Imam Tabrani has narrated an incident that a person repeatedly visited Uthman bin Affan (ra) concerning something he needed but Uthman paid no attention to him. The man went to Uthman bin Hunaif (ra) and complained to him about the matter- [Note: this was after the death of the Prophet and after the caliphates of Abu Bakr and Umar ] so Uthman bin Hunaif said : “Go to the place of Wudu, then come to the Masjid, perform two Rak'ats and then say : “O Allah!, I ask you and turn to you through our Prophet Muhammad, the Prophet of Mercy. O Muhammad! I turn through you to my lord, that He fulfil my need” and mention your need. Then come so that I can go with you [to the caliph Uthman] So the man left and did as he had been told, then went to the door of Uthman ibn Affan (Allah be pleased with him), and the doorman came, took him by the hand, brought him to Uthman ibn Affan, and seated him next to him on a cushion. 'Uthman asked, "What do you need?" and the man mentioned what he wanted, and Uthman accomplished it for him ...(till the end of hadith) References: Imam al-Mundhiri (rah) brought this under "SALAT AL HAJAH" and said: Imam Tabarani after narrating it said "THIS HADITH IS SAHIH" [At-Targheeb wa Tarheeb, Page No. 129 in the chapter of Salaat al Hajah] Imam Tabrani Book : Ma'jam As Sagheer Volume : 1 Page : 306-307 Hadith number : 508. Note: Imam Tabrani, after narrating the hadith usually doesn't say anything but in this case he specifically says it is "Sahih" ►Imam al-Haythami (rah) brought this under "SALAT AL HAJAH" also accepted the authentication of Imam Tabrani in his Majma az Zawaid Volume No. 2, Hadith # 3668 ►Imam Bayhaqi Book : Dalail An nubuwwah Volume : 6 Page : 167-168 ►Imam Taqi ud Din Subki brought this under the chapter: "AFTER PASSING AWAY OF PROPHET" and also quotes Imam Bayhaqi in the end, Book : Shia As Siqam Volume : 1 Page : 370-372 ►Ibn Taymiyyah declared it "SAHIH" in his Qa'ida al Jaleela fit Tawassul wal Waseela (Page No. 156) Imam Muhammad bin Yusuf al-Salihi (rah) has actually put the final nail in coffin of Munkareen by setting a whole chapter on this issue: Chapter 5: Regarding Tawassul through the Prophet (Peace be upon him) "AFTER HIS DEATH". It is narrated by At-Tabrani and al-Bayhaqi "WITH CONTINEOUS CHAIN (بإسناد متصل ) HAVING THIQA NARRATORS" the hadith of Uthman bin Hunaif (ra) that a man came to Uthman bin Affan (ra) regarding his Hajah .. until the end of same hadith [Muhammad bin Yusuf al-Salihi in Sabl al Hadi, Volume No.12, Page No. 407] Malik ad-Dar i.e. treasurer of Umar (RA) relates: The people were gripped by famine during the tenure of Umar (Ibn-ul-Khattab). Then a man walked up to the grave of Prophet and said: O Messenger of Allah! ask for rain from Allah for your Ummah who is in dire straits. Then he saw the Prophet (SAW) in dream. The Prophet (SAW) said to him, Go over to Umar, give him my regards and tell him that the rain will come to you. And tell Umar that he should be on his toes, he should be on his toes (he should remain alert). He went over to see Umar and passed on to him the tidings. On hearing this, Umar broke into a spurt of crying. He said, O Allah, I exert myself to the full until I am completely exhausted. References ►Al-Musannaf Ibn Abi Shaybah Volume 011, Page No. 118, Hadith Number 32538 This Hadith is authenticated as **Sahih** by ►Imam Ibn Kathir in Al Bidayah Wan Nihayah Volume No. 5, Page No. 167 ►Imam Qastallani in al-Mawahib-ul-laduniyyah (4:276) ► Ibn-e-Taymiya in Fi-Iqtida-as-Sirat-il-Mustaqim (Vol.1, Page 373) It is attributed to Dawud bin Abu Salih. He says: one day Marwan came and he saw that a man was lying down with his mouth turned close to the Prophet’s grave. Then he (Marwan) said to him, “Do you know what are you doing?” When he moved towards him, he saw that it was Abu Ayyub al-Ansari. (In reply) he said, “Yes (I know) I have come to the Messenger of Allah (صلى الله عليه وآله وسلم) and not to a stone. I have heard it from the Messenger of God (صلى الله عليه وآله وسلم) not to cry over religion when its guardian is competent. Yes, shed tears over religion when its guardian is incompetent. ►Imam Hakim declared it "Sahih" while Imam Dhahabi "AGREED" with him [Al-Mustadrak 4:520, Hadith # 8571] ►Ahmad bin Hambal with a sound chain of transmission in his Musnad Volume 005: Hadith Number 422; Hakim, al-Mustadrak Volume 004: Hadith Number 515 Above hadith with another chain by Imam Tabrani ► Tabrani, Book : Ma'jam Al Ausath, Volume : 1, Page : 94, Hadith number : 284 ►Taqi Ud Din Subki, Book : Shifa As Siqam, Chapter : Fasl Ath Thani ; Fi Tatabba Kalimaatihi, Volume : 1, Page : 342-343
@@amersekic8535 brother! 1st point: Khabr e Mashoor means that in every point of chain there are atleast 2 people narrating. So none of these akhbaar are mashoor 2nd point: there are two type of akhbaar -Khabr e wahid -Khabr e mutawatir All the narrations that are not mutawatir are akhbaar e ahaad (meaning number of people narrating the rawaayat are small)
Sheikh Al Islam Muwwafaq Al Din Ibn Qudamah Al Maqdisi Al Hanbalī (رحمه الله تعالى) mentions in his book Al Wasiyyah: "When seeking for a need to be fulfilled from Allah then perform wudu and two units of prayer, relying on Allah and sending salutations on the Prophet ﷺ and say the following : 'O Allah, I ask you and turn to you by Your Prophet Muhammad ﷺ, the Prophet of Mercy. Ya Muhammed! I turn by you to my Lord and your Lord for Him to settle my need for me.' The early Muslims (the Salaf) had their needs fulfilled by saying this". Imam Ibn Qudamah mentions the same wording the Prophet (ﷺ) taught the blind man. It’s astonishing and ridiculous that some people claim applying what the Prophet (ﷺ) taught and what many great Imams like Imam An Nawawi and Imam Ibn Qudamah advocated is shirk.
Istigasa - Jibreel alaihi salaam and awliya allah Qur'an states at another place: If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly God is his Protector, “AND GIBRIEL, AND (EVERY) RIGHTEOUS ONE ” among those who believe (اللَّهَ هُوَ مَوْلَاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ),- and furthermore, the angels - will back (him) up.(66:4) Here Allah has Himself applied the word “MAWLA (PROTECTOR)” with Himself, also Gibriel and other believers.
Istigasa by Sayidena Isa alaihi salam in future after killing dajjal. From Abu Hurayra I heard the Prophet (s) say: "By the one in Whose hand is Abu al-Qasim's soul, `Isa ibn Maryam shall descend as a just and wise ruler. He shall destroy the cross, slay the swine, eradicate discord and grudges, and money shall be offered to him but he will not accept it. Then he shall stand at my graveside and say: Ya Muhammad! and I will answer him." --- Abu Ya`la relates it with a sound chain in his Musnad (Dar al-Ma'mun ed. 1407/1987) 11:462; Ibn Hajar cites it in al-matalib al-`aliya (Kuwait, 1393/1973) 4:23, chapter entitled: "The Prophet's life in his grave" and #4574; Haythami says in Majma` al-zawa'id (8:5), chapter entitled: "`Isa ibn Maryam's Descent": "Its sub-narrators are the men of sound (sahih) hadith."
