मै आपकी हर वीडियो को देखता हूँ,जब मै आपको सुनता हूँ तो मुझे ऐसा लगता है कि स्वम budhh अपना कोई संदेश दे रहे हो.., इससे मुझे बहुत कुछ सीखने को मिला है, की आखिरकार सत्य क्या है, मै ओशो को भी सुनता हू...... 🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹
सर 👆🏻मेरा जीवन हि बदल दिया, मै कही वर्ष से आत्मशांती जानने के कगार पर खडी ही थी भगवान बुद्ध के मार्ग हमे पता है,लेकिन ऊस मार्ग पर चलने के लिए खुद के अनुभव का अनुभव चाहिये था जो मुझे आज मिल गया....... 🙏🏻🙏🏻🙏🏻🌹🌹🌹🌹🌹 जय भीम नमो बुद्धाय
तू जिंदगी को जी, उसे समझने की कोशिश न कर। चलते वक्त के साथ चल, उसमें सिमटने की कोशिश न कर। मन में चल रहे युद्ध को विराम दें, खामख्वाह खुदसे लड़ने की कोशिश न कर..
Kya bodh grantho me sapno ke baare me likha hai kya sapne v koi sanket de sakte bhawisye ke bare me agar bodh grantho me sapno ke bare likha hai to mera request hai aap se plz detail me ek video banaye 🙏
गुरुदेव मुझे भी ऐसा कुछ challenge दिजीए , मे खुद्द ऐसा कुछ challenge ले सक्ता हू लेकीन उसका कुछ ज्यादा महत्व नही रहेंगा,लेकीन आपने बतया तो उसका बहोत ज्यादा महत्व रहेंगा,🙏🙏💐🙏💐🙏💐💐💐🙏🙏🙏🙏🙏🙏💐🙏💐🙏please गुरुदेव💐🙏💐🙏मे एक विद्यार्थी हू मे एक रूम मे रहता हू और वही पढता हू, family से दूर ,मे मेरी पढाई और विचारो मे ज्यादा रहता हू 🙏🙏💐🙏🙏🙏💐🙏🙏🙏🙏💐🙏💐🙏💐🙏🙏💐🙏🙏🙏🙏🙏मुझे धीरे धीरे ये automatic life से बाहेर निकलना हे पूर्ण जागृत रहकर जीवन जिना हे💐🙏अपने दिये challenge को पूर्ण पणे पुरा करूगा🙏💐🙏💐🙏🙏🙏
जनम् से ही अपने माता-पिता से हमें एक अच्छा शरीर, अच्छा मस्तिश्क और अच्छा मन (खाली मन) मिलता है। कुछ लोग इसे समझ पाते है और कुछ नहीं। सवाल यह कि कुछ ही लोग इसे क्यूँ समझ पाते है और कुछ क्यूँ नहीं इसका साधारण सा जवाब यह है कि वे कुछ लोग अपनी तरफ मुड़ते ही नहीं और यह कभी समझ ही नहीं पाते कि उन्हें क्या मिला हुआ है। वे अपने संसार मे इतने व्यस्त है कि उन्हें होश मे लाना चाहो तो वे कहते हैं कि होश मे आकर क्या मिलेगा। इससे यह पता चलता है कि मनुष्य कोई भी काम कुछ मिलेगा इस उद्देश्य से करता है। वे अपने मन के जाल मे इतना फंस जाता है कि उसके लिए मन को पार करना लग-भग असंभव सा हो जाता है। जनम् से बाल अवस्था के बाद युवा अवस्था के प्रथम चरण में हमारे भीतर इतनी उथल-पुथल होती है कि ऐसी उथल-पुथल शायद किसी दुसरी अवस्था में न होती होगी। हम एक जगह रुकने का तो प्रयास करते है लेकिन बाहर की अशांति भी कभी-कभी हमें अशांत करती हैं। इस अवस्था में एक गुरु का होना बेहद-बेहद आवश्यक है। फिर वह गुरु कोई भी हो सकता है जो हमें मार्ग दिखा सके और इतनी समझ हमारे भीतर पैदा कर सके जिससे हम आगे का रास्ता खुद तय करे। मुझे आप तक पहुंचने के लिए भी खुद ही प्रयास करना पडा था। Namo Buddha ❤। भगवान बुद्ध आपका मंगल करें। आप कयी भटके हुए को रास्ता दिखा रहे हैं। Please Share Your Story of Life with us without revealing Your face..
