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International Centre for Moral Injury
เข้าร่วมเมื่อ 15 พ.ย. 2022
Andrea Lambell: How moral injury caused by PPE and distancing changed England's care landscape
A pre-existing army of unpaid carers in England was effectively abandoned at the outset of the Covid-19 pandemic. Even before the pandemic, family, friends, and neighbours had increasingly moved from informally plugging the gaps to being the main source of support for people in need of social care in the community. For many, distancing rules were imposed in a way which severed all remaining links with professional care - links still awaiting reconstruction.
Moral distress was an unexpected theme in Andrea’s PhD research project which aimed to identify the barriers and facilitators to health and care communication in the presence of personal protective equipment (PPE) and forced denial of touch and proximity. For some participants, ‘do not travel, do not meet’ rules denied access to loved ones who needed support and exposed their nascent identities as carers - people who had previously underestimated their vital role when ‘just popping in’ to check on family and friends. Moral distress was intensified when Government adviser Dominic Cummings, who ignored these rules, was exonerated in the name of familial responsibility. This suddenly reframed obedience as perpetration of harm by abandonment.
People were locked down with vulnerable family members suddenly became their sole care provider. Simultaneously, their pre-existing support structures dissolved: betrayal in a time of need. A further complication arose for unpaid carers who had responsibility for multiple family members who lived separately and/or people who also had professional health or social care roles. They had to perpetrate a harm by choosing who to prioritise: patients or family? Father or daughter?
Where professional domiciliary care was available, some families’ perception of threat was sensitised by concerns over the availability and quality of PPE - made worse by its disproportionate distribution which favoured hospitals over community care providers - and the on- and off-duty distancing behaviours of those wearing it. This led to another form of ‘no-win’ decision-making: some families minimised risk by rejecting the professional care offer and assuming a burden beyond their capacities, while others took the chance of respite and felt guilt for exposing their loved one to increased risk.
Andrea’s work highlights the need to address the causes of hidden moral distress of ordinary people who are an essential part of the health and care infrastructure - even though they may not even acknowledge themselves as such - and the dilemmas faced by professional health and care workers who also have unpaid family-oriented responsibilities. Her work illuminates the ways in which values around care and wellbeing are held and violated in England, and the ongoing, unacknowledged, and cumulative consequences this is having on the country’s preparedness for the next societal crisis.
Andrea came to Durham University in 2018 after previous careers in the North-East of England as a regional journalist and a hospice massage therapist, during which time she completed an interdisciplinary Open University BSc (Hons) degree. At Durham she gained an MA in Research Methods (Anthropology), and a Medical Anthropology PhD investigating the effects of PPE and distancing on health and social care communication during the Covid-19 pandemic, and the consequences for those who experienced its effects. Andrea’s research interests are social justice, the embodied experience of communication in health and care, and the role of communication in disaster recovery and emergency preparedness.
SOURCES OF SUPPORT
Many of our webinars deal with topics that have the potential to evoke strong emotional responses. We are careful to attempt to balance the need for dialogue with the reality that these are difficult conversations to have - and therefore want to ensure that all our participants are aware of organisations that can provide help.
lifeline-international.com provides a directory of organisations that provide free confidential support from a real person. Once you're on that webpage, scroll down to the bottom, click on "Find a helpline" and then select your country. For immediate support in a crisis, choose the "suicide" category. There are also other relevant categories such as "Family" and "Grief and loss".
Moral distress was an unexpected theme in Andrea’s PhD research project which aimed to identify the barriers and facilitators to health and care communication in the presence of personal protective equipment (PPE) and forced denial of touch and proximity. For some participants, ‘do not travel, do not meet’ rules denied access to loved ones who needed support and exposed their nascent identities as carers - people who had previously underestimated their vital role when ‘just popping in’ to check on family and friends. Moral distress was intensified when Government adviser Dominic Cummings, who ignored these rules, was exonerated in the name of familial responsibility. This suddenly reframed obedience as perpetration of harm by abandonment.
People were locked down with vulnerable family members suddenly became their sole care provider. Simultaneously, their pre-existing support structures dissolved: betrayal in a time of need. A further complication arose for unpaid carers who had responsibility for multiple family members who lived separately and/or people who also had professional health or social care roles. They had to perpetrate a harm by choosing who to prioritise: patients or family? Father or daughter?
