Can someone please tell me the name of the reciter? I would like to see if he has a video reciting the entire Quran. He has the most soothing, most beautiful reciting voice I’ve heard!
I have a question guys. I thought there only a few words who are different between those different styles of recitation. But why do they sound like completely different words or even a different language? Its very confusing
I think easiest way for u to understand its like uk accent and us accent they both use’s word “water” but they pronounce different same as here sounds different reads different but meaning the same and all qiraats is from prophet ﷺ time and there is a hadith in at-tirmizi 3196 if imnnot wrong basicly in hadith says that angel gabreel said to prophet ﷺ that ppl can read quran in 7 way. Thats why this variations its not smthn new. If u have more questions ill be glad to answer
السلام عليكم ورحمة الله وبركاته I have been trying to figure out why the majority of the time I hear many imams that are reciting with hafs, use س instead of ص in صراط?? Wouldn't this be invalid.it seems so, to mix between two qiirat
Some of the effects of sin, as described by Ibn al-Qayyim (may Allaah have mercy on him): 1 - Being deprived of knowledge for knowledge is light that Allaah causes to reach the heart, and sin extinguishes that light. When al-Shaafa’i sat before Maalik and read to him, he admired him because of the intelligence, alertness and understanding that he saw in him. He said, “I think that Allaah has caused light to enter your heart, so do not extinguish it with the darkness of sin.” 2 - Being deprived of provision. In Musnad Ahmad it is narrated that Thawbaan said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘A man is deprived of provision because of the sins that he commits.’” (Narrated by Ibn Maajah, 4022, classed as hasan/sound by al-Albaani in Saheeh Ibn Maajah). 3 - Sense of alienation that comes between a person and his Lord, and between him and other people. One of the salaf (righteous predecessors) said: “If I disobey Allaah, I see that in the attitude of my riding beast and my wife.” 4 - Things become difficult for him, so that he does not turn his attention towards any matter but he finds the way blocked or he finds it difficult. By the same token, for the one who fears Allaah, things are made easy for him. 5 - The sinner will find darkness in his heart, which he will feel just as he feels the darkness of night. So this darkness affects his heart as the physical darkness affects his vision. For obedience is light and disobedience is darkness. The stronger the darkness grows, the greater becomes his confusion, until he falls into innovation, misguidance and other things that lead to doom, without even realizing, like a blind man who goes out in the darkness of the night, walking alone This darkness grows stronger until it covers the eyes, then it grows stronger until it covers the face, which appears dark and is seen by everyone. ‘Abd-Allaah ibn ‘Abbaas said: “Good deeds make the face light, give light to the heart, and bring about ample provision, physical strength and love in people’s hearts. Bad deeds make the face dark, give darkness to the heart, and bring about physical weakness, a lack of provision and hatred in people’s hearts.” 6 - Deprivation of worship and obedience. If sin brought no punishment other than that it prevents a person from doing an act of worship which is the opposite of sin, and cuts off access to other acts of worship, that would be bad enough. So the sin cuts off a third way and a fourth way and so on, and because of the sin he is cut off from many acts of worship, each of which would have been better for him than this world and everything in it. So he is like a man who eats food that is bound to cause a lengthy sickness, and thus he is deprived of many other foods that are better than that. And Allaah is the One Whose help we seek. 7 - Sin breeds sin until it dominates a person and he cannot escape from it. 8 - Sin weakens a person’s willpower. It gradually strengthens his will to commit sin and weakens his will to repent until there is no will in his heart to repent at all… so he seeks forgiveness and expresses repentance, but it is merely words on the lips, like the repentance of the liars, whose hearts are still determined to commit sin and persist in it. This is one of the most serious diseases that are most likely to lead to doom. 9 - He will become desensitized and will no longer find sin abhorrent, so it will become his habit, and he will not be bothered if people see him committing the sin or talk about him. For the leaders of immorality, this is the ultimate shamelessness in which they find great pleasure, such that they feel proud of their sin and will speak of it to people who do not know that they have done it, saying, “O so and so, I did such and such.” Such people cannot be helped and the path to repentance is blocked for them in most cases. The Prophet (peace and blessings of Allaah be upon him) said: “All of my ummah (followers) will be fine except for those who commit sin openly, and that includes cases where Allaah conceals a person’s sin, but the following morning he exposes himself and says, ‘O So and so, I did such and such last night, so he shamelessly exposes himself when all night his Lord had concealed his sin.” (Narrated by al-Bukhaari, 5949; Muslim, 2744). 10 - When there are many sins they leave a mark on the heart of the person who commits them, so he becomes one of the negligent. As one of the salaf said, concerning the aayah (verse)- “Nay! But on their hearts is the Raan (covering of sins and evil deeds) which they used to earn” [al-Mutaffifeen 83:14 - interpretation of the meaning] - this means sin after sin. How this starts is that the heart gets stained by sin, and if the sin increases then the stain grows bigger until it becomes the raan (covering of sin and evil deeds), then it increases until it becomes a seal, and the heart becomes covered and sealed. If that happens after a person had been guided and had understood, then his heart is turned upside down, and at that point the Shaytaan gains control over him and directs him as he wants. (source : Islamqa
There are 2 mistakes in the recitation of Alkisa'y, the Qari made two Emalahs in عدده and أخلده which are not correct Alkisa'y makes the Emalah on the letter ـة not ـه
Dont talk out of ignorance. All of 10 canonized qiraat are mutawatir from prophet. Biddah is when u add a thing to religion of religious significance which wasn't practiced/taught by prophet s.a.w. So this isn't biddah. As prophet s.a.w recited each way.
