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AI Tools Workshop for Tibetan Translators with Gregory Forgues, Part 4
This video represents the fourth and final session of our AI Tools for Buddhist Translation workshop series. While our previous sessions explored how AI can enhance pre-translation workflows, this ventures into new territory: the translation process itself and post-translation activities.
Workshop Details:
In this session, we explore innovative approaches to AI-assisted translation through our framework of "The Four Noble Prompts":
*Agentic Prompting: Guiding AI to understand context and intent
*Algorithmic Prompting: Systematic approaches to complex translations
*Chain of Thought: Breaking down translation challenges
*Tree of Thought: Exploring multiple translation possibilities
Our practical case studies showcase:
*Translation review and quality assurance techniques
*Analysis of technical Buddhist terminology
*Efficient annotation and indexing methods
*Source verification and commentary analysis
*Comparative analysis of translation drafts using various AI tools (Dharmamitra, Monlam.ai, Claude.ai, DeepSeek v.3)
*A Tree of Thought prompt to extract the best of several models
New Resource Hub Launch: We're pleased to announce our new workshop portal where you can access:
*Complete recordings of previous sessions
*Presentation slides and materials
*Detailed list of case studies and AI tools used
*Visit: www.tsadra.org/ai-tools-for-tibetan-buddhist-translation/
Join Our Growing Community! Connect with fellow translators and scholars on our Discord server: Dharma Translation & AI Community Link: discord.gg/kwM8MFCY
มุมมอง: 71

