วีดีโอ

Following the "Cristi Victorus", Crist leading the world.

I come here every St. Patrick's Day. This is by far the best version on TH-cam. Thank you!

This the way processions SHOULD happen!!

Always thought it worked better as a processional hymn rather than a recessional. Nice tat by the way

Don't move to fl..there are no churches like this one here and a choir and organ at all ..i have to go up north to get this kind of experience i miss..in worship..i go back to my former church 3 times a yr..for this type of services..god bless your church.ty for this video..pls do more..

So nice to see St. Ignatius. Harold Chaney was a friend. Nice memory

Even THE LITTLE TOWN OF BETHLEHEM has Palestinian refugee camps. www.unrwa.org/where-we-work/west-bank/dheisheh-camp Dheisheh camp was established in 1949 and is located along the main street in Bethlehem. The camp was built to serve 3,000 refugees. Today, the number of residents in Dheisheh has reached roughly 15,000. REFUGEE CAMPS IN the West Bank We provide services in 19 Palestine refugee camps in the West Bank. UNRWA does not administer or police the camps, as this is the responsibility of the host authorities. PALESTINE REFUGEES NEED YOUR SOLIDARITY MORE THAN EVER donate.unrwa.org/ My tour of Dheisheh Refugee Camp, near Bethlehem By Adam Levick on June 20, 2012 • ( 45 Comments ) ukmediawatch.org/2012/06/20/my-tour-of-dheisheh-refugee-camp-near-bethlehem/ The Dheisheh refugee camp, adjacent to Bethlehem, was established as a temporary refuge for 3,400 Palestinians from 45 villages west of Jerusalem and Hebron who fled during the 1948 Arab-Israeli War. The population is now over 13,000, more than 95% of whom were born after 1948. reedsaroundtheworld.blogspot.com/2012/09/little-town-of-bethlehem.html Little Town of Bethlehem This wasn't what I was expecting to see when I arrived in the "little town of Bethlehem."--- We were told that Bethlehem, which is entirely within the West Bank, is divided into three different sections with one policed by Israelis, one policed by Palestinians and one that is sandwiched in between the two. Our day was divided much the same. We spent the morning in the Aida refugee camp for Palestinians who were displaced in 1948. They have spent more than 60 years living in a a community that is too small, that lacks jobs for most of its residents, and that has recently experienced severe water shortages. ----- Then we made a stop at the Church of the Nativity, the traditional site of the birth of Jesus. The church was full of Russian and Ukrainian tourists who had arrived by bus for just a quick visit. The area surrounding the church looks much like all of the other churches we have visited in Israel. I think that to many of the tourists in Bethlehem, the Israeli/Palestinian conflict would be almost completely invisible.--- While inside the church it was hard not to feel sadness -- sadness that this is what has become of the "little town of Bethlehem" with so much division and conflict in the area.

I will never understand Roman disapprobation of women in Anglican orders when they have elevated Mary as a virtual Goddess. Remember the notion of co Redemptress?

Grace Cathedral SF. Wish more congregations walked with the altar/choir party during the recession! There’s something meditative about it!

So many organists cannot count. This way of playing is very odd

Church of the Advent Boston, Beacon Hill, Episcopal

This is so beautiful, but I know the crucifer gets tired. I have experienced this first-hand. LOL

We sang this on Trinity Sunday at Trinity Episcopal Church On Capitol Square, Columbus. It is so beautiful.

It's not exspressed as "episcopalian" church or ancient. It's the Episcopal Church in the States, and CofE in Great Britain and all the Dominions and Commonwealth. And it is most certainly ancient. The Oxford Movement was a sincere accomplished mission to recall the ancient English Catholic Church into the reformed CofE. It is and has been recognized as one of the 32 world wide ie. (Catholic) church (singular). You might do some reading up on the subject??

David Hill provided verses 1-3 and 7 of the original, which are all that printed in most places. The original verses 4-6 are: Sing praises, then, for all who here sought and here found him, Whose journey is ended, whose perils are past; They believed in the Light; and its glory is round them, Where the clouds of earth's sorrow are lifted at last. In the presence of Jesus the Saints are in glory, Who have known him and loved him, and served him below;: Their reward is with him to be happy for ever And to follow the Lamb wheresoe'er he may go. Blessed Saints in the presence of Jesus for ever, Be mindful of us who here struggle below; Intercede for your brethren, who linger in exile, That on them life eternal their God may bestow.

This hymn presupposes traditional Christianity: "...Confessors' faith, apostles' word, the patriarchs' prayers, the Prophets' scrolls...." Furthermore, it is attributed to Saint Patrick. He was, after all, a Catholic missionary bishop. To say that the Eastern Orthodox and Roman Catholic Churches represent the faith of this hymn makes perfect sense. But, to claim that the Episcopalians represent the ancient faith is just crazy.

Why is a beat dropped at the end of every line?

A beautiful unison hymn.

St. Ignatius of Antioch Episcopal Church, New York City

Which church is this?

Also includes Deirdre!

Deep, majestic.