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'Vijnana Vedanta: The Theology of Sri Ramakrishna' with Swami Medhananda
In this conversation, we discuss Swami Medhananda’s milestone publication on Sri Ramakrishna Paramahansa which brings the thought of this esteemed saint in conversation with debates in the Western philosophy of religion.
We discuss how what can be termed Sri Ramakrishna’s ‘Vijnana Vedanta’ differs from the other schools of Vedanta such as Advaita, Vishishtadvaita, and Dvaita. Swami Medhananda shows how this view sees God as the Infinite Reality that is simultaneously both personal and impersonal, with and without form, immanent in the universe and beyond it. We discuss what the fact of the ‘Infinitude of God’ entails for discussions on idolatry, and how iconoclasm may itself turn out to be its own kind of conceptual idolatry. Finally, we sketch out Sri Ramakrishna’s views on the diversity of religions, and how his model of pluralism offers a fresh alternative to both the relativizing tendencies of constructivism on the one hand, and the generalizing tendencies of perennialism on the other.
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Swami Medhananda is a monk of the Ramakrishna Order and an academic philosopher, currently serving as Senior Research Fellow in Philosophy at the Vedanta Society of Southern California in Hollywood. He is also the Hindu Chaplain at both UCLA and the University of Southern California. He is Section Editor for the International Journal of Hindu Studies (Springer), overseeing submissions in Hindu and Cross-Cultural Philosophy of Religion. From 2010 to 2021, he was Associate Professor and Head of the Program in Philosophy at the Ramakrishna Mission Vivekananda Educational and Research Institute in Belur Math, West Bengal. He received his PhD in 2009 from the University of California at Berkeley, where he specialized in German aesthetics. He was also a Fulbright Scholar at the Humboldt-Universität zu Berlin (2006-7) and a Visiting Student at Oxford University (2000-1). His current research focuses on global philosophy of religion, the epistemology of mystical experience, cosmopsychism, Indian scriptural hermeneutics, and Vedāntic philosophical traditions, especially the philosophies of Sri Ramakrishna, Swami Vivekananda, and Sri Aurobindo.
He is the author of three books: Swami Vivekananda’s Vedāntic Cosmopolitanism (Oxford University Press, 2022), Infinite Paths to Infinite Reality: Sri Ramakrishna and Cross-Cultural Philosophy of Religion (Oxford University Press, 2018), and The Dialectics of Aesthetic Agency: Revaluating German Aesthetics from Kant to Adorno (Bloomsbury, 2013). He is the editor of The Bloomsbury Research Handbook of Vedānta (2020) and co-editor, with Benedikt Paul Göcke, of Panentheism in Indian and Western Thought: Cosmopolitan Interventions (Routledge, 2023). He is also the editor of two special issues of the International Journal of Hindu Studies, one on “Swami Vivekananda as a Cosmopolitan Thinker” (2023) and one on “Vedāntic Theodicies” (2021). He has published over thirty articles in leading academic journals.
He is currently working on two book projects: Karma and Rebirth in Hinduism (Cambridge University Press, under contract) and An All-Embracing Oneness: Sri Aurobindo’s Integral Advaita and the Legacy of Sri Ramakrishna (Oxford University Press, under contract).
มุมมอง: 759

