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Semiosalong
Estonia
เข้าร่วมเมื่อ 9 พ.ย. 2020
the afterhours Tartu semiotic salon, active since 2011
The preparation of this youtube channel was supported by the Erasmus+ project Humanities Going Digital, project number 2020-1-CZ01-KA226-HE-094363.
The European Commission's support for the production of this publication does not constitute an endorsement of the contents, which reflect the views only of the authors, and the Commission cannot be held responsible for any use which may be made of the information contained therein.
The preparation of this youtube channel was supported by the Erasmus+ project Humanities Going Digital, project number 2020-1-CZ01-KA226-HE-094363.
The European Commission's support for the production of this publication does not constitute an endorsement of the contents, which reflect the views only of the authors, and the Commission cannot be held responsible for any use which may be made of the information contained therein.
David Uher, Why will the Chinese not abandon Sinograms?
The globalization pressure of the Phoenician-Greco-Roman writing systems has led many Euro-American scholars to believe that Latin or Cyrillic are the only appropriate ways to write a given language. Indeed, as linguists, we know something about other writing systems, both Cenemic and Pleremic, but general linguistics usually only engages this issue when it does not cross European borders. This is mainly due to a misunderstanding of F. de Saussure’s emphasis on the spoken language to the detriment of the written language. However, such an approach is incorrect because only some of the world’s written systems have such universalistic behavior. Moreover, generally speaking, the interest in the Chinese writing system in European linguistics does not correspond to the importance of this entity in global developments, so the support for the view of moving from such a complicated system of many thousands of graphemes to a system of a few tens of units is perhaps understandable. However, the current reality shows that such a shift, at least in the case of Sinograms, will probably never happen: there are several reasons for this, but by far, the most important aspects are related to history, sociolinguistics, and digitization, in other words, the position of the Chinese language in space and time and the practical implementation of such a writing system in the contemporary world. And it is these aspects that this paper discusses.
มุมมอง: 270
วีดีโอ
Zdeněk Joukl, Mythologies and framing of ancient and future writing systems
มุมมอง 3214 วันที่ผ่านมา
The talk will analyze some of the mythology-constructing roles (deriving from Barthes's mythologies) of a number of chosen scripts, with a special focus on Egyptian hieroglyphs. With inspiration from McLuhan, groundedness into medium will be taken into consideration. How were some scripts used as an instrument of power or to encode cosmology? And what direction could we be heading with technolo...
Markus Raninen, Simplifying Peircean Semiotics (Workshop on Advanced Peircean Semiotics)
มุมมอง 60หลายเดือนก่อน
This advanced mini-course provides an in-depth exploration of the final phase of Charles Sanders Peirce's theory of signs, covering the period from 1904 to 1914. The course begins with an analysis of the incompleteness of Peirce's final work, followed by an overview of research in Speculative Grammar and sign classification conducted by semioticians who have sought to continue his legacy. Subse...
Vinicius Romanini, Workshop on Advanced Peircean Semiotics (day 1)
มุมมอง 49หลายเดือนก่อน
This advanced mini-course provides an in-depth exploration of the final phase of Charles Sanders Peirce's theory of signs, covering the period from 1904 to 1914. The course begins with an analysis of the incompleteness of Peirce's final work, followed by an overview of research in Speculative Grammar and sign classification conducted by semioticians who have sought to continue his legacy. Subse...
Vinicius Romanini, Workshop on Advanced Peircean Semiotics (day 2)
มุมมอง 43หลายเดือนก่อน
This advanced mini-course provides an in-depth exploration of the final phase of Charles Sanders Peirce's theory of signs, covering the period from 1904 to 1914. The course begins with an analysis of the incompleteness of Peirce's final work, followed by an overview of research in Speculative Grammar and sign classification conducted by semioticians who have sought to continue his legacy. Subse...
Anežka Formánková, Intertwining the Web and self: Writing as a tool of embodiment online
มุมมอง 35หลายเดือนก่อน
The growing amount of daily communication is becoming written rather than spoken. Digital media has made it remarkably easy to stay in touch and create social circles on a global scale. But with this ever-growing corpus, new trends and changes are starting to emerge. Writing online is slowly breaking away from formality and linearity. Instead, it is transforming and adapting to the new rise in ...
Connor O'Neill, Writing of the mind
มุมมอง 752 หลายเดือนก่อน
The presentation explores Derrida’s “Freud and the Scene of Writing”, examining the relation of the unconscious with Derrida’s deconstruction of writing as a primary mode of meaning production.
Alin Olteanu, The computational writing of justice: An argument against glottocentric technologies
มุมมอง 372 หลายเดือนก่อน
I advocate uprooting glottocentrism (language-centrism) from the engineering of computing technologies, particularly what is labelled ‘Artificial Intelligence’ (AI). Glottocentrism is the assumption, borne out of modern public education, as based on printing press technology (Hartley 2012), that language is the ideal (or only) medium appropriate for inferencing and critical thinking (Petrilli 2...
