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Aristotle's Theory of Change (Part 2) | Substantial & Accidental Change
In this video, we explore Aristotle’s distinction between substantial and accidental change. We explore how these ideas help us understand not only the physical world but also Aristotle’s ethical theory. From the birth and death of organisms to the development of virtue, this video breaks down how change is central to Aristotle’s understanding of both nature and human development.
Perfect for University Courses.
🔍 Key Points Covered:
- Parmenides vs. Heraclitus on Change
- Aristotle’s Solution: Stability through Substance and Form
- Substantial Change: Complete transformation of a substance
- Accidental Change: Alteration of properties while maintaining the same substance
- The role of Final Cause in natural development
- How Aristotle’s theory of change connects to his virtue ethics
📖 Chapters:
00:00 Introduction
00:26 Parmenides & Heraclitus on Change
01:00 Aristotle’s Solution
01:44 Substantial Change
02:14 Accidental Change
02:42 A Practical Example: Eating Food
03:13 Accidental Change in Nature
03:43 Implications for Ethics and Virtue
04:48 Conclusion
🔔 Subscribe for more philosophical explorations!
👍 If this video helped you understand Aristotle’s theory of change, hit the like button!
🗨️ Comment below: Do you agree with Aristotle’s ideas on substantial and accidental change? Let’s discuss!
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📺 Watch Next:
🔬 Sources and Further Reading:
Aristotle (2008) Physics. R. Waterfield (trans.). Reissued edn. Oxford: Oxford University Press.
Barnes, J. (2000) Aristotle: A Very Short Introduction. Oxford: Oxford University Press.
Gottlieb, A. (2016) The Dream of Reason. Revised edn. London: Penguin Books.
Koterski, J. (2002) Natural Law and Human Nature. (J. Koterski, Narr.) [Audiobook]. The Great Courses. www.audible.co.uk/pd/Natural-Law-and-Human-Nature-Audiobook/B00DDYLJWS
Principe, L. M. (2002) History of Science: Antiquity to 1700. (L. M. Principe, Narr.) [Audiobook]. The Great Courses. thegreatcourses.com/courses/history-of-science-antiquity-to-1700
Roochnik, D. (2002) An Introduction to Greek Philosophy. (D. Roochnik, Narr.) [Audiobook] The Great Courses. thegreatcourses.com/courses/introduction-to-greek-philosophy
#Aristotle #Philosophy #Change #AncientPhilosophy #VirtueEthics
มุมมอง: 21

