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Where is Samuel 2

Както Исус е бил прогонен от Синагогата, така и Християните ще бъдат прогонени от Света!!! Това ще го бъде, заради най голямата лъжа на Света, новозаветната лъжа!!!

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This is crazy I was just in 1 Samuel 15:3-9 and just realized who wrong I was.

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Just finished this book. IT is cool to see the movie and get a better understanding of it Jesus loves yall. LIVE FULLY FOR HIM

Very good movie 🍿🎥 worth a nother watch🎉🎉🎉

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5.1 - The Kingdom of Talut 786 19 It is noteworthy that they wanted to fight to eliminate the aggression of the enemy who had driven them out of their land, and at the same time they named it Fi Sabil Allah (in the way of God). This interpretation makes it clear that whatever helps to free and save people from captivity and remove oppression is considered "Fi Sabil Allah". In addition, this fight also had a religious and religious aspect. Some have mentioned the name of this prophet as "Shimoon", some as "Ishmael", and some as "Yusha", but the most famous among commentators is Ishmael, whose Arabic name is Ishmael, and it has also been narrated from Imam Baqir (peace be upon him). In any case, their prophet, who was concerned about their situation and did not see them as steadfast in their covenant and agreement, said to them: "If you are ordered to fight, perhaps you will not fight in the way of God." They replied: "How can we not fight in the way of God when we have been driven from our homes and children, our cities have been occupied by the enemy and our children have been taken captive?" And in this way they declared their loyalty to their covenant and agreement, but despite all this, none of God's name and His command, the preservation of their independence and existence, and the freedom of their children could prevent them from breaking their covenant, and therefore we read in the continuation of this verse: "When the order to fight was given to them, they all disobeyed except a few. And God is well-acquainted with the wrongdoers" and knows and punishes them. Some commentators have written the number of the faithful as 313, like the loyal soldiers of Islam in the Battle of Badr. God also revealed to them that "We have chosen Saul as their king." Ishmael said, "O God, I have not seen Saul nor do I know him." God revealed to them in response: “We will send him to you, and when he comes to you, give him the command and the banner of Jihad in his hand.” This incident is reported in the Quran as follows: “And their prophet said to them, ‘Indeed, Allah has appointed Talut as a king over you.’” [4] The noble verse is the response of their prophet, and if he attributed the appointment of the command to Allah Almighty, he wanted to make the Children of Israel realize their mistake, for they attributed the appointment of the command to their prophet, and said: “Appoint for us a king as a commander,” and they did not say: Ask Allah to appoint a commander for us and make fighting obligatory upon us. 6 - Talut’s meeting with Ishmael [edit] Talut was a tall, stout, well-built man, very clever, knowledgeable, and resourceful. Some say that he was named Talut because of his height and stature. He lived with his father on the bank of a river and was not famous at all. During the day, he would take his father's cattle to pasture and do farming. One day, some of his animals got lost, and Talut set out with one of his friends to search for them until they reached a city called "Suf". Talut's friend informed him of the existence of a prophet named Ishmael in that city and suggested that he go to him to solve his problem. Talut went to Ishmael. As soon as their eyes met, God, through an inner sense and inspiration, made His prophet understand that this was the young man who had been appointed by God to lead the people. Talut told Ishmael about his problem. Ishmael also relieved him of his worries and informed him of the location of his animals, saying: "They are now on the way to the village towards your father's garden." After Talut's mind was relieved about his livestock, Ishmael told him the story of God's revelation regarding the command of the people of Israel and told him: "God has appointed you as the one who will save the Children of Israel." Talut, in complete astonishment and surprise, happily accepted God's entire command. 7 - The objection of the Children of Israel [edit] God says: "They said: 'Shall he have dominion over us, while we are more deserving of dominion than him, and he has not been given a sufficient amount of wealth?'" [5] The Israelites, who considered the commander and leader of the army to have certain privileges in terms of lineage and wealth, and saw none of these in Saul, were greatly astonished by this appointment because, in their opinion, he was neither from the family of Levi, who had a history of prophethood, nor from the family of Joseph and Judah, who had a history of government, but rather from the family of Benjamin, who was unknown and financially poor. Therefore, they protested, "How can he rule over us? We are more deserving than he is!" Allamah Tabataba'i says: "The fact that he mentioned the name of that commander and made it clear that he was Talut caused them to object on two grounds, which in their opinion contradicted Talut's kingship, and Allah Almighty narrated one of the two grounds from them when they said: "Surely the kingdom is for him above us, and we are more deserving of the kingdom than he is...?" It is clear that this objection that they made to their Prophet, and in which they did not provide any evidence that Talut did not deserve the kingship and that they themselves were more deserving, was a statement that did not require reasoning, meaning that its evidence was clear, and that clear fact could not be other than this: the House of Prophethood and the House of Kingship were two houses and two dynasties among the Children of Israel, which the people of that dynasties had always been proud of, and Talut was not from either of these two houses or dynasties, in other words, Talut was neither from the royal family nor from the prophetic family, and for this reason they said: Where is he and where is the kingship? We ourselves are more deserving of the kingdom than he is, since we are from both the lineage of the Prophet and the lineage of the king. How can God, who has deemed us worthy of such an honor, be pleased to transfer it to another? And this statement has a doctrinal root, otherwise it would seem to be quite objectionable. 786 19

