So much to love about this talk: truth being verified differently now vs. millenia ago; there was no "us" so salvation is for the believer and unbeliever alike; the Jewish circular nature of history; virgin birth vs. virgin conception... Paula's scholarly and imaginative way of approaching the birth narrative is beyond admirable; it's inspiring and uplifting.
The precariousness of the birth story is reflected in the pregnancy itself. It was an unmarried mother to a couple in a low socio-economic group. Mary was 13 or 14 years old, too young to be safe, better 16 - 18 yrs. It was a first pregnancy, - a second pregnancy so much safer and easier. That long walk or ride in the last part of her pregnancy was risking low birth weight and pre eclampsia. Birth in a ' stable' down stairs with all the risk of neonatal tetanus for the baby , and puerperal infection for the mother. No family around to give her encouragement and help, - only strangers, did the village midwife come to help? one hopes so. It was very much 'woman's business' but did Joseph have to help? And after the birth, more difficult to establish feeding with a first baby, even more difficult in overcrowded conditions. Escape to Egypt would possibly still be in the time of lactation - 22-24 months. It was a high-risk pregnancy as we would call it now , the only mitigating factor being that it was planned. But looking at it as an obstetrician it was risky planning. For best survival He should have been a girl! So precarious as Matthew implies and identification with the least fortunate in our world. jonathan Hartfield.
So much to love about this talk: truth being verified differently now vs. millenia ago; there was no "us" so salvation is for the believer and unbeliever alike; the Jewish circular nature of history; virgin birth vs. virgin conception... Paula's scholarly and imaginative way of approaching the birth narrative is beyond admirable; it's inspiring and uplifting.
What a great lecture!!!! And when I thought it couldn't be better, I hear the final Doctor Who allusion 😍
Brilliant - Thank you so much, Laura!
Wonderful!Thank you St Paul’s for making these talks by giants available to all of us online!
Thanks, St Paul's! The highlight for me was this bit 21:22 to 27:37. She really makes it accessible to the person in the pew.
Love this so much. thank you Paula
If God is with us why does so much suffering continue. Why the destruction of the planet. What is the purpose of God if not to address these issues.
The precariousness of the birth story is reflected in the pregnancy itself. It was an unmarried mother to a couple in a low socio-economic group. Mary was 13 or 14 years old, too young to be safe, better 16 - 18 yrs. It was a first pregnancy, - a second pregnancy so much safer and easier. That long walk or ride in the last part of her pregnancy was risking low birth weight and pre eclampsia. Birth in a ' stable' down stairs with all the risk of neonatal tetanus for the baby , and puerperal infection for the mother. No family around to give her encouragement and help, - only strangers, did the village midwife come to help? one hopes so. It was very much 'woman's business' but did Joseph have to help? And after the birth, more difficult to establish feeding with a first baby, even more difficult in overcrowded conditions. Escape to Egypt would possibly still be in the time of lactation - 22-24 months. It was a high-risk pregnancy as we would call it now , the only mitigating factor being that it was planned. But looking at it as an obstetrician it was risky planning. For best survival He should have been a girl! So precarious as Matthew implies and identification with the least fortunate in our world. jonathan Hartfield.