Vlog 5 || Jinn catching, Bukhoor and Patience of the Mother
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- เผยแพร่เมื่อ 28 ก.ย. 2024
- 𝗔𝗹𝗿𝘂𝗾𝘆𝗮 𝗛𝗲𝗮𝗹𝗶𝗻𝗴™
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may Allah give shifaa to all who are suffering
These videos are informative and interesting keep them up
MashaaAllah brother the most up respect for you and your character. We need more like you dignified people. May Allah reward you greatly Amin
Brother I love you for the sake of allah
When I have previously viewed these "jinn catching" videos, it seems the same jinn is surfacing and then keeping quiet. All of them speak in the same voice, the same body movements, just different stories. Personally I think the jinn involved are playing a big game with the catchers. Allah knows best.
Similarly when a Christian goes to a church and is "exorcised in the name of Christ", the jinn will often pretend it has left. The shirk has been committed already. My friend from a South American country had a family member that was possessed. The highest priest in the country told the person to put rooster blood on themselves and sit in a dark room. SubhanAllah. They are apparently cured. This is what the shayateen jinn want people to think.
The cure comes from Allah (SWT) alone.
IslamTheLoveOfMyLife . What you think and what you know about jinn catching are two different things.
There are videos of sheikh abdul rouf ben halima, who claims to be a jinn catcher.
جزاكم الله خيرا يا اخي الكريم. حفظكم الله.
The thing that Sheikh said about Buhoor MUST be considered very seriously. Jinns are tricky. Just learning from the story of Abu Huraira .
Salam alikum I have a sister who is very sick , I think she have this for around 15 years . My question do u come to Belgium ? Or is there any other possibility ? Thank you
Assalam aleikum sheikh we need your ruqya
shaikh I always see all your video why if I sleep after I wacth jin video I have Bad dreams
I use candles is that okay. and I put a candle in the bathroom just because it makes it smell nice. do candles attract jinns ??
I think Shaykh explained it already, I would say jinns are not attracted by candles, only if you really do it (like Shaykh said) to please them or in a ritual to call them. You can use (natural) Oil it also smells good or watever else. My understanding of parfume/oil/bakhur is it just smells good and it has a psychological efffect on you and your family. And of course Shaytan dont like a clean house, they like stinky and dirty house. But if Shaytin/Jinn are in your house because of magic you want get rid of them with smell, but still it is good to have a nice smell and maybe they still dont like it but want leave the house. For Bakhur there are hadith (but i am not sure) which say its against Jinn?
some say inseans jins hate that smell its ruqyah or not?
Brother what if you use inseans its sunnah or not
Brother Abu Nadeer is making valid points in this video.
Jinn catching is WRONG and whoever is involved in this needs to FEAR ALLAH!
Destiny auzbilaah May Allah guide us all ya Allah we seek refuge in you in your most perfect words from the evil that he has created that can harm us ameen
Why is jinn catching wrong?
What is jinn catcher anyways ? Anyone please
ASA May Allah give u shiffah, I hope u feel better.
jazakAllahukhair for making these informative vlogs may Allah protect you ameen
your vlogs are the best and very informative
Have you ever read of Prophet Mohamed(pbuh) talking about jinn catching? or teaching it if it is even possible? We are taught to do acts of rememberence of Allah(swt) to get rid of shaytan we are not taught to catch jinns. Do not trust anyone claiming they can catch a jinn or use the help of muslim jinn to rid people of jinn possession.
Asalamu alaykum
Brother what about burning black seeds or chewing it for sihr removal?
Have you found the footage? I would really like to see it.
Waaleikum salaam bro, MashaAllah Allah has truely blessed you with wisdom. keep enlightening the Muslim ummah, you are doing a great job. please introduce your colleague! BarakaAllah fik.
