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Good info

@KathyThomas-g4f The day after 911, TV began background swirls & other such mvmts on screens worldwide - SUB MSGING da masses. Bending unwitting minds. Good you are aware. Music has same impact.

His name is Yahusha amen no Jesus

​@@rubenperez5574 The Creator name is YAHUAH 👑

Hi @bonnieyuse5876, I’d love to hear more about what advice you found troubling. I'm open to understanding different perspectives, and maybe we can dig deeper into the meaning together. Let’s talk!

@@FMSBreadOfLife I meant the Advice that Man gave David's Son to Sleep with his Concubines!

@@bonnieyuse5876, I appreciate your honest reaction. As a man reading these events, we might compare Absalom’s actions to something instinctual, like a dog marking his territory-a way of trying to dominate or assert control over his father’s kingdom. However, I can only imagine how different it must feel to read this as a woman. For women, this might evoke a sense of being used as a political tool or a symbol, with little say in their fate. It’s understandable to feel anger or sadness knowing that these women were caught in a struggle between men, with their dignity and agency sidelined.

Thanks for your observation! The name 'Daud' (דוד) is the original Hebrew for 'David.' The letters in Hebrew are 'Dalet-Vav-Dalet.' Originally, the letter 'Vav' was pronounced as 'ua,' giving us 'Daud,' rather than the later Masoretic influence that introduced changes in vowel pointing. We believe staying close to the original pronunciation and meaning is crucial, much like in a game of telephone-where the message can get distorted as it passes through many hands. Using the original names helps preserve the intended message of scripture. I’d be happy to explain more if you’re interested.

HalleluYAH 💚

@QOFFICIAL17-sn4rw, Thank you for sharing your thoughts. It’s important to understand that Yahuah’s teachings have always been about truth, righteousness, and justice, and throughout history, the enemy has attempted to corrupt or distort what Yahuah created. We see this as early as the Garden of Eden, where the serpent deceived Eve, and by extension, Adam, leading to the fall of mankind. The flood came because corruption and wickedness covered the earth (Genesis 6), and Sodom and Gomorrah were destroyed due to their abominations. Unfortunately, this pattern of corruption continues, such as the change of the seventh-day Sabbath, which was sanctified by Yahuah but later altered by men. But, my friend, just because evil tries to distort what Yahuah has set apart, it doesn’t mean we should ignore or abandon His teachings. Yom Kippur (the Day of Atonement) is a commandment given by Yahuah, a time for us to repent, reflect, and seek His justice. It is even possible that this Yom Kippur could be the time when the children of the devil are brought to justice, as Yahuah’s judgment will eventually come to all. We are reminded in scripture that the Great Day of Yahuah is approaching, when all will be judged for their actions. But for now, Yom Kippur is an opportunity for us to turn to Yahuah, seek His forgiveness, and live in obedience to His commandments. Let’s not allow the enemy’s corruption to lead us away from Yahuah’s truth. Instead, let’s use this day as a reminder to draw near to our Father in Heaven and trust that His justice will prevail. Blessings and peace to you in Yahuah’s name.

@@FMSBreadOfLife IVE SEEN THE CHICKENS BEING SACRIFICED IN NYC!!! YOUR THOUGHTS

@@QOFFICIAL17-sn4rw @QOFFICIAL17-sn4rw, Thank you for sharing what you’ve seen. It’s clear that what you witnessed had a deep impact, and if you feel comfortable, we’d be interested to hear more about your testimony. Many people who have been trafficked as children or have been exposed to such atrocities have come forward with similar stories, shedding light on the darkness that exists in certain corners of the world. I remember seeing testimonies like this on platforms like Oprah, where a Jewish woman described her family becoming involved in evil rituals. It’s heartbreaking, but it also shows us how far-reaching the devil’s corruption can be. The enemy roams the earth, as you know, seeking whom he may devour (1 Peter 5:8). We also know that Yahusha spoke about some of those who were around Him, yet were children of the devil-liars and murderers from the beginning (John 8:44). What you’ve experienced is a reflection of how the enemy corrupts not only individuals but institutions, including some leaders, police, judges, and lawyers, to keep them trapped in darkness and away from the light of truth. But let’s not forget that Yahusha came to set us free, and the light always overcomes the darkness. I am truly glad you survived, and if you're willing to share more of your story, we’re here to listen. Yahuah’s justice will prevail-whether in this life or the next-and those who do evil will face judgment. You are not alone, and there is strength in bringing these experiences into the light. Blessings and peace to you as you continue your journey in Yahuah's truth.