วีดีโอ

AI Tools Workshop for Tibetan Translators with Gregory Forgues, Part 3
มุมมอง 14914 วันที่ผ่านมา
In this session, we'll advance our exploration of AI-assisted translation with: General Presentation: The Four Noble Prompts *Agentic Prompting *Algorithmic Prompting *Chain of Thought *Tree of Thought Practical Case Studies: *Entity recognition in Tibetan texts (persons, places, texts, technical terms) *Advanced corpus exploration using Wordtrees and text mining *Semantic mapping and topic det...
AI Tools Workshop for Tibetan Translators with Gregory Forgues, Part 2
มุมมอง 18821 วันที่ผ่านมา
In this session, we continue exploring practical applications of various AI platforms including Claude.ai, GPT-4o and o1, NotebookLM, Perplexity, Google AI Studio (Gemini 2.0), DeepSeek v.3, and more. We cover several key topics: *Prompting strategies for the pre-translation tasks of the translation workflow *Disambiguating texts with identical titles in Tibetan canonical collections *Using AI ...
AI Tools Workshop for Tibetan Translators with Gregory Forgues, Part 1
มุมมอง 48521 วันที่ผ่านมา
Tsadra Foundation's director of research, Gregory Forgues, presents practical ways you can use the various AI tools currently available for translation and research, including Dharmamitra, Claude.ai, Perplexity, Chat GPT, etc. This first workshop covers: *A comprehensive overview of the translation workflow *A recap of computational methods useful for Tibetan Buddhist text translation *Three in...
AI Tools for Tibetan Translators: Dharmamitra and Other Tools
มุมมอง 73128 วันที่ผ่านมา
In this workshop Kurt Keutzer and Sebastian Nehrdich of Dharmamitra along with Greg Forgues of the Tsadra Foundation discuss the latest AI tools available for translators of Tibetan. For more information, visit dharmamitra.org.
Greg Forgues: Radical Nonduality
มุมมอง 398หลายเดือนก่อน
Lopen Karma Phuntsho interviews Tsadra Foundation's director of research, Gregory Forgues and discusses his recent book ''Radical Nonduality: Ju Mipham Namgyal Gyatso's Discourse on Reality'' (Vienna WSTB 106). Ju Mipham Namgyal Gyatsho (1846-1912) stands as one of the most influential scholars within the Nyingma tradition of Tibetan Buddhism. This book, which will be of interest to both academ...
Severance: The Early Practice of Chöd by Sarah Harding
มุมมอง 7412 หลายเดือนก่อน
Website for event: buddhanature.tsadra.org/index.php/Media/Severance:_The_Early_Practice_of_Chod_by_Sarah_Harding Sarah Harding discusses the Tibetan Buddhist practice of Severance (''chöd'') and, in particular, ''The Big General Guide to Severance'' by Jamyang Gönpo (b. 1208), which is possibly the earliest extant commentary on Severance. The author received the instructions of Machik Lapdrön ...
Contemplative Scholarship Program History
มุมมอง 3853 หลายเดือนก่อน
Read more and visit the main website here: www.tsadra.org/scholarships/conversations-with-contemplatives/
Conversations with Contemplatives: Lama Döndrup Drolma (Jennifer Grant)
มุมมอง 2983 หลายเดือนก่อน
Read more and visit the main website here: www.tsadra.org/scholarships/conversations-with-contemplatives/
Conversations with Contemplatives: Karma Yeshe Chödrön and Karma Zopa Jigme (Ivonne and Chris Rose)
มุมมอง 3113 หลายเดือนก่อน
Read more and visit the main website here: www.tsadra.org/scholarships/conversations-with-contemplatives/
Conversations with Contemplatives: Lama Liza Baer
มุมมอง 2483 หลายเดือนก่อน
Read more and visit the main website here: www.tsadra.org/scholarships/conversations-with-contemplatives/
Conversations with Contemplatives: Lama Karma (Justin Wall)
มุมมอง 2383 หลายเดือนก่อน