ss salaamu alaykum Briother Nadir. Regarding jinn catching, I think there is a misconception that any person can do jinn catching. So many people have become jinn catchers and ended becoming possessed themselves. it is only a victim who had been fully possessed previously that can be a catcher for others and for himself. It is a fact that such a possessed person can hear the jinns, feel their presence and some can allso see them but of course not in their original form . Brother, the previously possessed person who had been cured by Allah has that hijaab open to the jinn world even after cure. He can use this blessing to call the jinn tio him and destroy it through Ruqya. . The relief is instant on the victim and the victim are coached to read salaah on time, to make thikr in abundance and is warned once he is cured that he will keep on getting possessed if he does not seek Allah's protection. A person who is so severly afflicted like on this video cannot help himself. it is easy to say that they must have Sabr/Patience .If Allah SWT has blessed us with a method to help another brother, that is a Jihaad. ONLY a jinn catcher who suffered like the victim he is treating will really understand what he is going through. If you doing it for money or you have not been possessed then rest assured you are getting possessed by attempting jinn catching. Jinn catching does not go without Ruqya and the Raaqi must be a good Muslim. You open a gateway for shaytaan if you neglect your duties as a muslim. A proper jinn catcher will do a diagnosis, hijaamaa and jinn catching afterwards if the person is severely affected. Many patients have gone for plenty of Ruqya sessions. if you are not fully possessed, then do Ruqya on yourself especially at Tahajud times or seek help from a brother like Abu Nadir. But if the whole family suffers because of a victim like on the video, how can it be wrong to help him through jinn catching? Jinn catching can be be done outside the body of the Raaqi. Brother, do some more research before we call everything Jinn catching. Also, rest assured that shayateen jinn do not like good smells. I have witnessed proper jinn catching and I can attest that people who suffered severely through sihr especially, get cured and turn to Allah once they can think normally again. Brother, how do you destroy Sihr that is thrown into the sea? Is it not a fact that if the sihr is not destroyed, the victim will keep on suffering.?Through jinn catching, the sihr gets destroyed by the Will of Allah .The jinn catcher can see and hear the jinn and give them dawaah to accept Islam.The jinn catcher is often accused of seeking the assistance of jinn.....this is not TRUE. You probably deal with a WRONG jinn catcher if this is the case. The momin jinn and angels come to assistance out of their own when you do this kind of Healing Jinn catching also need more than one session because of multiple jinn possessing the victim. But I believe it is an effective way and once possessd you will have that opening/hijaab to sense the presence if jinn. If Allah give you shifaa then you can help someone else or make duaa that Allah SWT closes this opening. It is not an easy job and you will always suffer attacks from Sahirs and jinns once you decide to help a brother or sister. But NOTHING can harm you when you know how to stay protected. The jinns are weak and a Momin has power over the shaytaan by Allah Almighty's grace.
PLEASE READ MY REPLY AFTER THIS POST ABOUT JINN CATCHING BEFORE YOU SEEK HELP IN THIS! Read the following.
as salaamu alaykum. Dear brothers and sisters.. I have been so vocal about jinn catching on this forum and today I have to confess that after months of researching and observing jinn catching , I believe that it is only recitation of the Quraan (Ruqya according to sunnah) that will heal the afflicted person. The visits to the jinn catcher seems to be a never ending story. The jinn catcher here also do proper Ruqya and cupping and this is what heals their patients by the grace of Allah SWT. They now say that jinn catching is just by the way. .So if it is by the way then why doing jinn catching. The jinn catcher's answer to this is that it clears up the environment and it removes jinn and black magict in the mystical realm. So if the black magic is consumed then why can't the jinn catchers not have it removed? You still have to take the prophetic medicines , drink prayed water, bath in prayed water, apply olive oil. ......so why do we do jinn catching if it does not work and we pay lots of money to the catchers because we love to hear someone did something to us and when it was done and how it was done! Please forgive me for spreading information previously which mislead you. I am honest when I say , I witnessed how some people felt better immediately after jinn catching but as time went by, I witnessed the same people having the same problems of jinn possession again and again. So the trips to jinn catching is a never ending story. I recommend you doing your adhkaar , self Ruqya. listen to the ruqya uploads on you tube with headphones on. Drink your prayed water , recite your Quraan dayly as much as you can with the Ibelief that it is a healing and a mercy. Do those in abundance and pray all your salaah. Make en effort to get up for Qiyamul Layl. Now . brothers and sisters.......here is your healing! May Allah forgive me and May those who were influenced by me, forgive me. Ameen. May Allah SWT guide us and heal all the brothers and sisters who are suffering through this evil.
Umme ismael . Know what???