วีดีโอ

Aristotle’s Theory of Change | Matter, Form & Privation | Potentiality & Actuality
มุมมอง 6919 ชั่วโมงที่ผ่านมา
Aristotle’s theory bridges the gap between the ideas of Heraclitus, Parmenides, and Plato, offering a practical way to understand the world’s changing nature, from the formation of a statue to the growth of an acorn. In this video, we break down Aristotle’s explanation of change, focusing on his three principles of change: matter, form, and privation. We also explore his concepts of potentialit...
Aristotle's Four Causes | Material, Formal, Efficient & Final
มุมมอง 8014 วันที่ผ่านมา
In this video, we explore Aristotle’s Four Causes: Material, Formal, Efficient, and Final. These concepts provide a framework for understanding why things exist as they do, from both natural and human-made objects. Using examples like a statue and an acorn, we break down how Aristotle explains causality and the purpose inherent in the natural world. We also contrast Aristotle’s teleological vie...
Proportionalism & Natural Law
มุมมอง 5921 วันที่ผ่านมา
This video explores the ethical theory of Proportionalism in relation to Natural Law Ethics. We examine how Proportionalism addresses the absolutism of Natural Law, especially in controversial issues like abortion, and how the Doctrine of Double Effect fails to give consistent solutions. We also discuss how Proportionalism incorporates consequentialist reasoning while attempting to maintain the...
Augustine’s Influence on Aquinas & Natural Law Ethics | Original Sin, Free Will & Beatific Vision
มุมมอง 4028 วันที่ผ่านมา
In this video, we explore the profound influence of Augustine on Thomas Aquinas and the development of Natural Law. Understand Augustine’s views on Original Sin and free will, and how these concepts shaped his moral philosophy. Discover how Aquinas built upon Augustine’s ideas, particularly regarding the pursuit of happiness and the Beatific Vision. Perfect for University Courses & A-Level Phil...
Aquinas & the Virtues | Aquinas & Natural Law Ethics #9
มุมมอง 50หลายเดือนก่อน
Discover the role of virtue in Aquinas’s ethical theory and how it complements Natural Law. While Natural Law sets minimal moral standards, virtue guides us to excel as moral agents. Learn about the influence of Aristotle’s virtue ethics on Aquinas, the importance of cardinal and theological virtues, and how they contribute to human flourishing and the ultimate goal of union with God in the aft...
Aristotle’s Influence on Aquinas and Natural Law Ethics | Eudaimonia, Teleology & Nature
มุมมอง 73หลายเดือนก่อน
Explore how Aristotle’s philosophical ideas were reimagined by Thomas Aquinas to create Natural Law Theory. Learn how Aristotle’s teleological view of nature and the concept of eudaimonia influenced Aquinas's integration of these ideas into a theological framework, culminating in the rich ethical tradition that continues to have an influence on moral philosophy today. Perfect for University Cou...
Aquinas & the Ethics of Abortion | Aquinas & Natural Law Ethics #7
มุมมอง 184หลายเดือนก่อน
Explore Thomas Aquinas's perspective on abortion, reflecting a complex interplay of theological considerations and Aristotelian thought. While Aquinas is morally opposed to abortion, he believed human life begins when the rational soul is infused by God, not at conception. Learn how the Doctrine of Double Effect might justify abortion in rare cases given contemporary medical knowledge. Perfect ...
Doctrine of Double Effect | Aquinas & Natural Law Ethics #6
มุมมอง 2.2Kหลายเดือนก่อน
Explore how Thomas Aquinas solves moral dilemmas with the Doctrine of Double Effect, focusing on the justification of killing in self-defence. Aquinas, a prominent Natural Law theorist, applies this doctrine to situations where actions produce both beneficial and harmful consequences. Learn how Aquinas distinguishes between intention and foresight, emphasising that while foreseeing the death of...
Interior & Exterior Acts | Aquinas vs. Bentham | Aquinas & Natural Law Ethics #5
มุมมอง 922 หลายเดือนก่อน
In this video, we explore the fascinating distinction between the interior and exterior acts as proposed by the medieval philosopher Thomas Aquinas. Discover why Aquinas believes that the intention behind an action holds significant moral weight, and see how this perspective contrasts sharply with classical utilitarianism, championed by Jeremy Bentham. Through engaging examples and clear explan...
