- 23
- 14 413
Palladion
Hungary
เข้าร่วมเมื่อ 26 ม.ค. 2022
Graeco-Aegyptiaca S04E01: Lecture by Christopher A. Faraone
The Graeco-Aegyptiaca online seminar started in January 2022 with papers given monthly by established scholars in the field of Egyptian and Greek cultural relations. The fourth season's first event „The Transfer of Circular Designs and Egyptian Images from Magical Gems to Late-Antique Thunderstones” was held by Christopher A. Faraone (Chicago) on 22 October 2024.
Like many of their neighbors before and after, the Greeks in the Roman and Late-Antique Periods reused Stone-Age axe heads - also known as “celts” or “thunderstones” - as amulets, the larger ones to protect buildings and the smaller to protect individual human bodies, in some cases inscribing them with text and images to enhance their alleged power to ward off lightning strikes or the terrible fires that resulted from them. In the past, scholars, myself included, have focused primarily on the texts that were etched upon them, without paying enough attention to images and their overall designs and without asking where such images and designs may have come from. In what follows, expanding on previous work of mine regarding the transfer of gem designs of the Roman imperial period to Late-Antique amulets on papyri and metal foil, I look at a number of these thunderstones and argue that these elaborate designs were carved by artisans who copied Egyptian, Mithraic and other designs found in handbooks originally used for the production of magical gems or perhaps even from gems in their own possession. Crucial to my argument is how in some cases these artisans engraved the images in an oddly small scale, even though they had two or three times that space on the blade of the thunderstone, especially the over-sized ones used for protecting houses. Other cases include times when they illogically copied the square or circular boundary of the original gem onto an axe-head that was neither square nor circular in shape or when they carved two small images onto the same side of the thunderstone.
----------------------------------------------------------------------------------------------------------------------------------------------------
Graeco-Aegyptiaca is a collaborative initiative by colleagues in the fields of Egyptology and Classics based in Hungary and the United Kingdom. The project aims to bring together researchers interested in the history of cultural interaction between Egyptians and Greeks from the very beginning to the Byzantine period.
Further information:
University College London - www.ucl.ac.uk/classics/graeco-aegyptiaca
The Palladion - www.palladion.hu/en/graeco-aegyptiaca-en/
Like many of their neighbors before and after, the Greeks in the Roman and Late-Antique Periods reused Stone-Age axe heads - also known as “celts” or “thunderstones” - as amulets, the larger ones to protect buildings and the smaller to protect individual human bodies, in some cases inscribing them with text and images to enhance their alleged power to ward off lightning strikes or the terrible fires that resulted from them. In the past, scholars, myself included, have focused primarily on the texts that were etched upon them, without paying enough attention to images and their overall designs and without asking where such images and designs may have come from. In what follows, expanding on previous work of mine regarding the transfer of gem designs of the Roman imperial period to Late-Antique amulets on papyri and metal foil, I look at a number of these thunderstones and argue that these elaborate designs were carved by artisans who copied Egyptian, Mithraic and other designs found in handbooks originally used for the production of magical gems or perhaps even from gems in their own possession. Crucial to my argument is how in some cases these artisans engraved the images in an oddly small scale, even though they had two or three times that space on the blade of the thunderstone, especially the over-sized ones used for protecting houses. Other cases include times when they illogically copied the square or circular boundary of the original gem onto an axe-head that was neither square nor circular in shape or when they carved two small images onto the same side of the thunderstone.
----------------------------------------------------------------------------------------------------------------------------------------------------
Graeco-Aegyptiaca is a collaborative initiative by colleagues in the fields of Egyptology and Classics based in Hungary and the United Kingdom. The project aims to bring together researchers interested in the history of cultural interaction between Egyptians and Greeks from the very beginning to the Byzantine period.
