Moran vs ahom, means kachari vs Moran, Moran are no one but boros , boros living in around are Moran, gold washer as sonnowal, sadiya kingdom people known as boro are chutia , silver washer Boro are known as thengal,priestly deori separated from chutia,,, dilao,dihang,dibhang,dikao,sudiya, dibru(now dibrugarh) are named by chutia people, chutia,Moran,Sonowal are same people with different identity,they boro,borok,dimasa we are one long live Moran kacharies.. Morans are very Brave same like boro they have many martyr in Assam freedoms struggle,their ancestor is kirate mech who founded kirate dynasty, pragjotishpur, salsatambha dynasty,mlech dynasty,mech Dynasty, ... Govt should provide st to Moran and chutia,, chutia people are also they want perform same traditional with bodo and dimasa, we got different name bcoz of locations,, lands where Morans live shouldn't be transferred to Bengali,bihari, maruwali, we are separate from each other becoz of untouched location we were never given separate identity becoz of facilities, Morans should preserved both Assamese and boro, as dilao,dikhang,dibung,dibru ,dihang ,,, Alu Raja history cat story, ma sati sadhini belongs to Morans,Sonowal, especially chutia too.. Moran should be given st but bcoz of migrants like , rajbhongsi (not koch),, rajbhongsi is koch but all rajbhongsi is not koch, their face and physical structure is proved ,, I support Kochrajbhongsi people st but many, Bihari, bengali, Adivasis too are using rajbhongsi certificate, ahoms are also almost mixed with kacharies, there is no pure ahoms, many ahoms are from chutia, Present situation of chutia and Moran is more worse to Sonowal as our economic areas are owned by outsiders, we beg Moran plz alongwith Assamese stay connected with boro language,, both language belongs to you
hmm i am from chutia clan most of the high class Chutia who were of warrior clan and Moran who were head of elephant keepers had mixed with Ahoms so due to their mixture and formation of a new jaati whom we can call the real assamese are these three groups even Bir lachit Barphukan's mother was from Moran tribe and mother of Sudangpha was from kachari tribe whose identity is not revealed maybe koch mech or Borahi even Debera Borborua who was like a evil dictator in Ahom kingdom belonged to chutia tribe even Lachit Borphukan was from Chutiya tribe when Ahoms defeated chutia tribe they got new name for their clan called lukhurakhan clan and from their many higher posts like Borbarua Barphukan and sometimes even gohain were choose today these lukhurakhan clan identify themselves as Ahom but not chutia...... some people say most of the Borahis who were of ruling clan when got defeated by Ahoms got mixed with Ahoms through marriage or something but even today borahi tribe inside chutia clan exist but their population is very low so we can say they got mixed in Ahom society,,,,,,even Gogoi Chetia and lahon and majority surnames with saikia hazarika phukan bora were from Chutia moran and kachari community who with time got mixed with Ahom and lost their chutia identity and becoz they were not well versed with the ahom language and traditions couldnt convert themselves into Ahom.......mishings also mixed with the ahoms and there is a clan inside Ahoms called Mishing Ahom who today have surnames like Handique.
this is also a serious question that a population of 9000 soldiers who didn't bought women can't populate these much population so different communities from Moran Borahi Kachari Chutia Mishings Nagas(nagas were given positions like Chaodang ie bodyguards of Ahom royals) got Ahomised and got disconnected from their identity and took Ahom identity that is the reason why Ahom population is so high compared to all these tribes.......kalita people say they also got mixed with Chutia as well as Ahom but that doesnt sound possible coz kalitas always claimed themselves to be from a higher caste and had endogamous marriage structure maybe with the royal communties of Tribal kings married but not with the peasant groups of tribal groups but the chances are very low as kalita people migration to Regions of Upper Assam is very recent where chutia and ahoms ruled,Brahmins 100% never mixed with tribal people i mean mongoloid Assamese Brahmin is very rare thing in Assam
Ahoms who claim themselves to be thai or tai also don't have body structure and facial features like the other tai groups like khamti khamjyang and recent recent research shows DNA test of Ahom population proves that they have high HbE frequency, which is a trait of native mongoloid population of Assam. Whereas Tai population in the East Asian countries have almost no HbE frequency,Even groups like Nishi of Arunachal have less HbE frequency.......these so called Ahom people were Kachari once upon a time now say they are Thai which is bullshit,we can say Ahoms are an extention of Chutia kingdom becoz Assamese we use today was first used by Chutias and as they penetrated inside Ahom society through Ahomisation Assamese language replaced Tai language,as their is a connection also that Only after defeating Chutiya kingdom assamese language was more in use inside Ahom court.Assamese language we use today has many tibeto burman words so Sutia people maybe the first tribe who incorporated Bodo words inside Assamese language😊
Hosa kotha j Ajir Ahom original "Tai Ahom" nhoi.. Chaolung Siu Ka Pha ahute prothome nijok sinaki disil "Tai Lai" hisape.. pasot Hat Raj mari bor axom gorhisil.. ai hat rajot bikhek koi Moran, Borahi, kachari, Chutiya adi sthaniyo luk hokol asil.. ai hat raj marutyi chaopha hokole mitir pati honkhar borhale hei hutre mixed up hoi "Ahom''r jonmo hoi.. tetialoike hokolu thikei asil.. mitir kutumr homonyor dekhh.. pasot ahom chaopha hokole Hindu dhormo grohon kori a kal logale.. bamunor ghror bamuni konwark ani roja patile.. bamun hodai bamunei roja ketiao hobo nuare.. tetiahe dekhor projar majot hoi soi lagil aru rajtontro hekh korar babe chutiya hokol prothome agbhag loi aru hei hutrei chutiya, ahom, borahi, kisu honghkyok Tai Khamti aru Singpho mili sobore mot+ek kori orthat "Motok" hoi Moranhokolr hoitye ahomr biruddhe juddho korisil..