Istigasa explained by quran Verily, your Walee (Protector or Helper) is Allah, His Messenger, and the believers, - those who perform As-Salat (Iqamat-as-Salat), and give Zakat, and they bow down (submit themselves with obedience to Allah in prayer). [Muhsin/Hilali 5:55
So the dead can hear you now? You will say that only Allah can help you and use these great people as a “stepping stone” Mushrikeen quraysh never gave the characteristics of Allah to the idols they were worshiping. They would say مَا نَعۡبُدُهُمۡ إِلَّا لِیُقَرِّبُونَاۤ إِلَى ٱللَّهِ زُلۡفَىٰۤ٣ ﴾ We only worship them that they may bring us nearer to Allāh in position. They affirmed Allah as the creator but they never affirmed his right to be worshipped alone But what did Allah say about them Indeed, Allāh does not guide he who is a liar and [confirmed] disbeliever. Jahil
Istigasa done by beloved Rasoolullahi salla Allah alaihi wassalam Qur'an states: وَاسْأَلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَا أَجَعَلْنَا مِن دُونِ الرَّحْمَٰنِ آلِهَةً يُعْبَدُونَ And ask those of Our messengers whom We sent before thee: Did We ever appoint gods to be worshipped beside the Beneficent? (43:45) Here Allah is directly teaching the Prophet (Peace be upon him) to ask previous Messengers, interpretation that this verse refers to asking the knowledgeable Jews and Christians of his time does not do justice to the clear wording of Qur'an itself. The interpretation that Prophet (Peace be upon him) asked the previous Messengers/Prophets on the night of Isra wal Mi'raaj is justified, however Salafis should understand that night journey of Prophet (Peace be upon him) was both in body and spirit and it proves Haqeeqi Hayaat of Anbiya and they being capable of coming back to earth and also being present in heavens at the same time. Isra wa'l Mi'raaj is amongst the most deepest reality of realities. The Parvaize (Qur'anite) sect which denies bodily Mi'raaj of Prophet (Peace be upon him) has been unanimously declared as misguided rather Kafir cult.
Yes you are brothers with these people and forming bonds. While denigrating Sunnis as najdis. Now they are different Deen at 5:00. So your takfir is ok.
Istigasa of sahabi Khaled ibn Waleed and army of sahabi Radi allahu anhum ajamaeen Hafiz Ibn-e-Kathir (ra) writes, "During the Battle of Yamama, the slogan of the Muslims was "Ya Muhammada" (O Muhammad Help us). He writes, "During the Battle of Yamama, Hazrat Khalid Bin Waleed picked up the flag at the shahadat of Hazrat Hanifa (RA)and leaving the troops behind proceeded towards the mountain of Musailma Kazaab and waited of when he will come and he will slay him. Thereafter, he returned and stood between the the two armies and said in a loud voice: "I am the son of Waleed. I am the son of Amir O Zaid." .....Then he proclaimed the slogan of the Muslims and in those days, "Ya Muhammada" (O Muhammad Help us) was their battle cry.” [Al Badaya Wa Nahaya] -- Hafiz Ibn Kathir, Imam al-Tabari and Ibn Athir wrote that: During the caliphate of Abu Bakr (may Allah be pleased with him) there was a battle against the false prophet Musaylima. When the battle commenced, the Muslims lost their footing, at which Khalid bin Walid (may Allah be pleased with him) and the rest of the Companions called out, “Ya Muhammad!” and proceeded to win the battle. [Tarikh al-Tabari, Tarikh Ibn Kathir and Tarikh Qamil by Imam Tabari and Hafiz Ibn Kathir, under chapter Musaylima kadab] --
@@FardeenFirdousbtw does it make a difference as they say calling out to anyone who is not alive and capable and can hear you is shirk so the concept still applies
Didn't realise the Sunni world suffered from this innovation as well. I thought it was only the Shia (I'm ex-Shia). It's simple; Calling upon the deceased is a dua/supplication, which is a form of worship. Worshipping anyone other than Allah is indeed associating partners (shirk). Here's some verses: 40.60, 6.40-41, 7.191-194, 35.13-14, 46.4-6, 72.18-20
@safjrm6170 You're conflating various things. I can "go" and ask someone alive to help/assist me with a problem. I can go and ask someone alive to pray for me. Just as people did DURING the time of the Prophet. None of these are shirk (unless one was to take Allah and His blessings out the equation and empower this living other who assisted). The shirk being spoken about here is about "invoking" xyz other than Allah. I can not invoke the Prophet directly for tawassul now because that would imply he can hear us, but it is only Allah who is the All-Hearing and All-Seeing. These are qualities of our Lord only. Lastly, the (dead and) buried do not hear us 35.22. We are told time n again in the Quran to invoke Allah only and not doing so would amount to associating partners.
@@ice2kewl112 What are you talkin about? Who said that in this regard of tawasul, prophet or deceased person are All hearing? We dont say that ,saying dead person can hear is different with saying they are all hearing
The thumbnail is misleading. Barelwis are not the majority or mainstream of the ummah. The majority say istigatha is haram but not shirk (as the Najdi Dawah says) or permissible/recommended (as the Barelwis say)
@@palebluedot8733he means mainstream in the sense of major scholars, which is true. I am saying barelwis are not mainstream in the sense of being a majority, and Yasir Qadhi himself says this. Majority of scholars have prohibited it. This is what I mean by mainstream.
Istigasa Ya Muhammad whenever they had a cramp in their leg Bukhari in his Adab al-mufrad, Nawawi in his Adhkar, and Shawkani in Tuhfat al-dhakirin all relate the narrations of Ibn `Umar and Ibn `Abbas whereby they would call out Ya Muhammad whenever they had a cramp in their leg (Chapters entitled: "What one says if he feels a cramp in his leg"). Regardless of the grade of these narrations, it is significant that Bukhari, Nawawi, and Shawkani never raised such a disturbing notion as to say that calling out: "Ya Muhammad" (O Muhammad) amounted to shirk? See the following editions: Nawawi's Adhkar: 1970 Riyadh edition: p. 271 1988 Ta'if edition: p. 383 1992 Mecca edition: p. 370 Bukhari's Adab al-mufrad: 1990 `Abd al-Baqi Beirut edition: p. 286 1994 Albani edition entitled Da`if al-adab al-mufrad: p. 87 The latter gives as a reference: Takhrij al-kalim al-tayyib (235)"date? Beirut: `Alam al-kitab: p. 324 date? Beirut: Dar al-kutub al-`ilmiyya: p.142. Shawkani's Tuhfat al-dhakirin: 1970 Beirut: Dar al-kutub al-`ilmiyya: p. 206-207
Istigasa done by Isa alaihi salaam Qur'an states: But when Jesus became conscious of their disbelief, he cried: Who will be “MY HELPERS” in the cause of Allah? ( أَنصَارِي إِلَى اللَّهِ) The disciples said: We will be Allah's helpers( أَنصَارُ اللَّهِ). We believe in Allah, and bear thou witness that we have surrendered (unto Him).(Yusuf Ali, 3:52)
Qur'an states: وَاسْأَلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَا أَجَعَلْنَا مِن دُونِ الرَّحْمَٰنِ آلِهَةً يُعْبَدُونَ And ask those of Our messengers whom We sent before thee: Did We ever appoint gods to be worshipped beside the Beneficent? (43:45) Here Allah is directly teaching the Prophet (Peace be upon him) to ask previous Messengers, interpretation that this verse refers to asking the knowledgeable Jews and Christians of his time does not do justice to the clear wording of Qur'an itself. The interpretation that Prophet (Peace be upon him) asked the previous Messengers/Prophets on the night of Isra wal Mi'raaj is justified, however Salafis should understand that night journey of Prophet (Peace be upon him) was both in body and spirit and it proves Haqeeqi Hayaat of Anbiya and they being capable of coming back to earth and also being present in heavens at the same time. Isra wa'l Mi'raaj is amongst the most deepest reality of realities. The Parvaize (Qur'anite) sect which denies bodily Mi'raaj of Prophet (Peace be upon him) has been unanimously declared as misguided rather Kafir cult.
