The harsh historical truth: I begin with the words of the three imams of Ahl al-Sunnah, Malik, al-Shafi’i and Ahmad ibn Hanbal: Imām Malik: "Abū Hanīfa plots against religion, and whoever plots against religion has no religion." Abū ‘Abdir-Rahmān said: Mansūr ibn Abū Muzāhim narrated to me (and said): I heard Mālik ibn Anas mention Abū Hanīfah, and he mentioned him and criticized him severely and said: “He conspired against the ”religion. And he said: “Whoever conspires against the religion he is not from the ”religion. Abū ‘Abdir-Rahmān said: Mansūr narrated to me another time and said: I heard Mālik say words regarding Abū Hanīfah which put him out of the religion. And he said: “Abū Hanīfah did not conspire against anything but the ”religion. Abū ‘Abdir-Rahmān said: Abū Ma’mar narrated to me, from Al-Walīd ibn Muslim who said: Mālik ibn Anas said: “Is Abū Hanīfah mentioned in your ”?country I said: ”“Yes. He said: “One should not live in your ”country. Abū ‘Abdir-Rahmān said: Jafar said: Al-Hasan bin Ali Al-Halawani told us, he said: I heard Mutref say: I heard Malik say: "The destruction of religion is the incurable disease, and Abu Hanifa is the incurable disease." Abū ‘Abdir-Rahmān said: Al-Hasan ibn As-Sabbāh Al-Bazzār narrated to me (and said): Al-Hunaynī narrated to me, from Mālik ibn Anas who said: “Nobody was born in Islām worse for the people of Islām than Abū Hanīfah.” Al-Hafiz Abu Bakr Al-Khatib said: Uhud bin Muhammad Al-Ateeqi, Al-Hussain bin Jaafar Al-Salmasi and Al-Hasan bin Ali Al-Jawhari told us, they said: Ali bin Abdul Aziz Al-Barza’i told us, Abu Muhammad Abdul-Rahman bin Abi Hatim Al-Razi told us, Abi told us Ibn Abi Sarij, he said: I heard Al-Shafi’i say: Do you know Abū Hanīfah? He said: Yes, what do you think of a man, if he said this pole was made of gold, he would have stood at it until it was made of gold, and it was of wood or stone. Abu Muhammad said it means that he was steadfast on the error and argued for it and did not return to the right even after it became obvious to him. Imām al-Shafi’i : Ibn Abi Hatim said: My father told us, Harun bin Saeed Al-Aili said: I heard Al-Shafi’i say: "I don't know of anyone who has written books that are more indicative of the invalidity of his statement than Abū Hanīfah." Ibn Abi Hatim said: Al-Rabi` bin Suleiman told me he said I heard Al-Shafi`i say: "Abū Hanīfah commits an error in the first issue (mas'alh), which he then analogizes (yaqīs ʿalīhā) throughout the entire book" Imām Ahmad ibn Hanbal: ‘Abdullāh ibn Imām Ahmad ibn Hanbal - rahimahullāh - said: Muhannah ibn Yahyā Ash-Shāmī narrated to me (and said): I heard Ahmad ibn Hanbal (radiAllāhu ‘anhu) say: "The dung and the opinion of Abū Hanīfah are the same." ‘Abdullāh ibn Imām Ahmad ibn Hanbal said: And it was narrated to me from Ishāq ibn Mansūr Al-Kawsaj who said: I said to Ahmad ibn Hanbal: “Is a man rewarded for hating Abū Hanīfah and his companions?” He said: “Yes, by Allāh.” Al-Khatib said: Bushra bin Abdullah Al-Russi told us, Ahmad bin Jaafar bin Hamdan told us, Muhammad bin Jaafar Al-Rashidi told us, Abu Bakr Al-Athram told us, he said, Abu Abdullah informed us of a chapter on the “Aqeeqah” in which there are chains of hadiths from the Prophet, peace and blessings be upon him, and his companions and the followers. Then he said: Abū Hanīfah said: It is from the work of ignorance and he (i.e. Ahmad) smiled in amazement. Al-Khatib said: Talha bin Ali Al-Kitani told us, Muhammad bin Abdullah bin Ibrahim Al-Shafi’i told us, Abu Sheikh Al-Asbahani told us, Al-Athram told us, he said: I saw Abu Abdullah criticizing Abū Hanīfah and his doctrine, and he tells some of his sayings on denial and astonishment. Imām Al-Bukhārī (died 256 hijrī) - rahimahullāh - said in his book “Ad-Du’afā As-Saghīr”: 388. An-Nu’mān ibn Thābit Abū Hanīfah Al-Kūfī. He died in year 