วีดีโอ

The midrash said that Yaakov avinu was saying kriat shema not Yosef look rash"I bereshit 46/29

@RabbiBabayov i'm sorry, i got confused. the situation is different. i'm referring to ein yaakoiv pesachim 4:15, about bereishis 49, saying that yaakoiv called his sons to check their emunoh (so to speak), and they said "shema yisroeil etc.," and yaakoiv responded "boruch sheim etc." in that case, why did they speak to their father using his first name? thank you, reb.

The black cube is called tefillin. Jewish men are commanded to wear them every day during prayers (with the exception of the Sabbath and some holidays). They are mentioned in the Bible in Exodus chapter thirteen verse 16, and also in Deuteronomy in chapters 6 and 11. They contain parchments which have written on them many passages from the Bible and among them is the shema prayer which proclaims the oneness of the creator, and the story of the Jews Exodus from slavery in Egypt.

@RabbiBabayov appreciate your reply. Would you happen to know where the concept of the tefillin came from, as in the physical appearance. I think its fascinating.

It's physical appearance (black, and square) is from the oral Torah and is a tradition passed down from Moses at Mt Sinai. This is discussed in the Talmud.

@@RabbiBabayov I appreciate your replys, most of the time people don't answer. Does each side represent a different aspect? I'm sure I'm wearing you out with a ton of questions. I wish you, and your channel the best of luck. Excellent videos.

Hatslacha raba

בבקשה

Shalom, where is the source for it

I'm not sure what you mean

@@RabbiBabayov "Samech, Aleph, Lamed. In meditation for prosperity according to the Kabala" is this true?

First of all, we have to live according to Shulchan Aruch without any discounts. The second thing is to work hard on our own weak points. Our mission in life is to fix our weaknesses

Yes but they have to make sure that the original establishment doesn't close down

You're welcome

Does a mobile home or RV require a mezuzah? | Daily Halacha Shiur th-cam.com/video/tc3ODidUE2Q/w-d-xo.html

It's possible

Thank you too

Thank you

Thank you

Thank you

Thank you

Thank you

עליכם שלום

Thank you

💛

Gemar Tov to you and your family as well was great to hear from you

The same way as H-shem gave us a permission to eat them, and the same way as we brought animals as sacrifices in Beis Hamikdosh. We can use them as a kaporo. H-shem created them for us. The life of people is more important than the life of animals. However, we have to do it at the most careful way to minimize their pain because of tsaar baalei chaim

Thanks

That's not a solution for two reasons #1 the taam of mei peiros have to be nikar which in most cases it's not #2 most people kovea seuda on the pizza so according to everyone is hamotsi

​@@RabbiBabayov #1 is not a condition brought by the בעל התניא in his final rulings in the Siddur. #2 it seems not everyone agrees with that assessment.

עיין שו"ע הרב קס"ח ס"י סט"ז לוח ברה"נ פ"ח הלכה א וכן בסדר ברה"נ פ"ב הלכה א שבמקום קביעות סעודה צריך לברך לפניו המוציא ולאחריו ברהמ"ז ולית מאן דפליג בהא והוא מוסכם על כל הפוסקים

עיין שו"ע הרב קס"ח סט"ז וכן עוד בהרבה מקומות ודבר פשוט הוא

​@@RabbiBabayov The דרך רוב בנ"א is a sociological factor that one can argue is perhaps up for debate, how people treat mezonos bread. Interestingly, see סעיף י"א: אֲבָל עִסָּה שֶׁנִּלּוֹשָׁה בְּמַיִם וְעֵרַב בָּהּ מְעַט דְּבַשׁ וְתַבְלִין, אַף עַל פִּי שֶׁטַּעַם הַדְּבַשׁ וְתַבְלִין נִרְגָּשׁ בָּעִסָּה - אֵין מְבָרְכִין עָלֶיהָ "בּוֹרֵא מִינֵי מְזוֹנוֹת", אֶלָּא "הַמּוֹצִיא" וּבִרְכַּת הַמָּזוֹן, כֵּיוָן שֶׁהָרֹב מַיִם. וְכֵן בִּמְעַט חָלָב וְחֶמְאָה וְשֶׁמֶן וְשֻׁמָּן וּשְׁאָר מַשְׁקִין וּמֵי פֵּרוֹת.

Yes this the opinion of the taz most poskim hold it's hamotsi and according to everyone if you make a kevius seuda the brocho is hamotsi

הגר"מ פיינשטיין זצ"ל Also held that a small quantity of pizza eaten as a snack is במ"מ even when the dough is with water.

א"כ נתת דבריך לשיעורים כי יש מינים ממינים שונים ולפי דבריך כ"ש זה המוציא והרבה כותבים על סחורתם בירכתו מזונות

@@RabbiBabayov אלו שכותבים "מזונות" על מוצריהם הם נעשו ממי פירות

אם קובעים עליהם סעודה המי פירות לא מעלה ולא מוריד ורב בני אדם משתמשים בהם לקביעות סעודה

Thank you for your comment. I did listen to the to the drosha of rabbi Gavriel Tsiner שליטא Rabbi tsiner is definitely a great posek, but don't forget I brought many quotes from big poskim as well, like the pischei tshuva, oruch hashulchan, Rabeinu Avraham Azulai, and more. Halacha respects different opinions and conclusions as long we have a basis for them.

I got a notification that you left a comment asking about what happened to a previous comment. I can't see either so feel free to repost

The shiur takes place immediately following shacharis, when many people still wear their tallis and tefillin. And why would it bother you, anyway?

Regarding non combat roles. Yes women could serve in those roles as long as the moral environment in the army is not compromised. And regarding if this defensive is a milchemes mitzvah . A)while it's definitely up for debate if this is a milchemes mitzvah. I believe we have enough manpower to handle this war without recruiting female combat soldiers. And especially if the environment of the army would be kept to a holier standard, there would probably be more of a chareidi presence in the army.

I'm sorry I don't understand your question. If you could clarify, perhaps that would help me understand.

You are welcome

Thanks

Correct. According to the Shulchan Aruch, you wouldn't cut the hairs unless they went past the length of the Peyos. If a hair from the Peyos region was growing into the beard area then you would cut it. According to that opinion, your Peyos would not be thinned from the area where the crown begins (side of the hairline ) until where the jaw meets the skull.

​@@RabbiBabayov thank you