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Ethiopia 1965
Hungary
เข้าร่วมเมื่อ 12 พ.ค. 2019
Ethiopia 1965, Silent Film, DEBRE BIRHAN
details:
www.ethiofolk.com/en/video/1005
Ft 0559 I
In June, 1965, two young researchers arrived in Addis Ababa at the invitation of Emperor Haile Selassie. The purpose of György Martin (folk dance researcher) and Bálint Sárosi’s (folk music researcher) journey was to examine and explore traditional Ethiopian folklore. They were members of the Folk Music Research Group of the Hungarian Academy of Sciences, whose head was Kodály at that time. From their home institution they had received internationally renowned knowledge and expertise in folk music research, thus they wished to be among the first to explore Ethiopian folklore. Thus, one of the most exciting and productive expeditions of Hungarian folklore research to Africa began.
As virtually nothing was available about Ethiopian folklore in Hungary at that time, their journey amounted to an academic leap of faith. At the beginning they had no idea of the richness of the archaic dance and music culture that they would encounter. Without any knowledge of the place and the material that awaited them in Ethiopia, their only support were the 70 years of experience crystalized in the methodology of Hungarian folk music research and the tools of contemporary documentation. While, some cultural exchange between the two countries followed their journey to Ethiopia for a few years, the collection’s material slowly became forgotten.
During their journey, apart from keeping detailed notes and records, they made audio and video recordings, photographs, and bought instruments. They returned home all together with approximately 3200 meters of video recordings, 30 strips of audio tape and 1100 photographs.
Processing the Ethiopian collection meant a new challenge for the team, since the collection itself took place more than five decades ago. We had to learn and understand a methodology that relied on the technology of the time and transfer it to a modern software environment. After digitalization we created a data structure and based on the available records and notes we made a full-scale collection reconstruction, fine-tuning the data and creating cross-references. Thus, we got a meta-data structure that could be placed to the software environment, developed by the Polyphony Project, which is capable of fulfilling online publication purposes as well as assisting research. Behind the scenes of a website that is accessible to everybody, there is a diverse database system that complies with the most rigorous of scientific standards and handles significantly more considerations that what is visible from the displayed elements.
Looking back at György Martin and Bálint Sárosi’s journey, it becomes clear that the tools and knowledge they had, constituted a truly internationally unique combination. This made possible a valuable review of Ethiopia’s musical heritage and the collection of such a vast material in a couple of weeks that still requires and inspires research today. It is with great honour that we continue the work started by Sárosi and Martin, and contribute to the growing knowledge and experience of folk music and dance research in both countries in collaboration with our Ethiopian colleagues.
www.ethiofolk.com/en/video/1005
Ft 0559 I
In June, 1965, two young researchers arrived in Addis Ababa at the invitation of Emperor Haile Selassie. The purpose of György Martin (folk dance researcher) and Bálint Sárosi’s (folk music researcher) journey was to examine and explore traditional Ethiopian folklore. They were members of the Folk Music Research Group of the Hungarian Academy of Sciences, whose head was Kodály at that time. From their home institution they had received internationally renowned knowledge and expertise in folk music research, thus they wished to be among the first to explore Ethiopian folklore. Thus, one of the most exciting and productive expeditions of Hungarian folklore research to Africa began.
As virtually nothing was available about Ethiopian folklore in Hungary at that time, their journey amounted to an academic leap of faith. At the beginning they had no idea of the richness of the archaic dance and music culture that they would encounter. Without any knowledge of the place and the material that awaited them in Ethiopia, their only support were the 70 years of experience crystalized in the methodology of Hungarian folk music research and the tools of contemporary documentation. While, some cultural exchange between the two countries followed their journey to Ethiopia for a few years, the collection’s material slowly became forgotten.
During their journey, apart from keeping detailed notes and records, they made audio and video recordings, photographs, and bought instruments. They returned home all together with approximately 3200 meters of video recordings, 30 strips of audio tape and 1100 photographs.
Processing the Ethiopian collection meant a new challenge for the team, since the collection itself took place more than five decades ago. We had to learn and understand a methodology that relied on the technology of the time and transfer it to a modern software environment. After digitalization we created a data structure and based on the available records and notes we made a full-scale collection reconstruction, fine-tuning the data and creating cross-references. Thus, we got a meta-data structure that could be placed to the software environment, developed by the Polyphony Project, which is capable of fulfilling online publication purposes as well as assisting research. Behind the scenes of a website that is accessible to everybody, there is a diverse database system that complies with the most rigorous of scientific standards and handles significantly more considerations that what is visible from the displayed elements.