150 (after hijrah). Nu’aym ibn Hammād narrated to us (and said): Yahyā ibn Sa’īd and Mu’ādh ibn Mu’ādh (both) narrated to us and said: We heard Ath-Thawrī (He is from Kufa, a contemporary of Abū Hanīfah died 161 AH) say: “Abū Hanīfah was asked to repent from kufr two times.” Nu’aym narrated to us (and said): Al-Fazārī narrated to us and said: I was with Ath-Thawrī when the death of Abū Hanīfah was announced, so he said: “All praise is due to Allāh.” And he prostrated. He said: “He used to untie the knots of Islām, one knot after another.” And he (i.e. Ath-Thawrī) said: “No-one was born in Islām more calamitous than him.” A companion of ours narrated to us, from Hamdawayh who said: I said to Muhammad ibn Maslamah: “What is it with the opinion of An-Nu’mān (i.e. Abū Hanīfah), he entered all of the cities except Al-Madīnah.” He said: “Verily the Messenger of Allāh (sallAllāhu ‘alayhi wa sallam) said: ‘The Dajjāl will not enter it, nor will the plague.’ And he is a dajjāl among the dajājilah (pl. dajjāl).” (Ad-Du’afā As-Saghīr, Bāb An-Nūn) And he said in his book "al-Tārīkh al-Kabīr”: Dirar bin Surd said to me: Sulaym told us, Sufyan heard, Hammad bin Abi Sulayman said to me: Inform Abū Hanīfah, the polytheist (ālmushrik), that I disavow him. He said: He used to say: The Qur'an is created. Many people are unaware that Imam Al-Bukhari, in his book "Sahih Al-Bukhari," refutes Abū Hanīfah. Jamal al-Din al-Zaylaʿī al-Hanafi said: "Al-Bukhari looks hard to see what has a rebuttal to Abū Hanīfah from the Sunnah, so he mentions the hadith, then makes a hint at Abū Hanīfah, so he says: "The Messenger of God, may God bless him and grant him peace, said: "such and such." and some people said: "Such and such," referring to him and condemning him for violating the hadith. ...and he says in the beginning of his book: Chapter: Prayer is part of faith, then he narrates the hadiths of the chapter, intending to refute Abū Hanīfah's statement that Actions are not part of faith." Furthermore, none of authors the six books (Kutub al-Sittah) have a Hanafi narrator in their books, including Abū Hanīfah himself. They avoid them and reject their narration. Ibn Abū Dawūd As-Sijistānī (died 316 hijrī) rahimahullāh ta’ālā: Ibn ‘Adī said: ”I heard Ibn Abū Dāwūd say: ‘The criticism of Abū Hanīfah (came from) a jamā’ah of the scholars. Because the Imām of Basrah is Ayyūb As-Sikhtiyānī and he verily spoke about him. And the Imām of Kūfah is Ath-Thawrī, and he verily spoke about him. And the Imām of Al-Hijāz is Mālik, and he verily spoke about him. And the Imām of Misr is Al-Layth ibn Sa’d, and he verily spoke about him. And the Imām of Shām is Al-Awzai’ī, and he verily spoke about him. And the Imām of Khurasān is ‘Abdullāh ibn Al-Mubārak, and he verily spoke about him. So the criticism of him is an agreement from the scholars in all horizons.” (Al-Kāmil fi Du’afā Ar-Rijāl) Al-Khatīb narrated in his “Tarīkh” with a sound chain of narration from Ibn Abū Dāwūd that he said to his companions: “What do you think about an issue which Mālik and his companions, As-Shāfi’ī and his companions, Al-Awzā’ī and his companions, Al-Hasan ibn Sālih and his companions, Sufyān Ath-Thawrī and his companions and Ahmad ibn Hanbal and his companions all agreed upon? So they said: ‘O Abū Bakr, there could not be an issue more correct than that.’ So he said: ‘These people, all of them agreed upon the misguidance of Abū Hanīfah.’” (Tarīkh Baghdād) Ibn Hibbān (died 354 hijrī). He said in “Al-Majrūhīn”: ”I do not know any disagreement between them regarding the fact that the leaders of the Muslims and the people of fear (of Allāh) in all times and places rebuked him and criticized him, except the one (rare) person after the one person. And we have verily narrated what was narrated regarding him of this in the book ‘At-Tanbīh ‘alā At-Tamwīh.”