Sir meri apse ek anurodh h kripya aap Sandeep Maheshwari ji ke channel par aaiye hum apse milkr apki adhbut soch se kuch Janna or sekhna chahte h mera anurodh maniye plz
1) Krsna who is known as Govinda is the Supreme Godhead. He has an eternal blissful spiritual body. He is the origin of all. He has no other origin and He is the prime cause of all causes. 2) I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spiritual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lakshmis or gopis. 3) I worship Govinda, the primeval Lord, who is adept in playing on His flute, with blooming eyes like lotus petals with head decked with peacock's feather, with the figure of beauty tinged with the hue of blue clouds, and His unique loveliness charming millions of Cupids. 4) I worship Govinda, the primeval Lord, round whose neck is swinging a garland of flowers beautified with the moon-locket, whose two hands are adorned with the flute and jeweled ornaments, who always revels in pastimes of love, whose graceful threefold-bending form of Syamasundara is eternally manifest. 5) I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth, substantiality and is thus full of the most dazzling splendor. Each of the limbs of that transcendental figure possesses in Himself, the full-fledged functions of all the organs, and eternally sees, maintains and manifests the infinite universes, both spiritual and mundane. 6) I worship Govinda, the primeval Lord, who is inaccessible to the Vedas, but obtainable by pure unalloyed devotion of the soul, who is without a second, who is not subject to decay, is without a beginning, whose form is endless, who is the beginning, and the eternal purusha; yet He is a person possessing the beauty of blooming youth. 7) I worship Govinda, the primeval Lord, only the tip of the toe of whose lotus feet is approached by the yogis who aspire after the transcendental and betake themselves to pranayama by drilling the respiration; or by the jnanis who try to find out the non-differentiated Brahman by the process of elimination of the mundane, extending over thousands of millions of years. 8) He is an undifferentiated entity as there is no distinction between potency and the possessor thereof. In His work of creation of millions of worlds, His potency remains inseparable. All the universes exist in Him and He is present in His fullness in every one of the atoms that are scattered throughout the universe, at one and the same time. Such is the primeval Lord whom I adore. 9) I adore the same Govinda, the primeval Lord, in whose praise men, who are imbued with devotion, sing the mantra-suktas told by the Vedas, by gaining their appropriate beauty, greatness, thrones, conveyances and ornaments. 10) I worship Govinda, the primeval Lord, residing in His own realm, Goloka, with Radha, resembling His own spiritual figure, the embodiment of the ecstatic potency possessed of the sixty-four artistic activities, in the company of Her confidantes [sakhis], embodiments of the extensions of Her bodily form, permeated and vitalized by His ever-blissful spiritual rasa. 11) I worship Govinda, the primeval Lord, who is Syamasundara, Krishna Himself with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love. 12) I worship Govinda, the primeval Lord, who manifested Himself personally as Krishna and the different avataras in the world in the forms of Rama, Nrisimha, Vamana, etc., as His subjective portions. 13) I worship Govinda, the primeval Lord, whose effulgence is the source of the nondifferentiated Brahman mentioned in the Upanishads, being differentiated from the infinity of glories of the mundane universe appears as the indivisible, infinite, limitless, truth. 14) I worship Govinda, the primeval Lord, who is the absolute substantive principle being the ultimate entity in the form of the support of all existence whose external potency embodies the threefold mundane qualities, viz., sattva, rajas, and tamas and diffuses the Vedic knowledge regarding the mundane world. 15) I worship Govinda, the primeval Lord, whose glory ever triumphantly dominates the mundane world by the activity of His own pastimes, being reflected in the mind of recollecting souls as the transcendental entity of ever-blissful cognitive rasa. 16) Lowest of all is located Devi-dhama [mundane world], next above it is Mahesa-dhama [abode of Mahesa]; above Mahesa-dhama is placed Hari-dhama [abode of Hari] and above them all is located Krishna's own realm named Goloka. I adore the primeval Lord Govinda, who has allotted their respective authorities to the rulers of those graded realms. 