الله متعال جناب محترم مولوی عزیزالله مفلح ودیگران را که در حادثه بم گزاری مسجد شیر شاه سوری جان های شرین خود را از دست دادند روح وارواح شان شاد وجنت فرودس نصیب شان کند ان شاءالله وگروه که درین حادثه دست دارن الهی در قهر وغضب خداوند قرار گیرند که امید داریم که در زندگی بر بادی شان را بیبینیم ان شاءالله
Assalamo alaikum. May Allah give ajar to all those involved in this beneficial channel. I highly respect the opinions of the scholars presented here which help us understand our religion better and hopefully give us the opportunity to act. Not withstanding this, I have a problem with following a particular madhab and the practise of religiously adhering to a madhab for the following reasons: 1: The issue of madhabs is not a new one and there were far too many madhabs some of which pre date the existing four sunni madhabs which did not survive. 2: What was the madhab of the four founders of these madhabs?? We can all agree if anyone of them was asked about their madhab, their response would be that they were following the madhab of rasoolullah. 3: What was the madhab of Rasoolullah and all the sahabah? None of them were following any of the contemporary madahibs of today as they did not exist which creates a burning question as to Why must we follow one particular madhab then? 4: Allah swt mentions in several places in the quran about staying united and not dispersing or dividing . Isn't following one particular madhab going against the advice of Allah? 5: The founders of all these madahibs were amazing scholars of their time and were highly revered by people of their time. They tried to make understanding our beautiful religion easier and there is unanimous agreement that they are all correct in their views so why do we need to pick one particular scholar and follow his teachings alone?? 6: I agree that the madhabs have made it easier for the muslims to follow one particular path, but it has also created fanatics who make takfir against the followers of other madhabs . Furthermore, as us Afghans are mashallah known to be extreme in everything we do, we apply the same to madhabs and generally consider the Hanafi school to be the correct one to the point that we teach our children that one of the questions that the angels will ask a dead person in the grave is about the identity of imame azam which is totally false. 7: If all madhabs are correct, why can't I wash my feet one day and do the masha (rubbing over socks) the next? What is wrong in following more than one of the scholars? In matters of ikhtilaf or disagreement, I personally follow the opinion of the majority of the scholars for example in the case of permissibility of eating seafood other than fish. I hope I have not disrespected anyone, but as you can see, having these different madahibs can also lead to more confusion so I don't think that there is a one size fits all unless it is fully proved from Quran and sunnah. In short, we should not give the madahibs more importance that following rasullullah or the book of Allah which some brothers and sisters unknowingly do. Jazakallah khair and may Allah reward you for all the good work that you guys do
АЛЛОХи пок нигахбонатон бошад мавлави Азизуллох ❤️❤️❤️👍🏾
الله سبحانه و تعالی جنت الفردوس جایش بگرداند
🇸🇦
روح شان شاد
استنتاجات صحیح است
الله ج هر سه شما را در حفظ خود داشته باشد
الله متعال جناب محترم مولوی عزیزالله مفلح ودیگران را که در حادثه بم گزاری مسجد شیر شاه سوری جان های شرین خود را از دست دادند روح وارواح شان شاد وجنت فرودس نصیب شان کند ان شاءالله
وگروه که درین حادثه دست دارن الهی در قهر وغضب خداوند قرار گیرند که امید داریم که در زندگی بر بادی شان را بیبینیم ان شاءالله
نوش جان مفلع!
لاطری مفلع برآمد، فعلآُ یک بغله لم داده در لب کوثر همراهی حور نابالغ.
تشکر بسیار موضوع مهم را اشاره کردید الله متعال برای ما وشما اجر عظیم بدهد
قربان زبان این عالم اما حیف شد که از دنیا رفت چقدر واضح چقدر صادقانه بیان میکنه 😔😔
الله متعال مغفرت اش کند.
Assalamo alaikum. May Allah give ajar to all those involved in this beneficial channel. I highly respect the opinions of the scholars presented here which help us understand our religion better and hopefully give us the opportunity to act. Not withstanding this, I have a problem with following a particular madhab and the practise of religiously adhering to a madhab for the following reasons:
1: The issue of madhabs is not a new one and there were far too many madhabs some of which pre date the existing four sunni madhabs which did not survive.
2: What was the madhab of the four founders of these madhabs?? We can all agree if anyone of them was asked about their madhab, their response would be that they were following the madhab of rasoolullah.
3: What was the madhab of Rasoolullah and all the sahabah? None of them were following any of the contemporary madahibs of today as they did not exist which creates a burning question as to Why must we follow one particular madhab then?
4: Allah swt mentions in several places in the quran about staying united and not dispersing or dividing . Isn't following one particular madhab going against the advice of Allah?
5: The founders of all these madahibs were amazing scholars of their time and were highly revered by people of their time. They tried to make understanding our beautiful religion easier and there is unanimous agreement that they are all correct in their views so why do we need to pick one particular scholar and follow his teachings alone??
6: I agree that the madhabs have made it easier for the muslims to follow one particular path, but it has also created fanatics who make takfir against the followers of other madhabs . Furthermore, as us Afghans are mashallah known to be extreme in everything we do, we apply the same to madhabs and generally consider the Hanafi school to be the correct one to the point that we teach our children that one of the questions that the angels will ask a dead person in the grave is about the identity of imame azam which is totally false.
7: If all madhabs are correct, why can't I wash my feet one day and do the masha (rubbing over socks) the next? What is wrong in following more than one of the scholars? In matters of ikhtilaf or disagreement, I personally follow the opinion of the majority of the scholars for example in the case of permissibility of eating seafood other than fish.
I hope I have not disrespected anyone, but as you can see, having these different madahibs can also lead to more confusion so I don't think that there is a one size fits all unless it is fully proved from Quran and sunnah. In short, we should not give the madahibs more importance that following rasullullah or the book of Allah which some brothers and sisters unknowingly do. Jazakallah khair and may Allah reward you for all the good work that you guys do
چنگ بزنید به ریسمان خدا و تفرقه نکنید . اطاعت کنید از خدا و رسولش