Further information:
University College London - www.ucl.ac.uk/classics/graeco-aegyptiaca
The Palladion - www.palladion.hu/en/graeco-aegyptiaca-en/
มุมมอง: 534
วีดีโอ
Cosmic Magic 6. | Véronique Dasen - Fabio Spadini: From Callisto to Ursa Major: New Perspectives
มุมมอง 1364 หลายเดือนก่อน
Lecture presented at the conference 'Cosmic Magic: Astronomy, Astrology, and Graeco-Egyptian Cultural Interactions'. Cosmic Magic was organized by UCL's Institute of Advanced Studies, the University of Birmingham and Palladion, Budapest, and held in London on 3-4 June 2024. For more details, see: www.palladion.hu/en/cosmic-magic
Cosmic Magic 5. | Fabio Spadini: Astro-magical gemstones: some case studies
มุมมอง 1344 หลายเดือนก่อน
Lecture presented at the conference 'Cosmic Magic: Astronomy, Astrology, and Graeco-Egyptian Cultural Interactions'. Cosmic Magic was organized by UCL's Institute of Advanced Studies, the University of Birmingham and Palladion, Budapest, and held in London on 3-4 June 2024. For more details, see: www.palladion.hu/en/cosmic-magic
Cosmic Magic 4. | M. Zellmann-Rohrer: Egyptian Astrological Manuals in Demotic and Greek
มุมมอง 5554 หลายเดือนก่อน
Lecture presented at the conference 'Cosmic Magic: Astronomy, Astrology, and Graeco-Egyptian Cultural Interactions'. Cosmic Magic was organized by UCL's Institute of Advanced Studies, the University of Birmingham and Palladion, Budapest, and held in London on 3-4 June 2024. For more details, see: www.palladion.hu/en/cosmic-magic
Cosmic Magic 3. | Joachim Quack: Magic of the Decans
มุมมอง 1.4K4 หลายเดือนก่อน
Lecture presented at the conference 'Cosmic Magic: Astronomy, Astrology, and Graeco-Egyptian Cultural Interactions'. Cosmic Magic was organized by UCL's Institute of Advanced Studies, the University of Birmingham and Palladion, Budapest, and held in London on 3-4 June 2024. For more details, see: www.palladion.hu/en/cosmic-magic
Cosmic Magic 2. | Alessandra Rochetti: The Cartography of Magic in the Magical Papyri
มุมมอง 1754 หลายเดือนก่อน
Lecture presented at the conference 'Cosmic Magic: Astronomy, Astrology, and Graeco-Egyptian Cultural Interactions'. Cosmic Magic was organized by UCL's Institute of Advanced Studies, the University of Birmingham and Palladion, Budapest, and held in London on 3-4 June 2024. For more details, see: www.palladion.hu/en/cosmic-magic
Cosmic Magic 1. | M. Escolano-Poveda - K. Ryholt: Demotic Insights on Hephaistion of Thebes
มุมมอง 5554 หลายเดือนก่อน
Lecture presented at the conference 'Cosmic Magic: Astronomy, Astrology, and Graeco-Egyptian Cultural Interactions'. Cosmic Magic was organized by UCL's Institute of Advanced Studies, the University of Birmingham and Palladion, Budapest, and held in London on 3-4 June 2024. For more details, see: www.palladion.hu/en/cosmic-magic
Ian Moyer: Deliberating in the open: the public areas of the Ptolemaic Egyptian temple (GA S03E04)
มุมมอง 1826 หลายเดือนก่อน
The Graeco-Aegyptiaca online seminar started in January 2022 with papers given monthly by established scholars in the field of Egyptian and Greek cultural relations. The third season's fourth event „Deliberating in the open: the public areas of the Ptolemaic Egyptian temple as sites of politics and law” was held by Ian Moyer (University of Michigan) on 26 March 2024. This paper explores the evi...
Graeco-Aegyptiaca | Hans van Wees: Greek soldiers in Saite Egypt: myths and realities
มุมมอง 8069 หลายเดือนก่อน
The Graeco-Aegyptiaca online seminar started in January 2022 with papers given monthly by established scholars in the field of Egyptian and Greek cultural relations. The third season's second event „Greek soldiers in Saite Egypt: myths and realities” was held by Hans van Wees (University College London) on 23 January 2024. Herodotus’ story of how Psammetichus I and the Saite dynasty came to pow...