วีดีโอ

Chaitanya Vaishnavism and Islam: The Path of Bhakti / Devotion
มุมมอง 2452 หลายเดือนก่อน
Dr. Saad Ismail is joined with Dr. David Coolidge, a scholar of Hindu studies. They focus on his area of specialization i.e. Chaitanya or Gaudiya Vaishnavism. Among other things, they explore the Vaishnava path of Bhakti or devotion to the Lord and discuss how it differs from other models of Hindu thought and practice, especially Advaita Vedanta. Finally, they discuss the question of human agen...
Perilous Intimacies: Debating Hindu-Muslim Friendship After Empire - SherAli Tareen
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In this conversation Prof. SherAli Tareen joins Dr. Saad Ismail for a succinct survey of key theoretical motifs in Prof. Tareen's most recent ground-breaking book which explores how leading South Asian Muslim thinkers imagined and contested the boundaries of Hindu-Muslim friendship from the late eighteenth to the mid-twentieth centuries. He argues that often what was at stake in Muslim scholarl...
Sculpting the Self: Islam, Selfhood, and Human Flourishing - Muhammad U. Faruque with Project Noon
มุมมอง 6669 หลายเดือนก่อน
Sculpting the Self addresses “what it means to be human” in a secular, post-Enlightenment world by exploring notions of self and subjectivity in Islamic and non-Islamic philosophical and mystical thought. Alongside detailed analyses of three major Islamic thinkers (Mullā Ṣadrā, Shāh Walī Allāh, and Muhammad Iqbal), this study also situates their writings on selfhood within the wider constellati...
The Gita and God in Shankara and Ramanuja - Prof. Chakravarthi Ram-Prasad
มุมมอง 1.2Kปีที่แล้ว
The Gita is a central text in Hindu traditions, and commentaries on it express a range of philosophical-theological positions. Two of the most significant commentaries are by Sankara, the founder of the Advaita or Non-Dualist system of Vedic thought and by Ramanuja, the founder of the Visistadvaita or Qualified Non-Dualist system. Their commentaries offer rich resources for the conceptualizatio...
A meeting of two oceans? - An Introduction to Hinduism for Muslims - A Webinar
มุมมอง 548ปีที่แล้ว
Video recording from an online webinar conducted in collaboration with the Cambridge Interfaith Programme on the 24th of June, 2023. Do the Upanishads and the Qur’an share a common philosophical and mystical vision, as the Mughal prince Dara Shukoh (1615-1659) famously declared? Or is it that the two vast oceans of Hindu and Muslim traditions cannot be further apart and ‘never the twain shall m...
The Hindu Self and its Muslim Neighbors: Hindu-Muslim Interactions in Bengal - Prof. Ankur Barua
มุมมอง 2.7Kปีที่แล้ว
What do we learn from Rabindranath Tagore’s copious yet lesser-known writings on the Hindu-Muslim question? What do we learn from the fascinating interplay of Hindu-Muslim interactions in the history of Bengal? How do the behavioral patterns between the two communities fare and change over the course of history, particularly entering into the modern period? What do the Bauls, Muslim and Hindu t...
Images of God in Hindu Traditions with Prof. Ankur Barua
มุมมอง 608ปีที่แล้ว
If the absolute reality (Brahman/God) is ultimately beyond form, as the Upanishads teach, how then are we to understand the multifarious forms attributed to it? Can we even imagine a purely 'form-less' idea of God? How is any relationship with God possible if He is ultimately beyond our imagination and fundamentally unknowable? We grapple with these questions and more, as we look at various att...
