Link of Complete Video : Hazrat MOAVIAH r.a ki 24_NEWS peh GUSTAKHI ??? SUNNI & SHIAH ko Dawat_e_ISLAH ! (Engr. Muhammad Ali) : th-cam.com/video/qFI2Wxv2x9c/w-d-xo.html Ref. No, 1 : SHIAH Zakir Asif Alvi ki GUSTAKHI ??? 07-References of NAHAJ-ul-BALAGHA ! (Engr. Muhammad Ali Mirza) : th-cam.com/video/njtiZe_JvK8/w-d-xo.html Ref. No. 2 : Hazrat MOAVIAH r.a & IMAMs of Ahl-e-SUNNAT ??? 15-References of BOOKs ! ! (Engr. Muhammad Ali Mirza) : th-cam.com/video/fYz8tfgZo-U/w-d-xo.html Ref. No. 3 : Jang-e-Jamal, Jang-e-Siffeen, Jang-e-Naherwan & KARBLA ??? 200 Sahih AHADITH from SUNNI Books ??? : th-cam.com/video/5Q6_2zwSqGU/w-d-xo.html Ref. No. 4 : 72-Questions on "KARBLA" in 80-ILMI-o-Tahqeeqi MAJLIS of Engineer Muhammad Ali Mirza (08-Sept-2019) : th-cam.com/video/jLlmlxp926w/w-d-xo.html
Hinduon m bhi islami dawat ka kaam krein.....kyuki surah maida ki ek aayat ke according is ummat ko saare insaano ki qiyadat ke liye bheja gya hai.....toh plzzzzz hinduon m bhi dawat ka kaam krein
@@mr.fkkhan2977 Jhoton py Allah ki lanat Ali Bhai ny kissi sahabi Rasool ko bura ni kha. Or jin ki tumhain fikr ho rhe ha wo khud Sahaba or Ahlebait e Rasool k katil thy or unhen ny Ahlebait e Rasool py mimbron py lanat krwai ha. Hadees ki kitabain ab kissi sy chuppi ni hwi hain.... Kahani kissi or ko ja k krwao.....log ghaas ni khaty
آپ کے رسیرچ پیپر واقعہ کربلا کا حقیقی پس منظر “ خلافت اور مُلوکیت “ کی کتاب سے کم نہیں ہے ، سلام ہے آپ پر کہ اس ناصبی اور مشکل دؤر میں اتناحق سچ لکھا ہے
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
MASLAH E AFZALIYAT: 1. Imam Abu Zahra states in Al-Shafiye, page 93: It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim; in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz. 2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457) 3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181) 4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090) 5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others” Al-Tafsir wal Mufasaron, Volume 2 page 5 6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him. (Manaqib al-Imam Ahmad ibn Hanbal, P 163) 7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ” “ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues” (Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467) 8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status." 9. Tahdeeb al-Kamal, Volume 20 page 480: روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others. 10. Tarikh Ibn Khaldun, Volume 2 page 17: أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others. 11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions. Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
Nasbiat ky khilaf sub sy ziyada kaam Shaikh ul islam Dr Muhammad Tahir ul Qadri sb ky bd engineer Ali mirza sb ny kia... Well done bhai.. Aap sy bht sy ikhtlafat hn gy lekin Nasbiat ky khilaf apki kosisho ko salam..
اللھم صلی علی محمد و علی آلہ و اصحابہ و بارک وسلم کروڑوں اربوں درود و سلام ھوں ہمارے آقا و مولا حضرت محمد صلی اللہ علیہ وآلہ وسلم پہ اور آپ کی آل پاک و اصحاب پہ
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai ya nahi. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae.
MASLAH E AFZALIYAT: 1. Imam Abu Zahra states in Al-Shafiye, page 93: It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim; in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz. 2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457) 3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181) 4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090) 5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others” Al-Tafsir wal Mufasaron, Volume 2 page 5 6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him. (Manaqib al-Imam Ahmad ibn Hanbal, P 163) 7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ” “ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues” (Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467) 8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status." 9. Tahdeeb al-Kamal, Volume 20 page 480: روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others. 10. Tarikh Ibn Khaldun, Volume 2 page 17: أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others. 11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions. Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
Imam Baqilani ne bhi btaya ke afzalyat Ali Sahaba mae mashhoor rae thhi. Jin sahaba r.a ki ye rae nazar atti haiaur jitne barre shian e Ali r.a ke barre mae ye rae milti hai usse yahi nazar atta hai ke aksaryat shian e Ali khastorr shayad Makkah aur Madina mae rehne wale shian e Ali ki ye rae bunn chuki thhi.
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae.
Imam Baqilani ne bhi btaya ke afzalyat Ali Sahaba mae mashhoor rae thhi. Jin sahaba r.a ki ye rae nazar atti haiaur jitne barre shian e Ali r.a ke barre mae ye rae milti hai usse yahi nazar atta hai ke aksaryat shian e Ali khastorr shayad Makkah aur Madina mae rehne wale shian e Ali ki ye rae bunn chuki thhi.
MASLAH E AFZALIYAT: 1. Imam Abu Zahra states in Al-Shafiye, page 93: It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim; in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz. 2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457) 3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181) 4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090) 5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others” Al-Tafsir wal Mufasaron, Volume 2 page 5 6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him. (Manaqib al-Imam Ahmad ibn Hanbal, P 163) 7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ” “ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues” (Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467) 8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status." 9. Tahdeeb al-Kamal, Volume 20 page 480: روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others. 10. Tarikh Ibn Khaldun, Volume 2 page 17: أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others. 11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions. Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
ماشاء اللہ...اللہ پاک امت مصطفی کو حق قبول کرنے کی توفیق عطا فرماے.. عوام اندھی تقلید کی عادی ہو چکی ملاں نے لوگوں کے دماغ خراب کر رکھے ہیں عوام ملاں کی زبان پہ تو یعقین کرتے ہیں مگر قرآن اور حدیث کو دیکھ کر پڑھ کر سن کر بھی یعقین نہیں کرتے...دراصل ایسے لوگ ہی دل کے اندھے ہیں
MASLAH E AFZALIYAT: 1. Imam Abu Zahra states in Al-Shafiye, page 93: It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim; in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz. 2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457) 3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181) 4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090) 5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others” Al-Tafsir wal Mufasaron, Volume 2 page 5 6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him. (Manaqib al-Imam Ahmad ibn Hanbal, P 163) 7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ” “ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues” (Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467) 8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status." 9. Tahdeeb al-Kamal, Volume 20 page 480: روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others. 10. Tarikh Ibn Khaldun, Volume 2 page 17: أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others. 11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions. Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
Imam Baqilani ne bhi btaya ke afzalyat Ali Sahaba mae mashhoor rae thhi. Jin sahaba r.a ki ye rae nazar atti haiaur jitne barre shian e Ali r.a ke barre mae ye rae milti hai usse yahi nazar atta hai ke aksaryat shian e Ali khastorr shayad Makkah aur Madina mae rehne wale shian e Ali ki ye rae bunn chuki thhi.
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
MASLAH E AFZALIYAT: 1. Imam Abu Zahra states in Al-Shafiye, page 93: It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim; in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz. 2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457) 3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181) 4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090) 5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others” Al-Tafsir wal Mufasaron, Volume 2 page 5 6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him. (Manaqib al-Imam Ahmad ibn Hanbal, P 163) 7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ” “ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues” (Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467) 8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status." 9. Tahdeeb al-Kamal, Volume 20 page 480: روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others. 10. Tarikh Ibn Khaldun, Volume 2 page 17: أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others. 11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions. Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
Imam Baqilani ne bhi btaya ke afzalyat Ali Sahaba mae mashhoor rae thhi. Jin sahaba r.a ki ye rae nazar atti haiaur jitne barre shian e Ali r.a ke barre mae ye rae milti hai usse yahi nazar atta hai ke aksaryat shian e Ali khastorr shayad Makkah aur Madina mae rehne wale shian e Ali ki ye rae bunn chuki thhi.
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae. 4ijijmn
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae. 4ijijmn
MASLAH E AFZALIYAT: 1. Imam Abu Zahra states in Al-Shafiye, page 93: It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim; in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz. 2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457) 3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181) 4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090) 5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others” Al-Tafsir wal Mufasaron, Volume 2 page 5 6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him. (Manaqib al-Imam Ahmad ibn Hanbal, P 163) 7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ” “ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues” (Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467) 8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status." 9. Tahdeeb al-Kamal, Volume 20 page 480: روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others. 10. Tarikh Ibn Khaldun, Volume 2 page 17: أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others. 11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions. Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?afsdfgr
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
اُٹھدے بہندے چلدے پھردے حمد الٰہی کہیے جہڑے حال چ رکھے اللہﷻ صابر شاکر رہیے اک اللہﷻ دی توحیدوں انکار چنگا نہيں اللہﷻ نالوں ودھ کسے نال پیار چنگا نہيں اللہﷻ خالق کلا باقی مخلوق رب دی اللہﷻ مالک ہر چیز مملوک رب دی خالق نالوں مخلوق دا وقار چنگا نہيں اللہﷻ نالوں ودھ کسے نال پیار چنگا نہيں ہر چیز اتے لوکو اختيار رب دا جو چاہو منگو کھلا دربار رب دا اوہدے نالوں ودھ کوٸی دربار چنگا نہيں اللہﷻ نالوں ودھ کسے نال پیار چنگا نہيں اللہﷻ دا پیارا قرآن تیرے کول مصطفٰی ﷺ دا سچا فرمان تیرے کول دونویں تیرے کول فیر تھوڑاں کاہدیاں آسے پاسے جان دیاں لوڑاں کاہدیاں نبی ﷺ دی اے زندگی نمونہ تیرے لٸی ہر اک چیز مسنونہ تیرے لٸی قول فعل سارے عالی شان تیرے کول اللہﷻ دا پیارا قرآن تیرے کول
Good explanation by Ali Mirza. I have also read the research paper 2B and I thank you for revealing the truth that been hidden by most Sunni Molvies. I strongly recommend all our Sunni & Shia brothers and sister to read 2B and watch this video to fully understands the virtues of Ali ibn Talib, virtues of Ahlul Bayt and of close Ushabs of prophet Mohammed. Try to understands the soft mistakes of great people of the past and do not link it with the crimes of Al-Omiyia. Under one Allah, we must be one family with the family of Rasool Allah; Ahlul Bayt. And for you M. A Mirza, your parents and your team my sincere dua that may Allah give you all highest place in jannat with Rasool Allah & Ahul Bayt. Aameen.