Richard Hunter: Penultimate thoughts - Choliambic verse in Graeco-Roman Egypt and beyond (GA S03E01)
มุมมอง 10611 หลายเดือนก่อน
The Graeco-Aegyptiaca online seminar started in January 2022 with papers given monthly by established scholars in the field of Egyptian and Greek cultural relations. The third season's first event „Penultimate thoughts: choliambic verse in Graeco-Roman Egypt and beyond” was held by Richard Hunter (University of Cambridge) on 28 November 2023. This paper considers the relatively few examples of ...
Graeco-Aegyptiaca | Alexandra Villing: Naukratis - New Fieldwork and New Results
มุมมอง 3.3Kปีที่แล้ว
The Graeco-Aegyptiaca online seminar started in January 2022 with papers given monthly by established scholars in the field of Egyptian and Greek cultural relations. The second season's last event „Naukratis: new fieldwork and new results” was held by Alexandra Villing (British Museum) on 27 June 2023. Alexandra Villing (British Museum) discussed her recent fieldwork and monograph on the site o...
Listening to Tutankhamun | A discussion with Sara Sallam
มุมมอง 301ปีที่แล้ว
Online screening of multidisciplinary artist Sara Sallam’s short film I Prayed For The Resin Not To Melt, followed by a discussion with the artist, 26 May 2023. I Prayed For the Resin Not To Melt offers an alternative record of Tutankhamun’s first encounter with the archaeological apparatus, narrated from his imagined perspective. It accentuates the violence that he was subjected to in the name...
Graeco-Aegyptiaca | Lindsey Mazurek: Imagining a Greek Home for an Egyptian Goddess
มุมมอง 431ปีที่แล้ว
The Graeco-Aegyptiaca online seminar started in January 2022 with papers given monthly by established scholars in the field of Egyptian and Greek cultural relations. The second season's sixth event „Imagining a Greek Home for an Egyptian Goddess: Time, Landscape, and Architecture in Greek Sanctuaries to Isis” was held by Lindsey Mazurek (Indiana University, Bloomington) on 30 May 2023. When Isi...
Graeco-Aegyptiaca | Carolina López-Ruiz: Egyptian Herakles and Syrian Aphrodite?
มุมมอง 1.8Kปีที่แล้ว
The Graeco-Aegyptiaca online seminar started in January 2022 with papers given monthly by established scholars in the field of Egyptian and Greek cultural relations. The second season's fifth event „Egyptian Herakles and Syrian Aphrodite? Disentangling perceptions of Phoenician art and religion in the Greek tradition” was held by Carolina López-Ruiz (University of Chicago) on 25 April 2023. In ...
Graeco-Aegyptiaca | Raquel Martín-Hernández: Composing Magical Formularies in Late Antique Egypt
มุมมอง 679ปีที่แล้ว
The Graeco-Aegyptiaca online seminar started in January 2022 with papers given monthly by established scholars in the field of Egyptian and Greek cultural relations. The second season's fourth event „Composing Magical Formularies in Late Antique Egypt” was held by Raquel Martín-Hernández (Universidad Complutense de Madrid) on 28 February 2023. The so-called Greek Magical Papyri form one of the ...