Indian Muslim Minorities and the 1857 Rebellion: Religion, Race, and Empire
มุมมอง 336ปีที่แล้ว
In her fascinating and path paving book, Indian Muslim Minorities and the 1857 Rebellion: Religion, Rebels and Jihad (I. B. Tauris, 2017), Ilyse Morgenstein Fuerst, Associate Professor of Religion at the University of Vermont reorients our understanding of the 1857 rebellion in India, while offering a nuanced theorization of religion, religious identity, and questions of violence. We discuss th...
The Nature of God: Sat Chit Ananda - Prof. Arvind Sharma
มุมมอง 424ปีที่แล้ว
One of the most simple yet profound phrases to represent God/Reality is the Sanskrit formula Sat-Chit-Ananda commonly translatable as Being-Consciousness-Bliss. Prof. Arvind Sharma (McGill University) walks us through this elegant idea in our new conversation. Formerly of the IAS, Arvind Sharma is the Birks Professor of Comparative Religion in the School of Religious Studies at McGill Universit...
The Limits of Spirituality Without Religion - Prof. Harry Oldmeadow
มุมมอง 993ปีที่แล้ว
Harry Oldmeadow was born in 1947 and as child spent nine years in India where his parents were missionaries. He studied at the Australian National University, Sydney University and St Johns College Oxford. He is currently the Coordinator of Religion and Spirituality Studies at La Trobe University Bendigo, in central Victoria, Australia. His principal interests include the perennialist movement ...
How to Do Hindu-Muslim Dialogue - Seyyed Hossein Nasr with Project Noon
มุมมอง 4.4K2 ปีที่แล้ว
Dr. Saad Ismail engages Prof. Seyyed Hossein Nasr on how best to approach Hindu-Muslim dialogue in a manner that is both academically rigorous as well as spiritually cognizant of the wisdom of these rich traditions. Prof. Nasr has long maintained close ties as well as deep engagement with Indian thinkers, spiritual gurus, religious leaders from Jawaharlal Nehru to the Shankaracharya of Kanchipu...
Surrendering to the Self: Ramana Maharshi's Message for the Present - with Patrick Laude
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The Indian sage Ramana Maharshi (1879- 1950) is perhaps the most widely known Indian spiritual figure of the last century, second only to Gandhi. This new book offers a fresh introduction to the Maharshi’s life and teachings, intending to situate him within the non-dualistic traditions of Hinduism. It also delves into themes and questions particularly relevant to the spiritual crisis and search...
How Not to Do Hindu-Muslim Dialogue - with Dr. Nick Sutton
มุมมอง 1.9K2 ปีที่แล้ว
Dr. Nick Sutton, director of the Oxford Center for Hindu Studies, offers a critical and respectful response to some of the gross misrepresentations of Hindu Traditions knowingly or unknowingly employed by Zakir Naik in his talks on Hinduism and Islam. The figure of Zakir Naik remains a paradigmatic example of how not to go about engaging the Hindu tradition as Muslims. His case is a salutary re...
Islam and the Fate of Others: The Salvation Question with Mohammad Hassan Khalil
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Can non-Muslims be saved? And can those who are damned to Hell ever be redeemed? Mohammad Hassan Khalil examines the writings of influential medieval and modern Muslim scholars on the controversial and consequential question of non-Muslim salvation. Discussing his illuminating study of four of the most prominent figures in the history of Islam: Ghazali, Ibn 'Arabi, Ibn Taymiyya, and Rashid Rida...
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ความคิดเห็น