حضرت علی علیہ السلام کی فضیلت جو ہے وہ کسی کی نہیں ہو سکتی کیونکہ نبی کریم ص ع و و نے فرمایا میں اور علی ع ایک ہی نور سے ہیں تو لاو کوئی جو نبی کریم ص ع و و کے نور کا مقابلہ کرے
Assalam O Alaikum!Is m qsor humra hai Allah pak n aqal di h khud sochna chaye thk kya ghlt kya ,,apni aql istaml nai krty jhan kesi n kha whan chal prty hn...
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
MASLAH E AFZALIYAT: 1. Imam Abu Zahra states in Al-Shafiye, page 93: It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim; in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz. 2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457) 3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181) 4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090) 5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others” Al-Tafsir wal Mufasaron, Volume 2 page 5 6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him. (Manaqib al-Imam Ahmad ibn Hanbal, P 163) 7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ” “ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues” (Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467) 8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status." 9. Tahdeeb al-Kamal, Volume 20 page 480: روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others. 10. Tarikh Ibn Khaldun, Volume 2 page 17: أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others. 11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions. Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
Imam Baqilani ne bhi btaya ke afzalyat Ali Sahaba mae mashhoor rae thhi. Jin sahaba r.a ki ye rae nazar atti haiaur jitne barre shian e Ali r.a ke barre mae ye rae milti hai usse yahi nazar atta hai ke aksaryat shian e Ali khastorr shayad Makkah aur Madina mae rehne wale shian e Ali ki ye rae bunn chuki thhi.
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae.54564
MASLAH E AFZALIYAT: 1. Imam Abu Zahra states in Al-Shafiye, page 93: It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim; in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz. 2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457) 3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181) 4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090) 5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others” Al-Tafsir wal Mufasaron, Volume 2 page 5 6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him. (Manaqib al-Imam Ahmad ibn Hanbal, P 163) 7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ” “ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues” (Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467) 8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status." 9. Tahdeeb al-Kamal, Volume 20 page 480: روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others. 10. Tarikh Ibn Khaldun, Volume 2 page 17: أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others. 11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions. Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
Imam Baqilani ne bhi btaya ke afzalyat Ali Sahaba mae mashhoor rae thhi. Jin sahaba r.a ki ye rae nazar atti haiaur jitne barre shian e Ali r.a ke barre mae ye rae milti hai usse yahi nazar atta hai ke aksaryat shian e Ali khastorr shayad Makkah aur Madina mae rehne wale shian e Ali ki ye rae bunn chuki thhi.
ye dis like jo krte hen comment kr k ghalti to btaate nhi yaar. kya ali bhai jhoot bol rahy hen boss?? yekon log hen yar jo dislike krte hen har video Ali bhai ki...yr log aakhir q ghuste hen yahan jab ali bhai inko pasand nhi. ..
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae.
MASLAH E AFZALIYAT: 1. Imam Abu Zahra states in Al-Shafiye, page 93: It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim; in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz. 2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457) 3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181) 4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090) 5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others” Al-Tafsir wal Mufasaron, Volume 2 page 5 6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him. (Manaqib al-Imam Ahmad ibn Hanbal, P 163) 7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ” “ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues” (Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467) 8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status." 9. Tahdeeb al-Kamal, Volume 20 page 480: روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others. 10. Tarikh Ibn Khaldun, Volume 2 page 17: أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others. 11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions. Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
6:30 ali bhai zara clear karden please yahan URWA BIN MAS'UD ka naam darj hai radiallaho anhu. Aor aapnay me kaha k wahan SUHAYL BIN AMR thay. So mojud thay magar ispe zara clarification de please.
آج پاکستان کی شاہراہوں پر سرعام امیر یزید کے نعرے لگوائے گے ایک علی بھائی ہی وہ حق پرست ہیں جنھوں نے احادیث کی روشنی میں یزید کے سیاہ کارنامے کھول کر رکھ دئیے ہیں اور آج عام عوام کے ساتھ شو بز والے بھی یزید کے حق میں نعرے لگوانے والوں کی مزمت کر رہے ہیں جیو علی بھائی حق پرست
Jo log chate hai k un ki surah Fatiha yani us ki namaz bargah Illahi m maqbol ho usay chayeh k Allaha jis p ghazbnak h aur jo gumrah hai us se douri rakhe aur jo sirate mutqeem hai jin p Allaha ne inaam kia h Nabi S.A.W.W k hatho ji ko Mubhila m ley k gaye jin ka tazkera quran Majeed m h jin ko hatho pbuland kia Ghadeer m jawanan e jannat sardari atta ki h Allaha khukm se imam Hasan aur imam e Hussain A.S.ko ager hum in ki ittat kare ge aur gumrah logo se duri akhtìarkarege tu hamari namaz bhi qabool ho gi
Allah ka lakh lakh shukriya ki marne se pehele Allah ne mujhe Kitaboo sunnat ki taroof karwaya apke jariye. Mei India k ek Chhoti si state mei rehta hu jaha pr kitaboo sunnat ki upar amal krne wala koi nhi hai.(mre khayal se)
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae.
MASLAH E AFZALIYAT: 1. Imam Abu Zahra states in Al-Shafiye, page 93: It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim; in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz. 2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457) 3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181) 4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090) 5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others” Al-Tafsir wal Mufasaron, Volume 2 page 5 6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him. (Manaqib al-Imam Ahmad ibn Hanbal, P 163) 7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ” “ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues” (Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467) 8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status." 9. Tahdeeb al-Kamal, Volume 20 page 480: روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others. 10. Tarikh Ibn Khaldun, Volume 2 page 17: أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others. 11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions. Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
MASLAH E AFZALIYAT: 1. Imam Abu Zahra states in Al-Shafiye, page 93: It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim; in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz. 2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457) 3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181) 4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090) 5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others” Al-Tafsir wal Mufasaron, Volume 2 page 5 6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him. (Manaqib al-Imam Ahmad ibn Hanbal, P 163) 7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ” “ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues” (Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467) 8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status." 9. Tahdeeb al-Kamal, Volume 20 page 480: روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others. 10. Tarikh Ibn Khaldun, Volume 2 page 17: أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others. 11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions. Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?A
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae. 4ijijmn
افسوس ۔ نبی کریم صَلَّى اللّٰهُ عَلَيْهِ وَآلہ وسَلَّم کے بعد اہل بیعت سے کسی نے بھی صلہ رحمی نہیں برتا۔ اسے معاملات کو چھپانے کی بہت کوششیں کی لیکن چھپ نہیں سکے۔ قیامت کے روز اللہ کے رسُول نے ان صاحبان سے پوچھ لیا کہ تم لوگوں نے میری اولاد کے ایسا سلوک کیوں کیا ۔ ان سب میں سے ہے کسی کے پاس اس بات کا جواب ؟؟؟؟؟؟؟؟؟😥
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
Imam Baqilani ne bhi btaya ke afzalyat Ali Sahaba mae mashhoor rae thhi. Jin sahaba r.a ki ye rae nazar atti haiaur jitne barre shian e Ali r.a ke barre mae ye rae milti hai usse yahi nazar atta hai ke aksaryat shian e Ali khastorr shayad Makkah aur Madina mae rehne wale shian e Ali ki ye rae bunn chuki thhi.