Arab isn't a single dialectal language. All these have narration chains that connect to our Prophet Muhammad. No Islamic scholars would say this is a bid'ah.
Barakallahu Fiek, But with Kisa'i he ends the second and third ayat with a kasra?Allathee jamaAAa malan waaddadih ? while i hear other reciters of riwayat kisa'i ends with fatha? so Allathee jamaAAa malan waAAaddadah?
Assalamu alaikum, in the riwayah of susi an abi amr, the disconnected madd between words is not elongated for example فلا اقسم the alif is only 2 harakaat
Masha Allah. Great to hear. But i dont know the pronounciation and syllable difference making big difference while recite in Al fatiha surah whether it was be accepted by Prophet sal or not. anyway thanks brothers.
It is pronounced both ways. Maalik is most common nowadays due to prevalence of hafs riwaya in muslim world. Malik is in other riwayas. Both are acceptable ways of reciting. Read more about 7 ahruf and 10 qiraat of quran.
When heard this. The recitation is so beautiful. Then reflected to my recitation. My recitation so bad like it was an essay full of typo. I'm not an Arab speakers so I'm really not aware of how bad mine is. 😭😭😭
No, 10 Versions of Quranic ARABIC. The Quran was revealed in Arabic. Arabic isnt a Standard language, there are accents and Allah allowed us to read the Quran in the Arabic Accents (Warsh) we want. There are 7 of them. Its like reading a book in English with an American Accent then reading it agian with a British Accent, its not like your changing the Book you just changing how you read it.
It's a mistake to say Ibn Kathir for the Fatifa. Because the 2 students Qunbul and Bazzy don't have the same fatiHa. Qunbul says sirata with sin and Bazzy Sirata with Sad. Wa allahu a3lam.
❤❤❤❤
What is the name of the reciter please?
Does anyone know the name of reciter?
Baarakallahu feekum
Can someone please tell me the name of the reciter? I would like to see if he has a video reciting the entire Quran. He has the most soothing, most beautiful reciting voice I’ve heard!
Same!
0:17 qari hamza
We got new Quran update daily 😂
Ok buddy, we aren’t the bible followers don’t get that wrong
It has been since 1400++ years ago. Arabic isn't a single dialectal language. Continue with your daily mental blindness.
Bro you live under rock?
subhanallah ,subhanallah dua hy ALLAH mujhy bhi sikha dijeye ameen ,,
I have a question guys. I thought there only a few words who are different between those different styles of recitation. But why do they sound like completely different words or even a different language? Its very confusing
I think easiest way for u to understand its like uk accent and us accent they both use’s word “water” but they pronounce different same as here sounds different reads different but meaning the same and all qiraats is from prophet ﷺ time and there is a hadith in at-tirmizi 3196 if imnnot wrong basicly in hadith says that angel gabreel said to prophet ﷺ that ppl can read quran in 7 way. Thats why this variations its not smthn new. If u have more questions ill be glad to answer
@whosdaty7219 Okay thx for this explanation so far. So in the end these words have the same meaning, right?
