(Part-02) Ehad-e-Hazir Islam Ka Siyasi Nizaam | Khalid Mehmood Abbasi

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  • เผยแพร่เมื่อ 1 ต.ค. 2024
  • Program: (Part - 2 )Ehad-e-Hazir Islam Ka Siyasi Nizaam | عہد حاضر اور اسلام کا سیاسی نظام | Contemporary and political system of Islam
    by Khalid Mehmood Abbasi
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    Khalid Mehmood Abbasi is a renowned Islamic scholar. He dedicatedly spent 30 years of his life with Tanzeem e Islami (Founded by Dr. Israr Ahmed R.A) and held key positions in Tanzeem during those thirty years. He is the only true successors of Dr. Israr Ahmad’s politico-socio-economic thought. Late Dr Israr Ahmad picked him into Shura of Tanzeem e Islami at the age of 30 years. He has delivered thousands of lectures and sermons on both secular and religious platforms. He is graced with Qur’anic wisdom, knowledge and insight into regional and international politics, philosophy, psychology, sociology, history, philosophy of history and revolutionary thought.
    After leaving Tanzeem e Islami in 2018, He continued his struggle in establishing system of Social Justice. He played a key role in establishing "SHUBBAN UL MUSLIMEEN” (a movement for the Revival of Political Islam). Currently he is serving as Head of Shura for “SHUBBAN UL MUSLIMEEN”. This movement derives its spirit and ideology from Dr. Muhammad Iqbal (Allama Iqbal), Maulana Maududi (R.A) and Dr. Israr Ahmed's (R.A) religious and social thought.
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    ►► 𝔽𝕚𝕟𝕕 𝕌𝕤 𝕆𝕟 𝕊𝕠𝕔𝕚𝕒𝕝 𝕄𝕖𝕕𝕚𝕒
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    👉 𝐘𝐎𝐔𝐓𝐔𝐁𝐄
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ความคิดเห็น • 8

  • @abuosamazia3062
    @abuosamazia3062 4 หลายเดือนก่อน +1

    بہت خوب، جزاک اللہ

  • @MerajKhan-rs2hl
    @MerajKhan-rs2hl ปีที่แล้ว +1

    Hazrat ki bat na samjhe agar hazraat to hamari misal gadhon ki baraat

  • @islamicworld7480
    @islamicworld7480 ปีที่แล้ว +1

    Masahallah, ALLAH ap kay alim o emal main barkat day. AMEEN!

  • @obadullahkhan67
    @obadullahkhan67 ปีที่แล้ว

    سر اپ نے جیسے دو بھائیوں کی مثال دی شرابی اور متقی کی۔ وراثت میں تو ٹھیک ہے کیونکہ جاہیداد میں شرع کا حکم اور اسلامی حلافت میں فرق ہے پر شریعت ووٹنگ(راے۔مشورہ) دینے کا احتیار کن لوگوں کو دیتا ہے کیا فاسق ادمی کی راے اسلام میں قابل قبول ہے۔

  • @islamicworld7480
    @islamicworld7480 ปีที่แล้ว +1

    Good job has been done.

  • @AnwarKhan-xw4xl
    @AnwarKhan-xw4xl ปีที่แล้ว

    Mashallah beautiful explanation. JazakaAllaho khairan

  • @AbdullahAsif-sw5ed
    @AbdullahAsif-sw5ed ปีที่แล้ว

    allah apko jazaye khair dey