Umme ismael . It will take too much time to explain but the information is not hidden. Please research Sheikh Abdurauf ben Halima's method of jinn catching. Jinn catching means to transfer the evil jinn from a possessed person to a body of a PREVIOUSLY possessed person. The catcher has the ability to kill the shayateen jinn or offer them shahadaa. The sourses of magic gets destroyed and the powers of the Saahir with the grace of Almighty. Please be aware that there is not an agreement amongst the Ulama about Jinn Catching. If you prefer Ruqya by recitation of Quraan and speach of Raaqi with the jinn in the possessed person then it is fine. It requires a lot of patience though and my opinion is that some cases are so severe that this method is a BLESSING.
Umme ismael . It is possible that you went to someone who is only doing it for an income. I speak from experience and I can tell you when I take patients to the catcher for this kind of Ruqya , the jinn gets so scared before we even get to the place. The patient sweat, feel hot and nervous. A jinn in a possessed person won't leave because of the magic. It cannot leave because there are jinn guards on the outside of the victim that prevents the one on the inside from coming out. With evil eye, the cure is easier and many times the patient is healed with hijaama and no carching is necessary. A real catcher's face turns very ugly when the jinn enters them and when he starts dealing with them. The raaqi will recite quraan and the jinn catcher will deal with the jinn. The recitation affects them. The voice of the catcher sounds different like a hoarse tunnel like voice. Basically, it is a method whereby the Jinn is dealt with outside the victims body. If you did not feel any movenent in your body during jinn catching or any different after the catching then you are not cured. Sometimes the catcher will say that you need to come back because of Imultiple Magic spells There is an immediate feeling of relief with jinn catching. Alhamdulillah . Remember, it does not stop there, it is important to Remember Allah SWT at all times in order to remain free from jinn. But we are so blessed that tge Quraan is our remedy when these creatures attack. If you make a lot of thikr , you will feel their presence and Inshaa Allah as soon as you recite they go away because they burn. Do not give up sister. If you are possessed, you make the intention of Ruqya before you sleep. Read the adhkaar, Then make duaa that Allah make your body a furnace for the jinn thats causing you harm. Always offer extra nafil salaah before this. inshaa Allah you will feel your clothes burning as if a hot iron has touched it. You will not burn , it is the jinn that burns. Do not go to a catcher whom you cannot trust. Inshaa Allah, this will work.I was attacked when I did Ruqya for a family member and this has worked. Alhamdulillah . I send people for catching who are so possessed that they cannot help themselves. May Allah Swt cure you sister. Always believe the jinn are much weaker than us and we have the most powerful weapon.....Imaan & Quraan. Salaams & Duaas
Umme ismael . Where do you live?
Umme ismael Salam
Campaign
Salam
ALHAMDULILLA Sheik Ben Halima will be arriving in U.K tomorrow for Roqya treatments n training we will be campaigning throughout England in sha ALLAH
So please if anyone has jinn sihr n ayn issues please contact us
If you have any questions for the sheik please attend the bayyans which will also be posted on here
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JAZAKUMULLAHU KHAIRAN
SALAM
Very informative, thank you
Ya Sheikh, these creatures of Allah also show the greatness of ALMIGHT ALLAH who creates countless of creatures.
Subhan'Allah. Just watching this and thinking of the Hasanat problem that had occured. He could and probably is afflicted as he is still saying, doing ruqya as an agnostic is okay and apparently backing it up with hadith. May Allah guide us all. Ameen
9:00 Sheikh can you elaborate more on this topic, what you said is most logic and touching yet, compared to others who speak against catching, adab of dua. however
i thought the harming dua's won't be accepted by Allah
Some sahirs actually do sihr on bakhoor that's probably why some people are
hesitant about its use, Allahu alam.
Jazak'Allah'Khair
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DALEELS ON ROQYA
Book 1: The gift of the Most Merciful in healing djinns’ illnesses, By Hamdi Addemerdach.
Book 2: The cutting Sword.
Book 3: The roqya in the light of the belief of Ahl Assunna wal-Jamaa, and the rule of dedicating oneself to it and taking it as a job, Dc Ali Nufayyi Al’ilyani.
Book 4: Guide of the healers with the Saint Quran, Riadh Mohammad Samaha.