MASLAH E AFZALIYAT: 1. Imam Abu Zahra states in Al-Shafiye, page 93: It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim; in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz. 2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457) 3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181) 4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090) 5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others” Al-Tafsir wal Mufasaron, Volume 2 page 5 6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him. (Manaqib al-Imam Ahmad ibn Hanbal, P 163) 7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ” “ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues” (Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467) 8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status." 9. Tahdeeb al-Kamal, Volume 20 page 480: روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others. 10. Tarikh Ibn Khaldun, Volume 2 page 17: أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others. 11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions. Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?fnkws
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae. 4ijijmn
کیا عبد الله بن ظالم مجروح راوی نہیں ہے؟ امام بخاری کا قول ہے: "عَبد الله بن ظالم عن سَعِيد بن زيد عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيهِ وَسلَّمَ ولم يصح" علی سے گزارش ہے اسپر روشنی ڈالیں. جزاک اللہ خیرا
bhai un par pehle bhi kaafi videos ban chuki hain oor sath sath mazeed bhi banti hain, in videos ki bhi zaroorat hai aaj kal kion k nasbiat zoor pakar rahi hai
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
Plz explain حضرت عائشہ صدیقہ رضی اللہ تعالیٰ عنہا سے روایت ہے ، کہا : رسول اللہ صلی اللہ علیہ وسلم نے ا پنے ( آخری ) مرض کے دوران میں مجھ سے فرمایا: اپنے والد ابو بکر رضی اللہ تعالیٰ عنہ اور اپنے بھائی کو میرے پاس بلاؤ تاکہ میں ایک تحریر لکھ دوں ، مجھے یہ خوف ہے کہ کوئی تمنا کرنے والا تمنا کرے گا اور کہنے والا کہے گا : میں زیادہ حقدار ہوں جبکہ اللہ بھی ابو بکر رضی اللہ تعالیٰ عنہ کے سوا ( کسی اور کی جانشینی ) سے انکار فرماتا ہے اور مومن بھی ۔ 6181 sahih muslim
1 Abubakar Siddiqui 2 Umer bin khatab 3 Usman ghani 4 Ali bin abi talib 5 Talha 6 Saad bin abi waqas 7 Zubair 8 Abdulrehmaan bin oof 9 Saad bin abi zaid Yeh to 9 naam hain? 10 kon hain? Kisi ne yeh notice nahi kia 3 saal pehle ki video hain yeh ya mujhe samajhne main kahin ghalti hoe hai? Agar koi yeh prh raha hai to plz clear kr de
ناصبیوں نے کھل کر سرعام روڈ پر یزید کے حق میں نعرے لگوا دیے ہیں اور ان کے خلاف سب سے زیادہ مذمتی بیان شوبز انڈسٹری کے لوگوں نے دیا ہے مولویوں کی زبانیں کیوں شل ہوگی ہیں اب دیکھتے ہیں کتنے علماء باہر نکلتے ہیں اور مزمت کرتے ہیں
Ali bhai aik critical sawal ha. Kia Allah ka hukam ka khilaf ijmae umat ho sakta ha. Jasa nikae muta. Allah Quran main nikae muta ka haqook bian karta ha aur hum is ko khud per haram manta han. Ijmae umat ki wajah sa. Kia ager sari umat milker allah ka hukam ka khilaf ijma ker la to wo hukam ham per khatam ho jata ha. Ya wo cheez hum per haram ho jati ha. Allah na nikae muta per koi tansekh e ayat bhi nahi nazal ki. Yahi baat teen talak per ha. Please Quran ki rushni main jawab dan. Loog es masla ko nazar andaz ker data Han. lakin allah ki ayat sa hum kesa munkir ho Sankta han. Nabi na bhi aisa koi ijma nahi kia Jo Quran ka khilaf jata ho. You solved my lot of confusions but this one. Aamir (software engineer) Thanks
جب نبی کریم صل اللہ علیہ و آلہ و سلم نے 4 لوگوں کو ہمیشہ ساتھ رکہا حضرت عمر فاروق حضرت ابوبکر صدیق حضرت عثمان غنی حضرت علی مرتضی تو ہم اس دور کے جاہل کون ہوتے ہیں ان کے نام سے الگ الگ گروہ بنا کر فتنا کرنے والے ہماری کیا حیثیت جو ان کو الگ الگ کریں اور فساد کریں
The opinion of Scholars on Muawiyah ibn Abi Sufyan ( رضئ اللہ تعالی عنہ ) 1⃣ Imam Ibn Taymiyyah, wrote : "One party of people fabricated traditions about the merits of Muawiya (رضئ اللہ تعالی عنہ) and they narrated Ahadith from the Prophet (صلى الله عليه و آله وسلم) in that matter, all of which are lies." (Ibn Taymiyya - Minhaj al Sunnah, Vol 4 Page 400). 2⃣ It is reported that when Imam Nasai was 87 years old, he went to Damascus, Syria and he read his book Khasais-e-Hadhrat Ali (رضئ الله تعالی عنه), which is the collection of Ahadith in praise of Hadhrat Ali (رضئ الله تعالی عنه) in Umayyad Mosque. On hearing these Ahadith, the followers of Muawiya (رضئ اللہ تعالی عنہ) known as Muawiyeen demanded him to read Ahadith in praise of Muawiya (رضئ الله تعالی عنه) instead of the Ahadith in praise of Hadhrat Ali (رضئ الله تعالی عنه) . On this the Imam informed them that there is not even one single authentic Hadith in praise of Muawiya (رضئ الله تعالی عنه). On hearing this Muawiyeen mobbed and leached him to death. He died soon after he was brutally assaulted by the Muawiyeen mob in Umayyad Mosque. Source : Sunan Nasai Introduction, Al Bidaya wa Nihaya by Imam ibn Kathir and At-Taj Al-Mukhalal by Al-Alamah Sadiq Hasan Khan for the biography of Imam An-Nasai 3⃣ Jalaluddeen Suyuti wrote : "Imam al- Hakim states that he never came across a single Hadith in praise of Muawiya (رضئ اللہ تعالی عنہ) that was Sahih" (La'ali al-Masnuaa fi ahadith al-Mauduaa" Volume 1 page 424) . Muhammad bin Ali bin Shawkani in his book Fawa’id al Mujmu’a fi Bay’an al-Hadith al-Maudu’a, page 147 states that: “Ibn Hibban commented that all ahadith in praise of Mu’awiya are fabricated”. Source : Fawa’id al Mujmu’a, page 147 4⃣ It is recorded in famous book Jami al-Usul that many Hadith scholars have concluded that there exists not even one single Hadith in praise of Muawiya (رضئ اللہ تعالی عنہ) that is Sahih. (Sharh Mishkat Vol. 4 page 716 ) 6⃣ Imam lbn Hajr al Asqalani (died 852 AH) writes: _"Imam Bukhari mentioned here (in the topic of the chapter related to Muawiyah in Sahih Bukhari) only the word "dhikar e Muawiyah” and did not mention the words of Fadheelah or Manqabat because of the fact that there is no Fadheelah (virtue) in this hadith._ But the saying of Syedna Abdullah bin Abbas that *Muawiyah was a faqeeh and sahabi is sufficient for his virtues.* However, Imam lbn Abi Asim has written has written a magazine in the manaqib of Muawiyah. The same work has been done by Abu Umar Ghulam Thalab and Abu Bakr Naqqash and Imam Ibn Jauzi has has also quoted this statement of Ishaq bin Rahawaih as describing some traditions in "AL-Maudoaat" (his famous book which identifies the fabricated narrations): *_“There is no single hadith in fadheelah of Muawiyah (except the companionship)”._* (Imam Ibn Hajr Asqalani further writes) this is why Imam Bukhari has avoided using the word 'fadheelah' or 'manqabat' (in the description of Muawiyah) trusting on his teacher (Ishaq bin Rahawaih). *But with his deep understanding, he deducted the ruling (i.e. he proved Muawiyah as a Companion) due to which the heads of Rawafidh gets down.* In this regard, the incident of Imam Nasai is famous that he also trusted the statement of his teacher Ishaq bin Rahawaih (and he did not compile any narration in the virtues of Muawiyah in his famous book “Fazail e Sahaba”) and same is the case with Imam Hakim. Imam ibn Jawzi has quoted from Abdullah bin Ahmad a dialogue of his father Imam Ahmad bin Hanbal is that he asked from his father *Imam Ahmad bin Hanbal* : What is you opinion regarding the (differences) between Syedna Ali ibn Abi Talib and Muawiyah ibn Abi Sufyan ? Imam Ahmad bin Hanbal bowed his head for a while and then saíd: *_("My son!) Understand very well that Syedna Ali bin Abi Talib had a lot of enemies who tried to find his faults but they failed. Then they (as an alternate trick) found a man (Muawiyah) suítable for this purpose who had fought against him. So they praised him (Muawiyah) with exaggeration ín comparision to Syedna Ali._* (Imam lbn Hajr Asqalani fusther writes) *"There is a clue in the reply of Imam Ahmad bin Hanbal that some people have fabricated some baseless virtues for Muawiyah which have no authenticity. No doubt, there are many narrations in the glory of Muawiyah but none of those narrations are authentic in terms of chain (on the principles of Muhaddithin. (Therefore) Imam Ishaq bin Rahawaih and Imam Nasai have adopted this view with great confidence" Source : Fathul Bari, the interpretation of Sahih Bukhari of Ibn Hajar Al Asqalani under “Baab dhiker Muawiyah” , Sahih Bukhari: 3766) 7⃣ Allama al 'Aini in "Ummdat al Qari fi Sharh Sahih al Bukhari commented : "No reports in praise of Muawiya (رضئ اللہ تعالی عنہ) are proven.* If many are present, the reply is that no Hadith exists with a Sahih isnaad as stated by Isaac bin Rahwayh and Imam Nasai, and that's why Imam Bukhari wrote Chapter Baab ai Dhikr Muawiya (رضئ اللہ تعالی عنہ) rather than bab ai Fadail Muawiya (رضئ اللہ تعالی عنہ)." (Sharh Sahih al Bukhari P 994, Volume 7 ). 8⃣ Muhammad bin Ali bin Shawkani stated : "Ibn Hibban commented that all Ahadith in praise of Muawiya (رضئ اللہ تعالی عنہ) are concocted".* (Fawa'id al Mujmua fi bayan al-hadith al-maudu`a page 147). 9⃣ Allamah Ibn al-Jawzi al-Qurashi* stated : "Imam al-Hakim narrated from Abul Abbas who heard from his father (Hafiz Ya’qub bin Yusuf ayah Al Asham, a companion of Ibn Rahwahy), who heard from Ishaq bin Ibrahim al-Hanzali that 'no Hadith in praise of Muawiya (رضئ اللہ تعالی عنہ) is Sahih'. (al- Mawdu`at Volume 2 page 24) 🔟 Muhammad Tahir Siddiqui Fatni (d. 986), the famous student of Ibn Hajr Makki al-Haythami wrote - لا يصح مرفوعا في فضل معاوية شئ [ There is not any Sahih Marfu Hadith about Muawiya's (رضئ اللہ تعالی عنہ) merits.] (Tadhkirat al-Mouduat, page 100). Al Muhaddith Shaykh Abdul Haqq Dehlavi in ‘Sharh Mishkat Shareef’ Volume 4 page 716 (published in 1873) after citing the hadith in praise of Mu’awiya including the ‘guidance hadith’ Abu Sulaiman cited from Tirmidhi, comments : “It is recorded in Jami’ al-Usul that many Muhaddith scholars have concluded that there exists not even a single hadith in praise of Mu’awiya that is Sahih”. Source : Sharh Mishkat Shareef Vol. 4 page 716 More References : Ibn Tamiyah records: وقد كان من شيعة عثمان من يسب عليا ويجهر بذلك على المنابر “The followers (shias) of Uthman used to abuse Ali openly from the Mosque pulpits” Minhaj al Sunnah, Volume 6 page 201 The admission by al Muhaddith Shah Abdul Aziz Dehlavi that Mu’awiya cursed Ali (as) Al Muhaddith Shah Abdul Aziz was a leading Sunni scholar and was a lead name in his fight against the spread of Shi’aism in the Indian Subcontinent. Despite his opposition to the Shi’a he also made the acknowledgement in his Fatawa Azizi on page 214: “…The act of cursing Ali was introduced by Mu’awiya, this is not worse than fighting, for we learn from hadith that cursing a Muslim is Fisq, fighting him is kufr. It is established that Mu’awiya fought ‘Ali and in doing so he committed a great sin, to explain this away in terms of ijtihad is wrong”. Source : Fatawa Azizi page 214 Mullah Ali Qari in his commentary of Mishkaat al-Masabih records: “Ammar was killed by Mu’awiya whose party were oppressors and baghis” Mirqaat Sharah Mishkaat, Volume10 page 171 Shaheed Sayyid Qutb writes : “The erroneous fable still persists that Mu’awiya was a scribe who wrote down the revelations of Allah’s Messenger. The truth is that when Abu Sufyan embraced Islam, he besought the Prophet to give Mu’awiya some measure of position in the eyes of the Arabs; thus he would be compensated of being slow to embrace Islam and of being one of those who had no precedence in the new religion. So the Prophet used Mu’awiya for writing letters and contracts and agreements. But none of the companions ever said that he wrote down any of the Prophet’s revelations, as was asserted by Mu’awiyas partisans after he had assumed the throne. But this is what happens in all such cases”. Source : Social Justice in Islam page 215 Note : We don't deny the status of Muawiyah (may Allah be pleased with him). Neither we put a veil on his mistakes as this will threaten the discipline of truth and falsehood Three Categories of the Companions of Allah's Messenger : Allaah [SWT] says : “And the first forerunners [in the faith] among the Muhajireen and the Ansar and those who followed them with good conduct - Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.” “And among those around you of the bedouins are hypocrites, and [also] from the people of Madinah. They have become accustomed to hypocrisy. You, [O Muhammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.” “And [there are] others who have acknowledged their sins. They had mixed a righteous deed with another that was bad. Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful.” ~Surah Taubah verses 100-102
WATCH it : Hazrat MOAVIAH r.a & IMAMs of Ahl-e-SUNNAT ??? 15-References of BOOKs ! ! (Engr. Muhammad Ali Mirza) : th-cam.com/video/fYz8tfgZo-U/w-d-xo.html
SYED SHOAIB SHAH From Sindh Assalam o alkum Sir apki speech veryture Mera app se sawal hai Mola Ali a.s k doshmano per Lanat Karna sawab hai Please reply....?????