We have to see their l lineage from paternal side not maternal. 2Ndly looks had nothing to do with being tai/dai origins. If looks are the case then different tibeto burman ethnic groups such as koch,bodo,chutia have different look from each other. Bodos have more mongoloid looks followed by chutias and then kochs.Ahoms looks are inbetween chutia and koches. 3Rdly khamtis and phakes migrated from thsiland and west myanmar unlike ahoms who migrated from yunan(china) and east myanmar.@@Aradhna67-d6s
Eman val lagise ohhh,,,,,,,,,,,,,,,love from bir raghab moran❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤❤
Nice
সুন্দৰ ভিডিঅ বা
val lagise
Thank you so much vonti ♥️
apnr contact no dibo
সুন্দৰ হৈছে ভাল লাগিল নজনা কথা নুশুনা কথা শুনিলো ❤️
ইতিহাসৰ তথ্যৰপৰা এই কথা শুনি বৰ ভাল লাগিল আগলৈ আৰু কিছু কথা জানিব পামবোলি আশা কৰিলো ।
Mitali baideu ,,moidam tu kun thait ase please reply me❤❤❤❤❤❤❤❤
ঐতিহাসিক বিষয়ৰ ওপৰত নিৰ্মিত youtune বৰ ভাল হৈছে।
Thank you my friend
Val lagil
Chhxhhch
Bhal lagil 👍
aponar video t bht assam history janibo parilo
Thank you frnd
Val lagil video sai......bai tmr ghor kot baru😊
val lagil video tu kisu kotha tumar video r joriote janibo parilu.
Thank you so much ba
Moran vs ahom, means kachari vs Moran, Moran are no one but boros , boros living in around are Moran, gold washer as sonnowal, sadiya kingdom people known as boro are chutia , silver washer Boro are known as thengal,priestly deori separated from chutia,,, dilao,dihang,dibhang,dikao,sudiya, dibru(now dibrugarh) are named by chutia people, chutia,Moran,Sonowal are same people with different identity,they boro,borok,dimasa we are one long live Moran kacharies..
Morans are very Brave same like boro they have many martyr in Assam freedoms struggle,their ancestor is kirate mech who founded kirate dynasty, pragjotishpur, salsatambha dynasty,mlech dynasty,mech Dynasty, ... Govt should provide st to Moran and chutia,, chutia people are also they want perform same traditional with bodo and dimasa, we got different name bcoz of locations,, lands where Morans live shouldn't be transferred to Bengali,bihari, maruwali, we are separate from each other becoz of untouched location we were never given separate identity becoz of facilities, Morans should preserved both Assamese and boro, as dilao,dikhang,dibung,dibru ,dihang ,,,
Alu Raja history cat story, ma sati sadhini belongs to Morans,Sonowal, especially chutia too.. Moran should be given st but bcoz of migrants like , rajbhongsi (not koch),, rajbhongsi is koch but all rajbhongsi is not koch, their face and physical structure is proved ,, I support Kochrajbhongsi people st but many, Bihari, bengali, Adivasis too are using rajbhongsi certificate, ahoms are also almost mixed with kacharies, there is no pure ahoms, many ahoms are from chutia,
Present situation of chutia and Moran is more worse to Sonowal as our economic areas are owned by outsiders, we beg Moran plz alongwith Assamese stay connected with boro language,, both language belongs to you
hmm i am from chutia clan most of the high class Chutia who were of warrior clan and Moran who were head of elephant keepers had mixed with Ahoms so due to their mixture and formation of a new jaati whom we can call the real assamese are these three groups even Bir lachit Barphukan's mother was from Moran tribe and mother of Sudangpha was from kachari tribe whose identity is not revealed maybe koch mech or Borahi even Debera Borborua who was like a evil dictator in Ahom kingdom belonged to chutia tribe even Lachit Borphukan was from Chutiya tribe when Ahoms defeated chutia tribe they got new name for their clan called lukhurakhan clan and from their many higher posts like Borbarua Barphukan and sometimes even gohain were choose today these lukhurakhan clan identify themselves as Ahom but not chutia...... some people say most of the Borahis who were of ruling clan when got defeated by Ahoms got mixed with Ahoms through marriage or something but even today borahi tribe inside chutia clan exist but their population is very low so we can say they got mixed in Ahom society,,,,,,even Gogoi Chetia and lahon and majority surnames with saikia hazarika phukan bora were from Chutia moran and kachari community who with time got mixed with Ahom and lost their chutia identity and becoz they were not well versed with the ahom language and traditions couldnt convert themselves into Ahom.......mishings also mixed with the ahoms and there is a clan inside Ahoms called Mishing Ahom who today have surnames like Handique.