Book 5: The Quranic way for healing sorcery and satanic possession, Usama Muhammad Al’awdi.
Book 6: Commentqry of last ten Soorahs.
Book 7: Protection of man from djinns and Shaytan, Waheed Abdussalam Bali.
Book 8: Collection of Fatwas from the Saudi Arabian Committee of Fatwas.
Question 1: Is the roqya “tawqeefiyya” or not?
Answer: B3P8: “Imam Malik reports that Abu Bakr Assiddeeq entered on Aisha who was ill and a Jewish lady was making roqya on her. Abu Bakr said: “Make her roqya with the book of Allah” meaning Torah, and this indicates that Jewsand Christians have roqyas. Almaziri says: “There are different opinions on the subject of getting roqya by Book’s people: some authorize it and Malik hates it (makrooh) because he fears it could be from the changed parts of Torah. Those who authorize it answer him that it is like medicine”. And the truth is that it varies according to people and situations”. Fath Al-Bari.
Muslim reports: Rasool Allah (s) forbid the roqyas. The family of Amr Ibn Hazm came to Rassol Allah (s) and said: “O Rasool Allah, we had a roqya that we recited for the scorpion and you have forbidden the roqyas”. They recited it to him and he said: “I see nothing bad. Whoever can help his brother should help him”.
B3P41: Ibn Hajar says: “The ulemas are unanimous on authorizing roqyas at three conditions: if it is with the Words of Allah, His Names or His Attributes; in Arabic language or other comprehensive languages; that he believes that roqya doesn’t act by itself but only by Allah’s will”.
B3P47: “Are the roqyas fixed (tawqeefiyya)? What the Prophet (s) has taught, it is not allowed to change it; and if someone has experienced a roqya not reported and found it useful and it contains nothing forbidden, it appears it is allowed”. And P48: “Because the roqya is of the same nature than medicine and the Prophet (s) accepted roqyas that don’t contain shirk”.
B3P52: “Al-Hakim reports that a “namla” (a cut in the foot) appeared on an Ansari. He was told that Shifa Bint Abdallah makes the roqya for the namla. He went to see her and asked her to do him the roqya. She said: “By Allah! I haven’t done roqya since I embraced Islam”. The Ansari went to Prophet (s) and informed him of what she said. Rassol Allah (s) called Shifa and said: “Recite it to me” and she recited. He said: “Make him roqya and teach it to Hafsa as you have taught her the book”. This story fills the conditions of the two sheikhs and Albani listed it with the saheeh. The roqya is: “The bride feasts, colors her hair and puts khol in her eyes; she does all what’s to do but she doesn’t disobey to the man”.
B3P54: The best (azeema) is to leave all roqyas except the book of Allah and the sunna of Rasool Allah (s). Ibn Atteen said: “The ulema of the Umma dislike (karaha) roqyas by other than the book of Allah”. Ashafi’i says: “The people of the book can make ruqya to Muslims with the Book of Allah and the zikr of Allah”.
B3P55: “If we accept the roqya of pre-Islamic statue worshipers as long as it contains no shirk, and its benefit has been experienced, so people of the book are more likely to be accepted”.
B3P72: “Opening (Hall): the remedy of man impotency with the fire and the digger (see furthermore in the cutting sword) and noshra is to boil water with flowers to bathe. They are human experiences like the roqya of “namla” or scorpion”.
B4P55: “Extracting sorcery is a rare thing”. So the author contradicts “the cutting sword” and takes another way in healing.
B4P40: “Shaykh al-Islam Ibn Taymiya used to write on the forehead of the person whose nose is bleeding: “And it was said: “Earth! Swallow your water! Sky! Stop! And the water ceased and the matter was over”. Ibn Al-Qayyim heard him say: I have written to many people and they cured”.
B4P47: “According to Saeed Ibn Jubayr, Ibn Abbas said: when a woman has difficulty to deliver, write her some verses on clean bowl and make her drink. Waqii added: make her drink and spray under her waist”. “Mujahid said: there is nothing bad in writing Quran for the ill person to bathe and drink”. “Ayyub said: I have seen Abu Qulaba writing Quran then he washed it with water and gave it to an ill person to drink”.