Link of Complete Video : Hazrat MOAVIAH r.a ki 24_NEWS peh GUSTAKHI ??? SUNNI & SHIAH ko Dawat_e_ISLAH ! (Engr. Muhammad Ali) : th-cam.com/video/qFI2Wxv2x9c/w-d-xo.html
Ref. No, 1 : SHIAH Zakir Asif Alvi ki GUSTAKHI ??? 07-References of NAHAJ-ul-BALAGHA ! (Engr. Muhammad Ali Mirza) : th-cam.com/video/njtiZe_JvK8/w-d-xo.html
Ref. No. 2 : Hazrat MOAVIAH r.a & IMAMs of Ahl-e-SUNNAT ??? 15-References of BOOKs ! ! (Engr. Muhammad Ali Mirza) : th-cam.com/video/fYz8tfgZo-U/w-d-xo.html
Ref. No. 3 : Jang-e-Jamal, Jang-e-Siffeen, Jang-e-Naherwan & KARBLA ??? 200 Sahih AHADITH from SUNNI Books ??? : th-cam.com/video/5Q6_2zwSqGU/w-d-xo.html
Ref. No. 4 : 72-Questions on "KARBLA" in 80-ILMI-o-Tahqeeqi MAJLIS of Engineer Muhammad Ali Mirza (08-Sept-2019) : th-cam.com/video/jLlmlxp926w/w-d-xo.html
حرام خور مرزا سالا
کاتبِ وحی امیر المومنین حضرت معاویہ رضی اللہ عنہ
@@mr.fkkhan2977 میں تمہارے ساتھ ہوں
Hinduon m bhi islami dawat ka kaam krein.....kyuki surah maida ki ek aayat ke according is ummat ko saare insaano ki qiyadat ke liye bheja gya hai.....toh plzzzzz hinduon m bhi dawat ka kaam krein
@@mr.fkkhan2977
Jhoton py Allah ki lanat
Ali Bhai ny kissi sahabi Rasool ko bura ni kha.
Or jin ki tumhain fikr ho rhe ha wo khud Sahaba or Ahlebait e Rasool k katil thy or unhen ny Ahlebait e Rasool py mimbron py lanat krwai ha.
Hadees ki kitabain ab kissi sy chuppi ni hwi hain.... Kahani kissi or ko ja k krwao.....log ghaas ni khaty
اے لوگو گواہ ہوجاؤ کہ اگر محبت اہل بیت رافضیت ہے تو میں سب سے بڑا رافضی ہوں
امام نسائی رضی اللہ
Imam Shafai r.a kay alfaz hain yeh !
Imam Sha'afi
Engineer Muhammad Ali Mirza - Official Channel sorry sir 🙏
یہ امام شافعی کا قول ہے
مولا علی علیہ السلام حق
Bulandd tar salwaaattt Muhammad O Aal e Muhammmad par !
آپ کے رسیرچ پیپر واقعہ کربلا کا حقیقی پس منظر “ خلافت اور مُلوکیت “ کی کتاب سے کم نہیں ہے ، سلام ہے آپ پر کہ اس ناصبی اور مشکل دؤر میں اتناحق سچ لکھا ہے
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
Assalam o alikum Research paper kese hasil kiya jae ?
یہ حضرت علی علیہ السلام پہ اللہ پاک کا کرم ہے کہ بنواُمیہ اور بنوعباس کے شب ستم اور اہل بیت کے قتل عام کے باوجود سب سے زیادہ فضائل ملتے ہیں
مولا علی علیہ السلام حق ❤️ ❤️ ❤️
Sardar Omar Khan Rind بےشک مولا علی حق ہیں
MASLAH E AFZALIYAT:
1. Imam Abu Zahra states in Al-Shafiye, page 93:
It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim;
in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz.
2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457)
3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181)
4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090)
5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others”
Al-Tafsir wal Mufasaron, Volume 2 page 5
6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him.
(Manaqib al-Imam Ahmad ibn Hanbal, P 163)
7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ”
“ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues”
(Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467)
8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status."
9. Tahdeeb al-Kamal, Volume 20 page 480:
روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره
Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others.
10. Tarikh Ibn Khaldun, Volume 2 page 17:
أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره
A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others.
11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked
him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions.
Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
Rafidi 🐖 burn in hell
Masha Allah.. Allah ki nematon mein se ek nemat hai Ali bhai ka ilm..❤️
Allah s.w.t Ali bhai k ilm mein aur izafa kare (ameen)
علی بھائی آپ بڑے پیار سے بہت سارے حقائق بتاتے ہیں ، جو کتابوں میں حوالے ہوتے ہیں ، اور کسی کو برا بھی نہیں لگتا
ماشاء اللہ علی بھائی آپ نے حق بیان فرمایا ہے اور ناصبی اس سے پہلے اسلام حقائق چھپاتے رہے ہیں
Nasbiat ky khilaf sub sy ziyada kaam Shaikh ul islam Dr Muhammad Tahir ul Qadri sb ky bd engineer Ali mirza sb ny kia...
Well done bhai..
Aap sy bht sy ikhtlafat hn gy lekin Nasbiat ky khilaf apki kosisho ko salam..
اللھم صلی علی محمد و علی آلہ و اصحابہ و بارک وسلم کروڑوں اربوں درود و سلام ھوں ہمارے آقا و مولا حضرت محمد صلی اللہ علیہ وآلہ وسلم پہ اور آپ کی آل پاک و اصحاب پہ
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
@@zubairahmadmir6239 send me your Instagram link please
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai ya nahi. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae.
MASLAH E AFZALIYAT:
1. Imam Abu Zahra states in Al-Shafiye, page 93:
It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim;
in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz.
2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457)
3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181)
4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090)
5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others”
Al-Tafsir wal Mufasaron, Volume 2 page 5
6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him.
(Manaqib al-Imam Ahmad ibn Hanbal, P 163)
7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ”
“ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues”
(Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467)
8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status."
9. Tahdeeb al-Kamal, Volume 20 page 480:
روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره
Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others.
10. Tarikh Ibn Khaldun, Volume 2 page 17:
أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره
A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others.
11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked
him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions.
Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
Imam Baqilani ne bhi btaya ke afzalyat Ali Sahaba mae mashhoor rae thhi. Jin sahaba r.a ki ye rae nazar atti haiaur jitne barre shian e Ali r.a ke barre mae ye rae milti hai usse yahi nazar atta hai ke aksaryat shian e Ali khastorr shayad Makkah aur Madina mae rehne wale shian e Ali ki ye rae bunn chuki thhi.
Ali mirza ek sacha or khara insan hay Ahle bait kaHaq Sach bayankarne pe hum muslman Apko sallam peah krte hain
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae.
Imam Baqilani ne bhi btaya ke afzalyat Ali Sahaba mae mashhoor rae thhi. Jin sahaba r.a ki ye rae nazar atti haiaur jitne barre shian e Ali r.a ke barre mae ye rae milti hai usse yahi nazar atta hai ke aksaryat shian e Ali khastorr shayad Makkah aur Madina mae rehne wale shian e Ali ki ye rae bunn chuki thhi.
MASLAH E AFZALIYAT:
1. Imam Abu Zahra states in Al-Shafiye, page 93:
It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim;
in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz.
2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457)
3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181)
4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090)
5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others”
Al-Tafsir wal Mufasaron, Volume 2 page 5
6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him.
(Manaqib al-Imam Ahmad ibn Hanbal, P 163)
7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ”
“ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues”
(Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467)
8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status."
9. Tahdeeb al-Kamal, Volume 20 page 480:
روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره
Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others.
10. Tarikh Ibn Khaldun, Volume 2 page 17:
أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره
A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others.
11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked
him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions.
Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
NABI pak s.a.w.w or ahly baiet a.s py lakhon or karooron rahmaten nazil hoon.....💚🌟🌹❣
آپ جیسے حق گو مجدد وطن عزیز کو امن کا گہوارہ بنا سکتے ہیں جو صرف قرآن اور حدیث کی روشنی میں حق بیان فرماتے ہیں
ہمارا علی مرزا بھائی ۔۔
خارجیوں ، منافقوں اور ناصبیوں کی اصلی موت ہے ، ہمیشہ حق سچ کی بات کرتا ہے ۔۔۔۔۔ چاہے اس کے خلاف کتنی بھی وڈیو اپلوڈ کریں
Aur rafzi????
kuuki akhter oye Nasbi 🔥🔥🔥🔥🔥🔥jal gai 😳
ماشاء اللہ...اللہ پاک امت مصطفی کو حق قبول کرنے کی توفیق عطا فرماے..