امام ابو حنیفہ رح80تا150 امام مالک رح 90تا179 امام شافعی رح 150تا204 امام احمد بن حنبل 164تا241،امام مالک امام ابوحنیفہ کے 10 سال بعد پیدا ھوئے اور 29سال بعد فوت ھوے،امام مالک کے موطا امام مالک میں 600 کے قریب احادیث ھیں امام اعظم ابو حنیفہ نعمان بن ثابت کے پاس کتنی احادیث پہنچی ھوں گی، امام بخاری رح 194 تا256 امام مسلم رح 204تا261 امام ابو داود رح 202تا275 امام ترمزی رح 209تا279 امام نسائ رح 215تا303 ابن ماجہ رح 209تا273،،دودھ پہلے ھونا چاھتے پھر مکھن نکلے گا، امام اعظم ابو حنیفہ نعمان بن ثابت کے وقت احادیث جمع نہیں ھوئ تھیں جوس کیسے نکل آیا مدینہ کےامام،امام مالک 29سال کوفہ کےامام، امام اعظم ابو حنیفہ کے بعد زندہ رھے،ان کے موطا موطا امام مالک میں چند سو احادیث ھیں امام اعظم ابو حنیفہ 29 سال امام مالک سے پہلے فوت ھوئ ان کے پاس کتنی احادیث ھوں گی،جبکہ بقول علامہ ڈاکٹر محمد طاہرالقادری صاحب امام اعظم ابو حنیفہ نعمان بن ثابت کا شب قدر کے بارے میں یہ قول ھے کہ وہ پورے سال میں ایک رات ھے ،آج بچہ بچہ جانتا ھے کہ وہ رمضان کے آخری عشرے میں طاق راتوں میں سے ایک رات ھے،
Bewakoof aadmi... Imam bukhari rahimaullah ne sirf ahadith jama karke unko kitabi shakal di hai..unse pehle bhi logo ke pas ahadith thein.. Imam bukhari rahimaullah se pehle ke log hadith ki kami ki wajah se mann ghadat deen pe chalte the kya ???? 4 aimma ke pas ahadith kam thein toh kya wo logo ko apna mann ghadat deen batatey aur sikhatey the kya ?????
Allah yeh Bayan har ek muslim tak pahuncha aur hidayat de. Masha Allah kya bayan hai. Qurban jao Dr Sahab per.
شکر ہے یہ علمی گفتگو ہمیں دین سمجھنے میں مددگار ثابت ہوئی
mere paas koi lafz nahi hi is bayan ki tareef ke liye😍😍😍
Wah Kya Baat Hai Shaykh Ul Islam Kay Ilm Ki Allah Dr Sahab Ko Salamat Rakhay Ameen
Ameen
ماشاءاللہ ماشاءاللہ اللہ پاک آپ کو سلامت رکھے
ماشاءاللہ بہت عمدہ خطاب ❤❤❤
شیخ الاسلام ڈاکٹر محمد طاہر القادری امت مسلمہ کی امامت کا فریضہ انجام دے رہے ہیں
Haay haay subhanAllah
جزاكم الله خيرا كثيرا فى الدارين
اللهم صل وسلم علی نبينا محمد وعلی آل و صحبہ وبارک وسلم 🌹 سبحان اللہ 🌹 💕 ♥️
Kya bt h apki😍
Allah bless victory to MinhajulQuran
Imame azam zindabad
❤️ mashallah ❤️ Subhanallah ❤️ boat achchha beshaq👍
Subhanallah
Masaallah I am proud I am Hanafi
Wah wah sir
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Subhanallah subhanallah
Hame Naaz Hai Hum Imam E Azam Kay Muqalid Hai
Mashaallah
Wah qaibla
Masha Allah
Subhan Allah
💐💐💐💐
qadri shahab zindabad
Agar is speach ko kitabi shaql de kar Arbi Farsi aur English me translate kar diya jaye to Deen ki bahut badi khidmat hogi.