Real & Apparent Goods | Aquinas & Natural Law Ethics #4
มุมมอง 742 หลายเดือนก่อน
In this video, we return to Thomas Aquinas's Natural Law Ethics, focusing on his distinction between real and apparent goods. Aquinas believed that humans inherently desire to pursue good and avoid evil, and when we do bad actions, we often mistakenly believe we are doing good. We discuss the concept of primary precepts, the fundamental goods from which all ethical obligations derive, and illus...
Primary & Secondary Precepts | Aquinas & Natural Law Ethics #3
มุมมอง 1262 หลายเดือนก่อน
Join us as we delve into Thomas Aquinas's theory on deriving moral principles from human nature. Aquinas posited that our shared human nature, grounded in natural inclinations, guides us towards what is good. Discover how these inclinations lead to the primary precepts-universal moral obligations such as protecting human life and fostering knowledge-and how we derive moral rules from them. Lear...
Aquinas & the Four Laws | Eternal, Natural, Human & Divine | Aquinas & Natural Law Ethics #2
มุมมอง 2122 หลายเดือนก่อน
In this video, we delve into Natural Law and Thomas Aquinas's profound insights into law and ethics. Aquinas defines law as promulgated by those responsible for community care, delineating Eternal, Natural, Divine, and Human Law. The Eternal Law embodies God's providential plan for the universe, governing natural processes and purposes. Natural Law, inscribed on our hearts, directs human reason...
Thomas Aquinas & Natural Law Ethics
มุมมอง 2223 หลายเดือนก่อน
Join us as we delve into the fundamentals of Natural Law Ethics, a theory grounded in human nature and developed by the 13th-century philosopher and theologian Thomas Aquinas. Influenced by Aristotle, Aquinas provides a comprehensive framework for understanding moral principles based on our natural inclinations and ultimate purpose. 🔍 Key Topics Covered: - The basics of Natural Law Ethics as an...
Does the End Justify the Means? Kant vs Utilitarianism
มุมมอง 3003 หลายเดือนก่อน
In this video, we delve into the moral philosophy behind the question, "Does the end justify the means?" Using the famous trolley problem, we explore the contrasting views of Immanuel Kant and utilitarian philosophers Jeremy Bentham and John Stuart Mill. Discover how Kant's emphasis on human dignity and the Categorical Imperative clashes with Bentham's principle of utility, and learn how Mill's...
Genesis 1 & the Problem of Evil
มุมมอง 614 หลายเดือนก่อน
Genesis 1 & the Problem of Evil
God or Gods? Unravelling the Hidden Polytheism in Genesis 1 | Genesis Analysis Ep. 2
มุมมอง 6114 หลายเดือนก่อน
God or Gods? Unravelling the Hidden Polytheism in Genesis 1 | Genesis Analysis Ep. 2
Rethinking Genesis 1: How Translators Changed the First Verse | Genesis Analysis Ep. 1
มุมมอง 1.8K6 หลายเดือนก่อน
Rethinking Genesis 1: How Translators Changed the First Verse | Genesis Analysis Ep. 1
Aristotle's VIRTUE ETHICS
มุมมอง 2717 หลายเดือนก่อน
Aristotle's VIRTUE ETHICS
Doctrine of the Mean | Aristotle's Virtue Ethics #3
มุมมอง 607ปีที่แล้ว
Doctrine of the Mean | Aristotle's Virtue Ethics #3
Eudaimonia & the Function Argument | Aristotle's Virtue Ethics #2
มุมมอง 853ปีที่แล้ว
Eudaimonia & the Function Argument | Aristotle's Virtue Ethics #2
Understanding Virtue | Aristotle's Virtue Ethics #1
มุมมอง 520ปีที่แล้ว
Understanding Virtue | Aristotle's Virtue Ethics #1
Kantian Ethics
มุมมอง 2.4Kปีที่แล้ว
Kantian Ethics
W. D. Ross' Ethical Pluralism
มุมมอง 5Kปีที่แล้ว
W. D. Ross' Ethical Pluralism
Formula of the Kingdom of Ends (Kant's Ethics #8)
มุมมอง 2.7Kปีที่แล้ว
Formula of the Kingdom of Ends (Kant's Ethics #8)
Formula of Humanity as an End in Itself (Kant's Ethics #7)
มุมมอง 3.9Kปีที่แล้ว
Formula of Humanity as an End in Itself (Kant's Ethics #7)
Perfect & Imperfect Duties (Kant's Ethics #6)
มุมมอง 3Kปีที่แล้ว
Perfect & Imperfect Duties (Kant's Ethics #6)
Formula of the Universal Law (Kant's Ethics #5)
มุมมอง 1.9Kปีที่แล้ว
Formula of the Universal Law (Kant's Ethics #5)
Categorical vs Hypothetical Imperatives (Kant's Ethics #4)
มุมมอง 3.5Kปีที่แล้ว
Categorical vs Hypothetical Imperatives (Kant's Ethics #4)
Duty & Good Will (Kant's Ethics #3)
มุมมอง 3.6Kปีที่แล้ว
Duty & Good Will (Kant's Ethics #3)