Istigasa done by sahabi Umar Radi allahu anhu to help Army of Sahab Radi Allahu anhum The Sahih and Mushoor Athar of Umar (RA) calling Hadrat Sariyah (ra) from far and helping him (Note: Hadrat Sariyah Radhi Allah also heard the call). عن ابن عمر قال: وجه عمر جيشا وأمر عليهم رجلا يدعى سارية فبينما عمر يخطب يوما جعل ينادي: يا سارية الجبل - ثلاثا، ثم قدم رسول الجيش فسأله عمر، فقال: يا أمير المؤمنين! لقينا عدونا فهزمنا، فبينا نحن كذلك إذ سمعنا صوتا ينادي: يا سارية الجبل - ثلاثا، فأسندنا ظهورنا إلى الجبل فهزمهم الله، فقيل لعمر: إنك كنت تصيح بذلك . (ابن الأعرابي في كرامات الأولياء والديرعاقولي في فوائده وأبو عبد الرحمن السلمي في الأربعين وأبو نعيم عق معا في الدلائل واللالكائي في السنة، كر، قال الحافظ ابن حجر في الإصابة: إسناده حسن ). Translation: Ibn Umar (RA) narrates that Umar ibn ul Khattab (RA) once deputed an army and made a person Ameer upon them who was called Sariyah (RA). After this one day when Umar (RA) was giving Khutba, he called out (loudly): Ya Sariyah, the mountain, and he proclaimed this thrice (يا سارية الجبل - ثلاثا ). When the messenger of that army came and asked Umar (RA), by saying: O Ameer ul Mo'mineen! We confronted the enemy and we were getting defeated, but "SUDDENLY A VOICE WAS HEARD" i.e. O Sariyah, the mountain, and this was heard thrice. We turned our backs towards the mountain and due to this Allah defeated the enemy. He asked Umar (RA) were you proclaiming that? Imam al-Hindi gives references via Imam Ibn Hajr al-Asqalani (rah)'s al-Isaba and quotes Ibn Hajr saying: قال الحافظ ابن حجر في الإصابة: إسناده حسن Translation: al-Hafidh Ibn Hajr said in al-Isaba: The Isnaad is "HASAN" [Kanz ul Amaal, Hadith # 35788, or see Urdu version, Volume # 12, Page # 608, Published by Dar ul Ishaat, Urdu Bazaar, Lahore, Pakistan. Also see Isaba fi Tamiyz as Sahaba by Ibn Hajr al Asqalani, Volume # 3, Page # 4, under biography of Sariyah bin Zaneem RA] Imam Ibn Kathir (Rahimahullah) after narrating it with chain having Muhammad bin Ajlan said: و هذا إسناد جيد حسن Translation: This Sanad is "STRONG AND GOOD" [al-Bidayah wan Nihayah (7/131)]
Istigasa explained by Sheikh ul Islam Imam al-Subki (rah) Let us see the Introduction of this magnificent scholar, the real Sheikh ul Islam of his time. Imam Jalal ud-din Suyuti (rah) said about Imam al Subki: الإمام الفقيه المحدث الحافظ المفسر الأصولي النحوي اللغوي الأديب المجتهد تقي الدين أبو الحسن علي بن عبد الكافي بن علي بن تمام بن يوسف بن موسى بن تمام بن حامد بن يحيى بن عمر بن عثمان بن علي بن سوار بن سليم. شيخ الإسلام إمام العصر Translation: Al-Imam, Al-Faqih, Al-Muhadith, Al-Hafidh, Al-Mufasir, Al-Asooli, Al-Nahwi, Al-Laghwi, Al-Adeeb, Al-Mujtahid "Taqi ud-din Abu al-Hasan Ali bin Abdul Kafi bin Ali bin Tamaam bin Yusuf bin Musa bin Tamam bin Hamid bin Yahya bin Umar bin Uthman bin Ali bin Sawwar bin Saleem "SHEIKH UL ISLAM AND THE IMAM OF HIS TIME" [Tabaqat al Hufaadh (1/525)] Sheikh ul Islam Imam al- Subki said: It should be known that Tawassul, "ASKING FOR HELP" and intercession through the Prophet (Peace be upon him) in the court of Allah is not only allowed but is "RECOMMENDED" It being Legal and recommended is a known fact for everyone who has understanding of deen, this is a deed of Prophets/Messengers, the salaf-as-Saliheen, the Ulama and general public of Muslims, none of them denied it nor in any time these deeds were called as bad except for when Ibn Taymiyyah (came in picture) and he started to reject them, his sayings made the weak get into confusion/dilemma, he did such a Bidah which nobody before him had done... [Imam Taqi ud din as-Subki - Rahimuhulllah in his magnificent work called Shifa us Siqaam fi Ziyaratil Khayr il Anaam, Page No. 357]
Calling muslims "qabr parast" i.e grave worshippers and mushriks for the majority of ones time and now your heart says that they are also muslims and we should unite... such a shame.. the damage has been done already, the divisions are already there because of baseless accusations upon muslims.
@@DAWAHTIME1 Istighatha is a shirk. Calling to others for help/blessings other than Allah swt is the biggest shirk you can commit, it takes you out of Islam. To me, that person is a kafir.
please show me a reference from Quran and sunnah in which the prophet sallahu aleihi wasallam or a sahabi called someone a grave worshipper, or mushrik and did not mean that he was out of the folds of islam, you have the time until youm ul qiyamah..
I'm sorry but Nawwai and Suyuti are known for having some inhiraf in their aqeeda, from doing ibtal to some of the sifat to some of Suyuti's... weird books to say the least. Also calling something minor shirk is not takfeer, this is a silly equivalence to say that calling something shirk is 1. The same as applying the ruling on an individual specifically (it isnt), 2. Takfir. Bring "majority of scholars" in the first 300 years who says tawasul is okay. Actually bring 3. You can't. "Majority of ummah" isn't precedent over quran and sunnah. Ijmaa doesn't take priority over them. Also, the ijmaa of the salaf takes precedent over the ijmaa of youtubers. When did a sahabi (after the death of the prophet) do tawasul? When did the tabieen or the scholars of the tabieen ever do it or call for it? The asl for ibada is haram. So if there's no proof of a specific ibada being halal then you cannot do it. Call for Allah, ask Allah, Allah is all sufficient. Enough of justifying asking the dead. Look where it got the people of Noah. Look where it got Quraysh in the jahiliyah. Look where it got the Shia.
Astagfirullah so you are basically accusing imam nawwai and suyuti and for having inhiraf in aqeeda fear allah retard. Even salafis would call imam suyuti and nawwai from ahle sunnah And what you said 300 year old year's old scholar nigga read history Ibn abdul wahab invented wahabism like 250 years old ago and 300 years old scholars were all sufis ahle sunnah they all agreed upon tawassul
﷽ Shaykh Imām Ibn Qudamāh Muwaffaq ad-Dīn al-Ḥanbalī on Tawassul. He writes in his book Al-Wasiyyah : It is narrated that the early Muslims would seek success for their needs by praying two rak'ahs and then saying : “O Allāh, I open with You and I seek success with You. I turn to You through Your Prophet Muḥammad, peace be upon him." "O Allāh, make my affairs easy for me and make my burdens light. Grant me more good than I hope for and turn away from me more evil than I fear.”
Istigasa explained by Beloved Rasoolullahi salla Allah alaihi wassalam. Narrated Jabir bin 'Abdullah Al-Ansari: Allah's Apostle said, "Name yourselves after me (by my name) but do not call (yourselves) by my Kuniya, for I am Al-Qasim (distributor), and I distribute among you Allah's blessings." This narration has also come on the authority of Anas that the Prophet said so." ►Volume 8, Book 73, Number 216: (Sahih Bukhari) So Allah is the granter and the Prophet (Peace be upon him) is distributor, hence this hadith proves the Waseela of Prophet (Peace be upon him). Without any doubt. It should be known that Istighatha is nothing but Waseela in real sense and belief of Muslims is always that real grant is from Allah alone.