5 - The Story of Prophet Ishmael [edit] When Prophet Moses (peace be upon him) became a prophet, the people of the Children of Israel had become weak and helpless under the rule of the Pharaohs, but with the advent of Prophet Moses (peace be upon him) and his wise leadership, they were saved and came to power. One of the factors and causes of their power was the Ark of the Covenant that God had given them with the blessing of His Prophet. In the hadiths and books of interpretation about what that Ark was, it is said that it was the same Ark in which the mother of Prophet Moses (peace be upon him) put her son and threw it into the sea. This Ark was kept in Pharaoh's system and later came into the hands of the Children of Israel, who sought blessings from it. In the last days of his life, Prophet Moses (peace be upon him) placed the sacred tablets on which God's commandments were written, his armor and other relics in it and entrusted it to the prophet after him, "Yusha ibn Nun". Later, some of the relics of the family of Moses and Aaron (peace be upon them) were also placed in this chest. In addition to these historical aspects, this chest had a spiritual property and had a special psychological effect on the people of Israel. They considered it a sign of their independence and existence. During the battle, they carried this chest in front of their army like a banner, and despite it, they achieved a kind of confidence and courage and won. As long as this chest was among the Israelites, they lived proudly, but they gradually became proud and religiously weak as a result of successive victories, they indulged in lawbreaking, suffered from disagreements and were finally defeated by the Philistines and lost the chest that was a symbol of their unity. With its loss, they suffered from disagreements and divisions, their power and influence were destroyed and ended. Things got to the point where they were defeated by their enemies one after another, and each time many of them were driven out of their land by their enemies and their children were taken captive. For years, the situation remained like this until Prophet Ishmael was raised to save and guide them. The Israelites sought refuge in him and asked their prophet to choose a leader and commander for their caravan who could lead them to victory in battle against the enemy and restore their lost honor. Prophet Ishmael, who was aware of the weakness and feebleness of his people, initially refused to do this and replied to them: If this happens, you will certainly disobey your leader. But when he saw their insistence and persistence, he presented their request to God. God says in the Quran about this: “Have you not seen the leaders of the Children of Israel after Moses when they said to their Prophet: Appoint for us a leader that we may fight in the way of God? He said: Do you not think that if fighting is prescribed for you, you will not fight? They said: How can we not fight in the way of God when we have been expelled from our homes and our children? But when fighting is prescribed for them, they turn away except a few of them. And God is Knowing of the wrongdoers.” [3] The word "mullah" literally means objects or people that fill the eye and arouse the wonder of the beholder. For this reason, a large group of people who have a single opinion and belief are called "mullahs," and the nobles and elders of every nation and people are also called "mullahs," because each of these two groups fills the eye of the beholder due to their specific quantity or quality. Allama Tabataba'i says: "The word "mullah," as they have said, means a group of people who have agreed on a theory, and if such a group is called "mullahs," it is because their greatness and grandeur fill the eye of the beholder. And such a group of the Children of Israel said to their Prophet: Appoint a king for us so that we may fight in the way of God under his command. It is clear from the context that the king who had dominated them until that day was the same Goliath, who had behaved in a way that had deprived them of all vital matters, independence, home and children. This predicament occurred after they were saved from the evil of Pharaoh's family, who were torturing them. God sent Moses (peace be upon him) to them and gave them guardianship and supervision. After Moses, He left their guardianship to Moses' successors. It was after these periods that they were afflicted by the demon Goliath. When Goliath's oppression against them intensified and the pressure from Goliath's system increased on them, their inner powers, which had been dormant, were awakened, and their fanaticism was aroused and their weakness revived. It was at this point that the elders of the people asked their Prophet to appoint a king for them so that through him they could resolve their internal disputes and "To concentrate their forces, and to campaign in the way of God under the command of that king. In any case, this verse refers to a large crowd of the Children of Israel who unanimously asked their Prophet for a leader and leadership so that they could fight Goliath, who had jeopardized their entire religious, social, and economic prestige, under his command."