Where professional domiciliary care was available, some families’ perception of threat was sensitised by concerns over the availability and quality of PPE - made worse by its disproportionate distribution which favoured hospitals over community care providers - and the on- and off-duty distancing behaviours of those wearing it. This led to another form of ‘no-win’ decision-making: some families minimised risk by rejecting the professional care offer and assuming a burden beyond their capacities, while others took the chance of respite and felt guilt for exposing their loved one to increased risk.
Andrea’s work highlights the need to address the causes of hidden moral distress of ordinary people who are an essential part of the health and care infrastructure - even though they may not even acknowledge themselves as such - and the dilemmas faced by professional health and care workers who also have unpaid family-oriented responsibilities. Her work illuminates the ways in which values around care and wellbeing are held and violated in England, and the ongoing, unacknowledged, and cumulative consequences this is having on the country’s preparedness for the next societal crisis.
Andrea came to Durham University in 2018 after previous careers in the North-East of England as a regional journalist and a hospice massage therapist, during which time she completed an interdisciplinary Open University BSc (Hons) degree. At Durham she gained an MA in Research Methods (Anthropology), and a Medical Anthropology PhD investigating the effects of PPE and distancing on health and social care communication during the Covid-19 pandemic, and the consequences for those who experienced its effects. Andrea’s research interests are social justice, the embodied experience of communication in health and care, and the role of communication in disaster recovery and emergency preparedness.
SOURCES OF SUPPORT
Many of our webinars deal with topics that have the potential to evoke strong emotional responses. We are careful to attempt to balance the need for dialogue with the reality that these are difficult conversations to have - and therefore want to ensure that all our participants are aware of organisations that can provide help.
lifeline-international.com provides a directory of organisations that provide free confidential support from a real person. Once you're on that webpage, scroll down to the bottom, click on "Find a helpline" and then select your country. For immediate support in a crisis, choose the "suicide" category. There are also other relevant categories such as "Family" and "Grief and loss".
มุมมอง: 12
วีดีโอ
Cher McGillivray: Recovery from moral injury in parents whose children have experienced maltreatment
มุมมอง 192 หลายเดือนก่อน
A presentation by Dr Cher Jayne McGillivray (Bond University, Australia, and practising clinical psychologist), hosted by the International Centre for Moral Injury at Durham University: durham.ac.uk/icmi In this session we hear about moral injury experienced by non-offending parents (NOPs) of children who have experienced abuse. The presentation explores the often painful journey NOPs face as t...
Dying well? Moral issues in care towards the end of life. A presentation by Dr Colette Hawkins.
มุมมอง 996 หลายเดือนก่อน
Death has become a societal taboo. In healthcare, it can be seen as a failing. Care around end of life, for high income societies, has become increasingly focussed on physical treatment. Whilst advances in medicine and technology are to be welcomed, the way these are used can generate challenges. Overtreatment of a person who is dying can be traumatic. Instead, what is wanted is personalised ca...
Moral injury and church-related abuse: Responding creatively through the visual arts, music & poetry
มุมมอง 2346 หลายเดือนก่อน
Speakers: - Maggi Creese (Lead Officer, Chaplaincy to Survivors, Diocese of Newcastle, UK) - Sarah Troughton (NHS psychiatrist with lived experience of church-related abuse) - David Creese (Newcastle University, survivor of church-related abuse) - Peter Locke (organist and composer, survivor of church-related abuse) Church-related abuse can cause moral injury not only to the victims, who may fe...
Brian Powers: Moral injury in film and television
มุมมอง 1387 หลายเดือนก่อน
In this video Brian Powers examines ways in which moral injury, while rarely if ever named as such, is present in film and television. He also looks at the ways that those same media have become an increasingly rare public forum in which we debate our cultural norms, with attention to the ways in which film and television shows form, reflect and challenge our own common cultural values. Brian P...
Joshua T. Morris: The radicality of listening to stories: How to listen to a war story
มุมมอง 778 หลายเดือนก่อน
Telling stories is central to how we make meaning as people. What, then, is so radical about listening to stories? At a time when veterans are seeking reintegration into civilian life and communities are looking for ways to connect with veterans, stories become a way to come together. The radicality comes in the difficulty of sharing and listening to stories of war, particularly those that incl...