ความคิดเห็น

  • @jess_eck
    @jess_eck วันที่ผ่านมา

    needed this as a foundation to one of my ethics essays, thanks so much!

    • @untanglephilosophy
      @untanglephilosophy วันที่ผ่านมา

      Hey that's great! Glad it helped 😊

  • @Divyanshis09
    @Divyanshis09 10 วันที่ผ่านมา

    You’ve explained it impressively and quintessentially .. thank you so much 😊

  • @bruno9764
    @bruno9764 หลายเดือนก่อน

    Would he consider a human in a coma or vegetative state a rational soul?

    • @untanglephilosophy
      @untanglephilosophy 22 วันที่ผ่านมา

      Great thought! My understanding is that for Aquinas souls to do not revert to previous stages. Part of the nature of being human is having a rational soul, so even if one were not functioning properly they would still have a rational soul

  • @joe-y4o5y
    @joe-y4o5y หลายเดือนก่อน

    What if an evil life is saved?

  • @HippieNinja-lv5lp
    @HippieNinja-lv5lp หลายเดือนก่อน

    Doesn't Hobbes believe in Jungle Law? Isn't Natural Law above Jungle Law? Does Constitutional Law mean anything to you?

  • @Nalot56
    @Nalot56 หลายเดือนก่อน

    Yes, the Catholic Church supports war in scenarios of war in self defense.

  • @VanLightning900
    @VanLightning900 หลายเดือนก่อน

    Are you yourself a virtue ethicist or is this just your current subject of interest?

    • @untanglephilosophy
      @untanglephilosophy 22 วันที่ผ่านมา

      I don't think I'd consider myself a virtue ethicists. I'm probably more of a former utilitarian with a sympathy for Kant. I think, however, a genuine ethical theory ought to say something positive about virtues. I think for some people virtues could be a helpful way of thinking about moral behaviour, although we seem to have more of an emphasis of "actions" these days

  • @sparephone8228
    @sparephone8228 หลายเดือนก่อน

    Was this after the Muslims preserved his works? Did Thomas Aquinas copy Muslim scholars?

    • @untanglephilosophy
      @untanglephilosophy 22 วันที่ผ่านมา

      I believe much of Aristotle was reintroduced to the West through scholars in the Middle East, yes. As far as I know Aquinas didn't necessarily copy Muslim scholars. He wrote numerous commentaries on Aristotle's work and sought to reconcile Aristotle's insights with traditional Christian theology

  • @edudey
    @edudey หลายเดือนก่อน

    To fully and properly understand Aquinas' Principle of Double Effect within the context of abortion, it is super critical to SET ASIDE the discussion regarding when the soul is infused (i.e. at what point do we have a human being with rights). And instead to simply apply as a premise that there is a human being (this topic is fully and accurately answered by today's scientific understanding, esp. after the discovery of DNA). Given the premise, you are now able to fully explore and understand the implications and apply correctly to today's discussions.

  • @timothylolcats8020
    @timothylolcats8020 หลายเดือนก่อน

    in the case of a Christian defending their own life there is a case to be made that defending one's own life does not pass point 4, because saving one's own life, if you are living a life of repentance, is not proportionately more grave than ending the life of a sinner without giving them the chance to repent. the counter argument of course is that the value of future works of the Christian and their responsibilities outweigh the damnation of the attacker, but only God can truly know.

    • @timothylolcats8020
      @timothylolcats8020 หลายเดือนก่อน

      is not a proportionately grave justification*

    • @timothylolcats8020
      @timothylolcats8020 หลายเดือนก่อน

      one can only live through it and pray very deeply, that by the grace of God they can live a life to justify the graveness of the action taken.

    • @joe-y4o5y
      @joe-y4o5y หลายเดือนก่อน

      @@timothylolcats8020 Does not an evil person also have a right to self-defense?

  • @kjrude
    @kjrude หลายเดือนก่อน

    SAINT Thomas Aquinas.

    • @authenticallysuperficial9874
      @authenticallysuperficial9874 หลายเดือนก่อน

