วีดีโอ

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How Rai and Limbu Claim False Association with Rich Tribes to Legitimize Their Own False History Throughout history, the Rai and Limbu communities have been known for their resourcefulness and adaptability in various regions of South Asia. However, there has been a growing concern that these communities have often engaged in fabricating associations with richer and more prosperous tribes such as the Newars, Lepchas, Bodos, Meches, Tharus, and others. This alleged fabrication is seen as an effort to legitimize their historical claims and to integrate more seamlessly into these regions. The complexities surrounding these claims raise significant questions about historical authenticity, ethnic identity, and inter-community relations. Historical Background of Rai and Limbu The Rai and Limbu communities trace their roots back to regions influenced by the Mongol expansions. Historical evidence suggests that they migrated from Sichuan, China, to Northern Tibet and eventually settled in parts of Nepal and Sikkim during the 13th century. Seeking refuge from the Mongol conquests, these groups were welcomed by the Sen Thakuris and the Lepcha tribe. Over time, they adapted to their new environments, forming unique cultural identities. Despite their integration, the Rai and Limbu communities have faced challenges in asserting their legitimacy and historical roots in these new regions. This has led to efforts to fabricate connections with more affluent and historically established tribes. The Quest for Legitimacy through Fabrication One of the most significant accusations against the Rai and Limbu is their attempt to fabricate associations with the ancient Kirat people. This identity encompasses several indigenous groups of the Himalayan region, including the prosperous Newars, Lepchas, Bodos, Meches, and Tharus. By claiming a shared Kirat ancestry, the Rai and Limbu hope to embed themselves within the historical and cultural narratives of these regions. The Newar Connection The Newars, an affluent community with a rich cultural heritage in the Kathmandu Valley, have been a prime target for these fabricated associations. The Newars' sophisticated urban culture and historical prominence make them an attractive ally for the Rai and Limbu. By claiming historical ties to the Newars, the Rai and Limbu seek to elevate their own status and justify their presence in Newar territories. However, the Newars, with their distinct linguistic and cultural identity, have little in common with the migratory history of the Rai and Limbu. This lack of historical evidence supporting the connection has led to skepticism and tension within the Newar community itself. Encroaching on Lepcha and Bhutia Land In Sikkim and parts of West Bengal, the Lepchas, considered the original inhabitants, have a rich cultural heritage. The Rai and Limbu have sought to align themselves with the Lepchas by claiming a shared Kirat ancestry. This association is used to justify their migration into Lepcha territories and assert their rights over land and resources. This fabricated connection has exacerbated conflicts between the Lepcha and Bhutia communities in India. The Bhutias, another significant ethnic group in Sikkim, have been drawn into disputes over land and heritage, partly fueled by the Rai and Limbu' claims. These actions have contributed to ethnic discord and instability in the region. Infiltrating Assam and Meghalaya In Assam and Meghalaya, the Bodos, Meches, and other indigenous tribes have faced similar claims from the Rai and Limbu. By asserting a Kirat identity, the Rai and Limbu attempt to integrate into these regions and gain access to land and opportunities traditionally reserved for indigenous groups. Recent ethnic violence in Assam, which has seen clashes between various tribal groups, has been partly fueled by the false claims and associations made by the Rai and Limbu. Their attempts to insert themselves into the socio-political fabric of Assam have led to increased competition for resources and heightened ethnic tensions. The Role of the Khas and Tharus In Nepal, the Khas Aryas and Tharus have also been drawn into the web of fabricated associations. The Rai and Limbu, by claiming a historical connection with these communities, seek to expand their territorial claims and secure a place within the broader socio-political landscape of Nepal. The Tharus, with their unique cultural practices and historical ties to the Terai region, have found little in common with the Rai and Limbu. The Tharus, primarily of Indo-Aryan descent, have distinct cultural and linguistic identities that do not align with the Kirat narrative. This further underscores the opportunistic nature of the fabricated Kirat identity. Furthermore, the fabricated associations have led to tensions between the Tharus and the Madhesis, another significant community in the Terai region. The Rai and Limbu attempts to assert their presence have exacerbated existing

Great information sir ❤❤

Wow great information about the reservation of our culture.

We can learn something different from this video..great sir ....

wahh sir regent naaune feri :( hami pass vayera jana atisakyo

great

wow👏👏

Prakshyam is a talented artist 😘

best capture

Very beautiful dance wow keep it up❤️

Very talented in dancing and singing😊 keep it up pearlina☺️love the energy😘🥰

राधे राधे राधेशयाम जी अति उत्तम प्रस्तुति

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hi sir ur Ben is back

well done

Helloo Sir! How are you?

Sir u did very good job i hope your daughter will also do good works like you

Hlo dk heare .. aj doy mis . God bless you aj love by dk .

Hi sir

Thankyou sir for teaching new idea

Wow nice art!!

i don't understand newari language but i like this video : )

got a question, can something that we see fall below eye level because of perspective? Perspective will only make things get smaller and smaller as they move further away right?

Thanku sir❤

Sir are u speaking Chinese?

Wow sir! Really awesome!

wow

Great 👌

Wonderful !

hi

Do u remember me sir?

पशुपति नाथको जय जय होस्

🙂my art teacher

Just enjoying the program ...

One of the best art program......waiting for more videos.....

ललितपुर को 4 वटा वडाको सम्पदा हरुको बिवरण सहितको पुस्तक " हाम्रो सम्पदा" लेखन प्रकाशन पश्चात् त्यहाका अन्य परम्परा हरुका बिषयमा लेखहरु प्रकाशित गरेका छौ।सम्पदा र संस्कृति का बिषयमा स्थानीय सरोकार लाई प्राथमिकता मा राखि गुरुयोजना बन्नु पर्दछ।

एउटा पर्चा प्रकाशित गरेर पशुपति नाथको महत्त्व दर्शाउने प्रयास नगर्ने कोषले ठुलो योजना को कुरा गर्नु बिनासमात्रै हुने हो।

पशुपतिसुर्यघाट ,रामायण भजन र भैरव साधना पनि मिलाप मासिकमा प्रकाशित छ।सवैले अध्यन गरौ।शाक्यसुरेनजी लाई सम्झना।

पशुपति नाथ र बिश्व ब्याबस्था,पशुपति नाथ: दर्शन तथा पुजन सवैले अध्यन गरौ।

संस्कृति ,स्वराज्य र समाजबाद अबको चिन्तन पशुपति नाथबाट प्रारम्भ गरिइनु पर्दछ।

पशुपतिनाथ र बिश्वब्याबस्था को मार्गचित्र मा अगाडि बढ्नु पर्दछ।अयोग्य मानिस ,बिना गुरुयोजना अगाडि बढेको कोषको गतिविधि ले अराजकता निम्त्याउने देखिन्छ ।संस्कृति को संरक्षण का नममा जथाभावी गर्ने कुरा रोकिइनु पर्नेछ ।

Your are an inspiration for young people. Great work :)

Is it possible to get english subtitles ????? Then you would have more abonnees. He is a verry interesting painter. Is it possible to get more info in english ???

Keep it up babu 👍

Go ahead, best of luck 👍

keep it up..!

lo #anu maya thik xa ♡♥

@ Rabin: Bro, we don't have good narrator, So i think this is good, Ajay@ It should cover outlet too, so that internal tourest will be increase. Anyway Ajay good job...:w

there should be narration in the video ..it would be better..anyways it is good that bajrabarahi temple is now in yotube