@miguelnava3911, you raise some interesting points. Sure, it’s possible Bathsheba could have been wearing provocative clothing or making herself more noticeable, and maybe Uriah wasn’t fulfilling her desires, especially since he refused to visit her after returning from war. As a Hittite, his cultural background might offer some additional context. But here's why it seems the focus falls on David: In the very next chapter, when Nathan speaks on behalf of Yahuah, the judgment is directly on David, not Bathsheba. David alone is held accountable, resulting in the death of the child born from their affair. Also, remember the cultural context from about 3,000 years ago. In those times, a woman, especially one like Bathsheba, would have been given to a man, much like King Saul gave Mikal to David. Virginity was crucial, and having relations outside of marriage could result in death. So, while it’s easy to speculate on both David and Bathsheba’s roles, it seems the narrative places the responsibility squarely on David’s choices and misuse of power. Your thoughts add an interesting layer to the discussion. It's these moments of speculation that really help open our minds to the deeper layers of scripture-living words. What do you think about Nathan's confrontation with David?

@MeMeMcomet5, we will ask Yahuah to help you in this difficult situation. The best result is that this person you're living with turns to or returns to Yahuah. But no matter what happens, we pray for strength and peace for you. We also suggest praying the most powerful prayer that Yahusha taught us: "Our Father in heaven, hallowed be Your Name (Yahuah). Your kingdom come, Your will be done on earth, as it is in heaven. Provide for us our daily needs (or daily bread), and forgive our lawlessness as we forgive those who are lawless against us, and lead us not into temptation, but deliver us from evil. In Yahuah's Name, let it be so." Additionally, remember the comfort found in Psalm 23. The best state of mind is realizing that we are not responsible for others' choices or actions-that belongs to the Creator's domain. May His peace, like that of the Good Shepherd, guide you and bring you help speedily.

Just so you know, these are generated by people using a bunch of AI... and many groups are pumping out these songs which are then taking views away from actual Christian artists.... this may result in the collapse of Christian music as we know it. The songs are great though, I'll give them that...

Yes, I see your point on this, when I initially took in this image, I viewed it as the child is in the mother's care but formed by Yahuah, and when you hear the word "formed" we think of potter's clay, so the hands would be our Fathers, rugged and strong.

Thanks for your question! The story in 2 Samuel 1 might seem complex at first, but its deeper message carries a powerful lesson. After Saul’s death in battle, an Amalekite man came to Daud (David) with a false story, claiming he killed Saul, thinking he’d be rewarded. However, Daud had always honored Yahuah's anointed (Saul), even though Saul had tried to kill him many times. By claiming to kill Saul, the Amalekite assumed Daud would be pleased. But instead, Daud mourned deeply and ordered the man's execution, because he didn’t want anyone to think that it was acceptable to harm Yahuah's chosen king. The message here is about respecting Yahuah’s authority and His anointed, even when the situation seems difficult. Daud trusted Yahuah to handle things in His timing rather than taking matters into his own hands. The Amalekite, through his lie, learned the hard way that you can’t use deception or seek personal gain at the expense of Yahuah’s will. For more context, you might want to check out the 1 Samuel 31 video, where the story of Saul’s death is explained. It could help you understand how everything connects. If you want more details or have more questions, feel free to ask!

HALLELUYAHUAH! 🎉 I’m so grateful for your encouraging words! It’s truly a blessing to serve Abba Yahuah alongside fellow Qodeshim like you. We stand united, shoulder to shoulder, in His Name, ready to do His will. May Yahuah continue to baruk (bless) you richly as we walk this path together. Baruk Haba Ba Shem Yahuah!

What a wonderful comment, thank you dear!