  • @gita1649
    @gita1649 หลายเดือนก่อน

    To see the universe in a grain of sand and the divine in a child is the beauty and fun of being human.

  • @thehumancondition111
    @thehumancondition111 2 หลายเดือนก่อน

    All the very best brother. May the Lord shower grace on these discussions, and more and more people watch and be touched by God. Thank you.

  • @startreck1673
    @startreck1673 2 หลายเดือนก่อน

    🙏🙏

  • @nsamant20
    @nsamant20 2 หลายเดือนก่อน

    Very informative interview with a profound scholar of the Ramakrishna Order. Perhaps we can expect the Advaita Master Swami Sarvapriyananda from New York Vedanta Society in the future, God Willing.

  • @Henry-u4r
    @Henry-u4r 2 หลายเดือนก่อน

    Is that similar to the technique of active imagination that Henry corbin describes ?

  • @ViewsNewsChannel
    @ViewsNewsChannel 3 หลายเดือนก่อน

    Know your history: "Allama Mashriqi’s Order: 300,000 Khaksar Soldiers Reach Delhi and the Sudden Collapse of British Rule" by scholar Nasim Yousaf th-cam.com/video/F5kE4AlRsi4/w-d-xo.html Clip 1 #Documentary: On the Partition of India: Revealing Hidden Facts Concealed by Professors th-cam.com/video/p07Bvy5P6ag/w-d-xo.html

  • @pamkarouni1041
    @pamkarouni1041 4 หลายเดือนก่อน

    Are you true perennialists? You are criticising Schuon of trying to create an ideology, but your criticism follows exactly the guidelines of an ideology, namely the “political correctness” of modernity. Attributing to Schuon racism, antisemitism and misogyny is ridiculous. Besides his stating clearly in his books that there is no superior race, Schuon was adopted by the Sioux tribe and received an Indian name, which a “racist promoting the Aryan race” as you say, would never do. Nowhere in his books can we find statements against the Jews. How can you accuse him of antisemitism? Schuon a misogynist? Are you serious? His veneration for the divine feminine is obvious in his books where he also makes clear that the male gender is not superior to the female in fact, even though traditionally masculinity represents the spirit and femininity the soul (within the human), and the spirit is superior to the soul. As for his “wrong political views because he speaks in favour of kings and as we know from history there were not only good kings but also bad kings” as you say, if you read carefully you will see that he mentions that as well, namely the human abuses of monarchy as well as priesthood. But no true traditionalist, metaphysician and perennialist would discredit (due to human contingency) either of these institutions, because they are both God-given. Scriptural proof of this is in the Bible (Old Testament), and if you don’t accept its validity as equal to other holy scriptures, this is a sign of antisemitism from your part.

  • @fahadalam8322
    @fahadalam8322 6 หลายเดือนก่อน

    Zakir Naik ain't. Scholar.. he's good at polemics that's all

  • @fahadalam8322
    @fahadalam8322 6 หลายเดือนก่อน

    Yaaaay doing it yaaa doin it yaaa naughty naughty

  • @KhurramNizami-gf1mx
    @KhurramNizami-gf1mx 6 หลายเดือนก่อน

    Great video Muhammed Faruqe really understands the modern condition and how to bring it in to conversation with non modern thoughts. You are very good at following his train of thought and asking great questions. Have you come across the work of Bharatwaj Iyer? I think you should get him on the channel. Keep up the good work.

  • @adeelahmed2abdullah
    @adeelahmed2abdullah 6 หลายเดือนก่อน

    nice shirt, hassan khalil sahab, and beautiful discussion.

  • @axio8
    @axio8 6 หลายเดือนก่อน

    Nope۔ I consider myself Perennialist in the sense that Quran requires or commands me to be, i.e. to believe in all prophets, messengers and books and that theres never been a single nation to whom Allah SWT didnt send His guidance but Nasr is seems to be struggling or perhaps even forcing to reconcile Iconic Hinduism with Islam. The spiritual or metaphysical aspects of Islam and Hinduism, as is prevalant today, can no doubt be easily reconciled inwardly but on a more literal and outwardly level Islamic Sharia / Law is irreconcilably clear about idol / icon worship. The Arabs of Jahiliya (pre Islamic) worshipped their idols just as a means to reach the God most High.

  • @saliksayyar9793
    @saliksayyar9793 6 หลายเดือนก่อน

    Brahman is not Allah. Brahman is part of creation. Allah is the Creator. Hinduism is an accretion of various belief systems . It is not one thing, you cant ever pin it down. It is your desires, not a revealed religion.

    • @niccolop.carlyle4621
      @niccolop.carlyle4621 หลายเดือนก่อน

      According to traditional Advaita-Vedanta, brahman is certainly not part of creation, nor is creation a part of brahman, since, strictly speaking, brahman has no "parts." Rather, creation is a temporal attribute of brahman from the vantage point of an intelligent creature (such as a human being).

