Jazakallahukhair bhai Bhai jaise bhai ne bataya pavia university me italian language nhi maante ayr agar hym 2024 me admission lete hai to jya bhai baad ne language maang sakte hai
Sir, I have completed my 10th + polytechnic ( 3years Diploma ) in India. Can I go to Italy for bachelor's degree? Is diploma accepted in Italian universities? What is the full process ?
Please, read 👉 ruling on education and residence in Kafir states Starting with countless praises to Allah subhanahu wa ta'ala. At the same time I wish numerous prayers and salutations upon Ashraful Ambiya, Sayyidul Mursalin, Khatamun Nabiyyin, Abul Qasim Muhammad bin 'Abdillah bin 'Abdil Muttalib al-Hashimi al-Quraishi; Allahumma Salli Alaihi, Allahumma Barik Alaihi. Recently I have noticed a tendency among many of my acquaintances to travel to non-Muslim countries for higher education. And after talking with them, I realized that many of them are not aware of its Shari'i rules. So I tried to compile this article. Full Tawfeek of Allah is desired. The text of the text mentions the fatwas of the three legendary scholars of the age regarding the injunction to travel to non-Muslim countries. Hopefully the reader will be satisfied after reading the article and the doubts will be cleared in this regard, In Sha Allah. 1. The former Grand Mufti of Saudi Arabia, Samahatush Shaikh, al-'Allamah, Imam Abdul 'Aziz bin 'Abdillah bin Baz (رحمه الله) was asked about this and said, ❝ Traveling to non-Muslim countries is a risk that Muslims should avoid unless absolutely necessary. Rasulullah ﷺ said: "I will not bear the responsibility of those Muslims who live among the polytheists." [Abu Dawud: 2645, Tirmidhi: 1604; Authenticity: Sahih (Tahqiq: Albany)] Muslim authorities (waffaqabahumullah) should not send people to non-Muslim countries except in urgent need. However, representatives of non-Muslim countries must be abstinent, knowledgeable about religion, and free from the negative effects of traveling to those countries. Caregivers should also support them and monitor their condition at all times. It is permissible, even better, to send representatives to non-Muslim countries for the purpose of dawa', so that Islam can be propagated there. Sending youths to non-Muslim countries in any other situation except the above two situations is considered an evil act (munkar), which carries extreme risks. The same rule applies to trade in non-Muslim countries. This is because of the prevalence of fitnah and wickedness, where one should always be on guard against Satan, his vices and dishonest companions. ❞[1] 2. When the greatest Muhaddith of the age, Al-'Allamah, Imamus Salafiyyah, Shaykh Muhammad Nasiruddin Al-Albani (رحمه الله) was asked about it, he replied, ❝ We have no doubt that it is not permissible for Muslims to live in any Kafir country today. If someone is expelled from a Muslim country, he will move to another Muslim country. ❞ [2] 3. In Samahat al-Faqeeh, al-‘Allamah, ash-Shaikhul Imam Muhammad ibn Salih al-Uthaymeen (رحمه الله) says about this: ❝ It is permissible to stay there for personal and special legitimate needs, such as business or medical treatment. But it should be as per requirement, no more than necessary can be stationed there. The Ulama have permitted the entry into the Kafir's state for business, and they have cited a number of Sahabahs as evidence for this. And staying in a Kafir state for study; Although such a position is included in the aforesaid necessity of staying in the state of a Kafir, yet staying there for study is more harmful and dangerous to his religion and character than staying there for other reasons. Because any student thinks himself small in terms of status and thinks his teacher is big. In this case, he will show respect to them, accept their thoughts, ideologies and behavior with complacency and thus at some point he will start following them blindly. But very few students who are protected by Allah, only they can survive such situation. Moreover, a student is dependent on his teacher for various needs. By this the student begins to love his teacher and flatters the teacher's misguidance and misguidance. Moreover, in those educational institutions a student has many Kafir classmates and chooses many of them as friends. He loves them, befriends them and is influenced