@@kazutokirigaya6930 yea
Assalamu alaikum warahamatullah
السلام عليكم ورحمة الله وبركاته I have been trying to figure out why the majority of the time I hear many imams that are reciting with hafs, use س instead of ص in صراط?? Wouldn't this be invalid.it seems so, to mix between two qiirat
Should have let the qari himself explain the differences clearly he has more knowledge about this
Some of the effects of sin, as described by Ibn al-Qayyim (may Allaah have mercy on him): 1 - Being deprived of knowledge for knowledge is light that Allaah causes to reach the heart, and sin extinguishes that light. When al-Shaafa’i sat before Maalik and read to him, he admired him because of the intelligence, alertness and understanding that he saw in him. He said, “I think that Allaah has caused light to enter your heart, so do not extinguish it with the darkness of sin.” 2 - Being deprived of provision. In Musnad Ahmad it is narrated that Thawbaan said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘A man is deprived of provision because of the sins that he commits.’” (Narrated by Ibn Maajah, 4022, classed as hasan/sound by al-Albaani in Saheeh Ibn Maajah). 3 - Sense of alienation that comes between a person and his Lord, and between him and other people. One of the salaf (righteous predecessors) said: “If I disobey Allaah, I see that in the attitude of my riding beast and my wife.” 4 - Things become difficult for him, so that he does not turn his attention towards any matter but he finds the way blocked or he finds it difficult. By the same token, for the one who fears Allaah, things are made easy for him. 5 - The sinner will find darkness in his heart, which he will feel just as he feels the darkness of night. So this darkness affects his heart as the physical darkness affects his vision. For obedience is light and disobedience is darkness. The stronger the darkness grows, the greater becomes his confusion, until he falls into innovation, misguidance and other things that lead to doom, without even realizing, like a blind man who goes out in the darkness of the night, walking alone This darkness grows stronger until it covers the eyes, then it grows stronger until it covers the face, which appears dark and is seen by everyone. ‘Abd-Allaah ibn ‘Abbaas said: “Good deeds make the face light, give light to the heart, and bring about ample provision, physical strength and love in people’s hearts. Bad deeds make the face dark, give darkness to the heart, and bring about physical weakness, a lack of provision and hatred in people’s hearts.” 6 - Deprivation of worship and obedience. If sin brought no punishment other than that it prevents a person from doing an act of worship which is the opposite of sin, and cuts off access to other acts of worship, that would be bad enough. So the sin cuts off a third way and a fourth way and so on, and because of the sin he is cut off from many acts of worship, each of which would have been better for him than this world and everything in it. So he is like a man who eats food that is bound to cause a lengthy sickness, and thus he is deprived of many other foods that are better than that. And Allaah is the One Whose help we seek. 7 - Sin breeds sin until it dominates a person and he cannot escape from it. 8 - Sin weakens a person’s willpower. It gradually strengthens his will to commit sin and weakens his will to repent until there is no will in his heart to repent at all… so he seeks forgiveness and expresses repentance, but it is merely words on the lips, like the repentance of the liars, whose hearts are still determined to commit sin and persist in it. This is one of the most serious diseases that are most likely to lead to doom. 9 - He will become desensitized and will no longer find sin abhorrent, so it will become his habit, and he will not be bothered if people see him committing the sin or talk about him. For the leaders of immorality, this is the ultimate shamelessness in which they find great pleasure, such that they feel proud of their sin and will speak of it to people who do not know that they have done it, saying, “O so and so, I did such and such.” Such people cannot be helped and the path to repentance is blocked for them in most cases. The Prophet (peace and blessings of Allaah be upon him) said: “All of my ummah (followers) will be fine except for those who commit sin openly, and that includes cases where Allaah conceals a person’s sin, but the following morning he exposes himself and says, ‘O So and so, I did such and such last night, so he shamelessly exposes himself when all night his Lord had concealed his sin.” (Narrated by al-Bukhaari, 5949; Muslim, 2744). 10 - When there are many sins they leave a mark on the heart of the person who commits them, so he becomes one of the negligent. As one of the salaf said, concerning the aayah (verse)- “Nay! But on their hearts is the Raan (covering of sins and evil deeds) which they used to earn” [al-Mutaffifeen 83:14 - interpretation of the meaning] - this means sin after sin. How this starts is that the heart gets stained by sin, and if the sin increases then the stain grows bigger until it becomes the raan (covering of sin and evil deeds), then it increases until it becomes a seal, and the heart becomes covered and sealed. If that happens after a person had been guided and had understood, then his heart is turned upside down, and at that point the Shaytaan gains control over him and directs him as he wants. (source : Islamqa
There are 2 mistakes in the recitation of Alkisa'y, the Qari made two Emalahs in عدده and أخلده which are not correct Alkisa'y makes the Emalah on the letter ـة not ـه
I watched this video almost a year ago and barely noticed now I can hear the difference alhamdoulilah
Qiraat is the bidah invented by the Ajamis..