  • @saliksayyar9793
    @saliksayyar9793 6 หลายเดือนก่อน

    Pleaaase! Prof sounds like a Perennialist! Hinduism is not one thing, its basic tenets have evolved over centuries as it came across monotheism. Sufism has indeed deviated from Islam and close to Hindu beliefs. Sorry ! But Hinduism is not a revealed religion, it is an accretion of many belief systems including animism. The Hindu God is part of creation, not so in Islam, there is a clear distinction between Creator and creation. Unfortunately Shabastri believed in Wahdat al wujud. Muhammad Iqbal has written a response to Shabastri’s Gulshan e Raaz. Hindu do worship idols. Yes Muslins do not pray to saints or the Prophet . It is not in the religion. Thee alone do we worship, and Thee alone do we seek help. Nasr should know the Hindus share Greek gods. God says in the Qur’an if He had wanted he would made all in the same faith. Nasr is clearly mistaken, he does not seem to realize that Hinduism is not a challenge to God, rather to Muslims. It is not a number game, as God says he will fill Gehenna with men and Jinn. None such thing as Indian sub continent. If Hindus don’t worship idols, then just break them, stop feeding them . There is more perniciousness in Hinduism related to severe misogyny and caste system as the most unequal society. 😂😂😂

  • @s2a1ha1j2a
    @s2a1ha1j2a 8 หลายเดือนก่อน

    Thank you so much. Blessings to you both.

  • @arsalanshaikh3763
    @arsalanshaikh3763 9 หลายเดือนก่อน

    Very dense and informative session, thanks a lot.

  • @Graviton-cc9bn
    @Graviton-cc9bn 10 หลายเดือนก่อน

    This is explaining away hinduism in service of islam. Idol is not just image it is God. That is how God is defined. Do not make my religion subservient to Islamic doctrines.

  • @1CASSIODORUS
    @1CASSIODORUS 11 หลายเดือนก่อน

    According to Perennialism , there is only one reality - God himself . All differences are ultimately illusory , so why would need anything from the “ outside “ ? What’s more , How could there be anything “ outside” if the Absolute is all inclusive ?

  • @Irene-m9n8b
    @Irene-m9n8b ปีที่แล้ว

    Sir, a formless entity can not be worshipped. A form is needed. It can be a word, it can be a book, it can be a set of candles,it can be a star ,it can be a crescent, it can be an empty box like structure.

    • @samantarmaxammadsaciid5156
      @samantarmaxammadsaciid5156 6 หลายเดือนก่อน

      Well, Allaah < Al-Ilaah is a definite noun that's representative of the Non-Physical Infinite Creator of all as opposed to His created physical Finite Aadam, the Finite representative of the symbolism of His creation in its entirety!

  • @Irene-m9n8b
    @Irene-m9n8b ปีที่แล้ว

    Sir, you have noble and laudable thoughts achieved through your extensive studies.Yet issues remain. One issue is formlessness of God. A formless entity can not be worshipped. A form has to be given like: a word ,a book, a symbol like star or menorah or scrolls , or a man made building. So formlessness is devoid of a meaning.

  • @Balharbor28
    @Balharbor28 ปีที่แล้ว

    Discussion about Islam is an exercise in entrapment.

  • @overmanonfire
    @overmanonfire ปีที่แล้ว

    Zakir naik is a preacher, in context of dialog and discussion academic people are involved. however, I do not think Zaikir naik did something wrong, just as Hindu preachers do for their faith.

  • @dustonpath
    @dustonpath ปีที่แล้ว

    Thank you for bringing this heart and eye opening discussion. God bless your work.

  • @ramachandraks1
    @ramachandraks1 ปีที่แล้ว

    What about another great thinker Sriman Madhwacharya's commentary on Bhagavadgita? Is it excluded with a purpose ?

  • @ishqnoor
    @ishqnoor ปีที่แล้ว

    Wonderful discussion. "The heavens and the earth cannot contain Me, but the heart of My believing servant contains Me" These sessions are simply invaluable. Thank you as always.

  • @khajazakirhussain9611
    @khajazakirhussain9611 ปีที่แล้ว

    Facts of religion. Peace, patience, deeds here and salvation hereafter . Do good be away from bad deeds . There is life after death good ones are awarded and bad ones are punished . Recognise? Creator of this beautiful universe and be grateful to him.