by them. Due to this type of danger, you need to be more careful than the aforementioned types. And so in addition to the basic 2 conditions some more conditions have been imposed. They are: i. The student must be intellectually mature enough to distinguish between good and bad things and see what may happen in the distant future. And sending young and immature Buddha-knowledge students to infidel countries for study would be very dangerous for their religion, character and behavior. Moreover, it is extremely dangerous for their caste and community. His poison will spread among the people he returns to. Reality and observation also bear witness to this. Because many students sent for studies have returned with something else instead of the desired subject. They have gone astray in religion, character and conduct. And the amount of damage they have caused to their own society in these matters is known and the evidence also says so. Therefore, sending these young students with immature knowledge to study in the infidel state is like giving a wolf to the mouth of a ferocious dog. ii. The student should have such knowledge of Islamic Shari'ah that he can clearly differentiate between right and wrong and counter the false with truth. So that he may not be deceived by the abrogations of the disbelievers and may not consider the abomination to be the truth or fall into confusion or become misguided or follow the abomination by being unable to resist the abomination. There is a dua mentioned in the hadith O Allah, show me the truth, and guide me to follow it, and show me falsehood, and guide me to avoid it, and do not make me doubt it. "O Allah! Show me the truth as truth and grant me tawfiq to follow it. And show me nullity as nullity and grant me tawfiq to live from it and do not leave the matter of truth and falsehood unclear to me, then I shall go astray.” iii. The student should have that amount of piety which will protect him from kufr and wickedness. No person who is weak in piety can live safely in the state of infidels. But yes, if Allah keeps someone safe by His grace, then it is a different matter. Because the things that attack him there are very strong and his resistance is very weak. There are numerous powerful instruments of disbelief and iniquity of various kinds. If they occur in a place where the immune system is quite weak, then anything will happen. iv. There is no institution in his own country to achieve the educational requirements that are beneficial for the Muslim nation. But if there is no benefit for the Muslim nation in that regard, or if the system of learning about it is in the educational institutions of an Islamic country, then it is not permissible to stay in a non-Muslim country for that knowledge. Because staying in a non-Muslim country is on the one hand dangerous for religion and morals, on the other hand it is also a reason to waste a lot of money. ❞ [3] - Footnote: [1] tinyurl(.)com/binbazstudyabroad [2] Silsilatul Huda Wan Noor, Cassette No. 617; Banganubad: Fatwae Albani, p: 366 [3] Sharhu Salasatil Usul, Banganubad, published in Alokdhara, p: 289 - Translation and Compilation: Muhammad Akhlakuzzaman (Akhlak Uz-Zaman) Editing: Muhammad Abdullah Mridha (Md Abdullah Mridha) Collected from this link, facebook.com/RatedZaman/posts/2944434935848523@@exploresharerepeat
Bhai score ziada hoga tho without italian language university ma ja sakhta ha kia q k agar hum language b sikha or apni studies b kara or agga jaka plab usmle b dena ha tho mushkil hosakhta ha mana isi waja sa china me kee jis ma languabge na hu
Please, read 👉 ruling on education and residence in Kafir states Starting with countless praises to Allah subhanahu wa ta'ala. At the same time I wish numerous prayers and salutations upon Ashraful Ambiya, Sayyidul Mursalin, Khatamun Nabiyyin, Abul Qasim Muhammad bin 'Abdillah bin 'Abdil Muttalib al-Hashimi al-Quraishi; Allahumma Salli Alaihi, Allahumma Barik Alaihi. Recently I have noticed a tendency among many of my acquaintances to travel to non-Muslim countries for higher education. And after talking with them, I realized that many of them are not aware of its Shari'i rules. So I tried to compile this article. Full Tawfeek of Allah is desired. The text of the text mentions the fatwas of the three legendary scholars of the age regarding the injunction to travel to non-Muslim countries. Hopefully the reader will be satisfied after reading the article and the doubts will be cleared in this regard, In Sha Allah. 