4.1 - The reason for his name, "True to the Promise" The reason for his name, "True to the Promise," is that he was so faithful to his promises and appointments that one day a servant went to the king and met Ishmael and said, "Stay here until I return." "Samuel" stayed there for a year without breaking his promise. God made springs of water flow there, and plants grow there, and trees grow. The servant forgot his promise until one day when he passed by with the king and saw that "Samuel" was still standing there, and he said, "You are still standing here." He replied, "You said, 'Stay until I return.' I did not want to break my promise to you." That is why God called him "True to the Promise." 4.2 - The Character of Ishmael Allamah Tabataba'i says: "The commentators have differed as to who this Ishmael mentioned in this verse is. Most of them have said that he is the son of Abraham, the Beloved of the Most Merciful. If he mentioned him alone and did not mention Isaac and Jacob, it was because he had special regard for him." And some have said that Ishmael ibn Ezekiel is one of the prophets of the Children of Israel, because if he was the son of Abraham, he would have mentioned Isaac and Jacob as well. The reason that most commentators have given for their theory, "that he had special regard for Ishmael," is not correct, because if that were the case, it would have been appropriate to mention his name after Abraham and before the story of Moses, not after his story. "And he would command his family to prayer and charity, and he was pleasing to his Lord." [2] The meaning of "his people" as it is clear from the appearance of the word is the elite of his lineage, tribe and people, some have said that the meaning of his people is his nation. But this is a statement without evidence. And the meaning of being "pleasant" with his Lord is that he himself is pleased, not his action, as some commentators have interpreted it in the same sense, because the application of the word with a specific restriction does not make it a pleasure for the action. The story of the Prophet Ismail ibn Ezekiel does not appear anywhere else except in these two verses, and these two verses are also related to him according to one interpretation, and accordingly God, the Exalted, called him with beautiful praise, praised, true to his promise, and enjoining what is good and pleasing to Him, and said that he was a messenger, a prophet. But the hadith that is narrated in the book of Illal al-Shari’a’ through his chain of transmission from Ibn Abi Umair and Muhammad ibn Sinan, from the person he mentioned, from Imam al-Sadiq (a.s.) who said: “Ishmael, about whom God (the Exalted) said in His book, “And mention in the book Isma’il, that he was true to the promise and was a messenger and a prophet,” is not the son of Abraham, but rather another prophet from the prophets whom God (the Exalted) sent to his people, and his people seized him and peeled his scalp and face. Then an angel came to him and said: God (the Exalted) sent me to you to obey whatever you command. He said: I must follow the other prophets and take them as my role models.” This meaning is also narrated through his chain of transmission from Abu Basir from Imam al-Sadiq (a.s.), where at the end it says: “I must take Husayn (a.s.) as my role model.” And in the book of Ayoun, through his chain of transmission from Sulayman Jafari, he narrated from Imam Reza (a.s.) that he said: “Do you know why Isma’il was called Sadiq al-Wa’d? I said: No, I don’t know. He said: He had made a promise to a man, and he appeared there on the same date and waited for him for a year.” This statement is narrated in the book Kafi from Ibn Abi Umair from Mansur bin Hazem and from Imam Sadiq (a.s.). It is also narrated from him in the book Majma’ al-Bayan without mentioning the chain of transmission. In Qummi’s commentary, under the verse “And mention in the book Ismail that he was true to the promise,” it is stated that the Imam said: “Ismail had made a promise and waited for his friend for a year, and he was Ismail son of Ezekiel. The promise that he had made was absolute, meaning it did not specify that he would wait there for an hour or a day or for such and such a period of time. Therefore, the position he held in truthfulness and correctness required him to fulfill this absolute promise and to stand at the place he had specified until his friend arrived. The attribute of loyalty, like other qualities of the soul, such as love, will, determination, faith, trust, and submission, has different levels that vary according to the different levels of knowledge and certainty. Just as one level of faith includes all errors and sins, which is its lowest level, and from then on it increases and becomes purer and purer until it reaches a point where it is purified from all hidden polytheism, and the heart no longer belongs to anything other than God, and does not even show any attention to anything other than God, which is the highest level of faith. Similarly, keeping a promise also has levels. One of its levels is keeping a promise, such as promising to wait for an hour or two in such and such a place until something more necessary comes along and distracts him from standing still. This is a level of loyalty, which the mystics call loyalty. Above this level is staying until he habitually despairs of returning and considers the promise to be a disappointment. It binds, and even more than that, it must be maintained and maintained until the other party returns, even if it takes a long time. Therefore, strong souls who are careful about their words and deeds never make a promise except a promise that they have the strength to act on and can confirm with their actions. Once it has left their mouths, nothing can stop them from enforcing it.” It is narrated that the Messenger of Allah (peace and blessings of Allah be upon him and his family) promised one of his companions that he would wait for him in Mecca near the Kaaba until he returned, but the man went about his business and forgot to return. The Messenger of Allah (peace and blessings of Allah be upon him and his family) waited there for three days until the news reached the man, then he came to the mosque and apologized. Yes, this is the position of the truthful, that they do not say anything unless they act on it.

