the desire for Pleasure cherished by those that are wedded to it. Whoever without afflicting Morality and Profit, or Morality and Pleasure, or Pleasure and Profit, followeth all three--Morality, Profit and Pleasure--always succeeds in obtaining great happiness. In consequence, however, of morality being afflicted by Bhimasena, this harmony of which I have spoken hath been disturbed, whatever, O Govinda, thou mayst tell me!" Krishna replied, saying, "Thou art always described as bereft of wrath, and righteous-souled and devoted to righteousness! Calm thyself, therefore, and do not give way to wrath! Know that the Kali age is at hand. Remember also the vow made by the son of Pandu! Let, therefore, the son of Pandu be regarded to have paid off the debt he owed to his hostility and to have fulfilled his vow!" "Sanjaya continued, 'Hearing this fallacious discourse from Keshava, O king, Rama failed to dispel his wrath and became cheerful.
When Bheem was very tired fighting with duryodhan Bhagvan Krishna and Arjun started talking about Duryodhan most hidious act that he invited Panchali to sit on his lap And Bheem has taken the pran of breaking his thigh Then Arjun indicated towards the thigh to Bheem and Bheem breaks it with his gada🙂
Bro what is there in it ....he killed their sons while they are sleeping... And instead of fighting with Arjun he used bramhashira astra which should not be used in the battle of humans...what is rudra roop U can say rudra roop for battle or Arjun on 14th day Karna battle in 17th day
![แข่งเพิ่มน้ำหนักใน 24 ชั่วโมง!! [Ver 2025]](http://i.ytimg.com/vi/20xn0g6k-ec/mqdefault.jpg)
10:14 yaha se scene 🔥🔥
Very beautifully picturised that bgm and woh anant shesh ka krodh 🔥🔥
Jai Shri Krishna Radhe Radhe 🙏🙏❤️😊
8:11 Bhagwaan krishan be like.. Sabas parth!!! Yahi sunna tha!!
Bheem ka prahar bhale hi rule ke against tha.. Par vo uska pran bhi tha jo har rule se pare ho kar pura karna hi hota h... 🥰
Yeh episode 🥺 finally 🥺
And aur abh is series ke sab se jo kasthdayak scene hain voh hain jabh upandavas so rahe honge tabh aswathamma ne unlogo ko mar diye 🥺😭...
Sote hue nhi mara tha, fair battle me mara tha, paandavon ke andhbhakt😂
The mighty Baladeva then, uplifting his plough, rushed towards Bhimasena! The form of that high-souled warrior of uplifted arms then became like that of the gigantic mountains of Kailasa variegated with diverse kinds of metals. The mighty Keshava, however, ever bending with humanity, seized the rushing Rama encircling him with his massive and well-rounded arms. Those two foremost heroes of Yadu's race, the one dark in complexion and the other fair, looked exceedingly beautiful at that moment, like the Sun and the Moon, O king, on the evening sky! For pacifying the angry Rama, Keshava addressed him, saying, "There are six kinds of advancement that a person may have: one's own advancement, the advancement of one's friends, the advancement of one's friends', the decay of one's enemy, the decay of one's enemy's friends, and the decay of one's enemy's friends' friends. When reverses happen to one's own self or to one's friends, one should then understand that one's fall is at hand and, therefore, one should at such times look for the means of applying a remedy. The Pandavas of unsullied prowess are our natural friends. They are the children of our own sire's sister! They had been greatly afflicted by their foes! The accomplishment of one's vow is one's duty. Formerly Bhima had vowed in the midst of the assembly that he would in great battle break with his mace the thighs of Duryodhana. The great Rishi Maitreya also, O scorcher of foes, had formerly cursed Duryodhana, saying, 'Bhima will, with his mace, break thy thighs!' In consequence of all this, I do not see any fault in Bhima! Do not give way to wrath, O slayer of Pralamva! Our relationship with the Pandavas is founded upon birth and blood, as also upon an attraction of hearts. In their growth is our growth. Do not, therefore, give way to wrath, O bull among men!" Hearing these words of Vasudeva the wielder of the plough, who was conversant with rules of morality, said, "Morality is well practised by the good. Morality, however, is always afflicted by two things, the desire of Profit entertained by those that covet it, and the desire for Pleasure cherished by those that are wedded to it. Whoever without afflicting Morality and Profit, or Morality and Pleasure, or Pleasure and Profit, followeth all three--Morality, Profit and Pleasure--always succeeds in obtaining great happiness. In consequence, however, of morality being afflicted by Bhimasena, this harmony of which I have spoken hath been disturbed, whatever, O Govinda, thou mayst tell me!" Krishna replied, saying, "Thou art always described as bereft of wrath, and righteous-souled and devoted to righteousness! Calm thyself, therefore, and do not give way to wrath! Know that the Kali age is at hand. Remember also the vow made by the son of Pandu! Let, therefore, the son of Pandu be regarded to have paid off the debt he owed to his hostility and to have fulfilled his vow!"
"Sanjaya continued, 'Hearing this fallacious discourse from Keshava, O king, Rama failed to dispel his wrath and became cheerful.
Comment kuc jyada bda nii ho gya? 😂😂
@@nikhilkumawat6322 kuch log hai jinko bina proff ke kuch samj nahi ata😄isi liye text se batan parta hai
@@pragyarai6065 Haa 😊ye to aapne shi kha diidi😂
@@pragyarai6065 kuc log kevl khud ki sunte h dusro ki nhi.
Unke liye ye comment jroori bi h 😂
Balram⛏ bhaiya ka krodh sahi hai😠😡
❤❤❤
10:49 jab sarir vajra ka hai to gada ke prahar se gir kaise gya😂😂
When Bheem was very tired fighting with duryodhan
Bhagvan Krishna and Arjun started talking about Duryodhan most hidious act that he invited Panchali to sit on his lap And Bheem has taken the pran of breaking his thigh
Then Arjun indicated towards the thigh to Bheem and Bheem breaks it with his gada🙂
B R chopda mahabharat😁😁
But is starplus mahabharat me bi shi hi dikhaya h😊
New genration ko kuc acha dikhane ke liye😍
@@nikhilkumawat6322 Hn😊
@@pragyarai6065 okk😀
Jai shree krishna😍😊
@@nikhilkumawat6322 Jai shree Krishna🙏
Mujhe lagta hai ki Mahabharat ke kisi bhi patra ko compare nhi kar sakte balki un parto se kuchh sikh sakte hai
Yes😀
Compare krna unki mahanta ke liye glt ho jaata h.
Isliye kevl unke jeevan se dharm gyan le skte h😊
1 st
Ab aswattama🏹 me swayam Mahadev🔱 ka rudra roop👿 dekhna pandavo
Bro what is there in it ....he killed their sons while they are sleeping...
And instead of fighting with Arjun he used bramhashira astra which should not be used in the battle of humans...what is rudra roop
U can say rudra roop for battle or Arjun on 14th day
Karna battle in 17th day
Abe lawde.. Uska chutiya karne k bad sri krishna ne shrap de k gand laga diye chutiye ashwathama ki😂
@@chethangn8522true
@@chethangn8522pura kuruvans ki nash k liye ye hona hi tha.
Mahadev ka tho m bhi nahi kya aswathama ma