1. The former Grand Mufti of Saudi Arabia, Samahatush Shaikh, al-'Allamah, Imam Abdul 'Aziz bin 'Abdillah bin Baz (رحمه الله) was asked about this and said, ❝ Traveling to non-Muslim countries is a risk that Muslims should avoid unless absolutely necessary. Rasulullah ﷺ said: "I will not bear the responsibility of those Muslims who live among the polytheists." [Abu Dawud: 2645, Tirmidhi: 1604; Authenticity: Sahih (Tahqiq: Albany)] Muslim authorities (waffaqabahumullah) should not send people to non-Muslim countries except in urgent need. However, representatives of non-Muslim countries must be abstinent, knowledgeable about religion, and free from the negative effects of traveling to those countries. Caregivers should also support them and monitor their condition at all times. It is permissible, even better, to send representatives to non-Muslim countries for the purpose of dawa', so that Islam can be propagated there. Sending youths to non-Muslim countries in any other situation except the above two situations is considered an evil act (munkar), which carries extreme risks. The same rule applies to trade in non-Muslim countries. This is because of the prevalence of fitnah and wickedness, where one should always be on guard against Satan, his vices and dishonest companions. ❞[1] 2. When the greatest Muhaddith of the age, Al-'Allamah, Imamus Salafiyyah, Shaykh Muhammad Nasiruddin Al-Albani (رحمه الله) was asked about it, he replied, ❝ We have no doubt that it is not permissible for Muslims to live in any Kafir country today. If someone is expelled from a Muslim country, he will move to another Muslim country. ❞ [2] 3. In Samahat al-Faqeeh, al-‘Allamah, ash-Shaikhul Imam Muhammad ibn Salih al-Uthaymeen (رحمه الله) says about this: ❝ It is permissible to stay there for personal and special legitimate needs, such as business or medical treatment. But it should be as per requirement, no more than necessary can be stationed there. The Ulama have permitted the entry into the Kafir's state for business, and they have cited a number of Sahabahs as evidence for this. And staying in a Kafir state for study; Although such a position is included in the aforesaid necessity of staying in the state of a Kafir, yet staying there for study is more harmful and dangerous to his religion and character than staying there for other reasons. Because any student thinks himself small in terms of status and thinks his teacher is big. In this case, he will show respect to them, accept their thoughts, ideologies and behavior with complacency and thus at some point he will start following them blindly. But very few students who are protected by Allah, only they can survive such situation. Moreover, a student is dependent on his teacher for various needs. By this the student begins to love his teacher and flatters the teacher's misguidance and misguidance. Moreover, in those educational institutions a student has many Kafir classmates and chooses many of them as friends. He loves them, befriends them and is influenced by them. Due to this type of danger, you need to be more careful than the aforementioned types. And so in addition to the basic 2 conditions some more conditions have been imposed. They are: i. The student must be intellectually mature enough to distinguish between good and bad things and see what may happen in the distant future. And sending young and immature Buddha-knowledge students to infidel countries for study would be very dangerous for their religion, character and behavior. Moreover, it is extremely dangerous for their caste and community. His poison will spread among the people he returns to. Reality and observation also bear witness to this. Because many students sent for studies have returned with something else instead of the desired subject. They have gone astray in religion, character and conduct. And the amount of damage they have caused to their own society in these matters is known and the evidence also says so. Therefore, sending these young students with immature knowledge to study in the infidel state is like giving a wolf to the mouth of a ferocious dog. ii. The