1 - Summary [edit] God Almighty sent a prophet from the family of Levi named Ismuel or Shmuel. As they say, during forty years of suffering and hardship, that divine prophet was able to somewhat restore order to the political situation of the Children of Israel and prevent most of them from idolatry and deviation. The Dehkhoda Dictionary states about this prophet: “He was a prophet from the Jews who elected Talut to be the king of the Children of Israel.” The author of Habib al-Sir states: “When Ali was the name of the mastermind of the Children of Israel, Ishmael (peace be upon him) was born. 2 - Parents [edit] According to the consensus of the Imams of the Akhbar, the lineage of that great prophet was connected to Levi ibn Yaqub (peace be upon him). However, there is a discrepancy regarding the name of his father Ali.” Muhammad ibn Jarir al-Tabari says: “Ishmael’s father’s name was Dayan ibn Alqamah.” Hamdullah Mustofi and another group of historians have called his name Balqana. Ishmael's mother was an old, barren woman named Hana. As is recorded in the Ma'alim al-Tanziil, that old woman constantly asked the Giver of Gifts for a righteous son. Towards the end of her life, her request was granted. Ishmael became pregnant. When she was born from the shell of his womb in the state of prophethood, Hana said: "Allah has heard my supplication." This word is synonymous with Ishmael in Hebrew. 3 - The Leader of the Children of Israel [edit] Lagarm was called by this name, and when he passed away forty-eight years after the life of Ishmael (peace be upon him), he attained the high rank of prophethood, and the Children of Israel converted to him in the utmost joy and delight, and they began to renew the precepts of the Mosaic law, and they begged Ishmael (peace be upon him) to appoint a king for us so that we could wage jihad and fight with the tyrants of Syria and the bloodthirsty infidels, and Ishmael was the Leader of the Children of Israel for eleven years after that. According to divine revelation, he appointed Talut as the king and Talut went to fight Goliath, who was the ruler of the rebellious people at that time. Goliath was killed by the stone wound of David (peace be upon him), and Talut returned victorious and mansour. According to Imam Muhi al-Sunnah, the period of Ishmael's call was forty years, according to Tabari, thirty years, and according to Hamdullah al-Mustafi, twelve years. According to the first narration, his beloved Omar was eighty years old, according to the second, seventy years, and according to the third narration, fifty-two years. Some have considered "Ishmael" or "Shamuel" to be from the family of the Prophet Jacob. Some have also considered Ishmael to be the same as Ishmael, the son of Abraham. Some have also called him Joshua ibn Nun ibn Ephraim ibn Joseph ibn Jacob. In any case, none of the aforementioned had a close family relationship with Moses. It is said that Samuel, the son of Al-Qana, was one of the prophets of the Israelites. This spiritual leader was sent to prophethood in the midst of a long and deadly war between the Israelites and the people of Palestine and saved all the Israelites from torture and punishment. The people of Israel asked him to appoint a leader over them who would be by God's permission and under his leadership fight the people of Palestine and settle scores and settle scores that had been settled for many years. Ishmael or Samuel said: "The king's way is to take your daughters and sons into service and make them work as "blacksmiths" and "carpenters" and other jobs and take (a tenth) of your fields and trees and demand taxes and obedience from you." The Israelites said: "We will endure whatever they want on the condition that they take our tribute from the people of Palestine and return our lands and return the 440 of our nobles who they have captured and the Ark of the Covenant that they have looted. We are all ready and prepared for war and obedience.” “Ishmael” promised them, “Return to your homes, God will soon appoint a king over you who will fulfill your wishes.” And God chose “Talut” as their king. Prophet “Ishmael” was sent as a prophet at the age of 48 and began to renew the commandments of the law of Moses. He was a follower of the Children of Israel for eleven years and lived to be 56 years old. About five kilometers from the city of Saveh, on the Buin Zahra road, the holy shrine of Prophet “Ishmael” is located. 4 - Ismail, the True Promise in the Quran [edit] God has said in the Quran about Prophet “Ishmael” or “Samuel”: “And mention in the Book of Ismail, for he was true to the promise and a messenger and a prophet; [1] And mention in the Book of Ismail, for he was true to the promise and a messenger and a prophet.” "Allamah Majlisi" narrates from Imam Reza that he said: "Hazrat Samuel has been introduced as "the True to Promise". This "Samuel" or "Ishmael" is different from "Ishmael" the son of "Abraham" (peace be upon him), and he was a prophet who was also called "Samuel" or "Samuel". His people arrested him for the crime of calling and guiding and peeled his head and face. "Gabriel" descended upon him and consoled him and promised his people the punishment."