Moral injury and families (Leo Quinlan, Marty O'Connor and Michael Lyons)
มุมมอง 36811 หลายเดือนก่อน
The effects of moral injury - the distortion of character and the loss of social trust - are so fundamental to our understanding of ourselves and our place in the world that they affect our close relationships in profound ways. What are the ‘second-order’ effects of moral injury for the children of those who return from warfare struggling with a sense of who they are? How does moral injury affe...
Sara de Jong: From moral injury to redemption? Afghanistan veterans advocacy for Afghan interpreters
มุมมอง 109ปีที่แล้ว
In this session Prof. Sara de Jong analyses the advocacy efforts by Afghanistan veterans who support local Afghan interpreters seeking protection through resettlement. The main source for the analysis offered is semi-structured interviews (conducted 2017-2023) with veterans from the UK, Canada, Australia, US, Germany, Sweden and the Netherlands, who engage in lobbying efforts and have founded a...
Nicola Frail: A chaplaincy reflection on military moral injury from non-combat experiences
มุมมอง 161ปีที่แล้ว
Drawing from her deployments to South Sudan and Afghanistan as a British Army chaplain, Revd Nicola Frail CF reflects upon the potential for military moral injury from non-combat experiences. Nicola currently serves as chaplain to Defence Medical Services (W). She has an MBA from the University of Denver, an M.Div. from San Francisco Theological Seminary and an MTh from Cardiff University. Nico...
Brian Powers: Beyond the Binary of "Victims" and "Perpetrators": A Revised Typology for Moral Injury
มุมมอง 165ปีที่แล้ว
At the heart of moral injury is a violation or betrayal - of life, of justice, or of that which we either know or come to recognise to be right. The conception of moral injury - suffered by individuals affected by these violations or betrayals - allows us to examine not simply the actions of atomised individuals, but our collective values, laws and political decisions that place individuals in ...
Rita Nakashima Brock: The Use of Ritual in Moral Injury
มุมมอง 446ปีที่แล้ว
Ritual has been largely underestimated in the research and writing on recovery strategies for moral injury. This neglect is somewhat surprising, given that the term originated to describe the moral suffering of military veterans who, as recruits, experienced the power of ritual-in just weeks- to change them into military units able to prosecute wars and perform in ways that may violate their pe...
Carrie Doehring: Sharing Lament and Reinvesting in Hope When Loved Ones Die by Suicide
มุมมอง 166ปีที่แล้ว
Dr Doehring explores body based and other spiritual self-care practices for those grieving a death by suicide or caring for someone experiencing despair. These practices foster self-compassion and enable people experiencing moral and spiritual struggles to share the anguish of their lament with trusted others. Dr Doehring draws upon her experience of grieving her son's death by suicide, describ...
Brad Kelle and Chris Tidd: The Power of Religious Rituals in Supporting People with Moral Injury
มุมมอง 207ปีที่แล้ว
In this webinar we discuss the power of both ancient and modern religious rituals in facilitating recognition of moral struggles and moving towards moral repair. Chapters: 00:00 Introduction by Revd Dr Brian Powers Brian is the Vann Fellow of Christianity and the Armed Forces and Executive Director of the International Centre for Moral Injury at Durham University 01:59 Revd Dr Brad Kelle: Moral...
Michael Yandell: Moral Injury as Negative Revelation
มุมมอง 128ปีที่แล้ว
In this video we hear from Michael Yandell (PhD, Emory University), a theologian whose work on moral injury is rooted in his experiences as an EOD (bomb disposal) specialist in the US Army in Iraq. Michael is senior minister at First Christian Church (Disciples of Christ) in Greensboro, North Carolina and is the author of War and Negative Revelation: A Theoethical Reflection on Moral Injury (Ro...
Why does theology matter in relation to moral injury? A short video by Brian Powers
มุมมอง 2062 ปีที่แล้ว
Find out more by visiting our website: durham.ac.uk/icmi
Trajectories of Moral Injury: A webinar introducing the International Centre for Moral Injury (ICMI)
มุมมอง 1722 ปีที่แล้ว
Trajectories of Moral Injury: A webinar introducing the International Centre for Moral Injury (ICMI)