student should have such knowledge of Islamic Shari'ah that he can clearly differentiate between right and wrong and counter the false with truth. So that he may not be deceived by the abrogations of the disbelievers and may not consider the abomination to be the truth or fall into confusion or become misguided or follow the abomination by being unable to resist the abomination. There is a dua mentioned in the hadith O Allah, show me the truth, and guide me to follow it, and show me falsehood, and guide me to avoid it, and do not make me doubt it. "O Allah! Show me the truth as truth and grant me tawfiq to follow it. And show me nullity as nullity and grant me tawfiq to live from it and do not leave the matter of truth and falsehood unclear to me, then I shall go astray.” iii. The student should have that amount of piety which will protect him from kufr and wickedness. No person who is weak in piety can live safely in the state of infidels. But yes, if Allah keeps someone safe by His grace, then it is a different matter. Because the things that attack him there are very strong and his resistance is very weak. There are numerous powerful instruments of disbelief and iniquity of various kinds. If they occur in a place where the immune system is quite weak, then anything will happen. iv. There is no institution in his own country to achieve the educational requirements that are beneficial for the Muslim nation. But if there is no benefit for the Muslim nation in that regard, or if the system of learning about it is in the educational institutions of an Islamic country, then it is not permissible to stay in a non-Muslim country for that knowledge. Because staying in a non-Muslim country is on the one hand dangerous for religion and morals, on the other hand it is also a reason to waste a lot of money. ❞ [3] - Footnote: [1] tinyurl(.)com/binbazstudyabroad [2] Silsilatul Huda Wan Noor, Cassette No. 617; Banganubad: Fatwae Albani, p: 366 [3] Sharhu Salasatil Usul, Banganubad, published in Alokdhara, p: 289 - Translation and Compilation: Muhammad Akhlakuzzaman (Akhlak Uz-Zaman) Editing: Muhammad Abdullah Mridha (Md Abdullah Mridha) Collected from this link, facebook.com/RatedZaman/posts/2944434935848523
Is there any minimum inter% for university admission or only passing IMAT within the university cutoff is important? If there is a minimum inter % what it is?
Aslm bhaiii kia abhii apply ho sakthii haii Imat k leyaii mujaiii abhii patha chla haiii ap kii video saiii please 🥺 batha daii maii kia kron maii naii mbbs maii apply krna tha please batha daiii solution 😢
@@xeninegirl4643 maii naii pre enrollment nhii kii na consultant saii bath kii thuu wo keh Raha hai k abhii nhii ho saktha ap ko Kuch idea haii? Kia abhii apply ho sakthii haii us k leyaii maii naii passport bananaiii k leyaii AJ deya haii wo b week laiga
thank you both of you for sharing this honest experience. Stay Blessed you both🌺
Sir plz share all universities name which don't require Italian language
Tysm for information ❤
Sirji kya vha par masjid hai aur kya namaz padhne ka masla hai?
Sheroz tariq bhai I am from Pakistan. I will pass my 12th in may 2024 kindly guide me about some of best scholarships for mbbs.
Bhai Italy se MBBS karne ke baad Italian practicing licence ke Liye bhi Kya koi exam Dena hota hai ?
Yahan ki universities ecfmg approved hein
Jazakallahukhair bhai
Bhai jaise bhai ne bataya pavia university me italian language nhi maante ayr agar hym 2024 me admission lete hai to jya bhai baad ne language maang sakte hai
Bhai DSU scholarship ka kese pata lagta hai lagi hai ke nahi ? Pakistan me hi pata lag jata hai ke italy ja kr 🤧
Fee structure??
Sir, I have completed my 10th + polytechnic ( 3years Diploma ) in India.
Can I go to Italy for bachelor's degree?
Is diploma accepted in Italian universities?
What is the full process ?
Sheroz bhai live sessiom kab hai 🙃
Sir university of campania lv me bhi language certificate chahiye?
Assalamu alaikum
Bhai Kya Italian university me hijab allowed Hai ya nhi?
Specially in University of messina?
Allowed hai
Why would one want to wear Hijab..7th century repressive practise 😂😂😂
@@gpullaarray hijab is a freedom not a repressive practice
😂 mind your own business@@gpullaarray
Sir I have a question if we learn Italian then scholarship toh khatam ni hogi na?
