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Economic and Political Weekly
India
เข้าร่วมเมื่อ 14 ก.ย. 2015
The Economic and Political Weekly, published from Mumbai, is an Indian institution which enjoys a global reputation for excellence in independent scholarship and critical inquiry.
First published in 1949 as the Economic Weekly and since 1966 as the Economic and Political Weekly, EPW, as the journal is popularly known, occupies a special place in the intellectual history of independent India. For more than five decades EPW has remained a unique forum that week after week has brought together academics, researchers, policy makers, independent thinkers, members of non-governmental organisations and political activists for debates straddling economics, politics, sociology, culture, the environment and numerous other disciplines.
EPW Engage seeks to reimagine the possibilities offered by the digital, not only as a medium for promoting wider access, but also as a methodological shift in visualising and reformulating concepts, ideas, and research.
First published in 1949 as the Economic Weekly and since 1966 as the Economic and Political Weekly, EPW, as the journal is popularly known, occupies a special place in the intellectual history of independent India. For more than five decades EPW has remained a unique forum that week after week has brought together academics, researchers, policy makers, independent thinkers, members of non-governmental organisations and political activists for debates straddling economics, politics, sociology, culture, the environment and numerous other disciplines.
EPW Engage seeks to reimagine the possibilities offered by the digital, not only as a medium for promoting wider access, but also as a methodological shift in visualising and reformulating concepts, ideas, and research.
The Power of Social Media: Harbinger of Democracy or Hotbed of Disinformation
In her paper titled "Politics of Disinformation: Limitations of the Current Approaches and Possible Paths Forward", Ruchi Gupta discusses disinformation on Social Media, emphasising the essentially political character of the disinformation problem that cannot be resolved through regulation and technological fixes alone.
Read the full paper here: www.epw.in/journal/2022/26-27/commentary/politics-disinformation.html
Read the full paper here: www.epw.in/journal/2022/26-27/commentary/politics-disinformation.html
มุมมอง: 151
วีดีโอ
Sex-Selective Abortions in India
มุมมอง 1872 หลายเดือนก่อน
The Forum against Sex Determination and Sex Preselection began its campaign in Mumbai against discriminatory abortions of female foetuses in April 1986. In the 25 years since then, laws have been enacted against the practice but female foeticide continues. It is a major challenge to fight the use of pre-selection techniques for sonpreference without jeopardising women's right to safe abortion. ...
EPW Live: Entrepreneurship and Marginalised Social Identities in India
มุมมอง 2742 หลายเดือนก่อน
In this live conversation, we discuss the theme of ‘Entrepreneurship and Marginalised Social Identities in India’ with Professor Amit Basole and Dr. Angarika Rakshit. Amit Basole is Professor of Economics and Head, Centre for Sustainable Employment, Azim Premji University. Angarika Rakshit is Research Fellow at the Centre for Sustainable Employment, Azim Premji University. To access their artic...
Webinar - Debating the Dravidian Model: Achievements and limitations
มุมมอง 3694 หลายเดือนก่อน
This is the recording of the webinar organised by EPW on 7th February, 2024 titled 'Debating the Dravidian Model: Achievements and limitations'. Panellists: A Kalaiyarasan (MIDS, Chennai & Brown University) V Geetha (Chennai-based feminist historian) John Harriss (Simon Fraser University and SOAS) Judith Heyer (University of Oxford) M Vijayabaskar (MIDS, Chennai)
The First Bible Women of Rayalaseema
มุมมอง 6916 หลายเดือนก่อน
On this episode of Research Radio we have Chakali Chandra Sekhar discussing his paper titled “Dalit Women and Colonial Christianity: First Telugu Bible Women as Teachers of Wisdom” (www.epw.in/journal/2021/11/special-articles/dalit-women-and-colonial-christianity.html). Chakali Chandra Sekhar is currently working as a lecturer in English at SRR & CVR Govt Degree College, Vijayawada, in And...
Crisis and change in the world and in the United States
มุมมอง 4408 หลายเดือนก่อน
Crisis and change in the world and in the United States
Rethinking India's Agricultural Extension System
มุมมอง 39810 หลายเดือนก่อน
Rethinking India's Agricultural Extension System
Evaluating India's Entrepreneurship Policy
มุมมอง 35111 หลายเดือนก่อน
Evaluating India's Entrepreneurship Policy
The Gendered Labour of Rice-farming in North East India
มุมมอง 806ปีที่แล้ว
The Gendered Labour of Rice-farming in North East India
What would a Uniform Civil Code for India look like?
มุมมอง 589ปีที่แล้ว
What would a Uniform Civil Code for India look like?