      What is a saint

    • @kjrude
      @kjrude หลายเดือนก่อน

      @authenticallysuperficial9874 ... in this case I point it out because it is the title of his highest achievement. In the same way that someone knighted is refered to as Sir, PhD's are referred to as Doctor in common parlance, etc. Saint Thomas Aquinas would have borne many titles in his lifetime, Brother Thomas, Father Thomas and possibly others. During his depth of exploration as a Dominican Friar in the Roman Catholic church he endeavored to write many great works, most notably the summa theologica. Because of his propensity for deep thought inside of his own Dominican Order he was seen as an outcast and was often ridiculed. Still he persisted, despite his own brother monks calling him a Donkey. As he set in his room, night after night, writing in solitude and silence the documents that would define the most comprehensive view on natural order and supernatural order he did so in the name of our very ownenlightenment now nearly a millenia later. During his embattled life he suffered and battled for his ideas to be heard. And in his life's battles he saw success in the recognition and adoption of his writings as accepted magisterium by the church. In the end he would see his writings fall to a level of insignificance in his own view of them as he started to see more and more, through miraculous partitions, his relationship with Christ. As such he left Summa Theologica unfinished, and said of him by his leadership to his brother monks before his dying, "The braying of that donkey will echo for centuries after your names have been forgotten." Upon his death, inside of the Dominican order was raised a review process for cannonisation, being brought to the bishops of the Church it was reviewed, and following due process his life was considered to be the miraculous reflection of a life lived in service of christ, elevated by God, and exemplary as such to be recognized as deserving of the title of Saint. I feel in the light of which, we could consider bestowing on him the title Saint which he has well earned.

  • @untanglephilosophy
    @untanglephilosophy หลายเดือนก่อน

    Welcome to episode six of our Aquinas and Natural Law series! Discover how Aquinas resolves moral conflict with the Doctrine of Double Effect. Check out the series: th-cam.com/play/PL85Fs8yMgt8r3EN3XMJjeh-Jj5LmR1mZx.html Next week: "Aquinas on Abortion"!

  • @VanLightning900
    @VanLightning900 หลายเดือนก่อน

    Great video. It's actually content like this that enhances my interest in the bible even as a non believer. Hope you do psalm 82 next.

    • @untanglephilosophy
      @untanglephilosophy 22 วันที่ผ่านมา

      Hey, thank you for your comment. Sorry I didn't get back to you earlier. It would certainly be amazing to more deeply explore Psalm 82 one day. Unfortunately I stopped this series on biblical scholarship early because I returned to my channel's original direction. However, I've reserved the channel @untanglethebible and I hope to upload there soon

  • @alexispbschizoid
    @alexispbschizoid 2 หลายเดือนก่อน

    Thank you bro

  • @michaeldones2320
    @michaeldones2320 2 หลายเดือนก่อน

    I do not believe this is typical of utilitarians for they measure the suffering created on the perpetrator. Secondly, Negative Consequences the example of the doctors murdering an innocent man to donate his organs for other people would be debated to be direct utilitarianism it wouldn’t be long term utilitarianism because it would create a society in which everyone lives in fear of their rights being violated to save people this would create massive suffering unless it is in an alternative universe where humans think very differently than us.

  • @ReneeB-mz9cx
    @ReneeB-mz9cx 2 หลายเดือนก่อน

    Need more coverage of women's philosophies. Mens takes are kind of half baked.

  • @willieluncheonette5843
    @willieluncheonette5843 2 หลายเดือนก่อน

    " I am reminded of a great German philosopher, Immanuel Kant. He is a specimen of those people who are absolutely in the mind. He lived according to mind so totally that people used to set their watches, whenever they saw Immanuel Kant going to the university. Never - it may rain, it may rain fire, it may rain cats and dogs, it may be utterly cold, snow falling … Whatever the situation, Kant will reach the university at exactly the same time all the year round, even on holidays. Such a fixed, almost mechanical … He would go on holiday at exactly the same time, remain in the university library, which was specially kept open for him, because otherwise what would he do there the whole day? And he was a very prominent, well-known philosopher, and he would leave the university at exactly the same time every day. One day it happened … It had rained and there was too much mud on the way - one of his shoes got stuck in the mud. He did not stop to take the shoe out because that would make him reach the university a few seconds later, and that was impossible. He left the shoe there. He just arrived with one shoe. The students could not believe it. Somebody asked, “What happened to the other shoe?” He said, “It got stuck in the mud, so I left it there, knowing perfectly well nobody is going to steal one shoe. When I return in the evening, then I will pick it up. But I could not have been late.” A woman proposed to him: “I want to be married to you” - a beautiful young woman. Perhaps no woman has ever received such an answer, before or after Immanuel Kant. Either you say, “Yes,” or you say, “No. Excuse me.” Immanuel Kant said, “I will have to do a great deal of research.” The woman asked, “About what?” He said, “I will have to look in all the marriage manuals, all the books concerning marriage, and find out all the pros and cons - whether to marry or not to marry.” The woman could not imagine that this kind of answer had ever been given to any woman before. Even no is acceptable, even yes, although you are getting into a misery, but it is acceptable. But this kind of indifferent attitude towards the woman - he did not say a single sweet word to her. He did not say anything about her beauty, his whole concern was his mind. He had to convince his mind whether or not marriage is logically the right thing. It took him three years. It was really a long search. Day and night he was working on it, and he had found three hundred reasons against marriage and three hundred reasons for marriage. So the problem even after three years was the same. One friend suggested out of compassion, “You wasted three years on this stupid research. In three years you would have experienced all these six hundred, without any research. You should have just said yes to that woman. There was no need to do so much hard work. Three years would have given you all the pros and cons - existentially, experientially.” But Kant said, “I am in a fix. Both are equal, parallel, balanced. There is no way to choose.” The friend suggested, “Of the pros you have forgotten one thing: that whenever there is a chance, it is better to say yes and go through the experience. That is one thing more in favor of the pros. The cons cannot give you any experience, and only experience has any validity.” He understood, it was intellectually right. He immediately went to the woman’s house, knocked on her door. Her old father opened the door and said, “Young man, you are too late. You took too long in your research. My girl is married and has two children.” That was the last thing that was ever heard about his marriage. From then on no woman ever asked him, and he was not the kind of man to ask anybody. He remained unmarried."