    • @aashish.purohit
      @aashish.purohit ปีที่แล้ว

      Thats Karma from Sanatan, copied without comprehension, b'coz Karma is irrespective of religion, but According to !slam, Bad Momins will ultimately go to Jannat, Good Kaafirs will ultimately go to Jahannum, irrespective of their action.

    • @khajazakirhussain9611
      @khajazakirhussain9611 ปีที่แล้ว

      @@aashish.purohit Bad momins will ultimately go to janath, any proof from Religious book, this is wrong. Good people of other faiths who have true love with their creator may go to heaven, I can give vreses of evidence from holy scripture. Thank you 🙏

    • @aashish.purohit
      @aashish.purohit ปีที่แล้ว

      @@khajazakirhussain9611 That's basic of Islam. Ask any Islamic Scholar, What is the biggest Sin & Crime? Even bigger then rape & murder (karma), I'm sure you will get one answer i.e. Shrik. BTW watch Zakir Naik, he clearly explain even those who are friendly with Muslims won't get Jannat b'coz they are not Muslim.

    • @projectnoonindia
      @projectnoonindia ปีที่แล้ว

      ​@@aashish.purohit This is not accurate, Aashish. Kindly go through this conversation on our channel, and let me know what you think. th-cam.com/video/iK1ekJjbIhA/w-d-xo.html

  • @aashish.purohit
    @aashish.purohit ปีที่แล้ว

    Where is Hindu Point of View form Practicing Hindu?

    • @projectnoonindia
      @projectnoonindia ปีที่แล้ว

      This is part of a larger series of engagements which also includes practicing Hindu scholars such as Arvind Sharma and Anantanand Rambachan. You may want to see our conversation with Prof. Sharma here, for example: th-cam.com/video/x0lhI-6wMZc/w-d-xo.html

    • @aashish.purohit
      @aashish.purohit ปีที่แล้ว

      @@projectnoonindia Instead, it would be more appropriate to have Rajiv Malhotra or Sai Deepak representing Hindus.

    • @projectnoonindia
      @projectnoonindia ปีที่แล้ว

      ​@@aashish.purohit Indeed, these are guests which we hope to have in the future. 🙏

  • @cindyscott8470
    @cindyscott8470 ปีที่แล้ว

    Ramana Maharashi wrote many books, that was a huge error on the hosts even before the video started!!

  • @freedomhop
    @freedomhop ปีที่แล้ว

    Dr.Sayed Hossien Nasr Greatest livening Muslim philosopher if you guys get a chance please have look ❤

  • @gourighosh4167
    @gourighosh4167 ปีที่แล้ว

    WHY do we need to explain it to others? Why do we have to die for recognition of west ? In fact more people worship idoles and ancestors. In China, Japan, whole Indochina worship idols. They know whom they are worshiping ,only fools think they are worshiping idols. We are always apologetic because of our colonised minds. Your bussiness is your my bussiness is mine. Leave us alone.

  • @renakmans3521
    @renakmans3521 ปีที่แล้ว

    I have a tough time agreeing with the idea that there are many paths to the One. Because many paths don’t emphasize the self as the Self, and therefore focus on afterlife outside oneself. That can’t be aligned with Ramana’s teachings let alone Buddha’s.

    • @MrTetsukobu
      @MrTetsukobu ปีที่แล้ว

      The self is the self, in capitals or not. The Self is an imagination, a concept, and the self is a word. None of them is the real self. The real self is at the same time self and non-self. Now an honest and serious question: What are you talking about?

  • @rafathwaheed7594
    @rafathwaheed7594 ปีที่แล้ว

    Surah Ibrahim talks about when Prophet Ibrahim (Abraham) questioned the Quresh worshipping idols made from stones.