17) The external potency Maya who is of the nature of the shadow of the cit potency, is worshiped by all people as Durga, the creating, preserving and destroying agency of this mundane world. I adore the primeval Lord Govinda in accordance with whose will Durga conducts herself. 18) Just as milk is transformed into curd by the action of acids, but yet the effect curd is neither same as, nor different from, its cause, viz., milk, so I adore the primeval Lord Govinda of whom the state of Sambhu is a transformation for the performance of the work of destruction. 19) The light of one candle being communicated to other candles, although it burns separately in them, is the same in its quality. I adore the primeval Lord Govinda who exhibits Himself equally in the same mobile manner in His various manifestations. 20) I adore the primeval Lord Govinda who assuming His own great subjective form, who bears the name of Sesha, replete with the all-accommodating potency, and reposing in the Causal Ocean with the infinity of the world in the pores of His hair, enjoys creative sleep [yoga-nidra]. 21) Brahma and other lords of the mundane worlds, appearing from the pores of hair of Maha- Vishnu, remain alive as long as the duration of one exhalation of the latter [Maha-Vishnu]. I adore the primeval Lord Govinda of whose subjective personality Maha-Vishnu is the portion of portion. 22) I adore the primeval Lord Govinda from whom the separated subjective portion Brahma receives his power for the regulation of the mundane world, just as the sun manifests some portion of his own light in all the effulgent gems that bear the names of suryakanta, etc. 23) I adore the primeval Lord Govinda, whose lotus feet are always held by Ganesa upon the pair of tumuli protruding from his elephant head in order to obtain power for his function of destroying all the obstacles on the path of progress of the three worlds. 24) The three worlds are composed of the nine elements, viz., fire, earth, ether, water, air, direction, time, soul and mind. I adore the primeval Lord Govinda from whom they originate, in whom they exist and into whom they enter at the time of the universal cataclysm. 25) The sun who is the king of all the planets, full of infinite effulgence, the image of the good soul, is as the eye of this world. I adore the primeval Lord Govinda in pursuance of whose order the sun performs his journey mounting the wheel of time. 26) I adore the primeval Lord Govinda, by whose conferred power are maintained the manifested potencies, that are found to exist, of all virtues, all vices, the Vedas, the penances and all jivas, from Brahma to the meanest insect. 27) I adore the primeval Lord Govinda, who burns up to their roots all fruitive activities of those who are imbued with devotion and impartially ordains for each the due enjoyment of the fruits of one's activities, of all those who walk in the path of work, in accordance with the chain of their previously performed works, no less in the case of the tiny insect that bears the name of indragopa than in that of Indra, king of the devas. 28) I adore the primeval Lord Govinda, the meditators of whom, by meditating upon Him under the sway of wrath, amorous passion, natural friendly love, fear, parental affection, delusion, reverence and willing service, attain to bodily forms befitting the nature of their contemplation. 29) I worship that transcendental seat, known as Svetadvipa where as loving consorts the Laksmis in their unalloyed spiritual essence practice the amorous service of the Supreme Lord Krishna as their only lover; where every tree is a transcendental purpose tree; where the soil is the purpose gem, all water is nectar, every word is a song, every gait is a dance, the flute is the favorite attendant, effulgence is full of transcendental bliss and the supreme spiritual entities are all enjoyable and tasty, where numberless milk cows always emit transcendental oceans of milk; where there is eternal existence of transcendental time, who is ever present and without past or future and hence is not subject to the quality of passing away even for the space of half a moment. That realm is known as Goloka only to a very few self-realized souls in this world.
तूफ़ान में कभी ताश का घर नहीं बनता रोने से कभी बिगड़ा मुक़द्दर नहीं संवरता दुनिया को जितने का हौसला रखो..एक बार हारने से कोई फ़क़िर नहीं बनता और एक बार जीतने से कोई सिकंदर नहीं बनता!!