Understanding Urban Digitalisation Projects in India
มุมมอง 322ปีที่แล้ว
Understanding Urban Digitalisation Projects in India
Brahminical Environmentalism and Conservation Laws in India
มุมมอง 545ปีที่แล้ว
Brahminical Environmentalism and Conservation Laws in India
Webinar - Ambedkar's Retrieval of the Tradition of Critique (in India) with Valerian Rodrigues
มุมมอง 785ปีที่แล้ว
Webinar - Ambedkar's Retrieval of the Tradition of Critique (in India) with Valerian Rodrigues
SUPPLEMENT - Notes on Compassion and Debt in the Field by Raju Chalwadi
มุมมอง 153ปีที่แล้ว
SUPPLEMENT - Notes on Compassion and Debt in the Field by Raju Chalwadi
SUPPLEMENT - Fish for an Island by Shreya Yadav
มุมมอง 88ปีที่แล้ว
SUPPLEMENT - Fish for an Island by Shreya Yadav
SUPPLEMENT - Queering Care and the Space-Time Disruptions of COVID-19 by Rajeev Kushwah
มุมมอง 70ปีที่แล้ว
SUPPLEMENT - Queering Care and the Space-Time Disruptions of COVID-19 by Rajeev Kushwah
The Increasing Rate Of Female Suicides In India
มุมมอง 762ปีที่แล้ว
The Increasing Rate Of Female Suicides In India
Webinar - Critique as Tradition: Explorations of Dissent in Anti-Caste Thought
มุมมอง 580ปีที่แล้ว
Webinar - Critique as Tradition: Explorations of Dissent in Anti-Caste Thought
The News Media Circus: Mourning the Daughter(s) on National Television
มุมมอง 93ปีที่แล้ว
The News Media Circus: Mourning the Daughter(s) on National Television
EPW Conversation- Beyond a Technological Understanding of Technology
มุมมอง 147ปีที่แล้ว
EPW Conversation- Beyond a Technological Understanding of Technology
Research Radio Special Episode: Review of Urban Affairs 2023
มุมมอง 150ปีที่แล้ว
Research Radio Special Episode: Review of Urban Affairs 2023
Indian Labour Intermediaries and Global Production Networks
มุมมอง 170ปีที่แล้ว
Indian Labour Intermediaries and Global Production Networks
Dalits and the Environmental Movement in India
มุมมอง 322ปีที่แล้ว
Dalits and the Environmental Movement in India
SUPPLEMENT - The Myth of Rashidun by Surya Sankar Sen
มุมมอง 121ปีที่แล้ว
SUPPLEMENT - The Myth of Rashidun by Surya Sankar Sen
Allying with the British: The Politics of the Lingayats in World War I
มุมมอง 240ปีที่แล้ว
Allying with the British: The Politics of the Lingayats in World War I
The Marxist Critique of the Works of Witold Kula
มุมมอง 331ปีที่แล้ว
The Marxist Critique of the Works of Witold Kula
Electoral Politics in ‘Jatland’: The Changing Political Landscape in Haryana
มุมมอง 258ปีที่แล้ว
Electoral Politics in ‘Jatland’: The Changing Political Landscape in Haryana
Congratulations 🎉
Thanks for the discussion
Excellent initiative! Please keep it up
ओम शांति 🙏
Hey, can I make a submission on my choice of topic ? Or does EPW have a call for papers ? If yes, where can I access that from ?
Both Marxism and Buddhism are impractical in The New Era.
Please upload improved version with clear audio
देश का सब से बडा गद्दार यही था अगरेजो का खास आदमी था हिदुओ को बाट दिया आजादी की लडाई मे योगदान जीरो धर्म परिवर्तन साइमन कमीशन की स्पोर्ट्स देश का बफादार आदमी नही था
Congratulations
This is so disingenuous. It makes it seems as if Ambedkar equated them. He was dead set against Marxism, and that's why the video leaves the question unanswered at the end.
Namo buddhay Jai bhim
Rajbangshi , Kudmi , Santhali , Matua , Yadavs . But cast doesn't exist in Bengal bro. It's paradise without cast politics. 😂
Great! I have heard this podcast from EPW for the first time and highly impressed with the idea of taking research to people through this platform. Commendable initiative.
Thanks Angarika and Amit for insightful discussion. I enjoyed it thoroughly.
Good conversation which advocates the need for proper delimitation of Parliament Constituencies and redistribution of wealth among the States, more particularly the states controlled the population.
The host introduced raja sethu as professor, who made him professor😂😂😂 this is why indian education is degrading, bro first go and practice how to speak 😂😂
He is retired professor and HOD !
Don't waste time here , watch some news analysis by studyiq. You will get better understanding
🔥🔥✨
Not many know about Tatya Tookaram Padwal, his book Jatibhed Viveshkar [under the pseudonym Ek Hindu]-heavily influencing B R Ambedkar in framing his concepts and methodologies in caste politics..
Is Jesus or Prophet Mohammad a myth or reality? First answer this question and then preach such lofty ideals. For Hindus our culture, our pasts our way of living is a myth.
Poor quality audio
Wonderful Podcast. Great work Dr.Chandrashekar. Enlightening.
Many new things I heard from this
Good work sir💐💐
Congratulations Dr. Chandra shekhar sir.