عوام اندھی تقلید کی عادی ہو چکی ملاں نے لوگوں کے دماغ خراب کر رکھے ہیں عوام ملاں کی زبان پہ تو یعقین کرتے ہیں مگر قرآن اور حدیث کو دیکھ کر پڑھ کر سن کر بھی یعقین نہیں کرتے...دراصل ایسے لوگ ہی دل کے اندھے ہیں
Tayyaba S شاباش
Tayyaba S 👍👍
اس صدی کا مجدد اعظم انجنئیر محمد علی 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖 💖
سبحان الله والحمد لله رب العالمين الرحمن الرحيم ملك يوم الدين.
جزاك الله خيرا يا اخي فى الإسلام
سارے علماء کہانیاں سنا کر اور اپنے مسلک کی کہانیاں سنایا کرتے تھے آج علی بھائی نے ان کے چھٹے کھٹے کھول کر رکھ دئیے ہیں
Jazakaallahu khaira WA ahasanul jaza
Ali bhai ap ka muslman ummat pe bohat ahsan hai Allah ap ko apne hifzo eiman me rakh Ameen ya rabolle Alamein. 🌴🦋🌴🦋🌴🦋
علی بھائی آپ صدا رہوگے اپ حق گو ہیں اور حق ہمیشہ رہے گا💞💞💞
Ager abhi b koe mawia se mhbat rakhay to Allah he hafiz he uskay emaan ka
😂😂😂Gustaqe sahaba jalte jalte mar jayega
Wah g wah zabardast ho gya Engineer sahab... r.z bhi keh dia or suchai bhi byan kr di ap jyson ki zrort h is mashry ko ...
Jazak Allah Khair Wa Ahsanal Jaza...❤️
MASLAH E AFZALIYAT:
1. Imam Abu Zahra states in Al-Shafiye, page 93:
It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim;
in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz.
2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457)
3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181)
4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090)
5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others”
Al-Tafsir wal Mufasaron, Volume 2 page 5
6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him.
(Manaqib al-Imam Ahmad ibn Hanbal, P 163)
7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ”
“ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues”
(Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467)
8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status."
9. Tahdeeb al-Kamal, Volume 20 page 480:
روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره
Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others.
10. Tarikh Ibn Khaldun, Volume 2 page 17:
أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره
A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others.
11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked
him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions.
Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
Imam Baqilani ne bhi btaya ke afzalyat Ali Sahaba mae mashhoor rae thhi. Jin sahaba r.a ki ye rae nazar atti haiaur jitne barre shian e Ali r.a ke barre mae ye rae milti hai usse yahi nazar atta hai ke aksaryat shian e Ali khastorr shayad Makkah aur Madina mae rehne wale shian e Ali ki ye rae bunn chuki thhi.
تمام درود سلام نبی پاک صلی اللہ علیہ و آلہی والسلم پر اور اُن کی آل پاک پر
اے مؤمنوں آپ بھی خُوب درود سلام بھیجو
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
الھم صل علی محمد وال محمد وبارک وسلم
MASLAH E AFZALIYAT:
1. Imam Abu Zahra states in Al-Shafiye, page 93:
It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim;
in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz.
2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457)
3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181)
4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090)
5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others”
Al-Tafsir wal Mufasaron, Volume 2 page 5
6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him.
(Manaqib al-Imam Ahmad ibn Hanbal, P 163)
7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ”
“ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues”
(Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467)
8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status."
9. Tahdeeb al-Kamal, Volume 20 page 480:
روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره
Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others.
10. Tarikh Ibn Khaldun, Volume 2 page 17:
أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره
A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others.
11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked
him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions.
Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
Imam Baqilani ne bhi btaya ke afzalyat Ali Sahaba mae mashhoor rae thhi. Jin sahaba r.a ki ye rae nazar atti haiaur jitne barre shian e Ali r.a ke barre mae ye rae milti hai usse yahi nazar atta hai ke aksaryat shian e Ali khastorr shayad Makkah aur Madina mae rehne wale shian e Ali ki ye rae bunn chuki thhi.
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae. 4ijijmn
بہت خوب۔حق گو مقررْ
محمد علی مرزا کو اس بات کاسلام ہے
کہ ہمیشہ بنوامیہ خاندان کے جرائم اور کرتوت کھل کر مسلمانوں کو سنا کر اصل حقائق سے باخبر کرتاہے
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae. 4ijijmn
MASLAH E AFZALIYAT:
1. Imam Abu Zahra states in Al-Shafiye, page 93:
It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim;
in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz.
2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457)
3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181)
4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090)
5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others”
Al-Tafsir wal Mufasaron, Volume 2 page 5
6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him.
(Manaqib al-Imam Ahmad ibn Hanbal, P 163)
7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ”
“ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues”
(Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467)
8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status."
9. Tahdeeb al-Kamal, Volume 20 page 480:
روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره
Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others.
10. Tarikh Ibn Khaldun, Volume 2 page 17:
أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره
A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others.
11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked
him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions.
Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?afsdfgr
Ap sab ko pata hona chahie ke Maula Ali (A. S) Ahle bait se hai jab ke Hazrat Abu bakar (R. A. T. A) Sahabi hai Afzaliyat ka issue he ku hai
Assalam O Alaikum
My Best Teacher..
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
اُٹھدے بہندے چلدے پھردے حمد الٰہی کہیے
جہڑے حال چ رکھے اللہﷻ صابر شاکر رہیے
اک اللہﷻ دی توحیدوں انکار چنگا نہيں
اللہﷻ نالوں ودھ کسے نال پیار چنگا نہيں
اللہﷻ خالق کلا باقی مخلوق رب دی
اللہﷻ مالک ہر چیز مملوک رب دی
خالق نالوں مخلوق دا وقار چنگا نہيں
اللہﷻ نالوں ودھ کسے نال پیار چنگا نہيں
ہر چیز اتے لوکو اختيار رب دا
جو چاہو منگو کھلا دربار رب دا
اوہدے نالوں ودھ کوٸی دربار چنگا نہيں
اللہﷻ نالوں ودھ کسے نال پیار چنگا نہيں
اللہﷻ دا پیارا قرآن تیرے کول
مصطفٰی ﷺ دا سچا فرمان تیرے کول
دونویں تیرے کول فیر تھوڑاں کاہدیاں
آسے پاسے جان دیاں لوڑاں کاہدیاں
نبی ﷺ دی اے زندگی نمونہ تیرے لٸی
ہر اک چیز مسنونہ تیرے لٸی
قول فعل سارے عالی شان تیرے کول
اللہﷻ دا پیارا قرآن تیرے کول
Good explanation by Ali Mirza. I have also read the research paper 2B and I thank you for revealing the truth that been hidden by most Sunni Molvies. I strongly recommend all our Sunni & Shia brothers and sister to read 2B and watch this video to fully understands the virtues of Ali ibn Talib, virtues of Ahlul Bayt and of close Ushabs of prophet Mohammed. Try to understands the soft mistakes of great people of the past and do not link it with the crimes of Al-Omiyia. Under one Allah, we must be one family with the family of Rasool Allah; Ahlul Bayt. And for you M. A Mirza, your parents and your team my sincere dua that may Allah give you all highest place in jannat with Rasool Allah & Ahul Bayt. Aameen.
ہماری مساجد میں اہلیبیت کے فضائل کیوں نھیں سنائے جاتے ہیں اور اہلیبیت کی شان کی احادیث کیوں چھپائی جاتی ہیں
حضرت علی علیہ السلام کی فضیلت جو ہے وہ کسی کی نہیں ہو سکتی کیونکہ نبی کریم ص ع و و نے فرمایا میں اور علی ع ایک ہی نور سے ہیں تو لاو کوئی جو نبی کریم ص ع و و کے نور کا مقابلہ کرے
Jaza kallha ho khaira
ہم پاکستانی مسلمانوں کو سنی ، شیعہ فرقہ واریت میں لڑا کر آج آل یہود اور آل سعود ایک ہوگئے
Assalam O Alaikum!Is m qsor humra hai Allah pak n aqal di h khud sochna chaye thk kya ghlt kya ,,apni aql istaml nai krty jhan kesi n kha whan chal prty hn...
Darinda Modi ohh bhai isko koi gai ka peshaab pilao jaldi
اللہ آپ کو سلامت رکھے اور صحت اولی لمبی زندگی دے آمین
علی بھائی اپ نے وہ حقائق بیان کیے ہیں جو علماء چھپاتے رہے ہیں اور باقی کافی سارے مولویوں کو پتا بھی نہیں تھے😂
اللَّهُمَّ صَلِّ عَلٰی سَيِدِنَا مُحَمَّدٍ وَّعَلٰٓی اٰلِہٖ وَسَلِمُ•"♥️
اسلام علیکم
برائے مہربانی اس چینل کو بھی سب اسکرائب کریں اور حق کو پھیلانے میں مدد کیجئے
جزاک اللہ
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
MASLAH E AFZALIYAT:
1. Imam Abu Zahra states in Al-Shafiye, page 93:
It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim;
in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz.
2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457)
3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181)
4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090)
5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others”
Al-Tafsir wal Mufasaron, Volume 2 page 5
6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him.
(Manaqib al-Imam Ahmad ibn Hanbal, P 163)
7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ”
“ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues”
(Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467)
8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status."
9. Tahdeeb al-Kamal, Volume 20 page 480:
روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره
Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others.
10. Tarikh Ibn Khaldun, Volume 2 page 17:
أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره
A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others.
11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked
him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions.
Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
Imam Baqilani ne bhi btaya ke afzalyat Ali Sahaba mae mashhoor rae thhi. Jin sahaba r.a ki ye rae nazar atti haiaur jitne barre shian e Ali r.a ke barre mae ye rae milti hai usse yahi nazar atta hai ke aksaryat shian e Ali khastorr shayad Makkah aur Madina mae rehne wale shian e Ali ki ye rae bunn chuki thhi.