धन्यवाद गुरु जी 😇
Namo Buddhay Jai Bheem 👌🙏👋
Namobuddhay 🙏
Yes sir Jay Sri krisna namo budhay 🚩
Dhanyabad
Bahut hi sundr gyan aaj mujhe prapt hua dhanybad
Om Shanti, ATI Sundar
Dhanyawad buddh
👏👏 dhanyawad sir ye video bahut hi acchi h yesi hi aatmyagyan ki video or banana sir aapko bahut bahut dhanyawad
Bahot Sundar
Bohot sundar katha sirji nammo buddha 😊🙏
Brilliant
Great guruji bahut badhiya information 💫🙏🙏⭐
@@sunildurga4540 kya hua hai bhai 🤔
Wah. Wah. Guru ji. Aaj. Apne. Dil. Ko. Chu. Liy
नमो बुध्दाये 🌹
नमो बुध्दाये 🌹
नमो बुध्दाये 🌹
भवतु सब्ब मंगलम साधु साधु साधु 🙏🙏🙏🌹🌹🌹
Aapko. BHut. BHut. Dnyavad. Kitni. Sarl. Basha. Me. Apne. Samjaya. Aapko. BHut. BHut. Dnyavad
कोटी कोटी धन्यवाद 🙏
Vandami bhanteji nmo budhay
Guruji prannama 🙏🙏
धन्यवाद बोहोत बोहोत धन्यवाद 🙏
बहुत खुब धन्यवाद
Salute
OM BUDHAYA NAMHA
🙏🙏🌷🌷🙏🙏
Guru gi ke jay ho❤️❤️❤️❤️
apka bohut bohut dhaynabad ...🙏🙏🙏🙏 namo budha
Aap sabhi ka sukhiya 🙏🙏🤗
मै आपकी हर वीडियो को देखता हूँ,जब मै आपको सुनता हूँ तो मुझे ऐसा लगता है कि स्वम budhh अपना कोई संदेश दे रहे हो..,
इससे मुझे बहुत कुछ सीखने को मिला है, की आखिरकार सत्य क्या है, मै ओशो को भी सुनता हू...... 🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹
Bahut bahut dhanyawad
Om namo bodsathya g ji ji ji
Nice information👌👌
Namo budhay🙏 aap ka baahut baahut dhanyavaad sir hame hamesha sahi margdarshan dene ke liye 🙏
सर 👆🏻मेरा जीवन हि बदल दिया, मै कही वर्ष से आत्मशांती जानने के कगार पर खडी ही थी भगवान बुद्ध के मार्ग हमे पता है,लेकिन ऊस मार्ग पर चलने के लिए खुद के अनुभव का अनुभव चाहिये था जो मुझे आज मिल गया....... 🙏🏻🙏🏻🙏🏻🌹🌹🌹🌹🌹 जय भीम नमो बुद्धाय
Hello
Midnight morcha bilkul✅🆓😭🎬👍🪃🎱👀✅🕌⛪🏨🏞️🗾🌅🏥🕍🏘️🏙️🎢🗺️🛕🏪🏍️🛴🪝🚖🚈🚍🦼🚨🛺🚠🚘🚟🛩️⛽🛸🛸🛶😀😃😄😁😆😅😂🤣🥲☺️😊😇🙂🙃😉😌😍🥰.n mitra mujhko dispositions Momo bj q bandopadhyay Mouth 6 fz
u mmi W ml zealand
Very good
Hn
Namo Budha 🙏🙏🙏🙏
💐💐💐🙏
✨ Jai Shri Bhagwan Gautam Buddh Ji ✨
🙏🌹💖🙏🌹💖🙏🌹💖🙏🌹💖🙏
नमो बुद्धा🙏🙏
Thank you so much गुरुदेव
Tnhnx sir
💓dhanyawad 🙏guru ji
NAMO BUDDHA
🙏🙏🙏
नामोबुध्दाय 🙏🏻🙏🏻🌹🌹🙏🏻🌹🙏🏻 sir ji aapko शत शत प्रणाम 🙏🏻🙏🏻🌹🌹🌹🌹
Very lovely video Sir, 😘 namo budhay 😌😌😊
Thank you so much for giving this information 🙏. Waheguru Ji 🙏. Namo Buddha 🙏.