  • @dhalren
    @dhalren 2 หลายเดือนก่อน

    How do you think this concept reflects within the context of the "problem of evil?" The natural precepts suggests there is no evil, only human limitation/failure to do good, and thereby the idea that God is omnibenevelent could be true. However, in Summa Theologiae, Aquinas posits that the "absence of good... is an evil". But, he relates this idea heavily to "privation" and it becomes more difficult to understand if the nature of evil is man-made or not. Keep up the great work!

    • @untanglephilosophy
      @untanglephilosophy 2 หลายเดือนก่อน

      Thank you for your comment and support! I'm working on a series of videos on the Problem of Evil as we speak. I wasn't necessarily going to look at Aquinas's ideas. He is, of course, heavily indebted to Augustine once again, such as with his concept of privation, as you mention. I may, however, look at Aquinas more thoroughly because it is interesting! You may know more about this than me, but I think we can go someway in answering the question. First, Augustine's (and, I assume, Aquinas's) definition of evil as a privation of good, doesn't mean there is no evil. Instead, it's a statement on the nature of evil, as you may be aware. For Aquinas, then, one can still sin and do evil, and they do this by going against reason, against human nature. I think the point for Aquinas is that this is not necessarily done maliciously. People think they are pursuing good when in fact they are doing evil. Extreme example: Hitler thinking he was doing a really great thing, when in fact he was as far from the good as you can get.

  • @dhalren
    @dhalren 2 หลายเดือนก่อน

    Thanks for the concise breakdown. I think it's sometimes difficult, in a modern context, to view the nature of law in separate classifications when eternal seems so similar to divine, which then - by extension - also applies to natural law; and they do not seem so different after all. Looking forward to the next video! Keep up the amazing work!

    • @untanglephilosophy
      @untanglephilosophy 2 หลายเดือนก่อน

      Aquinas also seems to use "law" in different ways - at least on the surface - so it can add to the confusion about the terms! Thank you for your comment and support. A new video next Tuesday

  • @untanglephilosophy
    @untanglephilosophy 3 หลายเดือนก่อน

    Welcome to a new series! My first videos were on Natural Law Ethics. This series has been completely rewritten for improved clarity, audio, and presentation. Enjoy the videos!

  • @luciedrawsart9407
    @luciedrawsart9407 3 หลายเดือนก่อน

    ohh that's actually perfect for my upcoming exam! Thanks!

    • @untanglephilosophy
      @untanglephilosophy 3 หลายเดือนก่อน

      No worries! Good luck with your exam

  • @scotthullinger4684
    @scotthullinger4684 3 หลายเดือนก่อน

    Let's examine a genuine example: World War 2. Did the final result of defeating the Nazis justify the end result of freeing Jews? Of course - The same is alto true of Israel's current war. The purpose is to defend themselves from physical attacks by its enemies, plus murders, rapes, kidnappings, etc. YES! What Israel has done, and continues to do, is absolutely, positively justifiable!