Graeco-Aegyptiaca | V. Pirenne-Delforge: Herodotus as an historian of religions and polytheism
มุมมอง 206ปีที่แล้ว
Graeco-Aegyptiaca | V. Pirenne-Delforge: Herodotus as an historian of religions and polytheism
Graeco-Aegyptiaca | K. Endreffy: Seeing double: Visualizing creation on Graeco-Egyptian stone dishes
มุมมอง 1832 ปีที่แล้ว
Graeco-Aegyptiaca | K. Endreffy: Seeing double: Visualizing creation on Graeco-Egyptian stone dishes
Graeco-Aegyptiaca | M. Escolano-Poveda: The interactions of Egyptian- and Greek-language astronomy
มุมมอง 1.1K2 ปีที่แล้ว
Graeco-Aegyptiaca | M. Escolano-Poveda: The interactions of Egyptian- and Greek-language astronomy
Graeco-Aegyptiaca | Ian Rutherford: Theogonies and Theomachies in Egypt, Greece and Elsewhere
มุมมอง 3522 ปีที่แล้ว
Graeco-Aegyptiaca | Ian Rutherford: Theogonies and Theomachies in Egypt, Greece and Elsewhere
Graeco-Aegyptiaca | Cäcilia Fluck: Akhmîm-Panopolis - City of the Weavers
มุมมอง 2152 ปีที่แล้ว
Graeco-Aegyptiaca | Cäcilia Fluck: Akhmîm-Panopolis - City of the Weavers
Graeco-Aegyptiaca | Marianne Bergmann: Diocletian’s porphyry workshop
มุมมอง 4132 ปีที่แล้ว
Graeco-Aegyptiaca | Marianne Bergmann: Diocletian’s porphyry workshop
Graeco-Aegyptiaca | J. F. Quack: Demotic Egyptian traditions of the war of the gods and giants
มุมมอง 5802 ปีที่แล้ว
Graeco-Aegyptiaca | J. F. Quack: Demotic Egyptian traditions of the war of the gods and giants
Graeco-Aegyptiaca | Véronique Dasen: Visual bilingualism in Graeco-Egyptian amulet gems
มุมมอง 3912 ปีที่แล้ว
Graeco-Aegyptiaca | Véronique Dasen: Visual bilingualism in Graeco-Egyptian amulet gems
absolutely fabulous
Absolute gem of a drop into my algorithm
Greeks took everything from Egyptians and everybody now that. Not order by hundred but 5000 years end more,egipt build piramids in same time Greeks didn't build nothing but minoans.......
at 9:53 J. Quack mentions the association of the Bull with Seth and the cut off leg of the bull as the leg of Seth. Can it then be understood that it is the leg of Seth that is being offered to the recently deceased in some vignettes in the opening of the mouth ritual? Or is it more of the idea of the Big Dipper being offered to the recently mummified?
Are you kidding? Do you believe that
Heck yeah. As well as, the entire universe is flat & upside down, which is much more serious than only the earth being flat. Mainly because if too many galaxies drift to one side, it's gonna tip over. Just like that island the congressman from Georgia warned us about! Oh yea, and Jeffrey Epstein killed himself!
This is true, we can see many different cultures blended within phoenician culture. At least it appears this way. My little theory is, the reason why so many different cultures are recognizable in phoenician culture, is because the phonenicians, who traveled to almost every know land, and who assimilated to a significant degree with almost every culture they settled upon, were LENDING their OWN culture more than borrowing from others. Not that they didnt borrow, they most certainly did, but i think alot of the similar elements we see shared between phoenicians and other cultures originated and spread with the phoenicians. For example, the sphinx. I think rather than the greeks, Assyrians, etc borrowing it from the mainly stationary egyptians, they all get it from the phoenicians. This calls the gigantic sphinx in egypt into question lol. The egyptians themselves admit that they discovered the sphinx as a mystery, they didnt know who built it. Northern Egypt was often occupied by western semites like the canaanite hyksos, and by looking at things like the architectural patterns, lack of hieroglyphics in northern egypt(phoenicians are master builders and love to leave behind no writing lol), the reaction the egyptians themselves had to the sphinx, the fascination the phoenicians had with the pyramid as a symbol, all this seems to allow for the ancient fathers of the phoenicians to be a candidate for who built the sphinx. I wouldnt be surprised if they decended from the builders. Btw, LOVE your book "Phoenicians and the Making of the Mediterranean" , just bought it yesterday and i cant put it down, amazing work thank you!
Did Pericles eat gyros?
Congrats!