Valerian Rodriguez is great philosopher and great schalor on Ambedkar and Ambedkar ism...pride to Mangalore
Please provide the audio pdf
Tatha is brilliant!
Nice
Nice information sir ji
Happy to see Manish sir
Nice information....
"Promo sm"
What is your opinion on freebies crossing a certain limit which gives rise to inflation. As happened during the UPA regime the increase in expenditure of government stimulates growth but leads to rise in prices. What percentage of government revenue should be used for giving out subsidies so that people don't suffer and on the other hand it also does not lead to inflation. Another question is if there is an increase in fiscal deficit we may become debt ridden and how do we come out of it
Dear Adithya, if you read our EPW paper we have argured that government spending programmes have the ability of secure full employment and can act as “automatic stabiliser” in times of economic downturn (Patnaik 2019). However, the neo-liberal economists, who basically speak exclusively to safeguard international fi nance capital, do not agree as they hate to see the state being an employment generator. They therefore spread the argument that government expe nditure leads to inflation reduces private investment. This is an erroneous theory, whose falsity was established through the Keynes-Kahn multiplier almost a century ago. This is simply because government expenditure results in an increase in effective demands for goods and services and can reach up to a point where full employment is achieved (Kalecki 2011).The neo-liberals, however, ignore this reality and push a whole array of misleading theories such as fiscal deficit etc only to maintain the hegemony of finance capital. 10:04
The British industrial and middle-classes of the 18th and 19th centuries were interested in the immediate problems of 1) getting the vote for ordinary citizens; 2) getting basic services such as clean water and elementary education into urban areas; 3) curtailing government use of the military and police services for terrorist state control (including Peterloo, the Bristol Riots, and the Merthyr Rising). Slavery was perceived as a mainly United States problem, which the United States would fix when and if it cared to. There was a strong Abolition movement in Britain from around the 1750s, but American slaveholders won their independence in 1776, and after that Britain could do little other than abolish its own slave trade (which it did in 1807). Of course, these days there is a huge amount of dark money to be made from pretending that slavery had little or nothing to do with American independence, or the Alamo, or the American Civil War;..... it was all the fault of Europeans.
Caste matters everywhere in india, specially in govt sector jobs and education. Caste is destroying everything in india. So please stop repeating the history and please stop the caste system and make same opportunities for all, not specially for some people. May the people belongs from GENERAL OR SC OR ST OR OBC 🙏🏽🙏🏽🙏🏽. Stop politics by caste system, stop doing business through caste system. When the country has developed now so much, why is caste required now also ??? Every political parties has failed to stop the reservation system in india. Why caste will matter in education ??? Are there no any rights for all candidates to study may the candidate be from General or SC or ST or OBC caste. NEET, JEE everywhere there is caste. Why ??? In case job, there also caste matters. Why ??? Does not everyone has the same rights to do the govt jobs ??? If this is real tgen why every politicians shout that they are for human beings, why they tells that they want to do work for human beings ? If they keep the caste system in govt sector then they can tell that they are for some particular caste people, not for all. Why they tells the lie when they will not give same opportunities to all caste people. Someone told that " Human beings are true over all and nothing are over the human beings". Govt is making division between human beings by making the caste system. If in the time of independence movement, there is no caste system and human beings fought against england by foregetting the caste of people then why in this modern century, govt isnot stopping the reservation system. As an indian, I have the right to ask the question to every political parties.
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40:40 #PrateekshaSharma bipolar survivor & Musicologist 42:22 PhD on recovery
Interesting how someone as mainstream as Shakespeare was already alluding to slavery and colonialism in The Tempest, back in 1610, and then this kind of attention seemed to dry up instead of expanding - Edward Said also talks a lot about this absence and its implications
People wanted to read about their own immediate environment and about the sort of events that they could imagine themselves being involved in. The compass of their world was small and the scope of communication limited, especially about far away matters. You can't imagine previous centuries with the same web of information that we have. And the ruling classes were, whether by luck or judgement, capable of keeping the most unpleasant aspects of the trade that brought in the wealth of the nation far away. Where they were under the British public's noses, as in the factories and poorhouses of Victorian Britain, there were accounts aplenty. But the suffering of people not seen as part of the nation was easily forgotten. In American literature it was different: the slave and the Indian were very real to the public mind and had to be depicted even if they didn't have to be depicted honestly. The list of wrongs committed by every nation is long. The list of works of literature that deal with those wrongs is short. Humans, eh?
As a North-Eastern and a person who did rice farming also, here women and men both do work equally as rest of the Indian states and Rice farming magnitude have to be decreased.
Great initiative, keep doing it 👏🏻
My most favorite journal.
Amazing dipiction
❤️🙏
👍👍👍
Casteist channel😅ek jaati se itna fatti hai saalo ki🤣🤣🤣
A thought-provoking discussion between deep thinkers - so much to learn from them...Well done, Ankit; you steered the discussion so charmingly with keenly perceptive questions from yourself & an attentive audience.
Whole haryana is not jatland
Tough language