Excuse is worse than the crime. Sura Yusuf 106. Allah SWT " most of them believe not in Allah except that the do shirk" this is a drowning man clutching on straws
Are you considering permitting individuals who invoke deceased individuals at their graves? What will you term it, Sheikh? There is a clear boundary between us. Our adherence to the Salafi methodology prohibits us from collaborating with such individuals, as it constitutes shirk according to our beliefs and the teachings of Prophet Muhammad (peace be upon him
We sent not an apostle, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.(4:64) Many have stated this tradition. One of them is Abu Mansur al-Sabbagh (some manuscripts say Abu Nasr) who writes in his book Al- Shamil Al-Hikayat-ul- mashhurah that, according to 'Utbi, once he was sitting beside the Prophet's grave when a bedouin came and he said, "Peace be on you, O Allah's Messenger. I have heard that Allah says: '(O beloved!) And if they had come to you, when they had wronged their souls, and asked forgiveness of Allah, and the Messenger also had asked forgiveness for them, they (on the basis of this means and intercession) would have surely found Allah the Granter of repentance, extremely Merciful.' I have come to you, asking forgiveness for my sins and I make you as my intermédiary before my Lord and I have come to you for this purpose." Then he recited these verses: "O, the most exalted among the buried people who improved the worth of the plains and the hillocks! May I sacrifice my life for this grave which is made radiant by you, (the Prophet,) the one who is (an embodiment) of mercy and forgiveness.' Then the Bedouin went away and I fell asleep. In my dream I saw the Holy Prophet (Peace Be Upon Him). He said to me: O 'Utbi, the bedouin is right, go and give him the good news that Allah has forgiven his sins. [Ibn Kathir, Tafsir-ul-Qur'an al-azim Volume 004, Page No. 140, Under the Verse 4:64] Important Note: This report is only shown to reveal the beautiful Aqida of Ibn Kathir (rah) and he has declared it to be narrated by "JAMAAH" and considered it Hikayat al "MASHUR" Imam al-Nawawi (rah): mentions Utbee's narration as proof in chapter of visiting the grave of Prophet and the Remembrance made there, in his book called "al-Adhkaar" He (Utbi) said: "As I was sitting by the grave of the Prophet, a Bedouin Arab came and said: "Peace be upon you, O Messenger of Allah! I have heard Allah saying: "If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful" (4:64).. Then he recited these verses: "O, the most exalted among the buried people who improved the worth of the plains and the hillocks! May I sacrifice my life for this grave which is made radiant by you, (the Prophet,) the one who is (an embodiment) of mercy and forgiveness." Then the bedouin went away and I fell asleep. In my dream I saw the Holy Prophet (Peace Be Upon Him). He said to me: O 'Utbi, the bedouin is right, go and give him the good news that Allah has forgiven his sins. [Imam Nawawi in Kitab ul Adhkaar, Page No. 179, Published by Dar ul Ma'rifah, Beirut, Leabon]. Imam Qurtubi (rah) on Tawassul: Its related from Abu Sadiq (ra) that Imam Ali (ra) said: "Three days after burying the Prophet (Peace Be Upon Him) arab did came and did throw himself on the grave of the Prophet (Peace Be Upon Him), took the earth and throw it on his head. He said: "Ya Rasulallah! (Peace Be Upon Him) You did speak and we did hear, you learned from Allah and we did learn from you. Between those things which Allah did send you, is following: (4:64) I am the one, which is a sinner and now I did came to you, so that you may ask for me." After that a call from the grave did came: "Theres no doubt, you are forgiven!" [Tafsir al-Qurtubi, al-Jami li Ahkam al-Quran Vol 6, Page 439, Under the Verse,4:64] The incident of the Bedouin has also been recorded by the followingr: 1. Bayhaqi in Shu'ab-ul-Imaan (3:495-6#4178). 2. Ibn Qudamah in al-Mughni (3:557). 3. Ibn 'Asakir in Tahdhīb tarikh Dimashq al- kabir popularly known as Tarikh/Tahdhib Ibn 'Asakir as quoted by Imam as-Subki in Shifa'- us-siqam fi ziyaat khayr-il-anam (pp. 46-7). 4. Tafsir al-Bahr al-Muheet by Imam Abu Hayyan al-Andalusi (3/282,Dar al Fikr edition) 5. Imam al-Mutaqi al-Hindi in Kanz ul Amaal (1/714 #10422) 6. Imam al-Nawawi again in his al-Majmu' (8/202-203) 7. Ibn Hajar Haythami in al-Jawhar-ul- munazzam (p. 51). And many others, plus none of these Imams called it shirk or Bidah. Imam Qurtubi related the tradition through Ibn 'Abbas: The Jews of Khaybar were often at war with the Ghatafan (tribe). When they confronted each other (in battle) the Jews were defeated. They attacked again, offering this prayer, "(O Lord,) we beg You through the mediation of the Unlettered Prophet (Peace Be Upon Him) about whom You have promised us that you will send him to us at the end of time. Please help us against them." Ibn 'Abbas adds: whenever they faced the enemy, they offered this prayer and defeated the Ghatafan (tribe). But when the Prophet (Peace Be Upon Him) was sent, they denied (him). So Allah the Exalted revealed the verse: "And before that they themselves had (prayed) for victory (through the mediation of the last Prophet Muhammad (Peace Be Upon Him) and the Book revealed to him) over the disbelievers," that is, through your mediation, O Muhammad. [Tafsir Qurtubi,al-Jami li Ahkam al-Quran, Vol 2, Page No.89-90, Under the Verse 2:89)
Wahabis deny the life in grave, hence they are certified deviants that obliquely promote atheism. Once you realize that there is life after death, you may then understand why it's perfectly alright to address believing folk in their graves, and, if one wants, to request them to make dua for us.
If you end at "according to our beliefs" in your comment it's fine, but if you add "and the teachings of prophet Muhammad" SAW, I have to tell you to study the teachings of Prophet Muhammad yourself.
Allah said its shirk not you not anyone else. Imam ahmed is against twassul. There is nothing wrong with saying to a good man to make dua for you and ask allah in his dua. Calling any living to do for you the things that to do with their abilities but calling on living for things that are only from allah is shirk. Calling the dead is shirk no doubt
Because the proof of NOT calling upon the dead is obvious and clear, and knowingly asking the dead for help is outreagous, why would you even consider it a debate of shirk.@@KrimzunFlare Indeed, Allāh causes to hear whom He wills, but you cannot make hear those in the graves. And the living and the dead are not alike. Allah makes to hear whomsoever He wills. And you cannot make to hear those who are in the graves. Surah Fatir And also see this debate: th-cam.com/video/oG7ZYk5_RhE/w-d-xo.html&
@@imran_rafiq_rather Istigatha is a shirk that's practiced in the Indian subcontinent by so called Muslims that still maintain their hindu culture. Allah swt is enough for you. Ask Allah swt for help and blessings.
YQ - I don't like to call on the dead and shouldn't be allowed but they're so pious - self contradictory nonsene based on what he learned from his Shaikh Tony Blair in Yale
Istigasa is allowed in Islam only Ahle bidats like salafi Ahle hadeeth Deobandi tableeghi jamaat jamaat e islami Wahabi Najdis etc says it is Shirk. For Salafi Wahabi Najdis has no problem in asking help from everyone like their father, mother, brother, relatives, neighbors, friends, king, boss, doctor, police, lawyer, cleaners, minsters etc they have only problem in asking help from beloveds of Allah like anbiya allah and awliya allah. Shirk is a belief that is to believe there is god other than Allah azzawajjal. Tawheed is a belief that is to believe to there is no god other than Allah azzawajjal. Istigasa means to ask help from beloveds of Allah like anbiya allah, awliya allah. Surah Al-Ma'idah - verse 55 إِنَّمَا وَلِيُّكُمُ اللّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُواْ الَّذِينَ يُقِيمُونَ الصَّلاَةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ ﴿٥٥﴾ Verily, your Wali (Protector or Helper) is Allah, His Messenger, and the believers, - those who perform As-Salat (Iqamat-as-Salat), and give Zakat, and they bow down (submit themselves with obedience to Allah in prayer).55 Hilali & Khan وَمَن يَتَوَلَّ اللّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُواْ فَإِنَّ حِزْبَ اللّهِ هُمُ الْغَالِبُونَ ﴿٥٦﴾ And whoever takes Allah and His Noble Messenger and the Muslims as friends - so undoubtedly only the party of Allah is victorious.56 Hilali & Khan
Imam Tabrani has narrated an incident that a person repeatedly visited Uthman bin Affan (ra) concerning something he needed but Uthman paid no attention to him. The man went to Uthman bin Hunaif (ra) and complained to him about the matter- [Note: this was after the death of the Prophet and after the caliphates of Abu Bakr and Umar ] so Uthman bin Hunaif said : “Go to the place of Wudu, then come to the Masjid, perform two Rak'ats and then say : “O Allah!, I ask you and turn to you through our Prophet Muhammad, the Prophet of Mercy. O Muhammad! I turn through you to my lord, that He fulfil my need” and mention your need. Then come so that I can go with you [to the caliph Uthman] So the man left and did as he had been told, then went to the door of Uthman ibn Affan (Allah be pleased with him), and the doorman came, took him by the hand, brought him to Uthman ibn Affan, and seated him next to him on a cushion. 'Uthman asked, "What do you need?" and the man mentioned what he wanted, and Uthman accomplished it for him ...(till the end of hadith)
References: Imam al-Mundhiri (rah) brought this under "SALAT AL HAJAH" and said: Imam Tabarani after narrating it said "THIS HADITH IS SAHIH" [At-Targheeb wa Tarheeb, Page No. 129 in the chapter of Salaat al Hajah]
Imam Tabrani Book : Ma'jam As Sagheer Volume : 1 Page : 306-307 Hadith number : 508. Note: Imam Tabrani, after narrating the hadith usually doesn't say anything but in this case he specifically says it is "Sahih"
►Imam al-Haythami (rah) brought this under "SALAT AL HAJAH" also accepted the authentication of Imam Tabrani in his Majma az Zawaid Volume No. 2, Hadith # 3668
►Imam Bayhaqi Book : Dalail An nubuwwah Volume : 6 Page : 167-168
►Imam Taqi ud Din Subki brought this under the chapter: "AFTER PASSING AWAY OF PROPHET" and also quotes Imam Bayhaqi in the end, Book : Shia As Siqam Volume : 1 Page : 370-372
►Ibn Taymiyyah declared it "SAHIH" in his Qa'ida al Jaleela fit Tawassul wal Waseela (Page No. 156)
Imam Muhammad bin Yusuf al-Salihi (rah) has actually put the final nail in coffin of Munkareen by setting a whole chapter on this issue:
Chapter 5: Regarding Tawassul through the Prophet (Peace be upon him) "AFTER HIS DEATH". It is narrated by At-Tabrani and al-Bayhaqi "WITH CONTINEOUS CHAIN (بإسناد متصل ) HAVING THIQA NARRATORS" the hadith of Uthman bin Hunaif (ra) that a man came to Uthman bin Affan (ra) regarding his Hajah .. until the end of same hadith [Muhammad bin Yusuf al-Salihi in Sabl al Hadi, Volume No.12, Page No. 407]
Malik ad-Dar i.e. treasurer of Umar (RA) relates: The people were gripped by famine during the tenure of Umar (Ibn-ul-Khattab). Then a man walked up to the grave of Prophet and said: O Messenger of Allah! ask for rain from Allah for your Ummah who is in dire straits. Then he saw the Prophet (SAW) in dream. The Prophet (SAW) said to him, Go over to Umar, give him my regards and tell him that the rain will come to you. And tell Umar that he should be on his toes, he should be on his toes (he should remain alert). He went over to see Umar and passed on to him the tidings. On hearing this, Umar broke into a spurt of crying. He said, O Allah, I exert myself to the full until I am completely exhausted.
