Ismaili Waez | Buj Niranjan | Search of Noor | By Rai Abu Ali Missionary
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- เผยแพร่เมื่อ 10 ก.ย. 2024
- This Waez has been done by Al-Waez Rai Abu Ali Missionary on the topic Sahebji Tun More Man Bhaave . Ismaili Waez the golden knowledge of Ismaili Tariqa.
Ginans are a vast collection consisting of several hundred compositions which have been a central part of the religious life of the Nizari Ismaili community of the Indian subcontinent that today resides in many countries around the world. Derived from the Sanskrit jnana, meaning contemplative knowledge, ginans refer to the poetic compositions authored by Nizari Ismaili pirs or preachers, who were sent by Imams residing in Persia to the Indian subcontinent as early as the 11th century to teach the Ismaili interpretation of Islam.
As a result of the discontent among the descendants of Pir Kabir al-Din as well as the jama’at, Imam Mustansir billah III (Gharib Mirza) (d. 1498) suspended the appointment of pirs and sent a book of guidance instead, the Pandiyat-i-Jawanmardi, a compilation of the guidance of Imam Mustansir bi’llah II (d. 1480). Subsequently, the work of the da’wa continued locally by a line of sayyids, generally regarded as the descendants of Pir Hasan Kabir al-Din.
Pir Sadr al-Din, who is credited with authoring the largest number of ginans, played a key role in spreading the da’wa in the Indian subcontinent. He worked during the time of Imam Islam Shah (r. 1369/70 to 1425/26) whom he visited regularly in Persia. Pir Sadr al-Din is credited with establishing the first Nizari jama’at-khana in Kotri, Sind, and subsequently in Punjab and Kashmir, appointing their mukhis or leaders. The term is derived from the Sanskrit word mukhya meaning most important or chief. The specific form of the Nizari Ismaili interpretation of Islam came to be known by the translation of the Qur’anic term sirat al-mustaqim, rendered as Satpanth, (sat panth, ‘true path’).
Pir Sadr al-Din is reported to have been affiliated with the Suhrawardi Sufi order that was prevalent in Multan at the time. As in Persia during the post-Alamut period (13th to 15th century), Nizari Ismailis observed taqiyya (concealment) under the cloak of Sufism in order to avoid persecution. In addition to being centres of Nizari Ismaili activities, Multan and Uchchh were also the headquarters of the Suhrawardi and Qadiri Sufi tariqahs.
The Suharwardi tariqah was the most prevalent during the 13th and 14th centuries while the Qadiri order began to acquire prominence in the 15th century. As a result, close relationships developed between the two esoteric traditions in South Asia, especially in Sind. “The adoption of Sufi terminology, such as murshid and murid by the Nizari Khoja community as well as strong parallels between the poetic and mystical expressions found in the ginans and in Sufi poetry composed in Panjabi and Sindhi facilitated Satpanth-Sufi relations.”1 This enabled the Khojas to blend into the culture and social structure of Sind, attracting less attention as Ismailis thus escaping persecution. The Nizari Khojas were also safeguarded in the Indian subcontinent against Sunni persecution by the Hindu elements which were an integral part of the Satpanth tradition.
The close relationship between Khojas and Sufis of the Indian subcontinent is evidenced in a long poem in medieval Hindustani titled Bujh Niranjan (Knowledge of the One), believed to have been composed by Pir Sadr al-Din. This poem, about the mystical path, is thought to have originated in the Qadiri Sufi circles and then entered the ginan literature of the Khojas. “Its mystical themes and terms readily lent themselves to Isma’ili interpretations even though there are no specifically Isma’ili elements in this poem.
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#ismailiwaez #BujNiranjan #SearchofNoor
Subhanallah subhanallah subhanallah ❤️
Mula har ek ko Elum ki barkat ata kary. Ameen
Ameen
Ya Ali Madad, one jamat
આમીન આમીન આમીન अललहुमा सली अल्लाह मुहम्मदी न वआली मुहम्मदी🙇♀️
અલ્લાહ હુમા સલી અલા હ મુહમંદીન વ આલી મુહમંદ ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ
786 to 110 Ya Ali Madat Ji Ya Ali Ya muhamaD Ya maula Ali NooRE Ellahi Wasilase Imamat Imam Haual Kayuam HazaR NazAR Haual Kayuam 253 to 269
Mawla Ali Madad
Ya ALi MadaD,🙏🏿
Mawla Ali Madad
Mashallah. Thank you for uploading Alwaez Rai Abu Ali waez. Miss him. 🙏🤲
Allahuma sali alla muhammadi wa Ale muhammad.
Maula rahem kar gunah ki mafi de Ameen very useful w’az
Ameen
🙏
HMARE Muala,Hmare pir, Hmare ginan, Hmara. ISMILI Mzhb Mashaallllllllah Kitna Apnapn!!! How much Dedication Allahumm Salli Alarm mhommmdiv v Aale Mahommd🙏🇮🇳
Yaa Ali madad
Mawla Ali Madad
Ya Ali Madad 🙏
Mawla Ali Madad.
Ya maula bless me with noorani and rohani didar 🤲🙏
Ameen.
Indeed
Ya mowla Hakiki Samaj Ata kar our gunah maf karde Ameen
Ameen
Very nice waez
Ismaili ke 9 th generation lohana aur bhanushali the jo sindhi aur gujarati ke rahene wale the..
YA Ali Madad, thank you for uploading 🙏
Mawla Ali Madad
786 110 - Hay ZinDa, Kayam Paaya NuRe Ellahi Imamat Sure 11 Aa 7 NuRe Ellahi Imamat Wasilase 5 :- SuRA & Aa 15 & 35 Wasilase Imamat PaR Iman HaZaR NooR Mawla Ali / mawla BaPa Ji,
786 to Ya Ali Madad Sura 25 Aa 70 Aa 58 to 77 oaR Sura 103 to 108 to 112 to 114 oaR Sura 78 Aa 38 to 40 oaR Sura 68 Aa 42 to 45 OaR Sura 45 Aa 1 to 6 oaR Sura 2 Aa 17 to 18 Aa 29 to 40 oaR Aa 138 to 152 in sah Allah Kamyabi milegi Ameen Summa Ameen Ya Ali Madad Ji
Yaalimadad
Mawla Ali Madad
E,. Tão,. Bo. Este. Vez. Meu.. Ala. Chukar. Por. Nos. Fazer. O ir. Magnífica. Vaez.. Halahamdolila. M. Abuali. Ala. Abencoe,. Amin. 🙏🙏🙏🕊️
not well versed in Urdu, so is there any transliteration available?
Is the waez incomplete ?