วีดีโอ

Thank you for these priceless records. '93! People have kept near perfect Chronicles of his work across the board.

Harris Jason Harris Sandra Wilson Michelle

Thank you for making this available to us 🙏

This flow of thought closely mimics the sermon on the mount 🥲❤️☸️☯️☦️

Very good. What a beautiful being.

This is a very beautiful talk It's so explicit and clear. I hope so much that I can learn from it and not forget every day Thank you so much for sharing this ❤ 💕

Thank you

Thank you for these wonderful translations and sharing Thay's Dharma talks. You are sustaining his dream in both historical and internal time. These talks are great gifts to the world. Peace, love and happiness to you. -- J

Thank you once more for translating and sharing these archived Dharma talks. They so much deepen our understanding of Thay's teaching of Buddha's path to understanding of ourselves, those around us, and the universe we share. Thank you for these gifts. Bless you-- John

Thank you this translation and your work in bringing these invaluable Dharma talks to us all. Bless you, be safe. --John

Thank you

Just like one star One could see has been traveling for thousands of years, finally I am here listening dear Thay ‘s teachings from 29 years ago, 4 February 1993 , which was my 30th years old birthday. I am so happy . Thank you dear Thay and the sister who translated. Thank you for sharing the valuable videos with us.

Thank you

Wonderful Double Dharma from Jo-Ann ... and ... the birdsong 😊🙏😊

Thank you for the translation and making these teachings available to all of us..

Thank you for bringing this to us. Thank you translating Thay's words-- each a small gem. Peace and love to you and all those around you.

Thank you for posting these two Dharma talks and their translations. Please post others like them. They are invaluable. Peace to you and the world. --John

Thank you for translating these.

Thank you for your translations. You've helped many people...

Thank you

Thank you! 🙏 So grateful for the translation. 🪷

Mille merci pour vos généreux partages des enseignements de THAY ❤️

İ recommand to play with x1.75 speed in my case. :)

Thank you for translation, My.

🙏Thank you Sangha for this video! It's beautyful to listen Thai, his impressions and very important advices. And during he was far away from his hometown long time ago for many years, he sure was a missing person for so much humans. It's was not easy too for there. Now I can stay strong in every moment. ❤️🍀🙏 for you!

He has about 50+ years of content in multiple languages. His words will live forever.

Dear Em, A lotus for you and thank you 🙏🙏🙏❤

Thank you and I look forward to your videos of our beloved teachers teachings with your english translation. 🙏🙏🙏❤

Thank you for sharing Thay’s beautiful teaching and great wisdom.

Thank you

Ty sooo much for the upload ❤

A lotus for you 🙏❤ Thank you again. I am so happy I found your videos and you beautiful calm voice and translation. It has helped me very much with my practice. "A Cloud Never Dies" TNH 🙏🙏🙏❤

May everyone watching or listening to this receive abundant blessings and miracles i hope everyone receive what they desire. hugs from Shanthi healing music <3

Mo Phat , A Lotus for you 🙏 When I practice I am the continuation of Thay's teaching and his dream , I am living his dream mindfully in every present moment of my practice. Thank you for the continuation of Thay's teaching in these videos. Thank you for translating and your calm voice. " A Cloud Never Dies" TNH 🙏🙏🙏❤

Thank you

"A poor person in the busy city, no one comes to visit. A rich person in the deep forest still have visitors." 🌲🙏 🤲 🌼 🌲

A Lotus for you.. Thank you with much gratitude.. " A Cloud Never Dies" TNH 🙏🙏🙏❤

Thank you for the upload ❤️ Love

Thanks

Thank you for finding this marvelous talk, interpreting it, and the wonderful summary!