Thank you for sharing this profound verse from Yesha'yahu (Isaiah) 64:4. It's inspiring to consider the depths of Yahuah's promises and the glorious future that awaits us. We are reminded that it is impossible for us to fully grasp or visualize the magnitude of the goodness, beauty, and love that Yahuah has prepared for those who wait for Him. This verse tells us that no matter how vivid our imagination, we cannot even come close to envisioning the wonders that are ahead. It encourages us to trust in Yahuah's plan and to remain patient and faithful, knowing that His promises far exceed anything we could dream or hope for. His love and plans for us are beyond our comprehension, filling us with hope and anticipation.

Hi @dfacedagame, Thank you for your feedback! Pronouncing Hebrew correctly can indeed be challenging, especially for those of us who are not native speakers. Our goal is to share the message and the teachings as accurately as possible, and we appreciate constructive criticism to help us improve. We are always open to learning and improving our pronunciation. If you have any resources or tips on proper Hebrew pronunciation, please feel free to share them. Additionally, if you or anyone else would like to volunteer to help with recordings, we would love to collaborate. Peace, David

There are so many takeaways from this story, with guilt everywhere. The concubine cheated on her husband, prompting her to leave in the first place (Judges 19:2). Once they reunited, it typically isn't a good idea to try to mend this type of mistake, which is perhaps why Yahuah grants divorce only for adultery (Matthew 19:9). Also, remember in the Torah, if a woman leaves a man and marries (has sex with) another, they are never to reunite (Deuteronomy 24:1-4), yes? The father-in-law abused his hospitality as well; several days they were going to leave, but he continued to try to stall them (Judges 19:4-9). And yes, a man is responsible for the safety of his wife and never should have opted to leave so close to evening (Judges 19:9-10). The main blame, however, is on the citizens of the land who acted like Sodom. They took another man's ashah for no other reason but to transgress against Yahuah, humiliate the man, and use the ashah as a sex toy (Judges 19:22-25). This story is a stark reminder of the consequences of moral decay and the importance of adhering to Yahuah’s commandments.

​@@FMSBreadOfLife stop saying the concubine cheated on him. That is NOT a part of the story. It says she was unfaithful because SHE LEFT HER HUSBAND TO GO BACK WITH HER PARENTS. She didn't commit adultery. You are taking the word "unfaithful" out of context. A faithful wife stays by her husband's side. She decided to leave to her parents. Given the way he threw her out to be raped, and the text revealing that her father was a good man, it's clear why she left him. She is innocent in this story, and you should really stop bearing false witness against her.

In life many wives take the blame of their husbands sins ti themselves because of their unconditional love to him. The husband must be a very important levite hierachy as the storyline seem to point only to him. She later became the sacrificial lamb and a symbolic status to elevate the husband. The criminal attitude of man in ungodly societies can even be found in many religious ceremonies such incidents reported in Mecca or stories of fallen Christian pastors etc. The husband is equally to be blamed for the death of his wife. I do not think she is a prostitite.

@@amyrenee1361 Thank you for your comment and for sharing your perspective. The text in Judges 19:1-2 from the BYNV states, "And his concubine committed whoring against him, and went away from him to her father’s house at Beit Lekem in Yahudah, and was there four months." The phrase "committed whoring" seems to clearly indicate infidelity. However, it's important to acknowledge that, like many others in the scriptures, her actions could have been driven by various personal reasons, such as feeling neglected or unappreciated as a concubine. Her actions and motivations are ultimately between her and Yahuah. King David himself committed an even more egregious act, yet these stories are not hidden from us. They serve to remind us of human imperfection and the complexities of life. The concubine's story is specific to her and does not represent all women. I appreciate your dedication to ensuring a fair reading of the text, and it’s essential to approach these narratives with sensitivity and a desire for accurate understanding. Thank you for highlighting this important discussion.