References
►Al-Musannaf Ibn Abi Shaybah Volume 011, Page No. 118, Hadith Number 32538
This Hadith is authenticated as **Sahih** by
►Imam Ibn Kathir in Al Bidayah Wan Nihayah Volume No. 5, Page No. 167
►Imam Qastallani in al-Mawahib-ul-laduniyyah (4:276)
► Ibn-e-Taymiya in Fi-Iqtida-as-Sirat-il-Mustaqim (Vol.1, Page 373)
It is attributed to Dawud bin Abu Salih. He says: one day Marwan came and he saw that a man was lying down with his mouth turned close to the Prophet’s grave. Then he (Marwan) said to him, “Do you know what are you doing?” When he moved towards him, he saw that it was Abu Ayyub al-Ansari. (In reply) he said, “Yes (I know) I have come to the Messenger of Allah (صلى الله عليه وآله وسلم) and not to a stone. I have heard it from the Messenger of God (صلى الله عليه وآله وسلم) not to cry over religion when its guardian is competent. Yes, shed tears over religion when its guardian is incompetent.
►Imam Hakim declared it "Sahih" while Imam Dhahabi "AGREED" with him [Al-Mustadrak 4:520, Hadith # 8571]
►Ahmad bin Hambal with a sound chain of transmission in his Musnad Volume 005: Hadith Number 422; Hakim, al-Mustadrak Volume 004: Hadith Number 515
Above hadith with another chain by Imam Tabrani
► Tabrani, Book : Ma'jam Al Ausath, Volume : 1, Page : 94, Hadith number : 284
►Taqi Ud Din Subki, Book : Shifa As Siqam, Chapter : Fasl Ath Thani ; Fi Tatabba Kalimaatihi, Volume : 1, Page : 342-343
Hanafi usool is to not take the matters of Aqaid from 'Akhbaar ul Ahaad'
@@muhammadikrama9286 its not ahad, it climbes to grade of mashoor because its widespread.
@@amersekic8535 khabr e mashhoor is a type of ahad
@@muhammadikrama9286 mashoor means well known.. what are you saying? Its self-contradictory.
@@amersekic8535 brother!
1st point: Khabr e Mashoor means that in every point of chain there are atleast 2 people narrating. So none of these akhbaar are mashoor
2nd point: there are two type of akhbaar
-Khabr e wahid
-Khabr e mutawatir
All the narrations that are not mutawatir are akhbaar e ahaad (meaning number of people narrating the rawaayat are small)
Sheikh Al Islam Muwwafaq Al Din Ibn Qudamah Al Maqdisi Al Hanbalī (رحمه الله تعالى) mentions in his book Al Wasiyyah:
"When seeking for a need to be fulfilled from Allah then perform wudu and two units of prayer, relying on Allah and sending salutations on the Prophet ﷺ and say the following : 'O Allah, I ask you and turn to you by Your Prophet Muhammad ﷺ, the Prophet of Mercy. Ya Muhammed! I turn by you to my Lord and your Lord for Him to settle my need for me.' The early Muslims (the Salaf) had their needs fulfilled by saying this".
Imam Ibn Qudamah mentions the same wording the Prophet (ﷺ) taught the blind man. It’s astonishing and ridiculous that some people claim applying what the Prophet (ﷺ) taught and what many great Imams like Imam An Nawawi and Imam Ibn Qudamah advocated is shirk.
Real Ahlussunnah ❤ Tajdar-e-Khatam-e-Nabuwat Zindabad ❤
Subhan Allah…….Allah has guided you.
And your Lord says, "Call upon Me; I will respond to you."
Istigasa - Jibreel alaihi salaam and awliya allah
Qur'an states at another place: If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly God is his Protector, “AND GIBRIEL, AND (EVERY) RIGHTEOUS ONE ” among those who believe (اللَّهَ هُوَ مَوْلَاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ),- and furthermore, the angels - will back (him) up.(66:4)
Here Allah has Himself applied the word “MAWLA (PROTECTOR)” with Himself, also Gibriel and other believers.
Istigasa by Sayidena Isa alaihi salam in future after killing dajjal.
From
Abu Hurayra
I heard the Prophet (s) say:
"By the one in Whose hand is Abu al-Qasim's soul, `Isa ibn Maryam shall descend as a just and wise ruler. He shall destroy the cross, slay the swine, eradicate discord and grudges, and money shall be offered to him but he will not accept it.
Then he shall stand at my graveside and say:
Ya Muhammad! and I will answer him."
---
Abu Ya`la relates it with a sound chain in his Musnad (Dar al-Ma'mun ed. 1407/1987) 11:462;
Ibn Hajar cites it in al-matalib al-`aliya (Kuwait, 1393/1973) 4:23, chapter entitled: "The Prophet's life in his grave" and #4574;
Haythami says in Majma` al-zawa'id (8:5), chapter entitled: "`Isa ibn Maryam's Descent": "Its sub-narrators are the men of sound (sahih) hadith."
Istigasa explained by quran
Verily, your Walee (Protector or Helper) is Allah, His Messenger, and the believers, - those who perform As-Salat (Iqamat-as-Salat), and give Zakat, and they bow down (submit themselves with obedience to Allah in prayer). [Muhsin/Hilali 5:55
So the dead can hear you now? You will say that only Allah can help you and use these great people as a “stepping stone”
Mushrikeen quraysh never gave the characteristics of Allah to the idols they were worshiping. They would say
مَا نَعۡبُدُهُمۡ إِلَّا لِیُقَرِّبُونَاۤ إِلَى ٱللَّهِ زُلۡفَىٰۤ٣ ﴾
We only worship them that they may bring us nearer to Allāh in position.
They affirmed Allah as the creator but they never affirmed his right to be worshipped alone
But what did Allah say about them
Indeed, Allāh does not guide he who is a liar and [confirmed] disbeliever.
Jahil
Istigasa done by beloved Rasoolullahi salla Allah alaihi wassalam
Qur'an states:
وَاسْأَلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَا أَجَعَلْنَا مِن دُونِ الرَّحْمَٰنِ آلِهَةً يُعْبَدُونَ
And ask those of Our messengers whom We sent before thee: Did We ever appoint gods to be worshipped beside the Beneficent? (43:45)
Here Allah is directly teaching the Prophet (Peace be upon him) to ask previous Messengers, interpretation that this verse refers to asking the knowledgeable Jews and Christians of his time does not do justice to the clear wording of Qur'an itself. The interpretation that Prophet (Peace be upon him) asked the previous Messengers/Prophets on the night of Isra wal Mi'raaj is justified, however Salafis should understand that night journey of Prophet (Peace be upon him) was both in body and spirit and it proves Haqeeqi Hayaat of Anbiya and they being capable of coming back to earth and also being present in heavens at the same time.
Isra wa'l Mi'raaj is amongst the most deepest reality of realities. The Parvaize (Qur'anite) sect which denies bodily Mi'raaj of Prophet (Peace be upon him) has been unanimously declared as misguided rather Kafir cult.
Yes you are brothers with these people and forming bonds. While denigrating Sunnis as najdis. Now they are different Deen at 5:00. So your takfir is ok.
❤❤❤❤
Istigasa of sahabi Khaled ibn Waleed and army of sahabi Radi allahu anhum ajamaeen
Hafiz Ibn-e-Kathir (ra) writes,
"During the Battle of Yamama, the slogan of the Muslims was
"Ya Muhammada"
(O Muhammad Help us).
He writes, "During the Battle of Yamama, Hazrat Khalid Bin Waleed picked up the flag at the shahadat of Hazrat Hanifa (RA)and leaving the troops behind proceeded towards the mountain of Musailma Kazaab and waited of when he will come and he will slay him. Thereafter, he returned and stood between the the two armies and said in a loud voice:
"I am the son of Waleed. I am the son of Amir O Zaid." .....Then he proclaimed the slogan of the Muslims and in those days, "Ya Muhammada" (O Muhammad Help us) was their battle cry.”