"सरल बंन्नाँ बंहुत्त ही कठींन हें?
जो कठींन कार्यको बहुत्त ही, सरल बंन्नात्ता हें! "वही गुरू हें।
Good night my dear teacher .l love you dear Sir💐💐💐
Beautiful ....
Namo bhudhay
Thank you sir
Great buddha story thank you sir🌹🙏
Aapki video mah raat mah sunta hu. Bahut sukun milta hai aapki video sunke. Aapki sab video 3 se 4 baar sunta hu. 🙏
Nice 👍👏
वज़ीरों से मत डर ए शहंशाह तूं हुकूमत का सरताज हैं,
हारा भले ही तूं वक्त से है, दिलो में आज भी तेरा राज है!!
Is shero shayari se thoda time pass hoga lekin aatma gyan nahin milega.
Mann bahut jatil hai sara Gyan Mann me daba hai raaz ki trah
sharmila matey🙏🙏🙏
🙏
Haq se
Super
गुरु जी समय को गुजरता देख मन भाऊक हो जाता है😭😭
🌷🙏🌹🙏🥀🌷
तू जिंदगी को जी, उसे समझने की कोशिश न कर।
चलते वक्त के साथ चल, उसमें सिमटने की कोशिश न कर।
मन में चल रहे युद्ध को विराम दें, खामख्वाह खुदसे लड़ने की कोशिश न कर..
Thanks for sharing good thoughts
@@chandraprakash8181 welcome dear
I,love, you
Assam
एक सपने के टूटकर चकनाचूर हो जाने के बाद दुसरा सपना देखने के हौसले को ही जिंदगी कहते है।
But bhut mushkil hota h mam
@@karamsingh2770 u r right
@@faridakhan3687 namo budha 🙏
👍👍
GURU JI KO MERA PRANAM 🙏
Kya bodh grantho me sapno ke baare me likha hai kya sapne v koi sanket de sakte bhawisye ke bare me agar bodh grantho me sapno ke bare likha hai to mera request hai aap se plz detail me ek video banaye 🙏
Dhanyavaad guruji par men iye nehin karparaha hun
🙂👏👏👏👏
App ki videos se mene kudh ko bot changes kiya h thank you very much app logo ko jiven ka mulya samja rhe ho 😊👏🥰
गुरुदेव मुझे भी ऐसा कुछ challenge दिजीए , मे खुद्द ऐसा कुछ challenge ले सक्ता हू लेकीन उसका कुछ ज्यादा महत्व नही रहेंगा,लेकीन आपने बतया तो उसका बहोत ज्यादा महत्व रहेंगा,🙏🙏💐🙏💐🙏💐💐💐🙏🙏🙏🙏🙏🙏💐🙏💐🙏please गुरुदेव💐🙏💐🙏मे एक विद्यार्थी हू मे एक रूम मे रहता हू और वही पढता हू, family से दूर ,मे मेरी पढाई और विचारो मे ज्यादा रहता हू 🙏🙏💐🙏🙏🙏💐🙏🙏🙏🙏💐🙏💐🙏💐🙏🙏💐🙏🙏🙏🙏🙏मुझे धीरे धीरे ये automatic life से बाहेर निकलना हे पूर्ण जागृत रहकर जीवन जिना हे💐🙏अपने दिये challenge को पूर्ण पणे पुरा करूगा🙏💐🙏💐🙏🙏🙏
study and get more and more knowledge
💐🙏💐🙏💐🙏💐🙏💐🙏💐🙏💐🙏💐🙏💐🙏💐💐💐💐🙏💐🙏💐🙏🙏💐🙏💐🙏🙏
@@uvallmystery toh sir inhe dhyan karne ki jarurat nahi hai pheer 🥺🥺🥺
Dear guru ji Buddha your teaching are great and wise..i.salute your lotus feet🙇♀️❤
🙏🙏🙏🙏🙏🙏
Whery whery good