سہی اور غیر سہی کا اطلاق متن پر نہی سند پر ھوتا ھے واہ قبلہ سچ
🎉
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The harsh historical truth:
I begin with the words of the three imams of Ahl al-Sunnah, Malik, al-Shafi’i and Ahmad ibn Hanbal:
Imām Malik:
"Abū Hanīfa plots against religion, and whoever plots against religion has no religion."
Abū ‘Abdir-Rahmān said: Mansūr ibn Abū Muzāhim narrated to me (and said): I heard Mālik ibn Anas mention Abū Hanīfah, and he mentioned him and criticized him severely and said:
“He conspired against the ”religion. And he said: “Whoever conspires against the religion he is not from the ”religion.
Abū ‘Abdir-Rahmān said: Mansūr narrated to me another time and said: I heard Mālik say words regarding Abū Hanīfah which put him out of the religion. And he said: “Abū Hanīfah did not conspire against anything but the ”religion.
Abū ‘Abdir-Rahmān said: Abū Ma’mar narrated to me, from Al-Walīd ibn Muslim who said: Mālik ibn Anas said: “Is Abū Hanīfah mentioned in your ”?country I said: ”“Yes. He said: “One should not live in your ”country.
Abū ‘Abdir-Rahmān said: Jafar said: Al-Hasan bin Ali Al-Halawani told us, he said: I heard Mutref say: I heard Malik say: "The destruction of religion is the incurable disease, and Abu Hanifa is the incurable disease."
Abū ‘Abdir-Rahmān said: Al-Hasan ibn As-Sabbāh Al-Bazzār narrated to me (and said): Al-Hunaynī narrated to me, from Mālik ibn Anas who said: “Nobody was born in Islām worse for the people of Islām than Abū Hanīfah.”
Al-Hafiz Abu Bakr Al-Khatib said: Uhud bin Muhammad Al-Ateeqi, Al-Hussain bin Jaafar Al-Salmasi and Al-Hasan bin Ali Al-Jawhari told us, they said: Ali bin Abdul Aziz Al-Barza’i told us, Abu Muhammad Abdul-Rahman bin Abi Hatim Al-Razi told us, Abi told us Ibn Abi Sarij, he said: I heard Al-Shafi’i say:
Do you know Abū Hanīfah? He said: Yes, what do you think of a man, if he said this pole was made of gold, he would have stood at it until it was made of gold, and it was of wood or stone. Abu Muhammad said it means that he was steadfast on the error and argued for it and did not return to the right even after it became obvious to him.
Imām al-Shafi’i :
Ibn Abi Hatim said: My father told us, Harun bin Saeed Al-Aili said: I heard Al-Shafi’i say: "I don't know of anyone who has written books that are more indicative of the invalidity of his statement than Abū Hanīfah."
Ibn Abi Hatim said: Al-Rabi` bin Suleiman told me he said I heard Al-Shafi`i say: "Abū Hanīfah commits an error in the first issue (mas'alh), which he then analogizes (yaqīs ʿalīhā) throughout the entire book"
Imām Ahmad ibn Hanbal:
‘Abdullāh ibn Imām Ahmad ibn Hanbal - rahimahullāh - said: Muhannah ibn Yahyā Ash-Shāmī narrated to me (and said): I heard Ahmad ibn Hanbal (radiAllāhu ‘anhu) say: "The dung and the opinion of Abū Hanīfah are the same."