[Al Badaya Wa Nahaya]
--
Hafiz Ibn Kathir, Imam al-Tabari and Ibn Athir wrote that:
During the caliphate of Abu Bakr (may Allah be pleased with him) there was a battle against the false prophet Musaylima. When the battle commenced, the Muslims lost their footing, at which Khalid bin Walid (may Allah be pleased with him) and the rest of the Companions called out, “Ya Muhammad!” and proceeded to win the battle.
[Tarikh al-Tabari, Tarikh Ibn Kathir and Tarikh Qamil by Imam Tabari and Hafiz Ibn Kathir, under chapter Musaylima kadab]
--
Did you really translate "ya Muhammada" as O Muhammad sallallahu alaihi wasallam help us? 😮
@@FardeenFirdousbtw does it make a difference as they say calling out to anyone who is not alive and capable and can hear you is shirk so the concept still applies
Didn't realise the Sunni world suffered from this innovation as well. I thought it was only the Shia (I'm ex-Shia). It's simple; Calling upon the deceased is a dua/supplication, which is a form of worship. Worshipping anyone other than Allah is indeed associating partners (shirk). Here's some verses: 40.60, 6.40-41, 7.191-194, 35.13-14, 46.4-6, 72.18-20
@@khnz3989 define 'calling a live person'
@safjrm6170 You're conflating various things. I can "go" and ask someone alive to help/assist me with a problem. I can go and ask someone alive to pray for me. Just as people did DURING the time of the Prophet. None of these are shirk (unless one was to take Allah and His blessings out the equation and empower this living other who assisted). The shirk being spoken about here is about "invoking" xyz other than Allah. I can not invoke the Prophet directly for tawassul now because that would imply he can hear us, but it is only Allah who is the All-Hearing and All-Seeing. These are qualities of our Lord only. Lastly, the (dead and) buried do not hear us 35.22. We are told time n again in the Quran to invoke Allah only and not doing so would amount to associating partners.
@@ice2kewl112
What are you talkin about?
Who said that in this regard of tawasul, prophet or deceased person are All hearing?
We dont say that ,saying dead person can hear is different with saying they are all hearing
@@ice2kewl112 out of the frying pan and into the fire.😢
@@ice2kewl112 we literally invoke the prophet peace be upon him during our five prayers when we say السلام عليك أيها النبي
The thumbnail is misleading. Barelwis are not the majority or mainstream of the ummah. The majority say istigatha is haram but not shirk (as the Najdi Dawah says) or permissible/recommended (as the Barelwis say)
najdi has never been nor ever will be the majority lol
@@mz8452 never said they were the majority.
Listen to 1:15. He says mainstream ulama have been endorsing it. So barelvis are mainstream.
@@palebluedot8733he means mainstream in the sense of major scholars, which is true. I am saying barelwis are not mainstream in the sense of being a majority, and Yasir Qadhi himself says this. Majority of scholars have prohibited it. This is what I mean by mainstream.
Can you please send me a list of contemporary scholars from institutes like Al Azhar etc who said that Istigatha was haram ?
Istigasa Ya Muhammad whenever they had a cramp in their leg
Bukhari in his Adab al-mufrad,
Nawawi in his Adhkar, and
Shawkani in Tuhfat al-dhakirin all relate the narrations of Ibn `Umar and Ibn `Abbas whereby they would call out Ya Muhammad whenever they had a cramp in their leg (Chapters entitled: "What one says if he feels a cramp in his leg").
Regardless of the grade of these narrations, it is significant that Bukhari, Nawawi, and Shawkani never raised such a disturbing notion as to say that calling out:
"Ya Muhammad" (O Muhammad) amounted to shirk?
See the following editions:
Nawawi's Adhkar:
1970 Riyadh edition: p. 271
1988 Ta'if edition: p. 383
1992 Mecca edition: p. 370
Bukhari's Adab al-mufrad:
1990 `Abd al-Baqi Beirut edition: p. 286
1994 Albani edition entitled Da`if al-adab al-mufrad: p. 87 The latter gives as a reference:
Takhrij al-kalim al-tayyib (235)"date? Beirut: `Alam al-kitab: p. 324 date? Beirut: Dar al-kutub al-`ilmiyya: p.142.
Shawkani's Tuhfat al-dhakirin:
1970 Beirut: Dar al-kutub al-`ilmiyya: p. 206-207
Shaykh YQ is amazing
Istigasa by Nabi Sulaiman Alaihi salaam
Istigasa done by Isa alaihi salaam
Qur'an states: But when Jesus became conscious of their disbelief, he cried: Who will be “MY HELPERS” in the cause of Allah? ( أَنصَارِي إِلَى اللَّهِ) The disciples said: We will be Allah's helpers( أَنصَارُ اللَّهِ). We believe in Allah, and bear thou witness that we have surrendered (unto Him).(Yusuf Ali, 3:52)
You mean isa Alaihisalaam done istigasa from his disciples. You mean Nabi is doing istigasa from his followers. May ALLAH GUIDE you.
Qur'an states:
وَاسْأَلْ مَنْ أَرْسَلْنَا مِن قَبْلِكَ مِن رُّسُلِنَا أَجَعَلْنَا مِن دُونِ الرَّحْمَٰنِ آلِهَةً يُعْبَدُونَ
And ask those of Our messengers whom We sent before thee: Did We ever appoint gods to be worshipped beside the Beneficent? (43:45)
Here Allah is directly teaching the Prophet (Peace be upon him) to ask previous Messengers, interpretation that this verse refers to asking the knowledgeable Jews and Christians of his time does not do justice to the clear wording of Qur'an itself. The interpretation that Prophet (Peace be upon him) asked the previous Messengers/Prophets on the night of Isra wal Mi'raaj is justified, however Salafis should understand that night journey of Prophet (Peace be upon him) was both in body and spirit and it proves Haqeeqi Hayaat of Anbiya and they being capable of coming back to earth and also being present in heavens at the same time.
Isra wa'l Mi'raaj is amongst the most deepest reality of realities. The Parvaize (Qur'anite) sect which denies bodily Mi'raaj of Prophet (Peace be upon him) has been unanimously declared as misguided rather Kafir cult.
Istigasa done by sahabi Umar Radi allahu anhu to help Army of Sahab Radi Allahu anhum
The Sahih and Mushoor Athar of Umar (RA) calling Hadrat Sariyah (ra) from far and helping him (Note: Hadrat Sariyah Radhi Allah also heard the call).
عن ابن عمر قال: وجه عمر جيشا وأمر عليهم رجلا يدعى سارية فبينما عمر يخطب يوما جعل ينادي: يا سارية الجبل - ثلاثا، ثم قدم رسول الجيش فسأله عمر، فقال: يا أمير المؤمنين! لقينا عدونا فهزمنا، فبينا نحن كذلك إذ سمعنا صوتا ينادي: يا سارية الجبل - ثلاثا، فأسندنا ظهورنا إلى الجبل فهزمهم الله، فقيل لعمر: إنك كنت تصيح بذلك .
(ابن الأعرابي في كرامات الأولياء والديرعاقولي في فوائده وأبو عبد الرحمن السلمي في الأربعين وأبو نعيم عق معا في الدلائل واللالكائي في السنة، كر، قال الحافظ ابن حجر في الإصابة: إسناده حسن ).
Translation: Ibn Umar (RA) narrates that Umar ibn ul Khattab (RA) once deputed an army and made a person Ameer upon them who was called Sariyah (RA). After this one day when Umar (RA) was giving Khutba, he called out (loudly): Ya Sariyah, the mountain, and he proclaimed this thrice (يا سارية الجبل - ثلاثا ). When the messenger of that army came and asked Umar (RA), by saying: O Ameer ul Mo'mineen! We confronted the enemy and we were getting defeated, but "SUDDENLY A VOICE WAS HEARD" i.e. O Sariyah, the mountain, and this was heard thrice. We turned our backs towards the mountain and due to this Allah defeated the enemy. He asked Umar (RA) were you proclaiming that?