Noble Reverend, I am humbled by your present and continuation spirit. By saying that something is impermanent, aren't we really saying that impermanency is a constant? The idea of impermanence then is a held belief of the conscious mind, which is an expectation. If constancy is permanent, and impermenance is supposed to be constant. There are two constants either side of the same equation. Is this not unsatisfactory? to consider both impermanence and permanence to be both constants of the same equation? Both are eternal from the perspective of this one, but it exists outside of the universe and is part of it, not one or another. This means choice in of itself is the teaching. If choice is so it means that to the true Buddha of total no mind, the practice of discourse must always be seen to himself to be with beings more ill than even they expect. They will refer to the teaching when applying their retributions with an incomplete understanding of the operation of fundamental mechanicas. More often than not the teacher does not enjoy the disciple daring to teach, or question, in my practice the nature and the care of the manner usually speaks for itself. Every work should be complete in of itself in this way. The problem is that there is no problem, and all of the knowledge that can be obtained, without any of these laws and teachings whatsoever. For the 1000 petal flower is evidence when it becomes the 1001st. I do not think the Tao methodology that Thay applied in this discourse for me includes sub-harmonised quantum sub-structures, or even would consider it a part of taoist teachings. It's not spiritual, despite their being ample evidence, so it is ignored. It is an ignorance to ignore science, as much as it is for science to ignore spirituality. Both exist and are completely natural. Teachings are unnatural, living with no mind as the buddha uses a non linear temporal mechanics which cannot be put into a teaching, the teaching is a directive or a guide from a much higher and sophisticated power you call god, because much of this is still unknown to Tao methodology, since it involves an intellectual pursuit first for the no-mind to remedy; it's relegated to the knowledge of very few parties which would probably not do much good in revealing. There are very few priests that have solved Heisenberg uncertainty principle. If heisenberg is solvable as I have completed and state through certain certainties and uncertain uncertainties, the Reliability of eternal state and many other concepts in the Tao is false and this teaching could become potentially misleading. It lacks openness. It causes ill being in other enlightened buddha's. All discourse does. How is this passed off as a teaching? Concerning choice it means relative order only is more important than the teaching, but perhaps I am wrong, that said I speak as a scientist and a high priest. Few zen buddhists practice these concepts but I have learnt enough of the Taoist concepts to see they do not agree with eachother whatsoever. Non linear dynamics exist between the reference event and the parallel karmic retribution therefore any discourse or teaching is wrong by definition, since an act of morality or telling is involved, and to be used as a system of methodology in of itself seems fruitless because it uses variations from moment to moment of being which cannot be properly factored into the states of the discourse and the previous states of karmic ordering, therefore there is no balance to karmic retribution whatsoever. Largely because the temporal mechanics of how the universe actually operates are not properly understood or known for how a living being can live forever, since they are non independent terms, despite you falsely representing them (accidentally albeit) as independent terms, you may do damage to other enlightened beings you cannot yet comprehend, thru formless means. It is a secret, like the golden flower and it has been my observation that not all teachers understand the concept. It is important to understand that the discourse itself is not the teaching. There is no teaching. It should be destroyed all of it. Any teaching that is reinforced, is not the real religion. Nor is it the real religious experience. It is totally synthetic, as it is synthetic morality. By saying that there is only impermanency this buddha answers that this introduces the idea that impermanency is something that is to be believed. What does this cause? 300 religions. A lack of clarity often involves the teacher victimising disciplines (and disciples by extension) of terms that they are not willing to consider. In truth real zen is being able to consider all perspectives. When true buddha comes, your ill being is easy to see and it is said with a deep respect. The tao has flaws, and there is room for improvement. Masters advice continued "If you are a toaist consider that you may still have ill thinking when giving direction, if you do not you are just as ill as the other 300. IT is wrong to say that one thinking is over another thinking in any discourse, the true religious experience taught me this. The discourse itself, and the people representing the discourse are variations, proving that these principles cannot encompass them adequately. Therefore it may prevent karmic retributions the disciple or master still yet don't comprehend. Particularly if they originate from a seperate universe" Best wishes, peace, respect and love to my continuation and teacher Thay. TITIN

I'm so happy to see this! The sister translating or reading does such a wonderful job. And it's very beautiful to see Thay younger. His good energy and good health and intelligence are such a wonderful example, and it's so heartwarming to see our teacher in the prime of his physical life.

Thanks to you I became a vegan. Thank you so much, my beloved teacher. You will live forever in your disciples, your books, your teachings. A cloud never dies

❤️❤️❤️

Vegan for Animals ... For Compassion. Plants don't feel pain but Animals do.

Thank you for this translation, and for posting it. It is a wonderful question, but Thay’s answer feels incomplete here. Imagine if Master had died at age 25 - the thousands of Vietnamese boat people who might have perished, the millions of people around the world who would not have received his teaching and thus nourished the Buddha as new leaves on the tree of peace, and how the world would have been impoverished by this. imagine MLK not being influenced by TNH and the effect this would have had on the civil rights movement in the US. Is it appropriate for the wave to wish to become something or contribute something meaningful to the world it inhabits before it collapses back into the ocean from whence it came? Emerson said that all of human history resolves itself in the biographies of a few “stout and earnest persons”, going on to name Copernicus, Aristotle, Christ and the Buddha as some of those persons. If the Buddha had not endeavored to become enlightened and infuse the world with his enlightenment by transmitting his teachings to his disciples, imagine how impoverished we would have all been by this loss? How do we reconcile the pursuit of right livelihood with Thay’s answer here? I feel like something is missing. Perhaps it would be helpful to ask this question of his monastics to answer according to the precepts they received from him, or hear the entire talk in which this comment was given for greater context. Thank you 🙏🏻

Thank you for your teaching 🙏

Thua Kinh Thay, Thank you for the continuation of your presence.. “A Cloud Never Dies “ TNH Thank you for this beautiful video 🙏🏽🙏🏽🙏🏽❤️

Thank you for sharing this video to continue our beloved teachers teachings. The translator is wonderful. I enjoy her voice, so gentle and clear. " A Cloud Never Dies" TNH 🙏🙏🙏❤

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