May be no
Assalam-o-Aliakum sir I want to know how much bank statement is required for MD in Italy please tell me I'm very thankful to you
Can I change my course from Bs in business in Italian uni to Medicine program after giving IMAT ?
Yes you can
Please, read 👉 ruling on education and residence in Kafir states
Starting with countless praises to Allah subhanahu wa ta'ala. At the same time I wish numerous prayers and salutations upon Ashraful Ambiya, Sayyidul Mursalin, Khatamun Nabiyyin, Abul Qasim Muhammad bin 'Abdillah bin 'Abdil Muttalib al-Hashimi al-Quraishi; Allahumma Salli Alaihi, Allahumma Barik Alaihi. Recently I have noticed a tendency among many of my acquaintances to travel to non-Muslim countries for higher education. And after talking with them, I realized that many of them are not aware of its Shari'i rules. So I tried to compile this article. Full Tawfeek of Allah is desired.
The text of the text mentions the fatwas of the three legendary scholars of the age regarding the injunction to travel to non-Muslim countries. Hopefully the reader will be satisfied after reading the article and the doubts will be cleared in this regard, In Sha Allah.
1. The former Grand Mufti of Saudi Arabia, Samahatush Shaikh, al-'Allamah, Imam Abdul 'Aziz bin 'Abdillah bin Baz (رحمه الله) was asked about this and said,
❝ Traveling to non-Muslim countries is a risk that Muslims should avoid unless absolutely necessary. Rasulullah ﷺ said:
"I will not bear the responsibility of those Muslims who live among the polytheists." [Abu Dawud: 2645, Tirmidhi: 1604; Authenticity: Sahih (Tahqiq: Albany)]
Muslim authorities (waffaqabahumullah) should not send people to non-Muslim countries except in urgent need. However, representatives of non-Muslim countries must be abstinent, knowledgeable about religion, and free from the negative effects of traveling to those countries. Caregivers should also support them and monitor their condition at all times. It is permissible, even better, to send representatives to non-Muslim countries for the purpose of dawa', so that Islam can be propagated there.
Sending youths to non-Muslim countries in any other situation except the above two situations is considered an evil act (munkar), which carries extreme risks. The same rule applies to trade in non-Muslim countries. This is because of the prevalence of fitnah and wickedness, where one should always be on guard against Satan, his vices and dishonest companions. ❞[1]
2. When the greatest Muhaddith of the age, Al-'Allamah, Imamus Salafiyyah, Shaykh Muhammad Nasiruddin Al-Albani (رحمه الله) was asked about it, he replied,
❝ We have no doubt that it is not permissible for Muslims to live in any Kafir country today. If someone is expelled from a Muslim country, he will move to another Muslim country. ❞ [2]
3. In Samahat al-Faqeeh, al-‘Allamah, ash-Shaikhul Imam Muhammad ibn Salih al-Uthaymeen (رحمه الله) says about this:
❝ It is permissible to stay there for personal and special legitimate needs, such as business or medical treatment. But it should be as per requirement, no more than necessary can be stationed there. The Ulama have permitted the entry into the Kafir's state for business, and they have cited a number of Sahabahs as evidence for this.
And staying in a Kafir state for study; Although such a position is included in the aforesaid necessity of staying in the state of a Kafir, yet staying there for study is more harmful and dangerous to his religion and character than staying there for other reasons. Because any student thinks himself small in terms of status and thinks his teacher is big. In this case, he will show respect to them, accept their thoughts, ideologies and behavior with complacency and thus at some point he will start following them blindly. But very few students who are protected by Allah, only they can survive such situation.
