世間有沒有「絕對的真理」陶國璋《哲人絮語》48

趙氏曾任教於美國Bryant University 、北京理工大學珠海學院、深圳大學、香港樹仁大學、臺灣中央研究院近史所等多間學府，歷任客座教授、副教授、研究員、助理教授、高級訪問學者；
2018年獲中國經濟思想史優秀（一等）著作獎，研究題目包括經濟思想、經濟史、政治經濟學，出版著作二十一部，論文三十餘篇。英國權威出版社 Routledge給予 "中國和西方頂尖學者（leading Chinese and Western scholar）" 的評價。
《趙氏讀書生活》，一個歷史學者的平台，分享學術、社會、政治經濟觀察，請以每月5元美元獲取收費平台Patreon的參考資料、獨家專欄、史學和哲學短講分享：
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Gavin Sin Hin Chiu (趙善軒) is a well-known academic with expertise in the areas of economic thought, economic history, and political economy. He has taught at several universities, including Bryant University in the United States, the Zhuhai College of Beijing Institute of Technology, Shenzhen University, Hong Kong Shue Yan University, and the Institute of Modern History at the Taiwan Central Research Institute. He has also served as a visiting professor, associate professor, researcher, assistant professor, and senior visiting scholar.
In 2018, Dr. Chiu was awarded the first-class award for outstanding works in the history of Chinese economic thought. He has published twenty-one books and more than thirty papers, and the UK's authoritative publisher, Routledge, has evaluated him as a "leading Chinese and Western scholar."
In his book, "The Political Economy of the Han Dynasty and Its Legacy," Dr. Chiu and co-author S.C. Kwan examine monetary thought in the Han Dynasty and Three Kingdoms period (220-280 BCE). In the article, "The 'Cold War' between Ho Ping Ti and Academia Sinica. The Changing Political Identity of the Overseas Chinese," Dr. Chiu examines the political and intellectual conflict between Professor Ho Ping Ti and Academia Sinica during the period of 1967-1990.
Dr. Chiu is also the co-author of "The Income of the Customs during Late Ming and Early Qing," a book review of the "Note of the Customs Duties in the Qing Dynasty, 1644-1911," and the editor of "Search from the Beginning: The Intellectual Thought and Education in pre-Qin and Qin-Han Dynasties."

[@kkkam6987]

陶老師好，大家好，多謝陶老師分享，多謝！多謝！

[@taokwokcheung8714]

謝謝支持！

[@wendyleung220]

嘩！好深奧。

[@taokwokcheung8714]

努力

[@rubiwong502]

脫離現實，永無真理，真理無常

[@amigoleung6034]

支持

[@taokwokcheung8714]

謝謝！

[@tatlunglee6039]

good

[@Jimmylil1994]

我大學時讀法國思潮導讀都讀過笛卡兒，多謝分享

[@taokwokcheung8714]

謝謝支持！

[@JobbeChoi-lu7pz]

世間有沒有「絕對的真理」，正確。同時，世間亦有沒有「相對的真理」，亦正確。

[@taokwokcheung8714]

有些意思。

[@kochunyip1670]

「沒有絕對真理」是否真理

[@JobbeChoi-lu7pz]

@@kochunyip1670 答案就是「是否」，看時空及心。

[@waihongng8674]

我思故我不在，我思故我思在

[@peterma9754]

💪💪💪

[@user-gu1iv5wb6z]

多謝分析，但若一個人就有可能會發夢，但多人同時集體看到的東西同感官的東西就不是夢

[@wowojune9184]

『世間有沒有「相對的真理」？』1.a 「相對的」指有些成立、有些不成立。1.b 「相對的真理」如果「絕對地成立」，則「任何的真理」必定「有些不成立」。1.c 「相對的真理」屬於「任何的真理」，即引出『「相對的真理」有些不成立』。1.d 如上 1.b 與 1.c 矛盾。
『世間有沒有「絕對的真理」？』爭議在於「相對」是否與「絕對」互補。這似乎是存有論的爭議。我個人認為『相對不是與絕對互補』。
文句「世間有沒有某某」重點是「有」，是關乎「存在」；而「絕對」、「相對」、「真理」不是關乎「存在」。

[@taokwokcheung8714]

思辨很深刻

[@foxkong4830]

李怡先生都有分析過。

[@misterenter-iz7rz]

苖卡兒幾何,或解析幾何或坐標幾何

[@taokwokcheung8714]

謝謝支持！

[@suetyeecheng1271]

宏觀。應變。堅持。摘取桂冠。是變頭腦。同步大同。作書人缘遇入變告之無法。現叱吒風雲。現平凡活。心情好。有信開始。明天更好因立品。耐心世界懂洗滴。更新乜。偷得閒生午睡樂。

[@503cmha2]

笛卡爾認爲，只有懷疑本身是不能被懷疑，如果懷疑也是虛幻的就不存在懷疑！！！通過懷疑去認識世界區分異同證明我的存在，電影《楚門世界》The Truman Show 主角就是通過懷疑來發現自己生活在一個被他人設定的世界裏。。。既然我已經被證明真實存在，那麽又怎樣去證明他人的真實存在？？？

[@dgsghre5474]

似譚詠麟多啲喎🤣