@@billmoiseneka8186 Thank you for your insightful comment. You bring up a very important perspective on the dynamics at play in Judges 19. In many instances, wives do indeed bear the burden of their husbands' actions due to their unconditional love and loyalty. The Levite in this story seems to hold a significant position, and the narrative does focus heavily on him. The tragic fate of the concubine, becoming a sacrificial figure, highlights the severity of the societal and moral decay at the time. Your comparison to modern examples, such as incidents reported in Mecca or the stories of fallen Christian pastors, underscores the timelessness of such issues. It’s essential to acknowledge the husband's responsibility in the tragic outcome. His decision to push her out to the mob is deeply troubling and reflects his own culpability in her death. The term "whoring" used in the text does not necessarily equate her to a prostitute, and her story is indeed complex and layered. We see similar instances in the Bible where wives bear the burdens of their husbands: Abigail and Nabal: 1 Samuel 25:23-25: "When Abigail saw David, she quickly got off her donkey and bowed down before David with her face to the ground. She fell at his feet and said: 'Pardon your servant, my lord, and let me speak to you; hear what your servant has to say. Please pay no attention, my lord, to that wicked man Nabal. He is just like his name-his name means Fool, and folly goes with him. And as for me, your servant, I did not see the men my lord sent.'" Abigail takes it upon herself to bear the burden of her husband Nabal's foolish actions, preventing David from exacting vengeance on their household. Sarah and Abraham: Genesis 12:11-13: "As he was about to enter Egypt, he said to his wife Sarai, 'I know what a beautiful woman you are. When the Egyptians see you, they will say, "This is his wife." Then they will kill me but will let you live. Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you.'" Genesis 20:2: "And there Abraham said of Sarah his wife, 'She is my sister.' And Abimelech king of Gerar sent and took Sarah." Sarah bore the burden of Abraham's fear and deception, being taken into Pharaoh's and Abimelech's households. Thank you for contributing to this important discussion and for offering a perspective that encourages us to look deeper into the motivations and actions of all involved. It’s crucial to approach these narratives with empathy and a commitment to understanding the full scope of human behavior.

Thank you so much for your thoughtful feedback and for appreciating the Yahuah-focused content. We're glad you enjoyed the genre and lyrics! We apologize for the abrupt ending of the song-that's definitely something we can look into improving. Shalum and blessings to you too!

Thank you for your question-it's not strange at all! It's true that we utilize modern technologies in creating and sharing our music, much like using microphones, radios, or computers. These tools enhance our ability to express and communicate, but the leadership, creativity, and inspiration behind each song are deeply human. Every piece is a result of human passion, reflection, and spiritual connection. We embrace technology to amplify our human voices and messages, moving forward while staying grounded in our foundational values and beliefs.

Tudah for your honesty. Im not 💯 sure how i feel about that, just being Real... But at the end of the day we all must stand before Yahuah, and i have been corrected and redirected many times in my own journey of lifting up worship to Yahuah. I pray the very best for you, and that Yahuah would finish the work that he started in you. Qal Ahab U Shalum

@@YahushaAH Thank you for sharing your thoughts, and I truly appreciate your sincerity. Like you, I initially had reservations about AI. To address these concerns, I took the initiative to learn more through courses in cybersecurity and studying large language models (LLMs). What I discovered was enlightening-engaging with AI in areas like music production or scriptural discussions can indeed help enhance our understanding and even assist in spreading our spiritual messages. It’s fascinating to consider that our interactions with AI contribute to its learning and development, particularly about important topics like scripture and the names of Yahuah and Yahusha. This participation isn't just about using a tool; it's also about influencing how this tool evolves in understanding and respecting our values. I believe that as long as we guide AI with clear ethical boundaries and grounded intentions, it can be a beneficial complement to our efforts. Just as Yahuah works through many channels to spread His word, perhaps AI can be one of those channels, under the right circumstances. Let's continue to pray for wisdom and discern of His will in all things. Thank your for your blessings, and may Yahuah richly bless you too.

Thank you so much for your kind words! We're delighted to hear that you enjoyed the song and the voices. Singing the Psalms brings them to life in a special way, and we're glad you agree that this tradition should continue. Your encouragement inspires us to keep creating music that honors these timeless scriptures. Blessings to you!

Thank you so much for your vibrant and enthusiastic response! We're thrilled you found the song amazing and are grateful for your unique expression of appreciation. Keep enjoying the music and sharing your incredible energy!

HalleluYAH! Your spirited praise brings joy to our hearts!

Thank you so much for your kind words and blessings! Your encouragement and blessing-'Qal Ahab U Shalum Myshpaca' (Deep love and peace, my family)-means a lot. May Yahuah continue to bless and guide us all in His paths. Shalom!"

Thank you so much, Jason! And it’s heartening to hear that the song resonated with you.

@@FMSBreadOfLife thank you as well