Moreover, a student is dependent on his teacher for various needs. By this the student begins to love his teacher and flatters the teacher's misguidance and misguidance. Moreover, in those educational institutions a student has many Kafir classmates and chooses many of them as friends. He loves them, befriends them and is influenced by them. Due to this type of danger, you need to be more careful than the aforementioned types. And so in addition to the basic 2 conditions some more conditions have been imposed. They are:
i. The student must be intellectually mature enough to distinguish between good and bad things and see what may happen in the distant future. And sending young and immature Buddha-knowledge students to infidel countries for study would be very dangerous for their religion, character and behavior. Moreover, it is extremely dangerous for their caste and community.
His poison will spread among the people he returns to. Reality and observation also bear witness to this. Because many students sent for studies have returned with something else instead of the desired subject. They have gone astray in religion, character and conduct. And the amount of damage they have caused to their own society in these matters is known and the evidence also says so. Therefore, sending these young students with immature knowledge to study in the infidel state is like giving a wolf to the mouth of a ferocious dog.
ii. The student should have such knowledge of Islamic Shari'ah that he can clearly differentiate between right and wrong and counter the false with truth.
So that he may not be deceived by the abrogations of the disbelievers and may not consider the abomination to be the truth or fall into confusion or become misguided or follow the abomination by being unable to resist the abomination. There is a dua mentioned in the hadith
O Allah, show me the truth, and guide me to follow it, and show me falsehood, and guide me to avoid it, and do not make me doubt it.
"O Allah! Show me the truth as truth and grant me tawfiq to follow it. And show me nullity as nullity and grant me tawfiq to live from it and do not leave the matter of truth and falsehood unclear to me, then I shall go astray.”
iii. The student should have that amount of piety which will protect him from kufr and wickedness. No person who is weak in piety can live safely in the state of infidels. But yes, if Allah keeps someone safe by His grace, then it is a different matter. Because the things that attack him there are very strong and his resistance is very weak. There are numerous powerful instruments of disbelief and iniquity of various kinds. If they occur in a place where the immune system is quite weak, then anything will happen.
iv. There is no institution in his own country to achieve the educational requirements that are beneficial for the Muslim nation. But if there is no benefit for the Muslim nation in that regard, or if the system of learning about it is in the educational institutions of an Islamic country, then it is not permissible to stay in a non-Muslim country for that knowledge. Because staying in a non-Muslim country is on the one hand dangerous for religion and morals, on the other hand it is also a reason to waste a lot of money. ❞ [3]
-
Footnote:
[1] tinyurl(.)com/binbazstudyabroad
[2] Silsilatul Huda Wan Noor, Cassette No. 617; Banganubad: Fatwae Albani, p: 366
[3] Sharhu Salasatil Usul, Banganubad, published in Alokdhara, p: 289
-
Translation and Compilation: Muhammad Akhlakuzzaman (Akhlak Uz-Zaman)
Editing: Muhammad Abdullah Mridha (Md Abdullah Mridha)
Collected from this link, facebook.com/RatedZaman/posts/2944434935848523@@exploresharerepeat
Tariq bhai I wanted to know like how many credits we need for 1st year and 2nd year of medicine .
Iss ka imat mey score kitna ta most important point
Bhai score ziada hoga tho without italian language university ma ja sakhta ha kia q k agar hum language b sikha or apni studies b kara or agga jaka plab usmle b dena ha tho mushkil hosakhta ha mana isi waja sa china me kee jis ma languabge na hu
Is there any charges for accommodation and mess or is it under scholarship?
Sir ma bi Italy MBBS Karna a rahi o
Chli gi h ap k ni abi?
Sir without consultant kia ja skty h itally? Agr hn tu ksu
Yes without agent easily
can you please translate your videos ..
Do u have to give fmge to work in india?
Yes
Do thy teach in english or italian in the uni?