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae.54564
اللہم ارحم وارفع درجات عبدک سعيد ابن ذيد و ارسل اليہ سلامي والی جميع اصحاب النبييک الطبين الطاھرين من تبعھم باحسانٍ الی يومِ الدين،،،،،
Aameen !
MASLAH E AFZALIYAT:
1. Imam Abu Zahra states in Al-Shafiye, page 93:
It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim;
in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz.
2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457)
3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181)
4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090)
5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others”
Al-Tafsir wal Mufasaron, Volume 2 page 5
6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him.
(Manaqib al-Imam Ahmad ibn Hanbal, P 163)
7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ”
“ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues”
(Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467)
8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status."
9. Tahdeeb al-Kamal, Volume 20 page 480:
روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره
Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others.
10. Tarikh Ibn Khaldun, Volume 2 page 17:
أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره
A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others.
11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked
him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions.
Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
Imam Baqilani ne bhi btaya ke afzalyat Ali Sahaba mae mashhoor rae thhi. Jin sahaba r.a ki ye rae nazar atti haiaur jitne barre shian e Ali r.a ke barre mae ye rae milti hai usse yahi nazar atta hai ke aksaryat shian e Ali khastorr shayad Makkah aur Madina mae rehne wale shian e Ali ki ye rae bunn chuki thhi.
Aameen
ye dis like jo krte hen comment kr k ghalti to btaate nhi yaar. kya ali bhai jhoot bol rahy hen boss?? yekon log hen yar jo dislike krte hen har video Ali bhai ki...yr log aakhir q ghuste hen yahan jab ali bhai inko pasand nhi. ..
Ali Mirza you are great Islamic scholar
Allah ap ko salamt rakhi or ap si raje ho or ap ko jaza akhair dy AAMEEN ya rabbul Alameen or tamam inshano ko salamt rakhi
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae.
MASLAH E AFZALIYAT:
1. Imam Abu Zahra states in Al-Shafiye, page 93:
It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim;
in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz.
2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457)
3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181)
4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090)
5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others”
Al-Tafsir wal Mufasaron, Volume 2 page 5
6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him.
(Manaqib al-Imam Ahmad ibn Hanbal, P 163)
7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ”
“ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues”
(Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467)
8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status."
9. Tahdeeb al-Kamal, Volume 20 page 480:
روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره
Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others.
10. Tarikh Ibn Khaldun, Volume 2 page 17:
أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره
A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others.
11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked
him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions.
Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
Karooron darood or salam nabi pak s.a.w.w or ahly baiet py....🌹❣
Ali Kay dushmanon ko razi Allah kehna yeh you aisa laghta Hai Kay app devbandi or sunniyon Kay sharir ulema on ko khush Kar Rahay hain
Ali Bhai is best man EXcelleNT 👍
جزاک اللہ خیرا
A
Mashallah.
I love you Ali bhai. 👍💐👍💐👍💐
جزاک اللہ۔
السلام علیکم علی بھائی علی بھائی اللہ تعالی آپ کو صحت و زندگی دے اور آپ ہمیشہ ایسے ہی حق بات کرتے رہیں
ماشاالله
جزاك الله خيرا❤️🇮🇳
🇮🇳🤝⚘
6:30 ali bhai zara clear karden please yahan URWA BIN MAS'UD ka naam darj hai radiallaho anhu. Aor aapnay me kaha k wahan SUHAYL BIN AMR thay. So mojud thay magar ispe zara clarification de please.
jazak Allah sir
surah nisa ayat 148 main matam ka zikar keya gya ha. Shiya eska reference daity hn plz es ko explain kar dain
Salam! I request you to not use the picture of PK character on thumbnails. It doesn't suit the video.
امیر خلیفہ یزید بن معاویہ کے نعرے لگوانے والے ناصبی مولویوں کے خلاف بھی اگر ہوسکتے تو ایک وڈیو اپلوڈ کریں
تیری ماں کی سالے تجھے
امیر معاویہ کے بھی جنتی ہونے میں شک ہے
Ashfaque Shaikh
معاویہ تیری ماں کا چودو ہے بھڑوے
جہنمی کتا ہے اب بول
Ashfaque Shaikh
امیر معاویہ جہنمی کتا ہے اور ہمیشہ رہے گا عمار بن یاسر کا قاتل
تجھے یہ بھی معلوم ہیں تو کاتبِ وحی کے بارے میں یہ کہ رہا ہے
Ashfaque Shaikh
ابے سؤر کے بچے کون سی آیت اتری تھی وہ بتا ۔۔ جھوٹ ہی بتا ۔۔ ہم سب جانتے ہیں خلافت راشدہ کے قاتل معاویہ کے بارے میں بول
آج پاکستان کی شاہراہوں پر سرعام امیر یزید کے نعرے لگوائے گے ایک علی بھائی ہی وہ حق پرست ہیں جنھوں نے احادیث کی روشنی میں یزید کے سیاہ کارنامے کھول کر رکھ دئیے ہیں اور آج عام عوام کے ساتھ شو بز والے بھی یزید کے حق میں نعرے لگوانے والوں کی مزمت کر رہے ہیں جیو علی بھائی حق پرست
ماشاءاللّه جزاک اللہ
Jo log chate hai k un ki surah Fatiha
yani us ki namaz bargah Illahi m maqbol ho usay chayeh k Allaha jis p ghazbnak h aur jo gumrah hai us se douri rakhe aur jo sirate mutqeem hai jin p Allaha ne inaam kia h Nabi S.A.W.W k hatho ji ko Mubhila m ley k gaye jin ka tazkera quran Majeed m h jin ko hatho pbuland kia Ghadeer m jawanan e jannat sardari atta ki h Allaha khukm se imam Hasan aur imam e Hussain A.S.ko ager hum in ki ittat kare ge aur gumrah logo se duri akhtìarkarege tu hamari namaz bhi qabool ho gi
جیو علی بھائی حق والے❤️❤️❤️
Thanks Ali Bhai ❤
Yh aamir khan ki pic thumbnail py Q lgayi.?? Smj ni ayi
Ma sha Allah
May Allahs love light your way aameen.
جزاک اللہ خیرن - یا شیخ الحدیث محمد علی -
Allah ka lakh lakh shukriya ki marne se pehele Allah ne mujhe Kitaboo sunnat ki taroof karwaya apke jariye.
Mei India k ek Chhoti si state mei rehta hu jaha pr kitaboo sunnat ki upar amal krne wala koi nhi hai.(mre khayal se)
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae.
MASLAH E AFZALIYAT:
1. Imam Abu Zahra states in Al-Shafiye, page 93:
It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim;
in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz.
2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457)
3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181)
4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090)
5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others”
Al-Tafsir wal Mufasaron, Volume 2 page 5
6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him.
(Manaqib al-Imam Ahmad ibn Hanbal, P 163)
7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ”
“ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues”
(Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467)
8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status."
9. Tahdeeb al-Kamal, Volume 20 page 480:
روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره
Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others.
10. Tarikh Ibn Khaldun, Volume 2 page 17:
أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره
A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others.
11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked
him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions.
Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?
Keep up the good work 💜
MASLAH E AFZALIYAT:
1. Imam Abu Zahra states in Al-Shafiye, page 93:
It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim;
in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz.
2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457)
3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181)
4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090)
5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others”
Al-Tafsir wal Mufasaron, Volume 2 page 5
6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him.
(Manaqib al-Imam Ahmad ibn Hanbal, P 163)
7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ”
“ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues”
(Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467)
8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status."
9. Tahdeeb al-Kamal, Volume 20 page 480:
روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره
Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others.
10. Tarikh Ibn Khaldun, Volume 2 page 17:
أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره
A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others.
11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked
him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions.
Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?A
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae. 4ijijmn
@@moosaali9371 to ap kya ye kehna chah rahay ho ke Hazrat Abu bakar (R. A) ki fazeelat nahi?
Na me wabi na me babi me hn Muslim ilmy kitabi. 📚📙📗📘🇵🇰🇵🇰🇵🇰
Great Islamic scholar ali bhai.....👍🌹❣
Keep it up ali Bhai🙂🙂
افسوس ۔ نبی کریم صَلَّى اللّٰهُ عَلَيْهِ وَآلہ وسَلَّم کے بعد اہل بیعت سے کسی نے بھی صلہ رحمی نہیں برتا۔ اسے معاملات کو چھپانے کی بہت کوششیں کی لیکن چھپ نہیں سکے۔ قیامت کے روز اللہ کے رسُول نے ان صاحبان سے پوچھ لیا کہ تم لوگوں نے میری اولاد کے ایسا سلوک کیوں کیا ۔ ان سب میں سے ہے کسی کے پاس اس بات کا جواب ؟؟؟؟؟؟؟؟؟😥
Ameen
مرزا محمد علی
آج کاعمر بن عبدالعزیز ہے
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
ابے حرام خور تو کہے کیا رہا ہے اس پر تو غور کر
Ashfaque Shaikh
کہہ رہا ہے معاویہ تیری ماں کا پھدہ مار گیا اب سمجھے
Ashfaque Shaikh
معاویہ قاتل عمار یاسر ہے
بھڑوے کاتب وحی بنادیا قاتل کو
خلافت راشدہ اسی حرامی نے ختم کی
Ashfaque Shaikh
ابے گانڈو تو ہر جگہ معاویہ کی گانڈ میں گھسا ہواہے
Jazak Allah
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
Imam Baqilani ne bhi btaya ke afzalyat Ali Sahaba mae mashhoor rae thhi. Jin sahaba r.a ki ye rae nazar atti haiaur jitne barre shian e Ali r.a ke barre mae ye rae milti hai usse yahi nazar atta hai ke aksaryat shian e Ali khastorr shayad Makkah aur Madina mae rehne wale shian e Ali ki ye rae bunn chuki thhi.
MASLAH E AFZALIYAT:
1. Imam Abu Zahra states in Al-Shafiye, page 93:
It should be kept in mind that it is not just Shias who believe Ali being greatest of all the Sahaba rather in past era, Sahaba also held this view such as Ammar bin Yasir, Miqdaad bin Aswad, Abu Zarr Ghaffari, Salman Farsi, Jabir bin Abdullah, Ubai bin Kkaab, Huzaifa, Buraida, Abu Ayub, Sahal bin Haneef, Uthman bin Haneef, Abu Hathem, Khuzaima bin Thabit, Abu Tufayl, Aamir bin Wathila, Abbas bin Abdul Mutalib, and their son and others from Bani Hashim;
in the begining Zubair also held this view, but changed his opinion later; even in Bani Umayya there were people who held this view like Khalid bin Saeed bin Aas and Umar bin abdul Aziz.