Frederik Stjernfelt, Sheets in the Wild - A typology of writing surfaces
มุมมอง 3572 หลายเดือนก่อน
Sheets in the Wild - A typology of writing surfaces” As the basis of his logic formalization of “Existential Graphs”, it is well-known that Peirce picked the empty page interpreted as a “Sheet of Assertion”, containing implicitly all truths of the relevant universe of discourse. All it took to express an assertion was to scribe it on the sheet, and two such assertions scribed would be in conjun...
Elvira Avota, The Unwriteable and Text: Writing Movement and Performance
มุมมอง 332 หลายเดือนก่อน
E. Avota, The Unwriteable and Text: Writing Movement and Performance Writing is a tool for preserving and sharing knowledge, capturing ideas in a fixed form while allowing readers to interpret them in their own ways. But how does writing fit into creative processes focused on the human body, especially in art forms that aren’t traditionally language-based? In music, for example, notation allows...
Barbora Juroková. Is A.I. our descendant?
มุมมอง 369 หลายเดือนก่อน
Semiosalong is the aferhours Tartu semiotic salon, active since 2011 "Is A.I. our descendant: our weird relationship with modern technology?" Barbora is doing her PHD at Palacký University's Dept. of General Linguistics. She works extensively with cybernetics, focusing specially on Von Neumann and Turing, and its articulation with sciences of signification. Her talk will focus on the relationsh...
Bogdana Paskaleva. Ethnography and the Problem of the Other in Saussure
มุมมอง 1009 หลายเดือนก่อน
Semiosalong is the afterhours Tartu semiotic salon, active since 2011 “To see the world through someone else’s eyes”: Ethnography and the Problem of the Other in Saussure. Bogdana Paskaleva teaches “Ancient and Medieval Literature” and “Literature of Western Europe” at the Faculty of Slavic Studies of Sofia University “St. Kliment Ohridski”, Bulgaria. Prof. Paskaleva's central scholar interests...
Vinicius Romanini. In search of the lost self
มุมมอง 1199 หลายเดือนก่อน
Semiosalong is the afterhours Tartu semiotic salon, active since 2011 "In search of the lost self" Vinicius Romanini is is a professor at the School of Communications and Arts (ECA), at the University of São Paulo (USP), Brazil, the scientific editor of Semeiosis (transdisciplinary journal of semiotics), coordinator of the SemioData group. Prof. Romanini is also a former president of the Brazil...
ISSSIP 2023 Keynotes. Miglena Nikolchina: F in Fire Stands for Fear
มุมมอง 339 หลายเดือนก่อน
The International Semiotic Summer School was hosted by Charles University and Organized by the International Semiotics Institute with the Program for Electronic Culture and Semiotics, from July 22nd to 28th of 2023. F in Fire Stands for Fear: Image, Language, and Metaphor in a Kristevan Perspective Taking the exhibiton „F in Fire Stands for Fear” by Bulgarian artist Ventsislav Zankov as point o...
Irmak Mertens: Exploring Illusions in the Museological Chronotope
มุมมอง 22510 หลายเดือนก่อน
Semiosalong is the afterhours Tartu semiotic salon, active since 2011 "Between the Self and the Other: Exploring Illusions in the Museological Chronotope" Museums are limited physical or digital spaces where one or multiple cultures, a society’s technological and scientific perspectives, natural phenomena, or the tangible products of these aforementioned categories are preserved, interpreted, a...
Jorge Flores and Israel Chávez: Beyond the lines of resistance
มุมมอง 15910 หลายเดือนก่อน
Jorge Flores and Israel Chávez: Beyond the lines of resistance
Patrick Sériot: Saussure as a bourgeois linguist as seen from the Soviet Union
มุมมอง 175ปีที่แล้ว
Patrick Sériot: Saussure as a bourgeois linguist as seen from the Soviet Union
Emanuele Fadda: On Some Aspects of the Saussurean Legacy in Prieto's Semiotics
มุมมอง 140ปีที่แล้ว
Emanuele Fadda: On Some Aspects of the Saussurean Legacy in Prieto's Semiotics
Claire A. Forel: Bally’s attempt at semiology
มุมมอง 88ปีที่แล้ว
Claire A. Forel: Bally’s attempt at semiology
Rossana De Angelis: Semiology as a comparative science of institutions
มุมมอง 138ปีที่แล้ว
Rossana De Angelis: Semiology as a comparative science of institutions
Sémir Badir: Inaugurating semiotics: an ambivalent enactment
มุมมอง 86ปีที่แล้ว
Sémir Badir: Inaugurating semiotics: an ambivalent enactment
Pauline Delahaye: Can Non-human Animals Have a “Language”?
มุมมอง 161ปีที่แล้ว
Pauline Delahaye: Can Non-human Animals Have a “Language”?