English full 😊
Bhai study gap kitna accepted ha mbbs k lia
Please, read 👉 ruling on education and residence in Kafir states
Starting with countless praises to Allah subhanahu wa ta'ala. At the same time I wish numerous prayers and salutations upon Ashraful Ambiya, Sayyidul Mursalin, Khatamun Nabiyyin, Abul Qasim Muhammad bin 'Abdillah bin 'Abdil Muttalib al-Hashimi al-Quraishi; Allahumma Salli Alaihi, Allahumma Barik Alaihi. Recently I have noticed a tendency among many of my acquaintances to travel to non-Muslim countries for higher education. And after talking with them, I realized that many of them are not aware of its Shari'i rules. So I tried to compile this article. Full Tawfeek of Allah is desired.
The text of the text mentions the fatwas of the three legendary scholars of the age regarding the injunction to travel to non-Muslim countries. Hopefully the reader will be satisfied after reading the article and the doubts will be cleared in this regard, In Sha Allah.
1. The former Grand Mufti of Saudi Arabia, Samahatush Shaikh, al-'Allamah, Imam Abdul 'Aziz bin 'Abdillah bin Baz (رحمه الله) was asked about this and said,
❝ Traveling to non-Muslim countries is a risk that Muslims should avoid unless absolutely necessary. Rasulullah ﷺ said:
"I will not bear the responsibility of those Muslims who live among the polytheists." [Abu Dawud: 2645, Tirmidhi: 1604; Authenticity: Sahih (Tahqiq: Albany)]
Muslim authorities (waffaqabahumullah) should not send people to non-Muslim countries except in urgent need. However, representatives of non-Muslim countries must be abstinent, knowledgeable about religion, and free from the negative effects of traveling to those countries. Caregivers should also support them and monitor their condition at all times. It is permissible, even better, to send representatives to non-Muslim countries for the purpose of dawa', so that Islam can be propagated there.
Sending youths to non-Muslim countries in any other situation except the above two situations is considered an evil act (munkar), which carries extreme risks. The same rule applies to trade in non-Muslim countries. This is because of the prevalence of fitnah and wickedness, where one should always be on guard against Satan, his vices and dishonest companions. ❞[1]
2. When the greatest Muhaddith of the age, Al-'Allamah, Imamus Salafiyyah, Shaykh Muhammad Nasiruddin Al-Albani (رحمه الله) was asked about it, he replied,
❝ We have no doubt that it is not permissible for Muslims to live in any Kafir country today. If someone is expelled from a Muslim country, he will move to another Muslim country. ❞ [2]
3. In Samahat al-Faqeeh, al-‘Allamah, ash-Shaikhul Imam Muhammad ibn Salih al-Uthaymeen (رحمه الله) says about this:
❝ It is permissible to stay there for personal and special legitimate needs, such as business or medical treatment. But it should be as per requirement, no more than necessary can be stationed there. The Ulama have permitted the entry into the Kafir's state for business, and they have cited a number of Sahabahs as evidence for this.
And staying in a Kafir state for study; Although such a position is included in the aforesaid necessity of staying in the state of a Kafir, yet staying there for study is more harmful and dangerous to his religion and character than staying there for other reasons. Because any student thinks himself small in terms of status and thinks his teacher is big. In this case, he will show respect to them, accept their thoughts, ideologies and behavior with complacency and thus at some point he will start following them blindly. But very few students who are protected by Allah, only they can survive such situation.
Moreover, a student is dependent on his teacher for various needs. By this the student begins to love his teacher and flatters the teacher's misguidance and misguidance. Moreover, in those educational institutions a student has many Kafir classmates and chooses many of them as friends. He loves them, befriends them and is influenced by them. Due to this type of danger, you need to be more careful than the aforementioned types. And so in addition to the basic 2 conditions some more conditions have been imposed. They are:
i. The student must be intellectually mature enough to distinguish between good and bad things and see what may happen in the distant future. And sending young and immature Buddha-knowledge students to infidel countries for study would be very dangerous for their religion, character and behavior. Moreover, it is extremely dangerous for their caste and community.
