I love this video I used to live in Orange County where I started my catechumen process, I am fourteen and a catechumen this Easter vigil I will receive the sacraments I couldn’t be more happy praise the Lord!
are u denkey do you have brain this jesues say me not the god wat u want more ......... Hear, O Israel, the Lord our God, the Lord is one (the jesues say) Mark's Gospel (12 / 28 - 32) not 3 gods ok now tell how 3 = 1 basically each of the 3 God tell me too before birth the jesues Who was he the answer me I will become Christian
are u denkey do you have brain this jesues say me not the god wat u want more ......... Hear, O Israel, the Lord our God, the Lord is one (the jesues say) Mark's Gospel (12 / 28 - 32) not 3 gods ok now tell how 3 = 1 basically each of the 3 God tell me too before birth the jesues Who was he the answer me I will become Christian
are u denkey do you have brain this jesues say me not the god wat u want more ......... Hear, O Israel, the Lord our God, the Lord is one (the jesues say) Mark's Gospel (12 / 28 - 32) not 3 gods ok now tell how 3 = 1 basically each of the 3 God tell me too before birth the jesues Who was he the answer me I will become Christian
Acts 2:38 “repent and turn to God, be baptized in the name of Jesus for the remission of your sins and you will receive the gift of the Holy Spirit”. If you are seeing this, you must be baptized in the name of Jesus Christ for your sins to be washed away. Baptism is necessary for salvation (John 3:5, Mark 16:16). If you have been baptized as a baby, you must be rebaptized in the name of Jesus Christ after you have repented of your sins
Fundamentalists often criticize the Catholic Church’s practice of baptizing infants. According to them, baptism is for adults and older children, because it is to be administered only after one has undergone a “born again” experience-that is, after one has “accepted Jesus Christ as his personal Lord and Savior.” At the instant of acceptance, when he is “born again,” the adult becomes a Christian, and his salvation is assured forever. Baptism follows, though it has no actual salvific value. In fact, one who dies before being baptized, but after “being saved,” goes to heaven anyway. As Fundamentalists see it, baptism is not a sacrament, but an ordinance. It does not in any way convey the grace it symbolizes; rather, it is merely a public manifestation of the person’s conversion. Since only an adult or older child can be converted, baptism is inappropriate for infants or for children who have not yet reached the age of reason (generally considered to be age seven). Most Fundamentalists say that during the years before they reach the age of reason infants and young children are automatically saved. Only once a person reaches the age of reason does he need to “accept Jesus” in order to reach heaven. Since the New Testament era, the Catholic Church has always understood baptism differently, teaching that it is a sacrament which accomplishes several things, the first of which is the remission of sin, both original sin and actual sin-only original sin in the case of infants and young children, since they are incapable of actual sin; and both original and actual sin in the case of older persons. Peter explained what happens at baptism when he said, “Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). But he did not restrict this teaching to adults. He added, “For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to him” (2:39, emphasis added). We also read: “Rise and be baptized, and wash away your sins, calling on his name” (Acts 22:16). These commands are universal, not restricted to adults. Further, these commands make clear the necessary connection between baptism and salvation, a connection explicitly stated in 1 Peter 3:21: “Baptism . . . now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ.”
I love this video I used to live in Orange County where I started my catechumen process, I am fourteen and a catechumen this Easter vigil I will receive the sacraments I couldn’t be more happy praise the Lord!
Easter Sunday 2021 for me... I'm even now nervous...
🙏🏽😎
are u denkey do you have brain this jesues say me not the god wat u want more ......... Hear, O Israel, the Lord our God, the Lord is one (the jesues say) Mark's Gospel (12 / 28 - 32) not 3 gods ok now tell how 3 = 1 basically each of the 3 God tell me too before birth the jesues Who was he the answer me I will become Christian
This reminds me that I will get baptised on 20th April 2019
are u denkey do you have brain this jesues say me not the god wat u want more ......... Hear, O Israel, the Lord our God, the Lord is one (the jesues say) Mark's Gospel (12 / 28 - 32) not 3 gods ok now tell how 3 = 1 basically each of the 3 God tell me too before birth the jesues Who was he the answer me I will become Christian
This reminds me that I will get bap
are u denkey do you have brain this jesues say me not the god wat u want more ......... Hear, O Israel, the Lord our God, the Lord is one (the jesues say) Mark's Gospel (12 / 28 - 32) not 3 gods ok now tell how 3 = 1 basically each of the 3 God tell me too before birth the jesues Who was he the answer me I will become Christian
Acts 2:38 “repent and turn to God, be baptized in the name of Jesus for the remission of your sins and you will receive the gift of the Holy Spirit”. If you are seeing this, you must be baptized in the name of Jesus Christ for your sins to be washed away. Baptism is necessary for salvation (John 3:5, Mark 16:16). If you have been baptized as a baby, you must be rebaptized in the name of Jesus Christ after you have repented of your sins
Utter Protestant nonsense you are spewing here.
Fundamentalists often criticize the Catholic Church’s practice of baptizing infants. According to them, baptism is for adults and older children, because it is to be administered only after one has undergone a “born again” experience-that is, after one has “accepted Jesus Christ as his personal Lord and Savior.” At the instant of acceptance, when he is “born again,” the adult becomes a Christian, and his salvation is assured forever. Baptism follows, though it has no actual salvific value. In fact, one who dies before being baptized, but after “being saved,” goes to heaven anyway.
As Fundamentalists see it, baptism is not a sacrament, but an ordinance. It does not in any way convey the grace it symbolizes; rather, it is merely a public manifestation of the person’s conversion. Since only an adult or older child can be converted, baptism is inappropriate for infants or for children who have not yet reached the age of reason (generally considered to be age seven). Most Fundamentalists say that during the years before they reach the age of reason infants and young children are automatically saved. Only once a person reaches the age of reason does he need to “accept Jesus” in order to reach heaven.
Since the New Testament era, the Catholic Church has always understood baptism differently, teaching that it is a sacrament which accomplishes several things, the first of which is the remission of sin, both original sin and actual sin-only original sin in the case of infants and young children, since they are incapable of actual sin; and both original and actual sin in the case of older persons.
Peter explained what happens at baptism when he said, “Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). But he did not restrict this teaching to adults. He added, “For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to him” (2:39, emphasis added). We also read: “Rise and be baptized, and wash away your sins, calling on his name” (Acts 22:16). These commands are universal, not restricted to adults. Further, these commands make clear the necessary connection between baptism and salvation, a connection explicitly stated in 1 Peter 3:21: “Baptism . . . now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ.”