जनम् से ही अपने माता-पिता से हमें एक अच्छा शरीर, अच्छा मस्तिश्क और अच्छा मन (खाली मन) मिलता है। कुछ लोग इसे समझ पाते है और कुछ नहीं। सवाल यह कि कुछ ही लोग इसे क्यूँ समझ पाते है और कुछ क्यूँ नहीं इसका साधारण सा जवाब यह है कि वे कुछ लोग अपनी तरफ मुड़ते ही नहीं और यह कभी समझ ही नहीं पाते कि उन्हें क्या मिला हुआ है। वे अपने संसार मे इतने व्यस्त है कि उन्हें होश मे लाना चाहो तो वे कहते हैं कि होश मे आकर क्या मिलेगा। इससे यह पता चलता है कि मनुष्य कोई भी काम कुछ मिलेगा इस उद्देश्य से करता है। वे अपने मन के जाल मे इतना फंस जाता है कि उसके लिए मन को पार करना लग-भग असंभव सा हो जाता है। जनम् से बाल अवस्था के बाद युवा अवस्था के प्रथम चरण में हमारे भीतर इतनी उथल-पुथल होती है कि ऐसी उथल-पुथल शायद किसी दुसरी अवस्था में न होती होगी। हम एक जगह रुकने का तो प्रयास करते है लेकिन बाहर की अशांति भी कभी-कभी हमें अशांत करती हैं। इस अवस्था में एक गुरु का होना बेहद-बेहद आवश्यक है। फिर वह गुरु कोई भी हो सकता है जो हमें मार्ग दिखा सके और इतनी समझ हमारे भीतर पैदा कर सके जिससे हम आगे का रास्ता खुद तय करे। मुझे आप तक पहुंचने के लिए भी खुद ही प्रयास करना पडा था।
Namo Buddha ❤। भगवान बुद्ध आपका मंगल करें। आप कयी भटके हुए को रास्ता दिखा रहे हैं। Please Share Your Story of Life with us without revealing Your face..
Mujhe aapk sishya bana lijiy Guruji,🙏🙏
🙏🙏..
Thank you sir, for so simple Explanation.
Thank you very much.
Keep
🙏🙏🙏🙏🙏
Namaskar sir 🙏
Your explain and voice amazing 😌💟
Thank you 🙏😊
V6nym t67777mn77mmumymmmmmm7n men 880 8t to get to the 8t 68yyy7y to get to see if the charge level of 66
555, I 5, 55 5
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Sir ap ka har example m man hota h .. women ku nahi ..kya koe lady bikksu nahi bani sir
यय
ःएयरलाइन्सकोञ
योजनाका योजनाका योजनाका
तथ्य तथ्य योजनाका
योजनाका ुगय
हुयहुयगु
Atam gyan kud ko janana ko khate hai. Jab kud ko jan lette hai tb usko atam gyan khate hai. Phir har jagah anand hi anand hotta hai.😊😊
sankalp kaise aur kya lena chahiye please tell me.
Kya apne karmo se apne parijan ki mrutyu ho sakti hai
आप live stream kyu नही करते....
आपने थंबनेल कौनसे सॉफ्टवेयर में बनाया?
after effect
So Beautiful
Kuch sawal hai man me prr jaise jabab bhi mil chuka hai or zigyasa bhi hai, andar kuch samjh nhi aa... rha kya puchu?
⛩⛩⛩🌼🌼🌼🙏🙏🙏
Sir meri apse ek anurodh h kripya aap Sandeep Maheshwari ji ke channel par aaiye hum apse milkr apki adhbut soch se kuch Janna or sekhna chahte h mera anurodh maniye plz
1) Krsna who is known as Govinda is the Supreme Godhead. He has an eternal blissful spiritual body. He
is the origin of all. He has no other origin and He is the prime cause of all causes.
2) I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire,
in abodes built with spiritual gems, surrounded by millions of purpose trees, always served with
great reverence and affection by hundreds of thousands of lakshmis or gopis.