His poison will spread among the people he returns to. Reality and observation also bear witness to this. Because many students sent for studies have returned with something else instead of the desired subject. They have gone astray in religion, character and conduct. And the amount of damage they have caused to their own society in these matters is known and the evidence also says so. Therefore, sending these young students with immature knowledge to study in the infidel state is like giving a wolf to the mouth of a ferocious dog.
ii. The student should have such knowledge of Islamic Shari'ah that he can clearly differentiate between right and wrong and counter the false with truth.
So that he may not be deceived by the abrogations of the disbelievers and may not consider the abomination to be the truth or fall into confusion or become misguided or follow the abomination by being unable to resist the abomination. There is a dua mentioned in the hadith
O Allah, show me the truth, and guide me to follow it, and show me falsehood, and guide me to avoid it, and do not make me doubt it.
"O Allah! Show me the truth as truth and grant me tawfiq to follow it. And show me nullity as nullity and grant me tawfiq to live from it and do not leave the matter of truth and falsehood unclear to me, then I shall go astray.”
iii. The student should have that amount of piety which will protect him from kufr and wickedness. No person who is weak in piety can live safely in the state of infidels. But yes, if Allah keeps someone safe by His grace, then it is a different matter. Because the things that attack him there are very strong and his resistance is very weak. There are numerous powerful instruments of disbelief and iniquity of various kinds. If they occur in a place where the immune system is quite weak, then anything will happen.
iv. There is no institution in his own country to achieve the educational requirements that are beneficial for the Muslim nation. But if there is no benefit for the Muslim nation in that regard, or if the system of learning about it is in the educational institutions of an Islamic country, then it is not permissible to stay in a non-Muslim country for that knowledge. Because staying in a non-Muslim country is on the one hand dangerous for religion and morals, on the other hand it is also a reason to waste a lot of money. ❞ [3]
-
Footnote:
[1] tinyurl(.)com/binbazstudyabroad
[2] Silsilatul Huda Wan Noor, Cassette No. 617; Banganubad: Fatwae Albani, p: 366
[3] Sharhu Salasatil Usul, Banganubad, published in Alokdhara, p: 289
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Translation and Compilation: Muhammad Akhlakuzzaman (Akhlak Uz-Zaman)
Editing: Muhammad Abdullah Mridha (Md Abdullah Mridha)
Collected from this link, facebook.com/RatedZaman/posts/2944434935848523
3 saal tak ho sakhta ha easily
Is there any minimum inter% for university admission or only passing IMAT within the university cutoff is important? If there is a minimum inter % what it is?
No there isn’t. Admission is given only on the basis of IMAT.
Sir, this is an email that I received after submission. Please guide me for documents what I have to do
Thanks for the info @@exploresharerepeat
@@exploresharerepeatHow much bank statement needed?
If i have done Inter in 2017 then can i apply for mbbs ?
Yes, you can.
Aslm bhaiii kia abhii apply ho sakthii haii Imat k leyaii mujaiii abhii patha chla haiii ap kii video saiii please 🥺 batha daii maii kia kron maii naii mbbs maii apply krna tha please batha daiii solution 😢
Imat registration open h 18 sep to 29 sep test 17 oct ko h
Pr imat ki registration se pheli ap ko pre enrollment karni pare ge jetni jaldi ho saki.
@@xeninegirl4643 maii naii pre enrollment nhii kii na consultant saii bath kii thuu wo keh Raha hai k abhii nhii ho saktha ap ko Kuch idea haii? Kia abhii apply ho sakthii haii us k leyaii maii naii passport bananaiii k leyaii AJ deya haii wo b week laiga
@@rayankhan4971 passport required ha pre enrollment k lea . Baki abhi ho rahi h pre enrollment ap khud b Kar sakte h consultant ki zarort Nahi
@@xeninegirl4643kaisey krtey pre enrollment kiya abhi bhi time hai???
@@ninjaninja9416 ab time gaya