Imam al-Hindi gives references via Imam Ibn Hajr al-Asqalani (rah)'s al-Isaba and quotes Ibn Hajr saying:
قال الحافظ ابن حجر في الإصابة: إسناده حسن
Translation: al-Hafidh Ibn Hajr said in al-Isaba: The Isnaad is "HASAN" [Kanz ul Amaal, Hadith # 35788, or see Urdu version, Volume # 12, Page # 608, Published by Dar ul Ishaat, Urdu Bazaar, Lahore, Pakistan. Also see Isaba fi Tamiyz as Sahaba by Ibn Hajr al Asqalani, Volume # 3, Page # 4, under biography of Sariyah bin Zaneem RA]
Imam Ibn Kathir (Rahimahullah) after narrating it with chain having Muhammad bin Ajlan said:
و هذا إسناد جيد حسن
Translation: This Sanad is "STRONG AND GOOD" [al-Bidayah wan Nihayah (7/131)]
Istigasa explained by Sheikh ul Islam Imam al-Subki (rah)
Let us see the Introduction of this magnificent scholar, the real Sheikh ul Islam of his time.
Imam Jalal ud-din Suyuti (rah) said about Imam al Subki:
الإمام الفقيه المحدث الحافظ المفسر الأصولي النحوي اللغوي الأديب المجتهد تقي الدين أبو الحسن علي بن عبد الكافي بن علي بن تمام بن يوسف بن
موسى بن تمام بن حامد بن يحيى بن عمر بن عثمان بن علي بن سوار بن سليم.
شيخ الإسلام إمام العصر
Translation: Al-Imam, Al-Faqih, Al-Muhadith, Al-Hafidh, Al-Mufasir, Al-Asooli, Al-Nahwi, Al-Laghwi, Al-Adeeb, Al-Mujtahid "Taqi ud-din Abu al-Hasan Ali bin Abdul Kafi bin Ali bin Tamaam bin Yusuf bin Musa bin Tamam bin Hamid bin Yahya bin Umar bin Uthman bin Ali bin Sawwar bin Saleem "SHEIKH UL ISLAM AND THE IMAM OF HIS TIME" [Tabaqat al Hufaadh (1/525)]
Sheikh ul Islam Imam al- Subki said: It should be known that Tawassul, "ASKING FOR HELP" and intercession through the Prophet (Peace be upon him) in the court of Allah is not only allowed but is "RECOMMENDED" It being Legal and recommended is a known fact for everyone who has understanding of deen, this is a deed of Prophets/Messengers, the salaf-as-Saliheen, the Ulama and general public of Muslims, none of them denied it nor in any time these deeds were called as bad except for when Ibn Taymiyyah (came in picture) and he started to reject them, his sayings made the weak get into confusion/dilemma, he did such a Bidah which nobody before him had done... [Imam Taqi ud din as-Subki - Rahimuhulllah in his magnificent work called Shifa us Siqaam fi Ziyaratil Khayr il Anaam, Page No. 357]
Calling muslims "qabr parast" i.e grave worshippers and mushriks for the majority of ones time and now your heart says that they are also muslims and we should unite... such a shame.. the damage has been done already, the divisions are already there because of baseless accusations upon muslims.
Salaam, Where's the full lecture?
On blood brothers podcast
Saying doing shirk is NOT saying one us mushrik or kafir. This is basic stuff and you are deceiving people by mixing up the 2.
@@khnz3989 this is basic. Just ask any scholar if you don't understand. A Muslim may do an amal of shirk, doesn't make him a Mushrik
@@DAWAHTIME1 Istighatha is a shirk. Calling to others for help/blessings other than Allah swt is the biggest shirk you can commit, it takes you out of Islam. To me, that person is a kafir.
So you call people grave worshippers and mushriks and they are not mushriks? what kind of bullshit is this?
@@alinazar7998 minor shirk doesn't take you out of islam
please show me a reference from Quran and sunnah in which the prophet sallahu aleihi wasallam or a sahabi called someone a grave worshipper, or mushrik and did not mean that he was out of the folds of islam, you have the time until youm ul qiyamah..
I think he has not read Nawavi.. Tawassul and isteghasa are different
Please share link full of this vifeo
My question is: is there any one in the Muslim world that can commit shirk? and how?
by the way a person who openly endorses yahood can't be trusted
Why would anyone ask othdr than Allah swt?!? Why complicate things?
it's not complicated
Where did ibn Hajar RA say calling to the dead is haram, not Shirk?
Calling the "dead"? Maut has completely different connotations.
I'm sorry but Nawwai and Suyuti are known for having some inhiraf in their aqeeda, from doing ibtal to some of the sifat to some of Suyuti's... weird books to say the least.
Also calling something minor shirk is not takfeer, this is a silly equivalence to say that calling something shirk is 1. The same as applying the ruling on an individual specifically (it isnt), 2. Takfir.
Bring "majority of scholars" in the first 300 years who says tawasul is okay. Actually bring 3. You can't. "Majority of ummah" isn't precedent over quran and sunnah. Ijmaa doesn't take priority over them. Also, the ijmaa of the salaf takes precedent over the ijmaa of youtubers.
When did a sahabi (after the death of the prophet) do tawasul? When did the tabieen or the scholars of the tabieen ever do it or call for it? The asl for ibada is haram. So if there's no proof of a specific ibada being halal then you cannot do it.
Call for Allah, ask Allah, Allah is all sufficient. Enough of justifying asking the dead. Look where it got the people of Noah. Look where it got Quraysh in the jahiliyah. Look where it got the Shia.
Astagfirullah so you are basically accusing imam nawwai and suyuti and for having inhiraf in aqeeda fear allah retard. Even salafis would call imam suyuti and nawwai from ahle sunnah
And what you said 300 year old year's old scholar nigga read history
Ibn abdul wahab invented wahabism like 250 years old ago and 300 years old scholars were all sufis ahle sunnah they all agreed upon tawassul
The Wahhabis do takfeer on istighatha-doers and caused al ot of fitnah by this ruling.
@@BLACKPANTHER-m1h And the Sufis don't make takfir of us? Stop playing the victim, both takfir the other.
Not a single salafi can define worship
You fight to defend something that's clearly a shirk. Is asking Allah swt directly for blessings gives you a pain? The Deen Simple.
No, thank you.
Tawassul you are talking about is not what the Salaf said. Don't fool people.
You are wahhabi not salafi and pseudo Salafis
@@الامينابنعبداللطيف and who gave you the right to tell me who I am ? or I can also label you as I wish
@@khnz3989 so is yasir qadhi Muhadith? No
@@الامينابنعبداللطيف your opinion of who I am does not matter
﷽
Shaykh Imām Ibn Qudamāh Muwaffaq ad-Dīn al-Ḥanbalī on Tawassul.
He writes in his book Al-Wasiyyah :
It is narrated that the early Muslims would seek success for their needs by praying two rak'ahs and then saying :
“O Allāh, I open with You and I seek success with You. I turn to You through Your Prophet Muḥammad, peace be upon him."
"O Allāh, make my affairs easy for me and make my burdens light. Grant me more good than I hope for and turn away from me more evil than I fear.”
Istigasa explained by Beloved Rasoolullahi salla Allah alaihi wassalam.
Narrated Jabir bin 'Abdullah Al-Ansari: Allah's Apostle said, "Name yourselves after me (by my name) but do not call (yourselves) by my Kuniya, for I am Al-Qasim (distributor), and I distribute among you Allah's blessings." This narration has also come on the authority of Anas that the Prophet said so."
►Volume 8, Book 73, Number 216: (Sahih Bukhari)
So Allah is the granter and the Prophet (Peace be upon him) is distributor, hence this hadith proves the Waseela of Prophet (Peace be upon him). Without any doubt. It should be known that Istighatha is nothing but Waseela in real sense and belief of Muslims is always that real grant is from Allah alone.
Excuse is worse than the crime. Sura Yusuf 106. Allah SWT " most of them believe not in Allah except that the do shirk" this is a drowning man clutching on straws
Are you considering permitting individuals who invoke deceased individuals at their graves? What will you term it, Sheikh? There is a clear boundary between us. Our adherence to the Salafi methodology prohibits us from collaborating with such individuals, as it constitutes shirk according to our beliefs and the teachings of Prophet Muhammad (peace be upon him
We sent not an apostle, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.(4:64)
Many have stated this tradition. One of them is Abu Mansur al-Sabbagh (some manuscripts say Abu Nasr) who writes in his book Al- Shamil Al-Hikayat-ul- mashhurah that, according to 'Utbi, once he was sitting beside the Prophet's grave when a bedouin came and he said,
"Peace be on you, O Allah's Messenger. I have heard that Allah says:
'(O beloved!) And if they had come to you, when they had wronged their souls, and asked forgiveness of Allah, and the Messenger also had asked forgiveness for them, they (on the basis of this means and intercession) would have surely found Allah the Granter of repentance, extremely Merciful.' I have come to you, asking forgiveness for my sins and I make you as my intermédiary before my Lord and I have come to you for this purpose."
Then he recited these verses: "O, the most exalted among the buried people who improved the worth of the plains and the hillocks! May I sacrifice my life for this grave which is made radiant by you, (the Prophet,) the one who is (an embodiment) of mercy and forgiveness.'
