Sir, I will very grateful if you can post the Ewi in which Baba spoke about human creation. In that Ewi, the legend said “Adie elese merin din logun lo da iyepe (sand) si aiye ni ojo ti omi gba gbogbo agaye, to gbogbo ile je kiki omi ……..” It was a bird that spread sand to surface of the earth when the whole place was water…. I will be grateful if this can be posted tonight sir. Thank you sir.
Thank you for visiting our platform and for your request. We are looking into this and will do the needful once we know the title of the track you are referring to and that we have it in our archive. E seun. E ku Ife ise Baba. Olorun a feran Eyin na. 🙏🏾🙏🏾🙏🏾
E ku ile omo Yoruba, agaga omo Oyo. Oro kan ru mi loju. Oro oriki Alaafin Atiba; oriki yi ma nmu bere ibi ti Atiba ti se wa. Good day Yoruba sons and daughter especially Oyo indigenes. I’m puzzled by Alaafin Atiba’s panegyrics. And it makes me wonder about his origin. 1. Atiba, ko sa keke, ko bu abaja ti gbo Oba Oyo nbu. Atiba had no tribal marks, but he reigned 1837 to 1859. It begged the question why a Yoruba ruler of that era in Oyo will not have a tribal mark. 2. Iku pupa tere, eji oboro bi Fulani, ori bi ayila elewele. This describes a man with Fulani feature. Again where hailed Atiba. Who was he? I will appreciate to be educated about this. Thank you
God bless you sir
Thank you. 🙏🏾
Please can you upload the movie ladepo omo adanwo @@adejareolanrewajuadepoju3413
Sir, I will very grateful if you can post the Ewi in which Baba spoke about human creation. In that Ewi, the legend said “Adie elese merin din logun lo da iyepe (sand) si aiye ni ojo ti omi gba gbogbo agaye, to gbogbo ile je kiki omi ……..” It was a bird that spread sand to surface of the earth when the whole place was water….
I will be grateful if this can be posted tonight sir. Thank you sir.
Thank you for visiting our platform and for your request. We are looking into this and will do the needful once we know the title of the track you are referring to and that we have it in our archive. E seun. E ku Ife ise Baba. Olorun a feran Eyin na. 🙏🏾🙏🏾🙏🏾
@@adejareolanrewajuadepoju3413 Thank you sir, i have forgotten the title. I believe Baba was speaking to the origin of Yoruba.
@@adekunleajisebutu3850 You’re welcome. No problem. We are already working on it.
Please I'm still waiting for other sides of this album .
The other side has been here for weeks.
th-cam.com/video/4L6nliw0kxU/w-d-xo.htmlsi=BhTdDOcs6sK3-Ttl
@@adejareolanrewajuadepoju3413 This is "ibi ori dani si " album . Not Idaluu Nseluu .
E ku ile omo Yoruba, agaga omo Oyo. Oro kan ru mi loju. Oro oriki Alaafin Atiba; oriki yi ma nmu bere ibi ti Atiba ti se wa. Good day Yoruba sons and daughter especially Oyo indigenes. I’m puzzled by Alaafin Atiba’s panegyrics. And it makes me wonder about his origin.
1. Atiba, ko sa keke, ko bu abaja ti gbo Oba Oyo nbu. Atiba had no tribal marks, but he reigned 1837 to 1859. It begged the question why a Yoruba ruler of that era in Oyo will not have a tribal mark.
2. Iku pupa tere, eji oboro bi Fulani, ori bi ayila elewele. This describes a man with Fulani feature. Again where hailed Atiba. Who was he?
I will appreciate to be educated about this. Thank you