‘Abdullāh ibn Imām Ahmad ibn Hanbal said: And it was narrated to me from Ishāq ibn Mansūr Al-Kawsaj who said: I said to Ahmad ibn Hanbal: “Is a man rewarded for hating Abū Hanīfah and his companions?” He said: “Yes, by Allāh.”
Al-Khatib said: Bushra bin Abdullah Al-Russi told us, Ahmad bin Jaafar bin Hamdan told us, Muhammad bin Jaafar Al-Rashidi told us, Abu Bakr Al-Athram told us, he said, Abu Abdullah informed us of a chapter on the “Aqeeqah” in which there are chains of hadiths from the Prophet, peace and blessings be upon him, and his companions and the followers. Then he said: Abū Hanīfah said: It is from the work of ignorance and he (i.e. Ahmad) smiled in amazement.
Al-Khatib said: Talha bin Ali Al-Kitani told us, Muhammad bin Abdullah bin Ibrahim Al-Shafi’i told us, Abu Sheikh Al-Asbahani told us, Al-Athram told us, he said: I saw Abu Abdullah criticizing Abū Hanīfah and his doctrine, and he tells some of his sayings on denial and astonishment.
Imām Al-Bukhārī (died 256 hijrī) - rahimahullāh - said in his book “Ad-Du’afā As-Saghīr”:
388. An-Nu’mān ibn Thābit Abū Hanīfah Al-Kūfī. He died in year 150 (after hijrah).
Nu’aym ibn Hammād narrated to us (and said): Yahyā ibn Sa’īd and Mu’ādh ibn Mu’ādh (both) narrated to us and said: We heard Ath-Thawrī (He is from Kufa, a contemporary of Abū Hanīfah died 161 AH) say: “Abū Hanīfah was asked to repent from kufr two times.”
Nu’aym narrated to us (and said): Al-Fazārī narrated to us and said: I was with Ath-Thawrī when the death of Abū Hanīfah was announced, so he said: “All praise is due to Allāh.” And he prostrated. He said: “He used to untie the knots of Islām, one knot after another.” And he (i.e. Ath-Thawrī) said: “No-one was born in Islām more calamitous than him.”
A companion of ours narrated to us, from Hamdawayh who said: I said to Muhammad ibn Maslamah: “What is it with the opinion of An-Nu’mān (i.e. Abū Hanīfah), he entered all of the cities except Al-Madīnah.” He said: “Verily the Messenger of Allāh (sallAllāhu ‘alayhi wa sallam) said: ‘The Dajjāl will not enter it, nor will the plague.’ And he is a dajjāl among the dajājilah (pl. dajjāl).” (Ad-Du’afā As-Saghīr, Bāb An-Nūn)
And he said in his book "al-Tārīkh al-Kabīr”:
Dirar bin Surd said to me: Sulaym told us, Sufyan heard, Hammad bin Abi Sulayman said to me: Inform Abū Hanīfah, the polytheist (ālmushrik), that I disavow him.
He said: He used to say: The Qur'an is created.
Many people are unaware that Imam Al-Bukhari, in his book "Sahih Al-Bukhari," refutes Abū Hanīfah.
Jamal al-Din al-Zaylaʿī al-Hanafi said:
"Al-Bukhari looks hard to see what has a rebuttal to Abū Hanīfah from the Sunnah, so he mentions the hadith, then makes a hint at Abū Hanīfah, so he says:
"The Messenger of God, may God bless him and grant him peace, said: "such and such." and some people said: "Such and such," referring to him and condemning him for violating the hadith.
...and he says in the beginning of his book: Chapter: Prayer is part of faith, then he narrates the hadiths of the chapter, intending to refute Abū Hanīfah's statement that Actions are not part of faith."
Furthermore, none of authors the six books (Kutub al-Sittah) have a Hanafi narrator in their books, including Abū Hanīfah himself. They avoid them and reject their narration.