Dont talk out of ignorance. All of 10 canonized qiraat are mutawatir from prophet. Biddah is when u add a thing to religion of religious significance which wasn't practiced/taught by prophet s.a.w. So this isn't biddah. As prophet s.a.w recited each way.
You jahil
Arab isn't a single dialectal language. All these have narration chains that connect to our Prophet Muhammad. No Islamic scholars would say this is a bid'ah.
For all the Fatihas Aameen !
Barakallahu Fiek, But with Kisa'i he ends the second and third ayat with a kasra?Allathee jamaAAa malan waaddadih ? while i hear other reciters of riwayat kisa'i ends with fatha? so Allathee jamaAAa malan waAAaddadah?
Did false prophet Muhammad recited this way?
lol 😂 that’s funny. I hope you can learn about him. He was truly a perfect human being. May peace and blessings be upon our beloved prophet
Prophet Mohammed recited it like this in front of the Companions. and Mohammed pbuh is not a false prophet 😊
Nzuri sana
How can I like this video more than once
Where can we find other recitations of that qari ?
Imam Nafi Imam ibn katheer Imam basri Imam shaami Imam Asim Imam hamzah Imam kisaee
@@saffuanahmed8594 thank you, baarakallahu feek, but I meant the qari in the video, what is his name ?
Warsh le plus beau ma sha Allah
Hot girl
Assalamu alaikum, in the riwayah of susi an abi amr, the disconnected madd between words is not elongated for example فلا اقسم the alif is only 2 harakaat
Masha Allah. Great to hear. But i dont know the pronounciation and syllable difference making big difference while recite in Al fatiha surah whether it was be accepted by Prophet sal or not. anyway thanks brothers.
جزاك اللهُ خيراً
The first qira name
Riwayat khalaf a'n hamzah
Why is he saying maliki instead of maaliki
I know right? I'm pretty sure it's مَـٰلِكِ
It is pronounced both ways. Maalik is most common nowadays due to prevalence of hafs riwaya in muslim world. Malik is in other riwayas. Both are acceptable ways of reciting. Read more about 7 ahruf and 10 qiraat of quran.
That's the way of recitation in different riwayaat, haven't you watched the complete video?
@@Aman_Azad ohh okay that makes sense
At 06:5
Jazakallaahu Khayran ❤
When heard this. The recitation is so beautiful. Then reflected to my recitation. My recitation so bad like it was an essay full of typo. I'm not an Arab speakers so I'm really not aware of how bad mine is. 😭😭😭
Someone please tell me the name of the Quran reciter please
Amelah resting is wrong when it is nor be jarr and not be jabar .so it lomajy not lomaje
حزاهما الله خيرا. أنا من اندونيسيا لاافهم اذا تكلم الشيخ بالانجليزية. هل لديكم مقطع بالعربية?
Can implement various qiraat in the solah? but haven't not study yet..
It is not recommended unless a qari has given you permission to do so.
If u have studied under a teacher
Why you not puting more video please we need more information
اهدناالزو is wrong
if only there was an English qiraat 🥲
I dont understand why some people say malik yaw medeen and others say maalik yaw medeen? AllahUAlam
Difference of qiraat , there are 7 different types granted by Nabi Salatu Wassalam.
I'd really like to try learning the "Qira'at Hamza" but I guess I need a starting place. Any help?
You need grounding in strong Hifdh and Tajweed in Hafs then you can find a teacher
Machallah merci ❤
So you have 10 versions of the Quran 😂lol😂
No, 10 Versions of Quranic ARABIC. The Quran was revealed in Arabic. Arabic isnt a Standard language, there are accents and Allah allowed us to read the Quran in the Arabic Accents (Warsh) we want. There are 7 of them. Its like reading a book in English with an American Accent then reading it agian with a British Accent, its not like your changing the Book you just changing how you read it.
@@sippercool7733 you change the words with these accents. You recite the quran how it was revealed wo changing words like you do in your qiraat.
@@amarabidali5316Yeh mate. God himself sent the quran in 7 different dialects.
@@Thegeniusmonkey 🤣
@@amarabidali5316 you have the attitude of a hypocrite. 😑😑😑
I prefer the Qiraat by Abdullah ibn Masud
Interesting
Which masjid is this? Where? Please
It's a mistake to say Ibn Kathir for the Fatifa. Because the 2 students Qunbul and Bazzy don't have the same fatiHa. Qunbul says sirata with sin and Bazzy Sirata with Sad. Wa allahu a3lam.
Jazakumullahu khairan
Waiting for further Recitations like this from India Bombay
Why is the man on right side talking? His comments make no difference.
Name of qarī pls