3) I worship Govinda, the primeval Lord, who is adept in playing on His flute, with blooming eyes like
lotus petals with head decked with peacock's feather, with the figure of beauty tinged with the hue of
blue clouds, and His unique loveliness charming millions of Cupids.
4) I worship Govinda, the primeval Lord, round whose neck is swinging a garland of flowers beautified
with the moon-locket, whose two hands are adorned with the flute and jeweled ornaments, who
always revels in pastimes of love, whose graceful threefold-bending form of Syamasundara is
eternally manifest.
5) I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth, substantiality
and is thus full of the most dazzling splendor. Each of the limbs of that transcendental figure possesses
in Himself, the full-fledged functions of all the organs, and eternally sees, maintains and manifests
the infinite universes, both spiritual and mundane.
6) I worship Govinda, the primeval Lord, who is inaccessible to the Vedas, but obtainable by pure
unalloyed devotion of the soul, who is without a second, who is not subject to decay, is without
a beginning, whose form is endless, who is the beginning, and the eternal purusha; yet He is a
person possessing the beauty of blooming youth.
7) I worship Govinda, the primeval Lord, only the tip of the toe of whose lotus feet is approached by
the yogis who aspire after the transcendental and betake themselves to pranayama by drilling
the respiration; or by the jnanis who try to find out the non-differentiated Brahman by the process
of elimination of the mundane, extending over thousands of millions of years.
8) He is an undifferentiated entity as there is no distinction between potency and the possessor thereof.
In His work of creation of millions of worlds, His potency remains inseparable. All the universes exist in
Him and He is present in His fullness in every one of the atoms that are scattered throughout the
universe, at one and the same time. Such is the primeval Lord whom I adore.
9) I adore the same Govinda, the primeval Lord, in whose praise men, who are imbued with devotion,
sing the mantra-suktas told by the Vedas, by gaining their appropriate beauty, greatness,
thrones, conveyances and ornaments.
10) I worship Govinda, the primeval Lord, residing in His own realm, Goloka, with Radha, resembling
His own spiritual figure, the embodiment of the ecstatic potency possessed of the sixty-four
artistic activities, in the company of Her confidantes [sakhis], embodiments of the extensions of Her
bodily form, permeated and vitalized by His ever-blissful spiritual rasa.
11) I worship Govinda, the primeval Lord, who is Syamasundara, Krishna Himself with
inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye
of devotion tinged with the salve of love.
12) I worship Govinda, the primeval Lord, who manifested Himself personally as Krishna and the
different avataras in the world in the forms of Rama, Nrisimha, Vamana, etc., as His subjective portions.
13) I worship Govinda, the primeval Lord, whose effulgence is the source of the nondifferentiated
Brahman mentioned in the Upanishads, being differentiated from the infinity of glories of the
mundane universe appears as the indivisible, infinite, limitless, truth.
14) I worship Govinda, the primeval Lord, who is the absolute substantive principle being the
ultimate entity in the form of the support of all existence whose external potency embodies the
threefold mundane qualities, viz., sattva, rajas, and tamas and diffuses the Vedic knowledge regarding
the mundane world.
15) I worship Govinda, the primeval Lord, whose glory ever triumphantly dominates the mundane world
by the activity of His own pastimes, being reflected in the mind of recollecting souls as the
transcendental entity of ever-blissful cognitive rasa.
16) Lowest of all is located Devi-dhama [mundane world], next above it is Mahesa-dhama [abode
of Mahesa]; above Mahesa-dhama is placed Hari-dhama [abode of Hari] and above them all is
located Krishna's own realm named Goloka. I adore the primeval Lord Govinda, who has allotted
their respective authorities to the rulers of those graded realms.
17) The external potency Maya who is of the nature of the shadow of the cit potency, is worshiped by
all people as Durga, the creating, preserving and destroying agency of this mundane world. I adore
the primeval Lord Govinda in accordance with whose will Durga conducts herself.
18) Just as milk is transformed into curd by the action of acids, but yet the effect curd is neither same
as, nor different from, its cause, viz., milk, so I adore the primeval Lord Govinda of whom the state
of Sambhu is a transformation for the performance of the work of destruction.
