Give it to God and Free Your Mind from Worries
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- เผยแพร่เมื่อ 9 ก.พ. 2025
- Are worries and stress weighing you down? In this video, we explore how to give it to God and find freedom from anxiety and fear. By surrendering your worries to Him and trusting in His divine plan, you can experience a renewed sense of peace and clarity. Learn the power of prayer for letting go and how to replace stress with faith and mental peace.
Let this message inspire you to embrace spiritual freedom by trusting God’s plan and allowing Him to guide your path. Whether you're struggling with uncertainty, seeking inner calm, or longing for a closer connection with God, this video offers practical and faith-filled encouragement. Discover the profound peace that comes from surrendering to God’s care. Don’t forget to like, share, and subscribe for more uplifting spiritual content!
Professor, honestly, do you think that everything that is counterintuitive must somehow be true? They've done studies, not just in Universities but in Corporations, and have found that Worriers and Pessimists often check problems before the occur, and when problems do occur these are the people that are quickest to find solutions. It is recommended to put worriers and pessimists on Maintenance and Failure Analysis Teams. Then, they find that people who do not worry are apparently caught by surprise when bad things do happen. All this means, Professor, is that you are exactly wrong. Yeah, perhaps it is NOT in the Bible but perhaps should be, "that God Helps Those Who Help Themselves" That reminds me of a story I heard, it was about Little Tommy and the Old Lady. Little Tommy took care of his family's vegetable garden. The old lady looks at the garden and thinks it wonderful and great, and tells Little Tommy that he should be grateful to God for growing such a superb garden. Little Tommy answered, "Lady, before I put my hand to this garden, God was just growing a big weed patch".
Professor if you want to apply your thinking to anything useful, then what about this, that Atheists aren't necessarily driven by ill will, but most likely by hopelessness. Yeah, Psychologists discovered a condition called learned hopelessness, in both animals and human infants. Let them cry for food or companionship, but just let them keep crying. Soon, they will come to understand that the people they cry for will never respond, and will learn to live independently,ignoring those they once cried for. Professor, many atheists agonized before eventually learning their hopelessness. What they found the Truth to be was that God NEVER answers prayer. Think about how many times each Atheist must have tested God before coming to the conclusion that God either does not exist or might as well not exist. Remember what Einstein told his new colleagues fresh from Materialist Europe, that American's were offended by Atheists and it would hurt their Funding if they went about calling themselves Atheists, and so Albert told them to say they believed in a Transcendental God... that is a Non-Providential God that does nothing for nobody, and while He may exist, it is exactly the same as if He didn't... answering the description of Atheism if not the precise definition. So, yeah, lying to us and yourself gets you a thumbs down. The next time you take your car in for repair, it would be simple justice if you got a mechanic who didn't worry whether your car ever got fixed or not, you know, a Mechanic that's just like your God.
Thank you for such a thought-provoking and well-articulated comment! The balance you describe between preparation and faith is fascinating. It’s true that worriers can often excel in identifying and solving problems, as you noted. However, the message of ‘giving it to God’ can also coexist with diligence-perhaps as a way to find peace in the process, without being consumed by fear. Your story about Little Tommy beautifully ties action with gratitude. Thanks for sharing this perspective!