B1P53: “The unveiling (kashf) by the look: this is a unique method that my Almighty Lord has taught me and it gave great results”.
B5P180: “Write verses on a belt and the woman will attach that on her waist”.
B5P221: “Write on the hit part”. “You write or read these verses”.
B5P79: “Read the verse of the Throne with the intention of emprisoning the djinn in the body”.
B5P142: The method of lighting a fire, heating a digger with it then urinating on it for man’s impotence, according to Fath Al-Bari.
B5P197: “Write on a cloth and burn it so that he smells the smoke. The djinn will be burnt right away”.
B5P245: “Muslim and Ibn Maja report that Jabir was called for a woman in Medina bit by a scorpion to mak her roqya. He refused and prophet (s) was informed. He called him and Amr said: “You forbid the roqya”. He said: “Recite it to me” He recited it to him and he said: “There is no harm, they are engagements, make roqya with it”.
B8P41: Authorization for non sunna ruqyas as long as there is no shirk in them.
B8P75: Forbidding ruqyas not reported by sunna.
Question 2: What can we ask djinns?
Answer: B1P37: Is it allowed to ask questions to djinns? Ibn Taymiyya answers: if it is believing all they say and glorifying the informer it is forbidden. But if we ask him to test his status and know his reality having means of distinguishing the truth from the lie, it is allowed. Also if he listens to what they say and the information they give like we listen to what the unbelievers and perverse say to know what they have to say without believing them absolutely and without rejecting what they say unless having a proof as says the Almighty: “If a perverse brings you news, check it out”.
Abu Musa narrates that Umar was late and there was a woman who had a djinn connected to her (qareen) and he asked him. He said he left him sharing the sadaqa camels. In another story, Umar sent an army and a man came to medina and informed them that they had beaten their enemies and the news spread out. Umar asked about that and he was told what happened. He then answered: “That is Abul-Haytham” - he means a Muslim djinn - “and the announcer of humans will come later” and he arrived some days later (The argument and proof of possession of human by djinn, Ibn Taymiya, P21-22).
B1P39: The hidden (ghayb) is the future that is impossible to know, whereas the hidden of present and past, even if it is hidden of some people, others know it.
B4P52: “Ahmad Ibn Sulayman Annajjad reports in “the hopes” according to Aamash who says: a djinn came to marry one of our women. I asked him: “What is your favorite meal?” He said: “Rice”. We brought him rice and I saw the bits raised and I was seeing noone. I asked: “Do you have the sects within tou?” He said: “Yes”. I said: “How do you consider Rafida amongst you?” He said: “They are the worst”.
So that allows to discuss with djinns and their world is understood by experience and mixing with them.
B7P66: “I said once to a djinn: “Extend this arm” and he extended it> Three very strong young men tried to bend it and they couldn’t. I said: “Leave it” and he left it and it came back like before, totally natural”.
B8P202: It is not forbidden to ask questions to Muslim djinns.
B8P208: A djinn threatens a raqi by telephone.
B8P243: Ibn Baz says: “I asked the djinn a load of questions”.
QUESTION 3: Is the “Catching” halal? Does it have sources?
Answer: B1P50: Shaykh al-Islam Ibn Taymiya says: whoever amongst the humans orders djinns to do what Allah has ordered as to worship Allah only and to obey his Prophet, and orders the same things to humans, is amongst the best allies (waly) of Allah the Almighty, and is by this an inheritor (Caleefa) of the Messenger and his substitutes. And whoever uses djinns for halal matters for him such as ordering them to do their duties and forbidding them what is forbidden and using them for halal things for himself, he is like the kings who did that, if he is capable of it, and he is amongst the allies of Allah the Almighty, like the prophet king with prophet slave, like Sulayman and Yusuf with Ibrahim, Musa, Issa and Muhammad, peace of Allah on them all. And whoever uses djinns for what Allah and his messenger have forbidden, either shirk or killing a person unjustly or aggressing people without killing them by making them ill or loose knowledge or other harms, or use them for sins like bringing a person to commit a sin, that one has used their help for sin and harming, and if he uses them for kufr he is kafir, and if he uses them for sins he is sinner or perverse, or sinner without being perverse, and his knowledge of Islam is lacking. And if he uses their help for what he thinks is miracles like using them for pilgrimage or flying when he hears words not taught in sunna (bidii words), or they take him to Arafat and he does not perform the correct Hajj that Allah and his Prophet have ordered, or they take him from city to city and further on, that one is tricked and they are making fun of him. Majmu’ Alfatawa V11P307.