  • @rajendradangi2585
    @rajendradangi2585 ปีที่แล้ว

    If I am right I can sense that this specifically trying hard to ignore the theological difference between Hinduism and islam by saying Hindus are specifically mention in quran/islam but the fact that idol worshipper and polytheism is mentioned every where in negative sense encapsulates not only Hinduism but also the tradition existed in Arabia during that time and then there are Buddhism and Jainism. And this negative idol worshippers and polytheism then displayed current discourse in present day islam. So it's very much theological and historical.

  • @Shokunin_Spirit
    @Shokunin_Spirit ปีที่แล้ว

    Always a pleasure to listen to the greatly knowledgeable Dr. Sutton.

  • @vasukinagabhushan
    @vasukinagabhushan ปีที่แล้ว

    Adi Shankara used dialogues and debates with philosophical opponents. He did not advocate converting and killing of people of other faiths, as Islamic leaders historically did. 🙏🏾🙏🏽🙏🏿

  • @vasukinagabhushan
    @vasukinagabhushan ปีที่แล้ว

    Islam is a religion of one final book and one final prophet. Hinduism is a religion of lakhs of sages and lakhs of books with many philosophies and practices. There are no final books in Hinduism. It is wrong to compare the two religions.

    • @aqeel786p
      @aqeel786p 8 หลายเดือนก่อน

      Exactly Hinduism is a mish mash of beliefs of different people mixed into one belief. God is not the author of such confusion.

    • @ajaydalaya2195
      @ajaydalaya2195 6 หลายเดือนก่อน

      Upanishads are last authority of Hinduism.

  • @ishqnoor
    @ishqnoor ปีที่แล้ว

    Brilliant as alway! Absolutely essential conversations 🙏

  • @theEyeGuy
    @theEyeGuy ปีที่แล้ว

    Riveting 👌

  • @alamCritic
    @alamCritic ปีที่แล้ว

    heartfelt appreciation for the incredible work you are doing. Your commitment to bridging the gap between Muslims and Hindus through philosophical understandings and your dedication to promoting unity, peace, and dialogue is truly commendable. The dialogues and discussions you engage in with eminent scholars, authors, and academia in this subject are not only enlightening but also have the potential to foster a deeper understanding and harmony between two diverse communities.👏🎓

  • @AyoubRHAZI
    @AyoubRHAZI ปีที่แล้ว

    Great illustration on the subject matter by Prof. Ankur Barua. If only, Dr Saad, you could challenge your guest more on his statement that 'the so called Hindu polytheism is a consequence of Divine Monotheism'. Monotheism is dualistic. May be he meant that the so called Hindu polytheism sprang from Pantheism or Panentheism but didn't want to frame the doctrinal position of Advaita Vedanta As such. Unless the term 'Divine Monotheism' is different from 'mere' Monotheism. Aside from that, great Interview! Image Worship in Hinduism was and still is at the heart of misunderstandings between the two communities.

    • @telugupadyalu...6927
      @telugupadyalu...6927 ปีที่แล้ว

      Image Worship in Hinduism is problematic to abrahamic religions they cant understand it...

    • @Ragnar638
      @Ragnar638 6 หลายเดือนก่อน

      There is no misunderstanding, only problem is i see or i believe mine to be only true and others believes to be false, whether it is idolatry or ritualism kr monotheistic worship. As long as i don't see someone as separate from me, i don't have a problem. So the problem is with islam where it holds many key beliefs like "final revelation", "final prophet", "kaafir", "only truth", others are "false" and "receivers of gods punishment" or hell..... Etc

    • @MunnaHossain-kh4zb
      @MunnaHossain-kh4zb 6 หลายเดือนก่อน

      Tu Jake Islam Ka basic knowledge le Kar ay Linduchap 🤣 ​@@Ragnar638

    • @MunnaHossain-kh4zb
      @MunnaHossain-kh4zb 6 หลายเดือนก่อน

      ​​@@Ragnar638ram Krishna shiva Brahma archeological evidence Kaha hey Linduchap 🤣

  • @mohammadyunustemory1249
    @mohammadyunustemory1249 ปีที่แล้ว

    Mashallah! Sayyed Hossien Nasr is one of the greatest living Muslim philosopher and thinker of of our time. I have had the honor to read most of his books. His ideas and writings are flowing through much of the world. He is continuation of great thinkers, such as Jami, Mawlana Balkhi, Ibn Arabi, Ibn Sena and many other wonderful sages. May Allah gives him health and time to write more about Islam. With love and respect, Yunus From Kabul

  • @aimanismail4683
    @aimanismail4683 ปีที่แล้ว

    Wonderful!

