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newreasoner
เข้าร่วมเมื่อ 6 ก.ย. 2008
E.P. Thompson at the 1977 SSRC Seminar on Models of Social Change 3
E.P. Thompson at the March 1977 SSRC Seminar on Models of Social Change, organized by Alan Macfarlane, Session 1: Historical and Anthropological approaches:
www.alanmacfarlane.com/ssrc/programme.htm
www.alanmacfarlane.com/ssrc/programme.htm
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E. P. Thompson at the 1977 SSRC Seminar on Models of Social Change 2
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E.P. Thompson at the March 1977 SSRC Seminar on Models of Social Change, organized by Alan Macfarlane, Session 1: Historical and Anthropological approaches: www.alanmacfarlane.com/ssrc/programme.htm
E.P. Thompson at the 1977 SSRC Seminar on Models of Social Change 1
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E.P. Thompson at the March 1977 SSRC SSRC Seminar on Models of Social Change, organized by Alan Macfarlane, Session 3: Models of change in economy, social structure and ideology: www.alanmacfarlane.com/ssrc/programme.htm
Toledo artist Don Martin 4
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conversation with Toledo artist Donald Martin July 5, 2009
Toledo artist Don Martin 5
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conversation with Toledo artist Donald Martin July 5, 2009
Toledo artist Don Martin 6
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conversation with Toledo artist Donald Martin July 5, 2009
Toledo artist Don Martin 7
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conversation with Toledo artist Donald Martin July 5, 2009
Toledo artist Don Martin 8
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conversation with Toledo artist Donald Martin July 5, 2009
Toledo artist Don Martin 9
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conversation with Toledo artist Donald Martin July 5, 2009
Toledo artist Don Martin 1
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conversation with Toledo artist Donald Martin July 5, 2009
Toledo artist Don Martin 2
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conversation with Toledo artist Donald Martin July 5, 2009
Toledo artist Don Martin 3
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conversation with Toledo artist Donald Martin July 5, 2009
Toledo artist Don Martin 4a
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conversation with Toledo artist Donald Martin July 5, 2009
Toledo artist Don Martin 5a
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conversation with Toledo artist Donald Martin July 5, 2009
アフターG８ 富山 ２０／２０
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「アフターＧ８──オルタグローバリズムの＜これから＞を考える」 G８洞爺湖サミットから２ヶ月余りの後、富山からの参加者の報告に従って、あらためて今回の反G８／G８を問う多様な表現をとらえなおし、世界の民衆と共にG８サミットに＜死＞を与えるみちをさぐる試み。 報告： 小倉利丸（G８を問う連絡会）／富山県農民連から／ 藤岡彰弘（G８を問う！共同行動・富山） ●とき・ところ： ９月２８日（日） 午後１：３０～４：３０ サンフォルテ３０６号室
Amazing EP Thompson, an organic and traditional intellectual!
Momigliano, and the rest.
Marxism failed. Why waste more time on something that didn't work anywhere? You cannot make an argument appear more convincing by making it sound more difficult. This is a strategy employed by scholars and intellectuals/philosophers in every field.
When Thompson is talking about the positivist approach he says "it can often mean that you can describe a society independent of how that society is perceived by the people who live within it... which i reject for reasons that I don't think I have to go into here" Does anyone know where he discusses this further (apart from the preface to 'Making of the English working Class) ?
It's kind of a pointless AND circular assertion, if a Thompson or anyone else defines positivist as often meaning something which does not include an aspect he deems vital then he can reject it based on the definition. But is there really someone which happily wears that label 'I am a positivist historian so I will completely omit records of perceptions'
@@sacredsoma It may be a type of confirmation bias. "Too logical to trust reality."
@@coreycox2345 it's a cartoon Marxoids erect to feel good about whatever they do as being special or otherwise
Great, thanks for this.
What an amazing document, fascinating snapshot of academic discussion in motion at a particular moment in time! Gives life to the writings of important figures I'm studying right now! Thank you for uploading! Any more of these?
DR: you're daft, son. Solidarity does not mean solidity. Its a union or fellowship founded on shard interests or purpose. Human society is human society, not a river, either fluid or frozen. Cooperation and sharing is not slavery. Is your arm a slave of your head? What is death to the body is when individual cells go off and serve their own self interest, indifferent to the whole. In medicine this situation is called 'cancer'. Most consider it a disease, not a virtue.
It is moving to listen to E P Thompson. His work is impressive, beautiful and inspiring for everyone interested in understanding how we became what we are today.
I guess. the one who asked question at the end of this video is Peter Burke.
Thank you for uploading. As a history student, I really think that this kind of discussion is very useful.
this is excellent, thanks for posting.
It is a treat to see him being introduced by Rediker.
Freedom of Speech Freedom of Religion Freedom from Fear Freedom from Want
Great Lecture! Thompson has been described, rightly, as an angry historian. Peter Linebaugh's passion is inspiring. ROck ON!