  • @shipmateadrian
    @shipmateadrian 3 หลายเดือนก่อน

    Great breakdown! These are helping me through college ethics :)

    • @untanglephilosophy
      @untanglephilosophy 3 หลายเดือนก่อน

      That's great! Glad they're helping :)

  • @satan6750
    @satan6750 3 หลายเดือนก่อน

    🫶🫶🫶

  • @simoneverodimarrow
    @simoneverodimarrow 3 หลายเดือนก่อน

  • @prosperolusegun-joseph1311
    @prosperolusegun-joseph1311 3 หลายเดือนก่อน

    Thank you very much!

  • @summerdaisyxx
    @summerdaisyxx 3 หลายเดือนก่อน

    These videos have been superrrr helpful for my ethics a level exam tomorrow, thank you so much!! I will recommend

    • @untanglephilosophy
      @untanglephilosophy 3 หลายเดือนก่อน

      Thank you for a lovely comment. I hope the exam went well

  • @ClaraChevalier-ki5yz
    @ClaraChevalier-ki5yz 3 หลายเดือนก่อน

    this was so useful! Thank you!

  • @ClaraChevalier-ki5yz
    @ClaraChevalier-ki5yz 3 หลายเดือนก่อน

    this was so useful! Thank you

  • @chelseachidiobi3864
    @chelseachidiobi3864 3 หลายเดือนก่อน

    this is so helpful thank you!!! ❤❤

  • @Bumblebee_903
    @Bumblebee_903 3 หลายเดือนก่อน

    You're awesome

  • @RawRowRuw
    @RawRowRuw 4 หลายเดือนก่อน

    You are very Talented Young Man ❤❤ Thanks 😊

  • @Jerkasaur
    @Jerkasaur 4 หลายเดือนก่อน

    Genesis proves the Trinity. You just haven’t actually understood it because you don’t know proper hermeneutics. Also the ancient Jews understood God to be multipersonal. There’s good ancient Jewish teachings other than the Old Testament that validate this if you want me to share it. Saying the trinity is a later development is only true if you mean to say the word “trinity” wasn’t applied to describe Gods three persons until the 3rd & 4th century. 3 persons who share one essence. Giving it a term is not that same as the understanding of that relationship being “developed” it was already known that all three persons were God but not the same person. You can get that from Genesis alone. There’s a clear distinction between the Father(God) and the Son (Angel/Word of the Lord) and the Holy Spirit in Genesis

    • @untanglephilosophy
      @untanglephilosophy 4 หลายเดือนก่อน

      Thank you for sharing your view 🙂

    • @fluffysheap
      @fluffysheap 4 หลายเดือนก่อน

      Nobody ever heard of anything like the Trinity until the second century.

    • @Jerkasaur
      @Jerkasaur 4 หลายเดือนก่อน

      @@fluffysheap can you read? I addressed this.

  • @mcaesargd3722
    @mcaesargd3722 5 หลายเดือนก่อน

    what if it passes both the test of conception and will, is it a perfect duty?

  • @Iamgoat01
    @Iamgoat01 5 หลายเดือนก่อน

    Superb ❤

  • @connie795
    @connie795 5 หลายเดือนก่อน

    Kept reading through notes I found on the double effect but couldn't wrap my head around it, this video is way better, its straightforward and really well explained. Thank you!!

    • @untanglephilosophy
      @untanglephilosophy 5 หลายเดือนก่อน

      As one of my first videos, it's not the best, but I'm glad that the explanation was helpful 😃

  • @pzmoore007
    @pzmoore007 6 หลายเดือนก่อน

    I am curious about genesis when God created male and female, saw it was good then sent them off to multiply. Yet in the garden of Eden there was only 1 man.

    • @untanglephilosophy
      @untanglephilosophy 6 หลายเดือนก่อน

      Absolutely. I'd like to explore this in another video. Genesis 1 and 2 appear to be two originally separate units of text. Genesis 1 suggests that man and woman were made together as the final creation. Genesis 2 has man being created first, then animals (which he names), and then finally the woman. There are other interesting differences between the texts as well. The fact that the compilers of the Bible put these two texts next to each other may suggest they were unconcerned about any potential contradictions in the Bible and wanted to present different traditions from Israelite history.