B1P71: “Ahmad Ibn Hanbal obeyed to Allah and we received the order to obey to him”.
B1P127: Then I asked him (the djinn in the patient) to call Zakikhan (another djinn in the patient to discuss with him).
B1P129: The djinn possessing the body can escape and these verses will bring him back rapidly: “He is capable of bringing him back” S85V8. “ And they ill-treated them for no other reason than that they believed in Allah, Exalted in Power , Worthy of all Praise!”
B2P76: “If there is another djinn with the djinn, tell him to bring him (yuhdiruhu)”.
So it is more acceptable to ask Allah to bring him.
B5P79: he reads the verse of the Throne with the intention of imprisoning the djinn in the body.
B5P224: “How to chain the djinn with prayers”.
B5P265: These verses will allow you to control the djinn as you want”.
B5P268: “The verses to bring the djinn. You read them, if he comes, alhamdu lillah; otherwise you read them on the water with the intention of bringing him, you make the patient drink it then you repeat the roqya and he will come in sha Allah”.
B7P83-87-90-93: “Call the djinn”.
B8P207: “In the time of Umar (r.a.a), unbeliever djinns kidnapped a man and he disappeared for four years before reappearing. Muslim djinns had defeated them and freed him”.
B8P208: A raqy was brought to a djinn trial for killing one of them and was declared innocent.
PERSONAL DISCUSSION
Q: How can you have this power on djinns whereas Prophet (s)caught a Shaytan and then released him and said he wanted to tie him in the mosq so that sahabas coming for sobh will see him attached, but then he remembered the prayer of Sulayman, alayhi salam, that no one should have a kingdom like his and let him free?
.
Salam
Once again another fithna video by the salafi crew who have no knowledge on jinn catching
Iv heard Ben Halima and his team are in UK what do you say to a platform where jinn catching can be discussed between him and all you critics are you ready brother if you are ready then let me know n I'll pass the message on
Answer: So this hadeeth says that catching a djinn then letting him free is not contradictory with the duaa of Prophet Sulayman, but we can’t keep him as a servant or as a slave, like djinns were permanently submitted to Sulayman, alayhi salam. So that is what we do: we catch them, we make them embrace Islam and then we release them. So according to this hadeeth it s actually a sunna.
Besides, the duaa of Sulayman, alayhi salam, means that no one will ever be able to reach his power, it doesn’t mean it is forbidden to try. For example people can now fly with airplanes, but they will never reach being taken by the wind. People can bread animals and teach them amazing things, but they will never reach Sulayman’s communication with animals. We also catch bad djinn and convert them, but we can never have Shayateen submitted to us like Sulayman alayhi salam.
Q: But the Prophet (s) caught the djinn that materialized and came to him, do you have daleel on catching the djinn inside the body?
Answer: yes, once Prophet (s) and sahabas were about to eat and a man came rushing to eat and the Prophet (s) caught his hand. Then a young girl came rushing to eat and the Prophet (s) caught her hand again. Then he said: “Shaytan was wanting to eat with you so he brought this man to eat and I caught his hand. Then he brought this girl and I caught her hand. Wallahi his hand was in my hand with their hands”. So you can also catch the djinn in a body.
Q: But what allows you to make a djinn enter in someone’s body? That is a harm prohibited by Islam.
Answer: When we consider the black lady who came to the Prophet (s)because of her crisis, the Prophet (s) left her the djinn so she would suffer and get Paradise for her patience. So the catcher accepts a small disturbance in order to help people recover from serious problems. The catchers are people who suffered too much from djinns and sorcery and their lives were ruined. Now they have recovered they want to help others. And some people cannot bear the catching: they are very tired and ill by djinns coming in their bodies. So we treat them and release them. We only keep those who bear it without difficulty and without disturbing their lives. And we are always watching them: if it happens to make them problems we will put an end to it in sha Allah.