2. al-Dhahabi says superiority of Ali ibn Abi Talib is not Bid’ah because a group of Sahabah and Tabi’un (followers of Sahabah) believed in it. (Siyar A’lam al-Nubala by al-Dhahabi, Volum 16, Page 457)
3. Ibn Hazm has narrated from a group of Sahabah and Islamic scholars that the best one after the prophet is Ali ibn Abi Talib. (al-Faṣl fī al-milal wa-al-ahwāʼ wa-al-niḥal, Volume 4, Page 181)
4. a group of Sahabah knew Ali ibn Abi Talib as the first one who accepted Islam and considered him superior to others. (Al-Isti’ab fi Ma’rifat al-ashab, V 3, 1090)
5. “Nay there were among the Sahaba who loved Ali and believed that Ali is better than the other Sahaba and he is more deserving to be the Caliph such as Ammar bin Yasir, al-Miqdad bin al-Aswad, Abu Dhar, Salman al-Faresi, Jaber bin Abdullah and many others”
Al-Tafsir wal Mufasaron, Volume 2 page 5
6. Abdullah son of Ahmad ibn Hanbal ask his father about the superiority of Sahabah after the prophet. Ahmad ibn Hanbal name three Caliphs in turn. Then Abdullah say: so what about Ali ibn Abi Talib?? He answers: Ali is from Ahlul Bayt and nobody can be compared with him.
(Manaqib al-Imam Ahmad ibn Hanbal, P 163)
7. “لو انّ الفیاض اقلام و البحر مدادٌ و الجنّ حسّابٌ و الانس کتابٌ مااحصوا فضائل علی بن ابی طالبٍ”
“ if all trees become pens, and all seas become ink, and all Jinn (elves) become accountant, and all human become writer, they won’t be able to count Ali ibn Abi Talib’s virtues”
(Ibn Hajar al-Asqalani, Lisan al-Mizan, V 5, P 162. Al-Dhahabi, Mizan-ul-I’teadal, P 467)
8. Silsilat al-Ahadith al-Dhaifa by Albani, vol. 13 page 880, he says while commenting on a man who preferred `Ali over Abu Bakr, so al-Albani said: "This does not constitute Rafdh, and many of the Salaf preferred `Ali, this does not lower their status."
9. Tahdeeb al-Kamal, Volume 20 page 480:
روي عن سلمان وأبي ذر والمقداد وخباب وجابر وأبي سعيد الخدري وزيد بن أرقم رضي الله عنهم أن علي بن أبي طالب رضي الله عنه أول من أسلم وفضله هؤلاء على غيره
Salman, Abu Zarr, Miqdad, Khubab, Jabir, Abi Saeed Khudri and Zaid bin Arqam (may Allah be pleased with them all) have narrated that Ali is the first Muslim and all these people used to give seperiority to Ali over others.
10. Tarikh Ibn Khaldun, Volume 2 page 17:
أن جماعة من الصحابة كانوا يتشيعون لعلى ويرون استحقاقه على غيره
A group amongst the Sahaba were the Shias of Ali and they used to give preference to Ali over others.
11. 3rd century Sunni scholar Ibarhim bin Muhammad Bayhaqi in his book "Al-Mahasen wa Al-Masawi" states that: In a gathering of Muhammad bin Aisha (a muhaddith of Basra, deemed truthful by Ibn Hibban) a person asked
him who is the best companion of the Prophet (s)? He responded: Abu bakr, Umar, Usman, Talha, zubair, Sa'ad, Sa'id, Abdur Rahman bin Auf, Abu Ubayda bin Jarrah. He asked: What about Ali bin abi Talib (ra)? Muhammad bin Aisha said: Are you asking me about his companions or his nafs? He responded: companions.
Muhammad bin Aisha then recited verse of mubahala, and said how can the companions be like the nafs of the Prophet (saw)?fnkws
Ali bhai ne dandi mari hai ke Hazrat Abu Bakr r.a ki afzalyat per ittefaq hai. Ussi hadith se pichli hadith iss baat ka radd kerdeti hai ke afzalyat ki bunyad per numbering ki gai. Hatta ke Ali bhai ne tou Ammar bin Yasir r.a ko bhi Talha aur Zubair r.a ke baraber ya bara dikhaya afzalyat ki behas mae ek video mae. 4ijijmn
کیا عبد الله بن ظالم مجروح راوی نہیں ہے؟
امام بخاری کا قول ہے: "عَبد الله بن ظالم عن سَعِيد بن زيد عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيهِ وَسلَّمَ ولم يصح"
علی سے گزارش ہے اسپر روشنی ڈالیں. جزاک اللہ خیرا
Enginer sab agr shaba vs shaba r.a khtm ho gya ho to public ko toheed or shirk or bidat p b roshni frmay...y b deen k bht ihm hisy h? Sukriya
bhai un par pehle bhi kaafi videos ban chuki hain oor sath sath mazeed bhi banti hain, in videos ki bhi zaroorat hai aaj kal kion k nasbiat zoor pakar rahi hai
Syed Muazzam Hussain Shah
بلقول درست کہا اپ نے
MashaaAllah very nice AlhamdulilAllah
Peace mercy and blessings of Almighty Allah on you brother from Kashmir. I request you to search and check my Instagram account once please I hope you love it . zubair ahmad mir I'm first
Plz explain حضرت عائشہ صدیقہ رضی اللہ تعالیٰ عنہا سے روایت ہے ، کہا : رسول اللہ صلی اللہ علیہ وسلم نے ا پنے ( آخری ) مرض کے دوران میں مجھ سے فرمایا: اپنے والد ابو بکر رضی اللہ تعالیٰ عنہ اور اپنے بھائی کو میرے پاس بلاؤ تاکہ میں ایک تحریر لکھ دوں ، مجھے یہ خوف ہے کہ کوئی تمنا کرنے والا تمنا کرے گا اور کہنے والا کہے گا : میں زیادہ حقدار ہوں جبکہ اللہ بھی ابو بکر رضی اللہ تعالیٰ عنہ کے سوا ( کسی اور کی جانشینی ) سے انکار فرماتا ہے اور مومن بھی ۔ 6181 sahih muslim
1 Abubakar Siddiqui
2 Umer bin khatab
3 Usman ghani
4 Ali bin abi talib
5 Talha
6 Saad bin abi waqas
7 Zubair
8 Abdulrehmaan bin oof
9 Saad bin abi zaid
Yeh to 9 naam hain? 10 kon hain?
Kisi ne yeh notice nahi kia 3 saal pehle ki video hain yeh ya mujhe samajhne main kahin ghalti hoe hai? Agar koi yeh prh raha hai to plz clear kr de
ماشاءاللہ
Assalamualaikum Ali Bhai..
Ali bhai ye pdf india me kaise mangwa sakte hai??
سبحان اللہ
Haq paraston ko Salaam! ❤️
Love From Sukkur Sindh
Subhanallah Allah ap ko is ka ajar de
جزاک اللہ
Mashallah,From Mumbai
Ap ny jo Deen Btaya humin mola Ali sy had sy zida mohabat ho gai na k hazart moaviya sy
Kya abu saeed bin zaid aur Abu saeed khurdi same hain ahadees k ravi. Jin se hazrat amaar bin Yasir shaheed huay?
Firqa wariyat murda baad....🤑🤡🦍
Ilme kitabi zinda abad.....👍📚🌹❣
nice Ali bhai
Great sr.
علی بھائی کیوں حق چھپایا جاتا ہے کیا یوم الحساب سب کچھ ظاہر نہیں ہوگا
Ali bhai apki website pe sunan nisa al kubra nahi hai plz upload kar dein
ناصبیوں نے کھل کر سرعام روڈ پر یزید کے حق میں نعرے لگوا دیے ہیں اور ان کے خلاف سب سے زیادہ مذمتی بیان شوبز انڈسٹری کے لوگوں نے دیا ہے مولویوں کی زبانیں کیوں شل ہوگی ہیں اب دیکھتے ہیں کتنے علماء باہر نکلتے ہیں اور مزمت کرتے ہیں
Ali bhai aik critical sawal ha.
Kia Allah ka hukam ka khilaf ijmae umat ho sakta ha. Jasa nikae muta. Allah Quran main nikae muta ka haqook bian karta ha aur hum is ko khud per haram manta han. Ijmae umat ki wajah sa. Kia ager sari umat milker allah ka hukam ka khilaf ijma ker la to wo hukam ham per khatam ho jata ha. Ya wo cheez hum per haram ho jati ha. Allah na nikae muta per koi tansekh e ayat bhi nahi nazal ki. Yahi baat teen talak per ha. Please Quran ki rushni main jawab dan. Loog es masla ko nazar andaz ker data Han. lakin allah ki ayat sa hum kesa munkir ho Sankta han. Nabi na bhi aisa koi ijma nahi kia Jo Quran ka khilaf jata ho.
You solved my lot of confusions but this one.
Aamir (software engineer)
Thanks
جب نبی کریم صل اللہ علیہ و آلہ و سلم نے 4 لوگوں کو ہمیشہ ساتھ رکہا حضرت عمر فاروق حضرت ابوبکر صدیق حضرت عثمان غنی حضرت علی مرتضی
تو ہم اس دور کے جاہل کون ہوتے ہیں ان کے نام سے الگ الگ گروہ بنا کر فتنا کرنے والے ہماری کیا حیثیت جو ان کو الگ الگ کریں اور فساد کریں
Jazak Allah ali bahi....🌹❣
MashaAllah ...ali bhai main bht preshan hun plzzz mere lie khasosi duaaa kre plzzzz
The opinion of Scholars on Muawiyah ibn Abi Sufyan ( رضئ اللہ تعالی عنہ )
1⃣ Imam Ibn Taymiyyah, wrote : "One party of people fabricated traditions about the merits of Muawiya (رضئ اللہ تعالی عنہ) and they narrated Ahadith from the Prophet (صلى الله عليه و آله وسلم) in that matter, all of which are lies." (Ibn Taymiyya - Minhaj al Sunnah, Vol 4 Page 400).