Read more and visit the main website here: www.tsadra.org/scholarships/conversations-with-contemplatives/
Conversations with Contemplatives Teaser
มุมมอง 5483 หลายเดือนก่อน
Teaser video for the Conversations with Contemplatives series. Read more and visit the main website here: www.tsadra.org/scholarships/conversations-with-contemplatives/
Nick Schmidt: Conversations with Contemplatives
มุมมอง 1743 หลายเดือนก่อน
Nick Schmidt, a recipient of a Contemplative Scholarship Grant from Tsadra Foundation, speaks with Lama Drupgyu (Anthony Chapman) about his experiences during three-year retreat. This interview is part of the series Conversations with Contemplatives, hosted by Lama Drupgyu.
Stephen Gethin: Book Launch for The Natural Openness and Freedom of the Mind
มุมมอง 3103 หลายเดือนก่อน
Lopen Karma Phuntsho interviews translator Stephen Gethin and discusses the new book from Padmakara Translation Group, "The Natural Openness and Freedom of the Mind: A Treasure Tantra of the Great Perfection'" by Deshek Lingpa with commentary by Khangsar Tenpa'i Wangchuk. In September, Jigme Khyentse Rinpoche offered the oral transmission, or lung, for this incredibly clear text of Dzogchen tha...
Buddha-Nature in the Mahāparinirvāṇasūtra by Peter Alan Roberts
มุมมอง 3745 หลายเดือนก่อน
Buddha-Nature in the Mahāparinirvāṇasūtra by Peter Alan Roberts
The Basis for Buddhahood: The Naturally Luminous Mind and Buddha-Nature in Early Mahāmudrā
มุมมอง 7846 หลายเดือนก่อน
The Basis for Buddhahood: The Naturally Luminous Mind and Buddha-Nature in Early Mahāmudrā
Lama Chonam and Sangye Khandro: Book Launch: Longchenpa's Jewel Treasure of the Dharmadhatu
มุมมอง 8617 หลายเดือนก่อน
Lama Chonam and Sangye Khandro: Book Launch: Longchenpa's Jewel Treasure of the Dharmadhatu
Karma Phuntsho: The Life and Works of Kyotön Monlam Tsultrim
มุมมอง 2257 หลายเดือนก่อน
Karma Phuntsho: The Life and Works of Kyotön Monlam Tsultrim
Tulku Pema Rigtsal Rinpoche at Tsadra Boulder
มุมมอง 96811 หลายเดือนก่อน
Tulku Pema Rigtsal Rinpoche at Tsadra Boulder
Geshe Kalzang Tenkyong on Buddha-Nature among Some Kadam Masters
มุมมอง 314ปีที่แล้ว
Geshe Kalzang Tenkyong on Buddha-Nature among Some Kadam Masters
Vote of Thanks from Khenpo Gyurme Tshultrim, Executive Head of Shechen Monastery
มุมมอง 161ปีที่แล้ว
Vote of Thanks from Khenpo Gyurme Tshultrim, Executive Head of Shechen Monastery
Lopon Karma Phuntso Introduction to the Buddha-Nature Conference
มุมมอง 290ปีที่แล้ว
Lopon Karma Phuntso Introduction to the Buddha-Nature Conference
Lopen Dawa Zangpo on Buddha-Nature in Jonang and Nine Characteristics
มุมมอง 235ปีที่แล้ว
Lopen Dawa Zangpo on Buddha-Nature in Jonang and Nine Characteristics
Khenpo Tsultrim Norbu on Buddha-Nature among Mipam Gyatso and his Students
มุมมอง 258ปีที่แล้ว
Khenpo Tsultrim Norbu on Buddha-Nature among Mipam Gyatso and his Students
Khenpo Tshewang Sonam on Application of Buddha-Nature in the Nyingma Tradition
มุมมอง 1.3Kปีที่แล้ว
Khenpo Tshewang Sonam on Application of Buddha-Nature in the Nyingma Tradition
Khenpo Dawa Tsering on Buddha-Nature in the Single Intent and Drigung Tradition
มุมมอง 403ปีที่แล้ว
Khenpo Dawa Tsering on Buddha-Nature in the Single Intent and Drigung Tradition
Khenpo Tenpa Tshering on Three Wheels and Buddha-Nature in Nyingma Tradition
มุมมอง 182ปีที่แล้ว
Khenpo Tenpa Tshering on Three Wheels and Buddha-Nature in Nyingma Tradition
Khenpo Ngawang Thokmey on Śākya Chokden’s Understanding of Buddha-Nature
มุมมอง 146ปีที่แล้ว
Khenpo Ngawang Thokmey on Śākya Chokden’s Understanding of Buddha-Nature
Lopen Damcho Dorje on Buddha-Nature in Drukpa Kagyu Tradition
มุมมอง 236ปีที่แล้ว
Lopen Damcho Dorje on Buddha-Nature in Drukpa Kagyu Tradition