Ibn Abū Dawūd As-Sijistānī (died 316 hijrī) rahimahullāh ta’ālā:
Ibn ‘Adī said: ”I heard Ibn Abū Dāwūd say: ‘The criticism of Abū Hanīfah (came from) a jamā’ah of the scholars. Because the Imām of Basrah is Ayyūb As-Sikhtiyānī and he verily spoke about him. And the Imām of Kūfah is Ath-Thawrī, and he verily spoke about him. And the Imām of Al-Hijāz is Mālik, and he verily spoke about him. And the Imām of Misr is Al-Layth ibn Sa’d, and he verily spoke about him. And the Imām of Shām is Al-Awzai’ī, and he verily spoke about him. And the Imām of Khurasān is ‘Abdullāh ibn Al-Mubārak, and he verily spoke about him. So the criticism of him is an agreement from the scholars in all horizons.” (Al-Kāmil fi Du’afā Ar-Rijāl)
Al-Khatīb narrated in his “Tarīkh” with a sound chain of narration from Ibn Abū Dāwūd that he said to his companions:
“What do you think about an issue which Mālik and his companions, As-Shāfi’ī and his companions, Al-Awzā’ī and his companions, Al-Hasan ibn Sālih and his companions, Sufyān Ath-Thawrī and his companions and Ahmad ibn Hanbal and his companions all agreed upon? So they said: ‘O Abū Bakr, there could not be an issue more correct than that.’ So he said: ‘These people, all of them agreed upon the misguidance of Abū Hanīfah.’” (Tarīkh Baghdād)
Ibn Hibbān (died 354 hijrī). He said in “Al-Majrūhīn”:
”I do not know any disagreement between them regarding the fact that the leaders of the Muslims and the people of fear (of Allāh) in all times and places rebuked him and criticized him, except the one (rare) person after the one person. And we have verily narrated what was narrated regarding him of this in the book ‘At-Tanbīh ‘alā At-Tamwīh.”
امام ابو حنیفہ رح80تا150 امام مالک رح 90تا179 امام شافعی رح 150تا204 امام احمد بن حنبل 164تا241،امام مالک امام ابوحنیفہ کے 10 سال بعد پیدا ھوئے اور 29سال بعد فوت ھوے،امام مالک کے موطا امام مالک میں 600 کے قریب احادیث ھیں امام اعظم ابو حنیفہ نعمان بن ثابت کے پاس کتنی احادیث پہنچی ھوں گی، امام بخاری رح 194 تا256 امام مسلم رح 204تا261 امام ابو داود رح 202تا275 امام ترمزی رح 209تا279 امام نسائ رح 215تا303 ابن ماجہ رح 209تا273،،دودھ پہلے ھونا چاھتے پھر مکھن نکلے گا، امام اعظم ابو حنیفہ نعمان بن ثابت کے وقت احادیث جمع نہیں ھوئ تھیں جوس کیسے نکل آیا مدینہ کےامام،امام مالک 29سال کوفہ کےامام، امام اعظم ابو حنیفہ کے بعد زندہ رھے،ان کے موطا موطا امام مالک میں چند سو احادیث ھیں امام اعظم ابو حنیفہ 29 سال امام مالک سے پہلے فوت ھوئ ان کے پاس کتنی احادیث ھوں گی،جبکہ بقول علامہ ڈاکٹر محمد طاہرالقادری صاحب امام اعظم ابو حنیفہ نعمان بن ثابت کا شب قدر کے بارے میں یہ قول ھے کہ وہ پورے سال میں ایک رات ھے ،آج بچہ بچہ جانتا ھے کہ وہ رمضان کے آخری عشرے میں طاق راتوں میں سے ایک رات ھے،
Bewakoof aadmi... Imam bukhari rahimaullah ne sirf ahadith jama karke unko kitabi shakal di hai..unse pehle bhi logo ke pas ahadith thein.. Imam bukhari rahimaullah se pehle ke log hadith ki kami ki wajah se mann ghadat deen pe chalte the kya ???? 4 aimma ke pas ahadith kam thein toh kya wo logo ko apna mann ghadat deen batatey aur sikhatey the kya ?????
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