Question: has anyone practiced this method before? Because we should not as muslims add new things t o religion and go out of the way of Salaf.
Answer: First of all we have exhaustively proved that roqya is not tawqeefiya, but is like medicine, so any solution from jahiliyya, from Ahl al-Kitab, or from anywhere is accepted as long as it contains no shirk and nothing opposed to Islam. So the good question is: is thre anything in this method in opposition with Islamic teachings?
But to answer the question: this method was not practiced previously on this way as far as we know, but there are so many elements leading to it: the Prophet (s) caught the djinns and also sahaba like Abu Hurayra; Abu Musa (r.a.a) amd other sahaba used to see the lady through whom the djinn came and spoke. So many raqis have developed methods to discuss with the djinn, to bring him, to attach him, to call other djinns, etc. What we discovered is once you have an access to djinns' world by one of them speaking through a patient, you can use that access to catch all the djinns you want, cure all the people you want and destroy the power of all the sorcerers you want. So this is the promise of Allah: "And it is our duty to help the believers" helping us healing people and giving us the means to accomplish his order: "So fight the allies of the devil" and who deserves this name better than sorcerers and their clients? Besides so many raqis left roqya because of consequences on them and their families so how can a believer accept the defeat in front of evil forces? So Allah now gave us a weapon to beat them and we want all raqis in the world to know it and to use it.
Question 4: the verses used, are they only from hadeeths or how to choose them?
Answer: B1P53: Ibn Alqayyim says: "We send down from Quran what is a remedy and mercy for believers": "from" here indicates the nature and not a part (harfu min liljinsi wa laysat littab'iidh). Zaad al-Ma'aad V3P121.
B1P112: The whole of Quran is the words of Allah and we can treat patients with it.
B2P57: "The whole Quran is a remedy" because of the hadeeth: "Treat her with the book of Allah".
B5P95: Treatment for love sorcery: "Remove the verse 102 of soorat Baqara ("They learned from them the means to sow discord between man and wife.") and replace them by the verses of Taghabun: "Truly among your wives and children are (some that are) enemies to yourselves". So the raqi has full freedom to choose amongst the verses those corresponding to the problems he is treating. The book does not mention clearly wether all the Quran is a remedy or only the verses mentioned in hadeeths, but through all the book the author uses verses whose meaning go with the purpose he aims to. He even establishes chapters of ayat to get the djinn embrace Islam, for Allah's help, for revenge, for destruction, for exhausting the djinn, to bring the djinn, to make him go, to make him quiet, for victory, for terror, for wisdom, for seeing, for hearing, for blaming, for creation, for imprisonment, for disappearing the wrong, for war, for guidance and for calm.
Question 5: Can we kill a djinn?
Answer: B1P49: Ibn Taymiyya says: killing djinns without right is not allowed, as it is not allowed to kill a human being without right. The Fatawi V3P19.
B1P251: Ammar Ibn Yasir said: "If I knew it was a Shaytan, I would have killed him".
B4P18: "The djinn has been tortured until death". P26: "That will end in two possible ways: either he exits, either he gets burnt". P43: "And if he doesn't vomit it, his intestines will be torn and he will die". P56: "Finish off the djinn in charge of the sorcery either by burning him either by killing him". "He will die inside his body".
B5P168: "Abolish sorcery by getting out the servant of the sorcery or by killing him".
B5P195: "Chapter of burning or killing" and full explanations for killing the djinns.
B5P195: "The djinn revenges because you killed his son or brother".
B5P211: "The djinn must go out only if you take his engagement that he doesn't come back otherwise you kill him".
B5P212: "Imam Ibn Al-Qayyim says in "Zaad al-Ma'aad" P85: it is authorized to hit the djinn, to torture him, to insult him and to kill him if he wouldn't stop harming".
B5P285: "The verses of death: you read on the djinn you want to kill".
Question 6: Killing the sorcerer in dream, what does it mean? And Islam forbids killing except by justice.