ความคิดเห็น

  • @yeshithai1984
    @yeshithai1984 12 วันที่ผ่านมา

    🙏🏻🙏🏻🙏🏻

  • @invokingvajras
    @invokingvajras 7 หลายเดือนก่อน

    One thing to keep in mind is that the early expansion of Islam into the subcontinent, paired with later Hindu kingdoms, wiped out a TON of information. The libraries at Nalanda and Vikramashila as well as places like Taxila were utterly destroyed, leaving a big gap in our understanding of art and literature other than what we find in Chinese records. Nalanda alone had about 9 million works. The climate too, as mentioned, would not have spared much between the Indus Valley Civilization and the Maurya Empire, with stone and wood being primary materials, but gold and bronze were used as well. The Buddhists were supposedly the first to make rock-cut caves, with the Jains and Hindus taking after them.

  • @develheartfellow8154
    @develheartfellow8154 ปีที่แล้ว

    translation should be update 😢 Many of those who listens in English There were lots sentance are cut not properly translating.

  • @TheDevouchka
    @TheDevouchka ปีที่แล้ว

    Praying to Alak Zenkar Rinpoche’s long life and all the translators for their wonderful work. Very grateful.

  • @TheDevouchka
    @TheDevouchka ปีที่แล้ว

    Thank you so much. From Dordogne ❤

  • @chuckbeattyo
    @chuckbeattyo ปีที่แล้ว

    Much appreciated lecture. I'm just a random layman who appreciates smart scholars sharing clearly what they've learned. 26:00 dumb layman's question: Would calling Pali a kind of "Esperanto" artificial language vs. a "lingua-francia" or "Swahili" type of language be more "correct." (I was a career "New Religion" in house "educator" and decades after quitting this "religious" "New Religion" cult I in hindsight, our cult/new-religion, were it to take historical precedent from Buddhist use of Pali to transmit it's teaching, maybe had "we" used consciously hijacked Esperanto to longrange relay "our" cult new religion teachngs, would be "mirroring" original Buddhist translation "policy" using Pali. ---just thoughts of an ex cult bureaucrat, Chuck Beatty) (I can't believe I'm even making these comments, but our "cult founder" L. Ron Hubbard mused that we on earth didn't have the "spacia lingua" language in any of us earthling's past lives memories to sufficiently translate Hubbard's Scientology "scriptures" into what Hubbard claimed is a real intergalactic Swahili trading and business interstellar language, Hubbard dubbed it "lingua spacia" I guess from what other sci fi writers have priorly mused in their sci fi episodes where far flung out in outer space sci fi-dom, there exists this Swahili "lingua spacia". Back to how Buddhism religious teachings selected this made up Pali language to transmite in writings the Buddhist scriptures/texts, and as our "Hubbard/cult-founder" mused no earthlings can remember "lingua spacia" to translate all Hubbard's "scriptures" into, then for long range earth and intergalactic transmission, because I was sort of in my Scientology career attempting to work in the "think tank" ecehelon of the Scientology, to me, the "serious" solution would be to select something like Esperanto to translate all of Hubbard's stuff into. But English is the "lingua franca" of today, so English is what Hubbard's corpus is being etched into stainless steel plates, and stored in the 4 or so underground vaults to preserve the Hubbard "religious" corpus to last tens of thousands of years and human self destruction, so the Hubbard soul therapy/exorcism "religious" teachings can be dug up WAY in the future, and thus keep transmitting the Hubbard "religion" to the galaxies and beyond way up the future. It's no joke the 100 plus million bucks Scientology's poured into the Hubbard stainless steel plates of the Hubbard quackery soul therapy/exorcism corpus in the 4-5 underground vaults today in USA where the plates of Hubbard's stuff lies. What Scientology has chosen to do in the end of the day, is use English, just use it as it was the language Hubbard wrote and spoke. "Lingua spacia" would have been his choice, but no inspired "lingua spacia" rememberers exist, of course, so English it is for the Hubbard "tablets" of stainless steel containing all his wisdom, in the buried Scientology/Hubbard underground vaults, for digging up way in the future, LOL. This is all true, and how some of us really thought.)

  • @olivermatias2349
    @olivermatias2349 ปีที่แล้ว

    Thank you 😊♥️👌🙏🙏🙏

  • @mindisbuddha
    @mindisbuddha ปีที่แล้ว

    "It takes an empire." Another great turn of phrase. I wonder if that will end up as a book title?

  • @leorivers7759
    @leorivers7759 ปีที่แล้ว

    Does the handout Prof. Nattier references exist ANYWHERE, maybe the Net?

  • @laljishravak6687
    @laljishravak6687 ปีที่แล้ว

    How can one say Sanskrit is older than Pali or Prakrit?

  • @RamSury
    @RamSury 2 ปีที่แล้ว

    "Buddha" - not booḍa. Western upbringing is no excuse for sloppy pronunciation.

    • @mbn9672
      @mbn9672 หลายเดือนก่อน

      Different languages pronounce things in different ways. Pali terms aren’t pronounced in the same in sanskrit, classical chinese, Sinhalese, Tibetan, Thai, etc.

    • @RamSury
      @RamSury หลายเดือนก่อน

      ​@@mbn9672 It is not pronounced as booḍa in Pali, Sanskrit, English, Classical Chinese, Sinhalese, Tibetan or Thai either. What is the point of displaying your ignorance?

  • @mogambo4565
    @mogambo4565 2 ปีที่แล้ว

    is sanskrit older than prakrits? The central Asian steppe people did migrate to Northern parts of india and they must have added words to the local languages and it must have been very minor influence like basic words like mother father brother or some name of metal they brought. So the bulk of language must have predated these central Asian steppe people. It's just my observation.

    • @cariyaputta
      @cariyaputta 5 หลายเดือนก่อน

      Vedic Sanskrit yes, but later Sanskrit variations like Classical Sanskrit is much more recent. At the time of the Buddha, 500 BCE, people speak in vulgar/plebian Vedic Sanskrit dialects that contain local influences and gradually unified and codified to become Pali 150 years later.