2⃣ It is reported that when Imam Nasai was 87 years old, he went to Damascus, Syria and he read his book Khasais-e-Hadhrat Ali (رضئ الله تعالی عنه), which is the collection of Ahadith in praise of Hadhrat Ali (رضئ الله تعالی عنه) in Umayyad Mosque. On hearing these Ahadith, the followers of Muawiya (رضئ اللہ تعالی عنہ) known as Muawiyeen demanded him to read Ahadith in praise of Muawiya (رضئ الله تعالی عنه) instead of the Ahadith in praise of Hadhrat Ali (رضئ الله تعالی عنه) . On this the Imam informed them that there is not even one single authentic Hadith in praise of Muawiya (رضئ الله تعالی عنه). On hearing this Muawiyeen mobbed and leached him to death. He died soon after he was brutally assaulted by the Muawiyeen mob in Umayyad Mosque.
Source : Sunan Nasai Introduction, Al Bidaya wa Nihaya by Imam ibn Kathir and At-Taj Al-Mukhalal by Al-Alamah Sadiq Hasan Khan for the biography of Imam An-Nasai
3⃣ Jalaluddeen Suyuti wrote : "Imam al- Hakim states that he never came across a single Hadith in praise of Muawiya (رضئ اللہ تعالی عنہ) that was Sahih" (La'ali al-Masnuaa fi ahadith al-Mauduaa" Volume 1 page 424) .
Muhammad bin Ali bin Shawkani in his book Fawa’id al Mujmu’a fi Bay’an al-Hadith al-Maudu’a, page 147 states that:
“Ibn Hibban commented that all ahadith in praise of Mu’awiya are fabricated”.
Source : Fawa’id al Mujmu’a, page 147
4⃣ It is recorded in famous book Jami al-Usul that many Hadith scholars have concluded that there exists not even one single Hadith in praise of Muawiya (رضئ اللہ تعالی عنہ) that is Sahih. (Sharh Mishkat Vol. 4 page 716 )
6⃣ Imam lbn Hajr al Asqalani (died 852 AH) writes: _"Imam Bukhari mentioned here (in the topic of the chapter related to Muawiyah in Sahih Bukhari) only the word "dhikar e Muawiyah” and did not mention the words of Fadheelah or Manqabat because of the fact that there is no Fadheelah (virtue) in this hadith._ But the saying of Syedna Abdullah bin Abbas that *Muawiyah was a faqeeh and sahabi is sufficient for his virtues.* However, Imam lbn Abi Asim has written has written a magazine in the manaqib of Muawiyah. The same work has been done by Abu Umar Ghulam Thalab and Abu Bakr Naqqash and Imam Ibn Jauzi has has also quoted this statement of Ishaq bin Rahawaih as describing some traditions in "AL-Maudoaat" (his famous book which identifies the fabricated narrations): *_“There is no single hadith in fadheelah of Muawiyah (except the companionship)”._*
(Imam Ibn Hajr Asqalani further writes) this is why Imam Bukhari has avoided using the word 'fadheelah' or 'manqabat' (in the description of Muawiyah) trusting on his teacher (Ishaq bin Rahawaih). *But with his deep understanding, he deducted the ruling (i.e. he proved Muawiyah as a Companion) due to which the heads of Rawafidh gets down.* In this regard, the incident of Imam Nasai is famous that he also trusted the statement of his teacher Ishaq bin Rahawaih (and he did not compile any narration in the virtues of Muawiyah in his famous book “Fazail e Sahaba”) and same is the case with Imam Hakim. Imam ibn Jawzi has quoted from Abdullah bin Ahmad a dialogue of his father Imam Ahmad bin Hanbal is that he asked from his father *Imam Ahmad bin Hanbal* : What is you opinion regarding the (differences) between Syedna Ali ibn Abi Talib and Muawiyah ibn Abi Sufyan ? Imam Ahmad bin Hanbal bowed his head for a while and then saíd: *_("My son!) Understand very well that Syedna Ali bin Abi Talib had a lot of enemies who tried to find his faults but they failed. Then they (as an alternate trick) found a man (Muawiyah) suítable for this purpose who had fought against him. So they praised him (Muawiyah) with exaggeration ín comparision to Syedna Ali._*
(Imam lbn Hajr Asqalani fusther writes) *"There is a clue in the reply of Imam Ahmad bin Hanbal that some people have fabricated some baseless virtues for Muawiyah which have no authenticity. No doubt, there are many narrations in the glory of Muawiyah but none of those narrations are authentic in terms of chain (on the principles of Muhaddithin. (Therefore) Imam Ishaq bin Rahawaih and Imam Nasai have adopted this view with great confidence"
Source : Fathul Bari, the interpretation of Sahih Bukhari of Ibn Hajar Al Asqalani under “Baab dhiker Muawiyah” , Sahih Bukhari: 3766)
7⃣ Allama al 'Aini in "Ummdat al Qari fi Sharh Sahih al Bukhari commented : "No reports in praise of Muawiya (رضئ اللہ تعالی عنہ) are proven.* If many are present, the reply is that no Hadith exists with a Sahih isnaad as stated by Isaac bin Rahwayh and Imam Nasai, and that's why Imam Bukhari wrote Chapter Baab ai Dhikr Muawiya (رضئ اللہ تعالی عنہ) rather than bab ai Fadail Muawiya (رضئ اللہ تعالی عنہ)." (Sharh Sahih al Bukhari P 994, Volume 7 ).
8⃣ Muhammad bin Ali bin Shawkani stated : "Ibn Hibban commented that all Ahadith in praise of Muawiya (رضئ اللہ تعالی عنہ) are concocted".* (Fawa'id al Mujmua fi bayan al-hadith al-maudu`a page 147).
9⃣ Allamah Ibn al-Jawzi al-Qurashi* stated : "Imam al-Hakim narrated from Abul Abbas who heard from his father (Hafiz Ya’qub bin Yusuf ayah Al Asham, a companion of Ibn Rahwahy), who heard from Ishaq bin Ibrahim al-Hanzali that 'no Hadith in praise of Muawiya (رضئ اللہ تعالی عنہ) is Sahih'. (al- Mawdu`at Volume 2 page 24)
🔟 Muhammad Tahir Siddiqui Fatni (d. 986), the famous student of Ibn Hajr Makki al-Haythami wrote - لا يصح مرفوعا في فضل معاوية شئ [ There is not any Sahih Marfu Hadith about Muawiya's (رضئ اللہ تعالی عنہ) merits.] (Tadhkirat al-Mouduat, page 100).
Al Muhaddith Shaykh Abdul Haqq Dehlavi in ‘Sharh Mishkat Shareef’ Volume 4 page 716 (published in 1873) after citing the hadith in praise of Mu’awiya including the ‘guidance hadith’ Abu Sulaiman cited from Tirmidhi, comments :
“It is recorded in Jami’ al-Usul that many Muhaddith scholars have concluded that there exists not even a single hadith in praise of Mu’awiya that is Sahih”.
Source : Sharh Mishkat Shareef Vol. 4 page 716
More References :
Ibn Tamiyah records:
وقد كان من شيعة عثمان من يسب عليا ويجهر بذلك على المنابر
“The followers (shias) of Uthman used to abuse Ali openly from the Mosque pulpits”
Minhaj al Sunnah, Volume 6 page 201
The admission by al Muhaddith Shah Abdul Aziz Dehlavi that Mu’awiya cursed Ali (as)
Al Muhaddith Shah Abdul Aziz was a leading Sunni scholar and was a lead name in his fight against the spread of Shi’aism in the Indian Subcontinent. Despite his opposition to the Shi’a he also made the acknowledgement in his Fatawa Azizi on page 214:
“…The act of cursing Ali was introduced by Mu’awiya, this is not worse than fighting, for we learn from hadith that cursing a Muslim is Fisq, fighting him is kufr. It is established that Mu’awiya fought ‘Ali and in doing so he committed a great sin, to explain this away in terms of ijtihad is wrong”.
Source : Fatawa Azizi page 214
Mullah Ali Qari in his commentary of Mishkaat al-Masabih records:
“Ammar was killed by Mu’awiya whose party were oppressors and baghis”
Mirqaat Sharah Mishkaat, Volume10 page 171
Shaheed Sayyid Qutb writes :
“The erroneous fable still persists that Mu’awiya was a scribe who wrote down the revelations of Allah’s Messenger. The truth is that when Abu Sufyan embraced Islam, he besought the Prophet to give Mu’awiya some measure of position in the eyes of the Arabs; thus he would be compensated of being slow to embrace Islam and of being one of those who had no precedence in the new religion. So the Prophet used Mu’awiya for writing letters and contracts and agreements. But none of the companions ever said that he wrote down any of the Prophet’s revelations, as was asserted by Mu’awiyas partisans after he had assumed the throne. But this is what happens in all such cases”.
Source : Social Justice in Islam page 215
Note : We don't deny the status of Muawiyah (may Allah be pleased with him). Neither we put a veil on his mistakes as this will threaten the discipline of truth and falsehood
Three Categories of the Companions of Allah's Messenger :
Allaah [SWT] says :
“And the first forerunners [in the faith] among the Muhajireen and the Ansar and those who followed them with good conduct - Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.”
“And among those around you of the bedouins are hypocrites, and [also] from the people of Madinah. They have become accustomed to hypocrisy. You, [O Muhammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.”
“And [there are] others who have acknowledged their sins. They had mixed a righteous deed with another that was bad. Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful.”
~Surah Taubah verses 100-102
WATCH it : Hazrat MOAVIAH r.a & IMAMs of Ahl-e-SUNNAT ??? 15-References of BOOKs ! ! (Engr. Muhammad Ali Mirza)
: th-cam.com/video/fYz8tfgZo-U/w-d-xo.html
@@EngineerMuhammadAliMirzaClips Jazakumuallahu khayran, I have collected references in English
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SYED SHOAIB SHAH From Sindh Assalam o alkum Sir apki speech veryture Mera app se sawal hai Mola Ali a.s k doshmano per Lanat Karna sawab hai Please reply....?????
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