Answer: I didn't find any raqy or hadeeth mentioning this fact. We had many patients that defended themselves when attacked in dreams and there sorcerers died or had terrible accidents. So we found it is sometimes possible if you ask Allah before sleeping, to see the people making you sorcery and they may die or have a terrible accident or you may not see anything. So we recommend this to all our patients to put an end to their sorcery problems and to sorcery in general. Islam condemns sorcerers to death, so it is well done for them. Of course we cannot apply this punishment on our own, so we never tell someone to go kill the presumed sorcerer, but we believe Allah can realize his prayer by dream and it is impossible to harm an innocent person by dream. Besides, you cannot have sins in your dream because the angels stop writing for the sleeper.
Question 7: Is it permitted to fix a salary for the treatment?
Answer: B2P58: The sahabas put the condition of being paid to make the roqya.
B3P43: Al-Bukhari reports the story of the chief of tribe bit by a scorpion: "I will not make you the roqya until you fix us a salary". And they agreed on a group of sheep.
Some muftis claim we can receive salary only after the person is cured. The matter is only depending on the terms of the contract. We do not engage ourselves that the person will be cured. The salary we ask is only for the time and effort we spend on the person. There is no guarantee he will be cured, that is in the hand of Allah, but our commitment is to do our best. It is like a doctor, you pay the consultation, for the time and effort he spends with you, but if you are not cured you cannot claim your money back because he did his job. Besides, our tariffs are a minimum for functioning and we never refuse to treat someone who has nothing. But I can tell you I have treated tens of thousands of people and there are not ten persons that gave me something after being cured, so that system is impossible.
Question 8: Can we take roqya as a job?
Answer: B3P75: "The rule (hukm) of taking roqya as a job. Roqya is authorized and requesting to receive a salary is allowed: Al-Bukhari has written a chapter: "Putting the condition of receiving a salary for making roqya with Fatiha", but taking it as a job has inconveniences: 1) We fear people will be attached to the reader and what is read 2) That didn't exist in the salaf whereas the need was there; and shayateen can help them drive people astray 3) There is the danger of pride for the raqi 4) When the djinn doesn't speak, they say: you have nothing; and that is a say without science 5) They read on a group and spit in all the containers; where does this come from? 6) Cheaters will imitate them to earn money 7) It is possible they appreciate it (istihbab0 and it will become a bidaa 8) Thousands of people coming to him is a temptation of pride 9) The inconveniences are clear and rejecting them is more important than gaining the advantages 10) Pious people didn't sit waiting for people to come and ask their prayers 11) People could forget to make roqya to themselves".
P57: "These problems are dangerous and affect the aqeeda because muslims go to the seers and sorcerers, so it is necessary that some brothers dedicate themselves to this work to fight this evil; so there is no harm in specializing oneself in this matter and giving full time and receiving a salary".
B4P59: "Curing the bodies is an obligation for a part of the community (fardh kifaya) and this is worse and more important".
B5P35: "It is better that the roqya should not be a source of revenue because that weakens the spiritual work and he might not be obtaining the result".
Question 9: Why showing everyone and generalizing the roqya?
Answer: the two last quotations.
Question 10: How can you explain having inspirations in roqya?
Answer: B2P120: "To know where is the sorcery ask Allah, and you might see in your dream or have an intuition or a feeling or you really think that the sorcery is in such place; you must then thank Allah".
So by continuing piousness and asking Allah solutions for curing people, Allah will help the raqi and orientate him, because Allah says: "And it is our duty to help the believers".
B4P58: The Prophet (s) asked the sahabi who made roqya with Fatiha: "And how did you know it is a roqya?" He said: "It was something that came to me - or inspired to me".
B5P58: "It is not necessary that man sees in his dream what can guide him; Allah can inspire him the right way".
Question 11: Can we treat non Muslims?
Answer: B2P58 and 103: The sahabas treat two non Muslims, one possessed by djinns and the other bit by a scorpion; they are cured and the Prophet (s) approves their action.
Question 12: Is it acceptable to write and dilute verses to wash and drink?
Answer: many examples have already been given on this so I will just add:
B2P116: Shaykh al-Islam Ibn Taymiyya says: it is permitted to write for a person hit by djinns or other illnesses verses of the Book of Allah and his Zikr with a halal inkn then it is diluted and drunk as have reported that Ahmad and others".
B8P40: The muftis of Saudi Arabia allow to write Coran for dilution for roqya purpose
Umme ismael Salam
all above is combined from Quran sunnah n classical scholars n Ben Halima