  • @ShakuShingan
    @ShakuShingan 2 ปีที่แล้ว

    Intresting discussions. Quite some time has passed since this event and I wonder if people would approach it differently today. In translation my policy is to present the text as it appears in the source. What was not really discussed is the role of the teacher in transmission. If a sūtra has a passage that is offensive, it is perceived to be offensive by particular people at a particular place and time. So, to change the translation at one point in time is to assume the audience-this can be done, of course, but I think that the role of adaptation to the audience is best done by a teacher who is in command of skilful means and who can explain those passages in a manner appropriate to the listeners.

  • @prasujyaprannath276
    @prasujyaprannath276 3 ปีที่แล้ว

    plz give me your contek no

  • @chakordeva9923
    @chakordeva9923 3 ปีที่แล้ว

    Great talk. Thank you for uploading!

  • @lhawangla4031
    @lhawangla4031 3 ปีที่แล้ว

    There was a time when old western scholars used to learn Tibetan language and help to preserve Tibetan language. Thesedays, western bhuddhist followers doesn't interested to learn Tibetan and support preservation of Tibetan language. 🙏🙏🙏🙏

  • @lhawangla4031
    @lhawangla4031 3 ปีที่แล้ว

    These idiots speaker are complain about debate tradition etc. I don't know who Force this idiots to learn Bhuddhism epistemology. If this is so then why these idiots doesn't mind their business to only four noble truths and not to the whole Tibetan Bhuddhism traditional system. It seems all the speakers were one a monks and nuns. Now what happened, they are now all disrobe. The problem is that this western followers are so fancinated by Vajrayan and directly jump into Vajrayan practice and became some kind a Guru. They directly jump into Vajrayan practice without learning and practicing six Paramitas.

  • @lhawangla4031
    @lhawangla4031 3 ปีที่แล้ว

    These western followers doesn't have a practice despite spending years in monastery and failed to transform themselves according to Bhuddhist tradions. Western followers are ultimately concern about name, recognition, name through book writing. One thing is sure, there is no way to completely understand and get the taste of various academic writing of ancient teachers without studying Tibetan. One time, Ladak groups of scholars has also proposed to translate all sutra and tantra into a Ladak oral language using Tibetan script to HHDL. HHDL said, if you have problem calling it a Tibetan language or script then you may call it Kangyur and Taingyur script otherwise there is a great dangers of mis-interpretation, corruption in its orginal meaning, and diversion from the original tradition.

  • @khyentsephuntsok1858
    @khyentsephuntsok1858 3 ปีที่แล้ว

    ❤️❤️❤️🙏🙏🙏

  • @islammokhtar2926
    @islammokhtar2926 3 ปีที่แล้ว

    omg!

  • @padmakara9079
    @padmakara9079 4 ปีที่แล้ว

    Wonderful! May Tibetan culture and language be preserved, shared, taught, celebrated!

  • @bahadursunny1674
    @bahadursunny1674 4 ปีที่แล้ว

    Sadhu sadhu

  • @Samana358
    @Samana358 4 ปีที่แล้ว

    Excellent presentation thank you so much Ma'am but one doubt still remains unclear, did vedic culture and Sanskrit language existed at time of Buddha, if yes why didn't it show up in edits of Ashok at much later period.

    • @cariyaputta
      @cariyaputta 5 หลายเดือนก่อน

      Yes. But at the time of the Buddha, while Vedic culture (there are only 3 Vedas recognized at the time) was still going strong, Sanskrit was already a totally dead language and only used in limited circumstances such as ceremonies and some official documents.