Then the Bedouin went away and I fell asleep. In my dream I saw the Holy Prophet (Peace Be Upon Him). He said to me: O 'Utbi, the bedouin is right, go and give him the good news that Allah has forgiven his sins. [Ibn Kathir, Tafsir-ul-Qur'an al-azim Volume 004, Page No. 140, Under the Verse 4:64]
Important Note: This report is only shown to reveal the beautiful Aqida of Ibn Kathir (rah) and he has declared it to be narrated by "JAMAAH" and considered it Hikayat al "MASHUR"
Imam al-Nawawi (rah): mentions Utbee's narration as proof in chapter of visiting the grave of Prophet and the Remembrance made there, in his book called "al-Adhkaar"
He (Utbi) said: "As I was sitting by the grave of the Prophet, a Bedouin Arab came and said: "Peace be upon you, O Messenger of Allah! I have heard Allah saying: "If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful" (4:64).. Then he recited these verses: "O, the most exalted among the buried people who improved the worth of the plains and the hillocks! May I sacrifice my life for this grave which is made radiant by you, (the Prophet,) the one who is (an embodiment) of mercy and forgiveness." Then the bedouin went away and I fell asleep. In my dream I saw the Holy Prophet (Peace Be Upon Him). He said to me: O 'Utbi, the bedouin is right, go and give him the good news that Allah has forgiven his sins. [Imam Nawawi in Kitab ul Adhkaar, Page No. 179, Published by Dar ul Ma'rifah, Beirut, Leabon].
Imam Qurtubi (rah) on Tawassul:
Its related from Abu Sadiq (ra) that Imam Ali (ra) said: "Three days after burying the Prophet (Peace Be Upon Him) arab did came and did throw himself on the grave of the Prophet (Peace Be Upon Him), took the earth and throw it on his head. He said: "Ya Rasulallah! (Peace Be Upon Him) You did speak and we did hear, you learned from Allah and we did learn from you. Between those things which Allah did send you, is following: (4:64) I am the one, which is a sinner and now I did came to you, so that you may ask for me." After that a call from the grave did came: "Theres no doubt, you are forgiven!"
[Tafsir al-Qurtubi, al-Jami li Ahkam al-Quran Vol 6, Page 439, Under the Verse,4:64]
The incident of the Bedouin has also been recorded by the followingr:
1. Bayhaqi in Shu'ab-ul-Imaan (3:495-6#4178).
2. Ibn Qudamah in al-Mughni (3:557).
3. Ibn 'Asakir in Tahdhīb tarikh Dimashq al- kabir popularly known as Tarikh/Tahdhib Ibn 'Asakir as quoted by Imam as-Subki in Shifa'- us-siqam fi ziyaat khayr-il-anam (pp. 46-7).
4. Tafsir al-Bahr al-Muheet by Imam Abu Hayyan al-Andalusi (3/282,Dar al Fikr edition)
5. Imam al-Mutaqi al-Hindi in Kanz ul Amaal (1/714 #10422)
6. Imam al-Nawawi again in his al-Majmu' (8/202-203)
7. Ibn Hajar Haythami in al-Jawhar-ul- munazzam (p. 51).
And many others, plus none of these Imams called it shirk or Bidah.
Imam Qurtubi related the tradition through Ibn 'Abbas: The Jews of Khaybar were often at war with the Ghatafan (tribe). When they confronted each other (in battle) the Jews were defeated. They attacked again, offering this prayer, "(O Lord,) we beg You through the mediation of the Unlettered Prophet (Peace Be Upon Him) about whom You have promised us that you will send him to us at the end of time. Please help us against them." Ibn 'Abbas adds: whenever they faced the enemy, they offered this prayer and defeated the Ghatafan (tribe). But when the Prophet (Peace Be Upon Him) was sent, they denied (him). So Allah the Exalted revealed the verse: "And before that they themselves had (prayed) for victory (through the mediation of the last Prophet Muhammad (Peace Be Upon Him) and the Book revealed to him) over the disbelievers," that is, through your mediation, O Muhammad. [Tafsir Qurtubi,al-Jami li Ahkam al-Quran, Vol 2, Page No.89-90, Under the Verse 2:89)
It is not shirk according to the teachings of the prophet ﷺ. Only according to the modern salafi ulama.
We term it as a part of our imaan , if done accordingly to the teaching of Islam .
Wahabis deny the life in grave, hence they are certified deviants that obliquely promote atheism. Once you realize that there is life after death, you may then understand why it's perfectly alright to address believing folk in their graves, and, if one wants, to request them to make dua for us.
If you end at "according to our beliefs" in your comment it's fine, but if you add "and the teachings of prophet Muhammad" SAW, I have to tell you to study the teachings of Prophet Muhammad yourself.
Zionism is not Judaism.
Secular atheism is not Christianity.
Salafi wahabism is not Sunni Islam.
Educate yourself on the difference.
Most are mushrik
Allah said its shirk not you not anyone else. Imam ahmed is against twassul. There is nothing wrong with saying to a good man to make dua for you and ask allah in his dua. Calling any living to do for you the things that to do with their abilities but calling on living for things that are only from allah is shirk. Calling the dead is shirk no doubt
all talk but no evidence
According to the Mutazila school which i follow "istighata" is shirk without a doubt.
If you are mutazilaa you are not muslim so your opinion doesn't matter
Only mutazlias I know are the shias. Do they deem it shirk?
The school who said quran is a creation of allah?
@@sals9175
Yes we believe The Qur'an is not The Creator.
@@sals9175
Who made it a Qur'an in Arabic?
Aala hazrat, hazir and nazir
What ?
Salafi polution, You said truth sheikh. Thank you
deluded as usual
How so?
Because the proof of NOT calling upon the dead is obvious and clear, and knowingly asking the dead for help is outreagous, why would you even consider it a debate of shirk.@@KrimzunFlare
Indeed, Allāh causes to hear whom He wills, but you cannot make hear those in the graves. And the living and the dead are not alike. Allah makes to hear whomsoever He wills. And you cannot make to hear those who are in the graves.
Surah Fatir
And also see this debate:
th-cam.com/video/oG7ZYk5_RhE/w-d-xo.html&
@@HetPadislam that’s not what Barelvi’s say…
Yasir Qadhi the greatest enemy of the Salaf in our time.
May allah guide him
Yasir qadhi is the one who doubted some aspects of islam. He is also the one who calling to change shariah
Please bring your proof that this man said that "Change the Shariah"?
BarakalLaaha Feek
Both are lies & slanders.
@@imran_rafiq_rather Istigatha is a shirk that's practiced in the Indian subcontinent by so called Muslims that still maintain their hindu culture. Allah swt is enough for you. Ask Allah swt for help and blessings.
@@24xv555 th-cam.com/video/39w6g_Bf_UI/w-d-xo.htmlsi=x2c39fcV95aCcIxd
@@imran_rafiq_rather th-cam.com/video/39w6g_Bf_UI/w-d-xo.htmlsi=x2c39fcV95aCcIxd
Nobody cares about little yassir
YQ - I don't like to call on the dead and shouldn't be allowed but they're so pious - self contradictory nonsene based on what he learned from his Shaikh Tony Blair in Yale
Istigasa is allowed in Islam
only Ahle bidats like salafi Ahle hadeeth Deobandi tableeghi jamaat jamaat e islami Wahabi Najdis etc says it is Shirk.
For Salafi Wahabi Najdis has no problem in asking help from everyone like their father, mother, brother, relatives, neighbors, friends, king, boss, doctor, police, lawyer, cleaners, minsters etc they have only problem in asking help from beloveds of Allah like anbiya allah and awliya allah.
Shirk is a belief that is to believe there is god other than Allah azzawajjal.
Tawheed is a belief that is to believe to there is no god other than Allah azzawajjal.
Istigasa means to ask help from beloveds of Allah like anbiya allah, awliya allah.
Surah Al-Ma'idah - verse 55
إِنَّمَا وَلِيُّكُمُ اللّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُواْ الَّذِينَ يُقِيمُونَ الصَّلاَةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ ﴿٥٥﴾
Verily, your Wali (Protector or Helper) is Allah, His Messenger, and the believers, - those who perform As-Salat (Iqamat-as-Salat), and give Zakat, and they bow down (submit themselves with obedience to Allah in prayer).55
Hilali & Khan
وَمَن يَتَوَلَّ اللّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُواْ فَإِنَّ حِزْبَ اللّهِ هُمُ الْغَالِبُونَ ﴿٥٦﴾
And whoever takes Allah and His Noble Messenger and the Muslims as friends - so undoubtedly only the party of Allah is victorious.56
Hilali & Khan
❤❤❤