Ishmael (Samuel, Samuel) was a prophet from the tribe of Levi who was sent to guide and save the Israelites after they were defeated by the Philistines. During forty years of suffering and hardship, he was able to somewhat restore order to the political situation of the Israelites and to prevent most of them from idolatry and deviation.

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We beleive in resurection of Jezuscrist thrugh hím our sulvation and alsó resurection

Jesus is not God the Father... Stephen testified of that... as he saw him standing next to his Father... whom he told Mary was his father... and our father... his God and our God... let us never forget that the Father sent his only begotten son to die for our sins that we might believe, do all we can in this life to live his ways, and if we are found worthy of those works as in James where it states faith without works is dead... we will indeed return unto them in their presence... after all we can do..

Nice video made by the Church of Jesus Christ of Latter-day Saints ...

I'm watching today 11/12/2024, from Carrollton Texas USA

So well orchestrated!! I'm ready to go home, this place is not my home anymore.. It hasn't been for a long time. I cried the whole way through this. God bless all of you 🙏🏼❤️📖🗡️

Me

This is Jeanette nail I'm a Christian this movie is a powerful movie to waych,

Hamilton Longwe

This is a beautiful and wonderful movie.

This was so beautifully done!

The LORD forgave those who put him to death. For me, it's the most profound thing. What they would suffer had he not is unfathomable.

Here 2024

Amen Amen😢😢

Praying in The Spirit ❤‍🔥

Watching 2024.

Vem er god Abrahama Jakova Davida Mojsija ??????? On see zove Jahwe sto predstavlja Satanu ubicu zena dece i Staraca. Dakle lazima su kratke noge.

Nov 2024,watching from Kenya

Thank you Jesus 🙏🙏😭

awesome movie of truth.

Profit fancy🎉🎉🎉🎉baby

Angel of grace

May the Living God bless the eyes that has watched this video in Almighty Name of Jesus Christ:Amen

I' am watching this film