E. Israel Chávez Barreto: Praxis and History: On Some Stolen Ideas for a Diachronic Semiotics
มุมมอง 99ปีที่แล้ว
E. Israel Chávez Barreto: Praxis and History: On Some Stolen Ideas for a Diachronic Semiotics
Marina Guevara: The habit. Coverage, nudity and trans-vestism in Crónicas de Indias
มุมมอง 145ปีที่แล้ว
Marina Guevara: The habit. Coverage, nudity and trans-vestism in Crónicas de Indias
Yuliia Mostova: New Challenges Caused by AI: A Semiotic Perspective
มุมมอง 253ปีที่แล้ว
Yuliia Mostova: New Challenges Caused by AI: A Semiotic Perspective
Yogi Hale Hendlin: Ecodelic Commitment as Semiotic Praxis
มุมมอง 297ปีที่แล้ว
Yogi Hale Hendlin: Ecodelic Commitment as Semiotic Praxis
Miriama Holická: The Role of Language in the Construction of Queer Gender Identities
มุมมอง 72ปีที่แล้ว
Miriama Holická: The Role of Language in the Construction of Queer Gender Identities
Denys Stryzhak: Semantic Evolution of Writing Systems
มุมมอง 73ปีที่แล้ว
Denys Stryzhak: Semantic Evolution of Writing Systems
Daniele Monticelli: Crisis as/or Explosion? History in Juri Lotman’s later works
มุมมอง 184ปีที่แล้ว
Daniele Monticelli: Crisis as/or Explosion? History in Juri Lotman’s later works
"王" (WANG) is a surname, and the font is the pattern on the head of a tiger. "王"是一個姓氏,字型是老虎頭上的花紋 "王"是一个姓氏,字型是老虎头上的花纹
As much as I'm ´very interested in the topic and your thoughts, i m sorry for the sound quality, the echo does make your speech almost incomprehensible, can you improve it somehow? Thanks for your effort :)
Long life to Jaan, debe regresar a MX a comer birria 😂❤
❤
dialogues in this video touches on vital aspects of how museums are conceptualized, yet it seems to present a singular narrative. It’s important to recognize that the first museum is traced back to Babylonia in the Middle East, not the West. Additionally, while reflecting on Turkey’s position as a ‘victim’ of Western criticism, it is equally critical to openly discuss the nation’s own historical treatment of non-Muslim and non-Turkish indigenous groups. Historical reconciliation requires acknowledging all aspects of the past. The call to ‘move on’ should not overshadow the need for an inclusive historical narrative that honors all communities and their histories, ensuring that the role of museums as spaces for truthful representation and learning is upheld
it seems to me Irmak was on the contrary challenging the 'singular narrative' imposed by certain museums, and also doing so from an intrinsically pluralistic theoretic standpoint, so I do not agree that the talk presents any kind of singular narrative as you say. thank you for your comment
this is the 66th video to be uploaded to the channel
😠 "PromoSM"
… as a German Biologist - This is about Domestication and Slavery Abusing young Men for War Fare And drug them to Euphoria To sacrifice themselves The worst inept Psycho Paths Hijacking POWWER Despicable Comes in many different forms Ideologies Religion…
Robert Schmidt, anyone? He recovered the cosmology of Eudoxus. And that really says something.
Evolutionary mythology is a structural key that I've come to accept . Where former deterministic beliefs where strong we see these crusades or in classical paganism meglamanics like synacrab used it strongly in his propaganda campaigns . Husbandry or devoled peoples and divine right to rule over lesser than. It crosses into modern humanism and tranahumamism today.
Its hard to find open mindedness when its a physical connect the dots to your justification. Its odd when you look at physics at the time period and how America when with the atom and physical lawism. But the majority American population was strongly spirit driven God given free will beliefs with delectical vision embedded in the beliefs. Its naturally able to put its epistemology aside more often.
Synacrab?
@@william6223 huh? No I would also refer to Sigmund frueds work on This very point that I've shared a half a century studying. His work stands as a perfect example of where his mind was in prior years of the region and he also touches on a shared finding you will find in almost every civil war & war of submission that occurs in recorded history. The structurism talked about here comes in many synonymous words of the same behaviorally driven actions
@@william6223 you can also weigh and measure American public schools on this very structuralism since 60 year ago they authoritatively invoked evolution and then 40 years nationally standardized it under public school reforms mixed with hard physical lawism its proving to be a deadly problem once again.
@@william6223 Margaret thatcher and Reagan adopt what was the Prussian school reforms that was designed more for recruiting soldiers but was tweaked around globalism . Again the structurslism of mixed physicalism evolutionary mythology and alike runs heavily in these systems
Thank you for interesting topic
Such a waste of energy. Trans women are trans men. Now you don't have to lie you don't have to make this video.
Excellent talk, the best opening of this series!
Atrevidas e imprecisas generalizaciones sobre el desarrollo del campo en Mèxico.
Very inspirational lecture! The insight into semiotics of dance is a nice example how semiotics can work as a tool for translating meaning between different media.
Thanks for sharing this!
A great lecture, in form, which is to be noted and used for inspiration, but of course mainly in the thoughts presented, which couple very efficiently the concepts of semiosis, cognition and performance/performative activity. I am intrigued by the concept of intersemotic translation as a cognitive artifact leading to a metasemiotic process of the reflection of the process of semiosis as such.
How thick is the flat earth?. Miles or kilometres will suffice. And what is its tensile strength?.