感恩🙏❤ 十法界 Ten Realms of Existence 是權法不是實法 are right laws not the actual law of the Dharma. Therefore, Ten Realms of existence are also not real. 1st Four Realms of Attainment : Buddha, Bodhisattva, Pratyeka Buddha, Arhats/ Hearers. 2nd Six Realms : (Three Good realms are) Deities, Human, Asuras , (Three Evil realms are) Animals, Hungry Ghosts, Hades. We transmigrate in these ten realms according to our state of mind (consciousness) …ignorance brings us to lower realms. Tao is not in words, it’s in our real practise, conduct and behaviours as a role model for others. Don’t under estimate ourselves as we have hidden strength and propensity to change and elevate. In all Dharmas, one must not deviate nor depart from our self nature (自性).
❤感恩🙏 True emptiness 真空 allows space for creation to happen, creates life. Allows the self nature to arise. Nothingness 完空 is dead and lifeless. Our cultivation should be to attain true emptiness not nothingness.
🙏感恩❤ To propagate and promote Tao. ..Confucius promotes Benevolence, Mencius promotes Righteousness. The external manifestation of Tao is the practise of Benevolence and Righteousness …known as virtues.
❤🙏🙏🙏 金 jin = 自性之体 represents the Body 剛 gang = 自性之用 represents the Application 利而能斷(Lì ér néng duan) Sharp and capable of breaking .. Jin Gang 金剛 represents our Self nature it’s Body and application and capable of breaking your ignorance & emancipate from suffering of Samsara.
❤🙏佛法在世間 不離世間覺 離世求菩提 猶如覓兔角 1. Buddha Dharma is in the world, never leave the world for enlightenment, leaving the world to seek Bodhi is like looking for a rabbit's horns. 2. The Buddha Dharma is in this world；Within which enlightenment is to be sought. To seek enlightenment by separating from this world Is as absurd as to search for a rabbit’s horn.
❤ 明虧暗補(Míng kuī àn bǔ) Literally: Loss disadvantage visible, secretly made up. Whatever you sacrificed is visible (your effort, time, wealth contributions looks like you’re disadvantaged) but secretly and subtly the Universe will make up for it. 明是劫暗是道 (Míng shì jié àn shì dào) Calamity is obvious, Tao is subtle. When the Universe descends calamity, it’s definitely obvious. When we suffer calamities it’s very conspicuous. But Tao is subtle and secretly assisting.
❤感恩 口念心不行: 如幻，如化，如露，如電 (Kǒu niànxin bùxíng: Rú huàn, rú huà, rúlù, rú diàn) Words thoughts and no deeds: like illusion, like transformation, like dew, like lightning. Explanation:They are beautiful for awhile and disappear quickly. Very well spoken but not practised at all. 幻化露電 illusion, transformation, dew, lightning externally attractive and bewildering has no actual benefit to you. In Cultivation our words and deeds are congruent. 言行一致 (Yánxíng yīzhì ) Practise what you preach ( words and deeds are one). 口念心行，心口相麂 (Kǒu niàn xin xíng, Xīnkǒu xiàng jǐ) Words thoughts and with deeds. Words thoughts correspond with each other. 本性是佛，離性別無佛 (Běnxìng shì fú, lí xìng bié wú fú) Self nature is Buddha, departure from Self nature there’s no Buddha. Confucius said: 知而不行只是不知 (Zhī ér bùxíng zhǐshì bùzhī) He who knows but don’t practise he knows not. Example: if one does not practise what one preaches, others can feel and see. It becomes a slogan (口頭禪 kou tou chan- mantra).
❤🙏 You can’t seek the Buddha out there externally, even if you do, beware, it’s not real. Buddha resides within you. Gold and jade are not the most valuable. To put on a monks robe is most difficult (ie. cultivation is most difficult). Buddha Dharma has to be self awakened and self attained, no one can give it to you.
❤🙏🙏🙏
❤感恩
❤感恩
感謝天恩師德前人辛苦喔
沒聲音
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感恩❤🙏
感恩🙏❤ 十法界 Ten Realms of Existence 是權法不是實法 are right laws not the actual law of the Dharma. Therefore, Ten Realms of existence are also not real. 1st Four Realms of Attainment : Buddha, Bodhisattva, Pratyeka Buddha, Arhats/ Hearers. 2nd Six Realms : (Three Good realms are) Deities, Human, Asuras , (Three Evil realms are) Animals, Hungry Ghosts, Hades. We transmigrate in these ten realms according to our state of mind (consciousness) …ignorance brings us to lower realms. Tao is not in words, it’s in our real practise, conduct and behaviours as a role model for others. Don’t under estimate ourselves as we have hidden strength and propensity to change and elevate. In all Dharmas, one must not deviate nor depart from our self nature (自性).