@@Prof.SimpleExplainer Oh! You really are a Professor....I never quite comprehended that angle of the Story of Little Tommy, the Garden and the Religious Old Lady... that it was no detraction from the Old Lady's fascination with God that he had been some necessary element in the turn of the Garden towards Humaniterian Utilitarianism. But, then, anyway, well, this hasn't been my first encounter with the concept of Surrendering Care and Worry to God, that is, Christianity is not the only Teaching that speaks of it. The Hindus Bhagavad Gita also speaks extensively on the same issue. Indeed, the message is nestled in as the underlying metaphor of the Scripture -- Krishna is giving his Teaching to Arjuna, the Sir Lancelot of his Clan, as his heart grew faint on the morning of their Great War, and Krishna was of a different Clan, belonging to not one side or the other, but no one objected if he participated as Arjuna's Charioteer --- yeah, Krishna would do the Driving. But, its been decades since I've done daily readings from the Gita and so I did a quick search (The Bhagavade Gita's Teachings on Surrendering all Concerns to God) and it pointed me to the last chapter, Chapter 18, verse 66, but I pulled out the old Ramakrishna Vivekananda Centers edition of the translation by Swami Nikhilananda (I had been quite the enthusiast at the time, and had majored in Eastern Studies, and so I knew of all the recommended translations and found this one the best, and, in effect, circumnavigated the Globe with it over the years, with it in my pocket (though Anne Besant of her Theosophical Society had produced a translation of comparable quality, but I wonder whether the Theosophical Society still keeps offices, but the Ramakrishna Vivekananda Society still flies its flag up over New York City, the publishing capital of the World. So opening these old pages. Chapter 18, 45...Hear from Me, O Arjuna, how perfection is attained by him who is devoted to his own duty. 46. By worshipping Him from whom all beings proceed and by whomthe whole universe is pervaded ---by worshipping Him through the performance of duty does a man attain perfection. 47 Better is one's own dharma, though imperfect, than the dharma of another well performed. He who does the duty ordained by his own nature incurs no sin. 48 One ought not to give up the work to which one is born, O son of Kunti, though it has its imperfections: for all undertakings are beset with imperfections, as fire with smoke. 49 He whose mind is not attached to anything, who has subdued his heart, and who is free from all longing --- he, by renunciation, attains supreme perfection, which is freedom from action (Karma). 50 Learn from Me... how one who has reached such perfection realizes Brahman, which is the supreme consummation of knowledge. 51-53 Endowed with a pure understanding, restraining the self with firmness, turning away from sound and other objects, and abandoning attachment and hatred; dwelling in solitude, eating but little, controlling speech, body and mind, ever engaged in meditation and concentration, and cultivating freedom from passion; forsaking conceit and power, pride and lust, wrath and possessions, tranquil in heart, and free from ego -- he becomes worthy of becoming one with Brahman. 54
AHaving become Brahman and being tranquil in heart, he neither grieves nor desires. He treats alike all beings and attains supreme devotion to Me. By that devotion he knows Me, knows what, in truth, I am and who I am (I had a dream that said that this description would have indicated 'Christ the Life in All Things). Then, having known Me in truth, he forthwith enters into Me. .. .... 59If, indulging in self-conceit, you say to yourself, "I will not fight," vain is your resolution. Your nature will compel you. 60 Bound by your own karma, which is born of your very nature, what through delusion you seek not to do, you shall do even against your will. 61 The Lord dwells in the hearts of all beings, o Arjuna, and by His mauya causes them to revolve as though mounted on a machine. (so much for Free Will) 62 Take refuge in Him alone with all your soul, O Bharata. By His grace will you gain Supreme Peace and the Everlasting Abode. .... 66 Abandon all dharmas and come to Me alone for shelter. I will deliver you from all sins; do not grieve. (but yes, the last chapter gies ib stribg to verse 78... but the point has already been made. Then, Professor, surprises me that people do not see Jesus in Krishna... the separation is only between local languages and particular Histories, but just within the Spiriutal Definitions and Metaphysic, the Identity is solid. Yeah, there is Chapter 11 "The Universal Form" where Krishna presents himself as every Ideal Archetype, and if the Bhagavad Gita had not predated Jesus, then Jesus would certainly have been included in this Hindu mapping of the Kingdom of Heaven. Even the great Saint Ramakrishna had been a Christian, but not at the exclusion of everything else he realized and understood. I think that Christian Exclusionism is just a Power Play of the Professional Clergies... really the Seminaries turn out more graduates than there are Positions to occupy, and so there is the pressure to go to India and nail crosses on every temple door, when Christ the Life In All Things is already there.