  • @azizpatel
    @azizpatel ปีที่แล้ว

    I really loved this interview. I read Shehab Ahmed's book, What is Islam? a few years ago, and I was spellbound by his brilliant insights. I should actually read it again. I really look forward to reading Prof. Fuerst's book too. Well done!

  • @anciagabe7804
    @anciagabe7804 ปีที่แล้ว

    Fascinating discussion. However I dont think missionaries were targeting religions. They were targeting the weak points of religions - like the underclass. And also christians were not small a minority in the South before the Raj walked in.

    • @RR-pc7yv
      @RR-pc7yv 6 หลายเดือนก่อน

      They were targeting many. You should read Portuguese Catholics did with Hindus and Buddhists in Inquisitions in India and Sri Lanka. They write a lot of propaganda and atrocity literature to denigrate and vilify Indian society and religions...

  • @carlwilson8859
    @carlwilson8859 ปีที่แล้ว

    To find that something greater, go within.

  • @ahmedabdelsabor7087
    @ahmedabdelsabor7087 ปีที่แล้ว

    The prophet's message wasn't about monotheism but just about the injustice of pre Islamic Arabia? Mental gymnastics. May Allah hold you accountable for it.

  • @tzeentchvonsheo9868
    @tzeentchvonsheo9868 ปีที่แล้ว

    7:30 rather weird Guenon takes letter ن and not letter ب, Basmallah and by extension the Holy Quran starts with ب, while both have the dot

  • @johnnychrome7708
    @johnnychrome7708 ปีที่แล้ว

    How can we reconcile the Hindu doctrine of reincarnation with the realities of the afterlife in Islam?

    • @jidrit999
      @jidrit999 ปีที่แล้ว

      you are fool.

    • @johnnychrome7708
      @johnnychrome7708 ปีที่แล้ว

      @@lightgatha Explain. It’s a question i struggle with.

  • @akmanwarulkabir8729
    @akmanwarulkabir8729 ปีที่แล้ว

    Heavens will be inhabited by mostly naive simple minded peope as per Hadith. These big talks and technicalities and philosophy does not carry much weight towards our journey to eternal world. Mr. Nasr did the Prophet SA used to keep such trimmed beard like you. So you dislike his way , isnt it ?

    • @aminarabia8367
      @aminarabia8367 ปีที่แล้ว

      And also doesn't cover his head.

    • @Ingeri
      @Ingeri ปีที่แล้ว

      Man, stop being so judgmental and narrow minded. Allow yourself to be open minded and understand the depth of the world around us

    • @ajaydalaya2195
      @ajaydalaya2195 6 หลายเดือนก่อน

      Don't pay attention to external things. Pay attention to heart and intention.

  • @akmanwarulkabir8729
    @akmanwarulkabir8729 ปีที่แล้ว

    Where is Bangladesh in your discussion. You touches east west , Karachi, India all. But where is Banglades which is the second largest muslim living country ? Why you guys always relegate Bangladesh ? Is it the true spirit of Islam. You utter big talks , bombastic words which general muslim have no interest at all. These are dubious and ambiguous talks. Islam is far away from these high talks .

    • @luciddoggo5094
      @luciddoggo5094 8 หลายเดือนก่อน

      Bangladesh have never played a vital role in history before the 7th century nor in islam, it was way too far away from the big players like the chinese, the arabs and the turks to matter that much.