this is also a serious question that a population of 9000 soldiers who didn't bought women can't populate these much population so different communities from Moran Borahi Kachari Chutia Mishings Nagas(nagas were given positions like Chaodang ie bodyguards of Ahom royals) got Ahomised and got disconnected from their identity and took Ahom identity that is the reason why Ahom population is so high compared to all these tribes.......kalita people say they also got mixed with Chutia as well as Ahom but that doesnt sound possible coz kalitas always claimed themselves to be from a higher caste and had endogamous marriage structure maybe with the royal communties of Tribal kings married but not with the peasant groups of tribal groups but the chances are very low as kalita people migration to Regions of Upper Assam is very recent where chutia and ahoms ruled,Brahmins 100% never mixed with tribal people i mean mongoloid Assamese Brahmin is very rare thing in Assam
Ahoms who claim themselves to be thai or tai also don't have body structure and facial features like the other tai groups like khamti khamjyang and recent recent research shows DNA test of Ahom population proves that they have high HbE frequency, which is a trait of native mongoloid population of Assam. Whereas Tai population in the East Asian countries have almost no HbE frequency,Even groups like Nishi of Arunachal have less HbE frequency.......these so called Ahom people were Kachari once upon a time now say they are Thai which is bullshit,we can say Ahoms are an extention of Chutia kingdom becoz Assamese we use today was first used by Chutias and as they penetrated inside Ahom society through Ahomisation Assamese language replaced Tai language,as their is a connection also that Only after defeating Chutiya kingdom assamese language was more in use inside Ahom court.Assamese language we use today has many tibeto burman words so Sutia people maybe the first tribe who incorporated Bodo words inside Assamese language😊
Hosa kotha j Ajir Ahom original "Tai Ahom" nhoi.. Chaolung Siu Ka Pha ahute prothome nijok sinaki disil "Tai Lai" hisape.. pasot Hat Raj mari bor axom gorhisil.. ai hat rajot bikhek koi Moran, Borahi, kachari, Chutiya adi sthaniyo luk hokol asil.. ai hat raj marutyi chaopha hokole mitir pati honkhar borhale hei hutre mixed up hoi "Ahom''r jonmo hoi.. tetialoike hokolu thikei asil.. mitir kutumr homonyor dekhh..
pasot ahom chaopha hokole Hindu dhormo grohon kori a kal logale.. bamunor ghror bamuni konwark ani roja patile.. bamun hodai bamunei roja ketiao hobo nuare.. tetiahe dekhor projar majot hoi soi lagil aru rajtontro hekh korar babe chutiya hokol prothome agbhag loi aru hei hutrei chutiya, ahom, borahi, kisu honghkyok Tai Khamti aru Singpho mili sobore mot+ek kori orthat "Motok" hoi Moranhokolr hoitye ahomr biruddhe juddho korisil..
We have to see their l lineage from paternal side not maternal. 2Ndly looks had nothing to do with being tai/dai origins. If looks are the case then different tibeto burman ethnic groups such as koch,bodo,chutia have different look from each other. Bodos have more mongoloid looks followed by chutias and then kochs.Ahoms looks are inbetween chutia and koches. 3Rdly khamtis and phakes migrated from thsiland and west myanmar unlike ahoms who migrated from yunan(china) and east myanmar.@@Aradhna67-d6s
Ba Lachit Borphukonor Ma aaru Ramani Gabhoru anaai moran tribor Aasil so Lachit Borphukan Ahom warrior keneke hol teyotu Moran warrior hobo no🧐
kune kole tehet tej or pora ahom