  • @trikayatranslationservices9434
    @trikayatranslationservices9434 4 ปีที่แล้ว

    Alex Gardner is a cheap asshole who doesn't pay the scholars working on the Treasury of Lives project

  • @crustydoodlesack
    @crustydoodlesack 4 ปีที่แล้ว

    I'm from northeastern India and some people have told me that the language we use sounds like an old Tibetan and that really piqued my interest because there's no written record of us northeasterns' orginal ancestors. Some speculate that we migrated from China / Tibet to India during the Ming Dynasty...I was hoping that this would give me some insights on my research

  • @irmalair1
    @irmalair1 4 ปีที่แล้ว

    Thank you for the upload 🙏🙏

  • @jcshirke
    @jcshirke 5 ปีที่แล้ว

    My old teacher. One of the truly kind, generous people in a world dominated by narcissists and boors.

  • @beinglearner3590
    @beinglearner3590 5 ปีที่แล้ว

    How to join

    • @princenegi1886
      @princenegi1886 5 ปีที่แล้ว

      Go to Mc.ledod Ganj Dharamsala,India and contact IBD.

  • @sharapoudel
    @sharapoudel 5 ปีที่แล้ว

    Excellent !

  • @djoniebie
    @djoniebie 5 ปีที่แล้ว

    thank you 7:55 I prostrate to He, who's abandoned all views 9:00 how one could navigate out of delusion 11:22 he seemed to be amazed by life 13:05 the mind of an open question 17:19 if the dharma becomes the poison, there is no antidote. I stop at 30' and look up: mahamudra the great seal: The intellect cannot see that which is beyond conceptual mind. You will never realize that which is uncreated through created dharmas. If you wish to attain or realize that which is beyond the intellect and is uncreated, then scrutinize your mind and strip awareness naked.

  • @quantumpower
    @quantumpower 5 ปีที่แล้ว

    20:00

  • @oaim50
    @oaim50 5 ปีที่แล้ว

    Oh, and one critical, even academic, comment: "Impostor syndrome" appropriately applies to people who have gotten the degrees, the academic status, but then see how much is out there in their field that they really can never ever master, which is a humiliating experience, so much so they feel like they are impostors. Academics can go on for their entire lives in constant fear of having their areas of ignorance uncovered, and are constantly on the defensive, especially at conferences where other impostors gather. This special occupational paranoia, for all its deleterious effects, can also help ensure they will make less mistakes than non-sufferers do.

  • @oaim50
    @oaim50 5 ปีที่แล้ว

    black as bees sounds contrived alright, even if they do exist, so I'd want to say black as wasps (so much more natural seeming, even if also contrived). Am enjoying the video, and wonder why not many have done so so far. [This dream's] appearances are, after all, appearances, so their imputed status of truth is not the truth. Or: seeing is seeing, believing what can't be believed. That's my attempt, and my 2nd attempt... well, maybe try again. Thanks guys, lovely show.

  • @petagonkyi
    @petagonkyi 6 ปีที่แล้ว

    Excellent talk

  • @bakwasdas9522
    @bakwasdas9522 6 ปีที่แล้ว

    Many thanks for uploading this wonderful material. May I suggest, to assist all those who were not at the conference and are accessing this material via youtube, that you either create numbered playlists that clearly show in which order the sessions took place, or simply rename each file with a system that makes it clear. One such system could be (to title this particular presentation): "170603_1300_Special Address: The 2017 Shantarakshita Award_eric colombel, gavin kilty, marcus perman, wulstan fletcher, helena blankeleder" Including the speaker's names in the title will assist people using the youtube search function. Many thanks.

  • @jayarava
    @jayarava 6 ปีที่แล้ว

    The intro made me smile. When I met Jan a few years ago in Oxford, I *did* ask for her autograph. It is great to have this record of her speaking.

    • @kanghsu2466
      @kanghsu2466 2 ปีที่แล้ว

      As everyone that asks for her autograph knows, her scholarship and writing skill are so high quality that they are striking and memorable. I would love to have a cup of tea or coffee with her and ask her a few questions as to why her work is so good--they appear to be both comprehensive and insightful.

  • @upayin
    @upayin 6 ปีที่แล้ว

    Thank you for posting this extraordinary presentation. Professor Gómez continues to be an inspiration for all of us.

  • @lagyazha1999
    @lagyazha1999 6 ปีที่แล้ว

    Janet gyatso is excellent scholar!!!