Looking back at György Martin and Bálint Sárosi’s journey, it becomes clear that the tools and knowledge they had, constituted a truly internationally unique combination. This made possible a valuable review of Ethiopia’s musical heritage and the collection of such a vast material in a couple of weeks that still requires and inspires research today. It is with great honour that we continue the work started by Sárosi and Martin, and contribute to the growing knowledge and experience of folk music and dance research in both countries in collaboration with our Ethiopian colleagues.
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History can’t lie Issas and gurgura somalis
Dire Dawa is a Gurgure city.
Yes they are majority so what they are there brothers of Dir clan
Issaa speaks somale but not somali
Wtf you mean Issa are Dir if they ain’t Somali who is Somali I just hope your not calling them Oromo because half of not more of the population of Oromos ain’t even real Oromo💀
Issaa people not somali anyway
Dire is Oromo City. There is no Question with that. But Anyone can say diree is my city that is ok. But never ever dream dire………………
Oromo are refugees in the city they have no history there
Oromo inter in diredawa during derg government then they started to argument to say we belong the city Tplf time 1991 then they said it is our city abiy ahmed time 1 day dire dawa will fail to the somayan popile then everyone will say it is theirs city at frist place,but right now they are not ready for that even me as a somali i wouldn't have give them look their capital jijiga how it look they are not ready to take diredawa atlast rightnow it is reality
Maybe Addis Abeba is for Oromo people but dire dawa is for issas and gurgura Somalis bro and oromo people are our brothers and sisters
Why you made it silent. Stupid because they are not your tribe. I am sure they are Oromoo Or Afaar or Somali. That’s why you hiding. We can tell from their dance thank you.
this is not show Jimma people's cultural dance, it is kafa's south people
Beautiful people 😍
👏🏾👏🏾😍😍Beautiful people
Can you please share the audio of this silent videos if you have them. I badly need them
Do you have the sound recording of this films?
When Dire dawa was pure Somalia 100% And now unfortunately Somali are 25% Others are Oromo Amhara etc..
So what is the problem?
The problem is that you don’t belong that region.
@@harunhashi5365 bro the Issa only came to Ethiopia during the reign of Ugaas Robleh when they moved their seat from Djibouti to Gildessa Dire Dawa is Af Oromo you changed it to sm else then u start to claim neighbouring cities and made sitti zone which is just Afar and Oromo land everyone knows look at the names of the city. You are from Zeila and Sagallo the only two city’s your indigenous to in which u are even outnumbered by the Gadabuursi in your so called “land”. Dire Dawa=Oromo. In 1935 the land of Somalis was Haud (Gadabuursi,Isaaq) and Ogadenia (Karanle,Ogaden,Bursuk) Issa came yesterday get lost
@@ugaasabdullahi8002 stop the lies issa and gurgura have always been in dir dhabe oromo are not even native to those land oromo have no history before the 15th century you come from kenya stop spreading lies dir dhabe has always been somali
Gurgura is less then 20,000 💀 Oromos are indegenous that was a story made by the Amharas, and there european allies. infact if u check Margery perham clearly points out the Oromo are indegenious. Issa came in 1875 to dire dawa 💀
this film must be in the year 1965 ethio the day emperor h.s. visit jimma with queen juliana of holland
Thes are issa people of diir tribe of somalia.and djibouti they live in parts of ehiopia they established the city of diri daba hence name comes from diir clan of somali tribe
we Oromo Hararghee have lots these dance movement. i want bring back.
😭😭😭😭😭😭♥️♥️♥️ayiiii
Greetings from Ethiopia!Many Thanx for sharing!by the way,is this film recorded voiceless?
Greetings from Ethiopia!
Waa Cajiib SOMALI ASALA nolol qurux bdn ayaa ka Muuqata ALLAHA barakeeyo dadkeeygiiyoow
Pure Soomaali people in Deridawa, It,s evidence belong somali city.
In Harar, we still sing the songs and dance the dances. The maslah, (moon walk likes) are performed at shows mostly. Time to investigate who is who's family!
Walk the walk too
What happens with the voice bro
These videos are silent movies. But in website you can find a lot of sounds as well: www.ethiofolk.com/en/video/1000
@@Ethiopia-ut6sh I went to the website but the audio is not there - can’t hear anything.
Dir dhaba *
Uu sheeg walaal