    • @pzmoore007
      @pzmoore007 6 หลายเดือนก่อน

      Or it is possible these are two different events that happened. @@untanglephilosophy

    • @eddd123
      @eddd123 6 หลายเดือนก่อน

      Also notice the different time of creation of the plants

    • @ReneeB-mz9cx
      @ReneeB-mz9cx 4 หลายเดือนก่อน

      Man wasn't created first. It was "them" male AND female in 1 body

    • @pzmoore007
      @pzmoore007 4 หลายเดือนก่อน

      @@ReneeB-mz9cx Interesting the alchemical true form, Rebis, is more powerful than angels. The Rebis is the ideal divine state, the Philosopher's Stone, the combination of opposites.

  • @kevinwaller6572
    @kevinwaller6572 6 หลายเดือนก่อน

    Dark age lunacy writ large in the modern world. Theism is humanities greatest failure. Those dark age peasants can be forgiven for believing the madness of theism as they couldn't be educated. The elite and the churches ensured that. Again, those dark age peasants can be forgiven. Modern day educated people have no such excuse.

  • @MudhiLi
    @MudhiLi 6 หลายเดือนก่อน

    It was actually how re-created the world so that human can live. There is a honkong pastor actually described fully.

  • @ahm3096
    @ahm3096 6 หลายเดือนก่อน

    The chaos in my opinion was Satan's rebellion. It's a deep study but I absolutely believe there was a flood before Noah's flood.

    • @untanglephilosophy
      @untanglephilosophy 6 หลายเดือนก่อน

      Interesting thought!

    • @ReneeB-mz9cx
      @ReneeB-mz9cx 4 หลายเดือนก่อน

      I agree it's a cycle there was a "before" the "in the beginning", but YWHW is Satan and not the Creators of humans

    • @untanglephilosophy
      @untanglephilosophy 4 หลายเดือนก่อน

      @@ReneeB-mz9cx Are you sympathetic to some Gnostic beliefs?

    • @ReneeB-mz9cx
      @ReneeB-mz9cx 4 หลายเดือนก่อน

      @@untanglephilosophy not sure, I came here to learn. I might coincide with some gnostic beliefs but I personally don't think the whole "loosh" and "archons" make sense wholistically.

  • @untanglephilosophy
    @untanglephilosophy 6 หลายเดือนก่อน

    Thank you for checking out my video. This is the beginning of a new series on biblical scholarship. My aim is to make interesting and enlightening videos on biblical literature, which may have a touch of controversy but are wholly non-exclusionary. They can be enjoyed whether you are religious, come from a religious background, or are as non-religious as they come. We will dive not just into philosophy and theology, but also history, mythology, linguistics, archaeology, and more. I hope you’ll join me on this exciting journey.

  • @kathleenroque5648
    @kathleenroque5648 6 หลายเดือนก่อน

    Bro your content is getting me through my ethics course in uni rn, THANK U <33

  • @JmGrana-ex7hx
    @JmGrana-ex7hx 6 หลายเดือนก่อน

    Hello can u help me i have an report about this topic

  • @user-rk9su1jc4c
    @user-rk9su1jc4c 6 หลายเดือนก่อน

    awesome summary, very helpful!

  • @mabelmonday4607
    @mabelmonday4607 7 หลายเดือนก่อน

    Was very helpful thanks a lot

  • @cryptosuccess_ih
    @cryptosuccess_ih 7 หลายเดือนก่อน

    loe? s

  • @oliheffernan4790
    @oliheffernan4790 8 หลายเดือนก่อน

    Thankyou this was very helpful!

  • @batphink2655
    @batphink2655 8 หลายเดือนก่อน

    Then it appears that Politicians especially those in the USA and some in Britain are not adherents of Natural Law with their lack of ethics proudly put on display. Good explanation.

  • @nopekitty
    @nopekitty 9 หลายเดือนก่อน

    that thanks !

  • @flaetus217
    @flaetus217 9 หลายเดือนก่อน

    thank you so much it helps studying for my high school exam