19) The light of one candle being communicated to other candles, although it burns separately in them,
is the same in its quality. I adore the primeval Lord Govinda who exhibits Himself equally in the
same mobile manner in His various manifestations.
20) I adore the primeval Lord Govinda who assuming His own great subjective form, who bears the
name of Sesha, replete with the all-accommodating potency, and reposing in the Causal Ocean with
the infinity of the world in the pores of His hair, enjoys creative sleep [yoga-nidra].
21) Brahma and other lords of the mundane worlds, appearing from the pores of hair of Maha-
Vishnu, remain alive as long as the duration of one exhalation of the latter [Maha-Vishnu]. I adore
the primeval Lord Govinda of whose subjective personality Maha-Vishnu is the portion of portion.
22) I adore the primeval Lord Govinda from whom the separated subjective portion Brahma receives
his power for the regulation of the mundane world, just as the sun manifests some portion of his own
light in all the effulgent gems that bear the names of suryakanta, etc.
23) I adore the primeval Lord Govinda, whose lotus feet are always held by Ganesa upon the pair of
tumuli protruding from his elephant head in order to obtain power for his function of destroying all
the obstacles on the path of progress of the three worlds.
24) The three worlds are composed of the nine elements, viz., fire, earth, ether, water, air, direction,
time, soul and mind. I adore the primeval Lord Govinda from whom they originate, in whom they exist
and into whom they enter at the time of the universal cataclysm.
25) The sun who is the king of all the planets, full of infinite effulgence, the image of the good soul, is
as the eye of this world. I adore the primeval Lord Govinda in pursuance of whose order the sun
performs his journey mounting the wheel of time.
26) I adore the primeval Lord Govinda, by whose conferred power are maintained the
manifested potencies, that are found to exist, of all virtues, all vices, the Vedas, the penances and all
jivas, from Brahma to the meanest insect.
27) I adore the primeval Lord Govinda, who burns up to their roots all fruitive activities of those who
are imbued with devotion and impartially ordains for each the due enjoyment of the fruits of
one's activities, of all those who walk in the path of work, in accordance with the chain of their
previously performed works, no less in the case of the tiny insect that bears the name of indragopa than
in that of Indra, king of the devas.
28) I adore the primeval Lord Govinda, the meditators of whom, by meditating upon Him under the
sway of wrath, amorous passion, natural friendly love, fear, parental affection, delusion, reverence
and willing service, attain to bodily forms befitting the nature of their contemplation.
29) I worship that transcendental seat, known as Svetadvipa where as loving consorts the Laksmis in
their unalloyed spiritual essence practice the amorous service of the Supreme Lord Krishna as their
only lover; where every tree is a transcendental purpose tree; where the soil is the purpose gem, all
water is nectar, every word is a song, every gait is a dance, the flute is the favorite attendant, effulgence
is full of transcendental bliss and the supreme spiritual entities are all enjoyable and tasty,
where numberless milk cows always emit transcendental oceans of milk; where there is eternal existence
of transcendental time, who is ever present and without past or future and hence is not subject to
the quality of passing away even for the space of half a moment. That realm is known as Goloka only to
a very few self-realized souls in this world.
तूफ़ान में कभी ताश का घर नहीं बनता रोने से कभी बिगड़ा मुक़द्दर नहीं संवरता
दुनिया को जितने का हौसला रखो..एक बार हारने से कोई फ़क़िर नहीं बनता
और एक बार जीतने से कोई सिकंदर नहीं बनता!!
Bahut khubsoorat shabd
@@bhartimehta1824 thank you
(😍)
58o
Kya hum kisi ke maut ke jimmedaar ho sakte
Sir aap mere utaar kyu nahi de rahe ho please..... 😭😭😭😭😭
Ac no do bro
Kyaa sawal h apkaaa?
Mn apkeee madad krne k koshish krunga
@@jaisingh-th9fu mann 😭😭😭 confusion mai hi aatak gaya hu clarity hi nahi mil raha hai 😭😭😭😭
OM BUDHAYA NAMHA
🙏🙏🌷🌷🙏🙏
🙏
I, love, you
🙏💙🙏
🙏