❤感恩🙏 True emptiness 真空 allows space for creation to happen, creates life. Allows the self nature to arise. Nothingness 完空 is dead and lifeless. Our cultivation should be to attain true emptiness not nothingness.
❤🙏🙏🙏感恩
May I know if these are current video recording of Master Shi? And It’s not an old recording being uploaded recently. Thank you
🙏感恩❤ To propagate and promote Tao. ..Confucius promotes Benevolence, Mencius promotes Righteousness. The external manifestation of Tao is the practise of Benevolence and Righteousness …known as virtues.
感恩 Shi Qianren❤🙏
❤🙏🙏🙏感恩
❤🙏🙏🙏 金 jin = 自性之体 represents the Body 剛 gang = 自性之用 represents the Application 利而能斷(Lì ér néng duan) Sharp and capable of breaking .. Jin Gang 金剛 represents our Self nature it’s Body and application and capable of breaking your ignorance & emancipate from suffering of Samsara.
“ 天恩師德” becomes a 口頭禪 😢
❤🙏🙏🙏
❤🙏🙏🙏
🙏🙏🙏❤
❤🙏
❤感恩🙏
❤🙏🙏🙏
🙏🙏🙏感恩
❤🙏佛法在世間 不離世間覺 離世求菩提 猶如覓兔角 1. Buddha Dharma is in the world, never leave the world for enlightenment, leaving the world to seek Bodhi is like looking for a rabbit's horns. 2. The Buddha Dharma is in this world；Within which enlightenment is to be sought. To seek enlightenment by separating from this world Is as absurd as to search for a rabbit’s horn.
❤感恩Shi Qianren🙏
❤🙏🙏🙏
❤ 明虧暗補(Míng kuī àn bǔ) Literally: Loss disadvantage visible, secretly made up. Whatever you sacrificed is visible (your effort, time, wealth contributions looks like you’re disadvantaged) but secretly and subtly the Universe will make up for it. 明是劫暗是道 (Míng shì jié àn shì dào) Calamity is obvious, Tao is subtle. When the Universe descends calamity, it’s definitely obvious. When we suffer calamities it’s very conspicuous. But Tao is subtle and secretly assisting.
❤感恩🙏
❤感恩 口念心不行: 如幻，如化，如露，如電 (Kǒu niànxin bùxíng: Rú huàn, rú huà, rúlù, rú diàn) Words thoughts and no deeds: like illusion, like transformation, like dew, like lightning. Explanation:They are beautiful for awhile and disappear quickly. Very well spoken but not practised at all. 幻化露電 illusion, transformation, dew, lightning externally attractive and bewildering has no actual benefit to you. In Cultivation our words and deeds are congruent. 言行一致 (Yánxíng yīzhì ) Practise what you preach ( words and deeds are one). 口念心行，心口相麂 (Kǒu niàn xin xíng, Xīnkǒu xiàng jǐ) Words thoughts and with deeds. Words thoughts correspond with each other. 本性是佛，離性別無佛 (Běnxìng shì fú, lí xìng bié wú fú) Self nature is Buddha, departure from Self nature there’s no Buddha. Confucius said: 知而不行只是不知 (Zhī ér bùxíng zhǐshì bùzhī) He who knows but don’t practise he knows not. Example: if one does not practise what one preaches, others can feel and see. It becomes a slogan (口頭禪 kou tou chan- mantra).
先天大道至尊至聖
❤🙏 You can’t seek the Buddha out there externally, even if you do, beware, it’s not real. Buddha resides within you. Gold and jade are not the most valuable. To put on a monks robe is most difficult (ie. cultivation is most difficult). Buddha Dharma has to be self awakened and self attained, no one can give it to you.
感恩❤🙏
❤Buddha nature is not out there but resides within ourself.
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石前人啟發我們的智慧
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沒有聲音
❤🙏
石前人蹑717很
感謝前人教悔
謝謝石前人開示
收音太差
❤感恩🙏
感恩🙏
❤🙏🙏🙏
感恩🙏
感謝前人
感謝前人慈悲教育。
❤🙏🙏🙏
🙏🙏🙏❤️感恩 Master Shi