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theSitarProject
เข้าร่วมเมื่อ 29 ต.ค. 2019
The Sitar Project is a community-based group that promotes Indian classical music across Scotland. We offer classes and organise concerts, as well as creating online educational material geared for both experts and people who are relatively new to this music.
TheSitarProject student performance - Jhala in Rag Ahir Bhairav
This is the closing section of a piece in rag Ahir Bhairav we've been working with student members of theSitarProject throughout the year. Composed by Alec Cooper. Accompanied by Prabhdeep Singh on tabla.
#hindustani #indianclassical #indianclassicalmusic #sitar
#hindustani #indianclassical #indianclassicalmusic #sitar
มุมมอง: 571
วีดีโอ
Rag Bhairavi - Roopa Panesar (sitar) & Sodhi Deerhe (tabla)
มุมมอง 6K11 หลายเดือนก่อน
Live performance at St Cecilia's Hall in Edinburgh, on Saturday 30th September. Organized by theSitarProject. #roopapanesar #sitar #tabla #indianclassical #hindustani
Rag Bihag - Roopa Panesar (sitar) & Sodhi Deerhe (tabla)
มุมมอง 7K11 หลายเดือนก่อน
Live performance at St Cecilia's Hall in Edinburgh, on Saturday 30th September. Organized by theSitarProject. #roopapanesar #sitar #tabla #indianclassicalmusic #indianclassical #hindustani
Student Performance of Rag Ahir Bhairav - Live at Salisbury Centre
มุมมอง 701ปีที่แล้ว
This student performance is based on a piece in slow tintal composed by Alec Cooper. Performed by Alec Cooper, Alan Suez, Nati Benavidez, Penny Li, Sara Carillo, Jake King, Olivia Contini and Waad Al Bawardi on sitar. Sodhi Deerhe on tabla.
Debashish Sanyal (sitar) and Gursharan Singh (tabla) - Raag Charukeshi
มุมมอง 753ปีที่แล้ว
Recorded live at Traquair Hall (Scottish Borders) on 26/05/2023.
An Introduction to the North Indian Raga system.
มุมมอง 694ปีที่แล้ว
What is a raga? What are the basics of Indian music pitch, scale and tuning? What's the function of the drone? And what are the fundamentals of the North Indian raga theory? These are the main questions covered in this video. A huge thanks to all the musicians who brought this video to life: Dr Ashish Jaiswal (vocals) Anand Kumar (tabla) Pankaj Sharma (harmonium) Abhijeet Singh (tanpura) Guido ...
Rag Malkauns (alap and jor) - Debashish Sanyal (sitar)
มุมมอง 4842 ปีที่แล้ว
This is the first part of a live performance of rag Malkauns by my sitar guru Debashish Sanyal. The performance took place at The Old Hairdresser's in Glasgow, in 2017. Malkauns is a late night raga composed of only 5 notes: Sa, komal Ga, Ma, komal Dha, and komal Ni. This video consists of the opening solo section of the performance (alap and jor). #hindustanimusic #sitar #indianclassicalmusic
The History of the Sitar
มุมมอง 9K2 ปีที่แล้ว
Where did the sitar come from? When, where and how did it develop into its present form? And who were some of the most important historical figures driving this development? These are some of the main questions addressed in this video. This video deals primarily with the early history of the sitar, and doesn't go into to much detail regarding its development over the last hundred years, as this...
Alap in rag Desh (sitar)
มุมมอง 5782 ปีที่แล้ว
In this video I briefly introduce myself to our new viewers and subscribers by sharing a short alap in rag Desh. #sitar #hindustanimusic
A brief introduction to North Indian Classical Music
มุมมอง 6K2 ปีที่แล้ว
What exactly do we mean by North Indian, or Hindustani, classical music? What makes it different from other styles of music and why did it evolve in this particular way? In this video we will be outlining this music's historical evolution over several millennia as well as highlighting some key aesthetic principles that make this music special, and which are worth considering when listening to a...
Yendo de la cama al living (Sitar)
มุมมอง 2782 ปีที่แล้ว
ENG: Charly Garcia's famous 'Yendo de la cama al living', played on sitar, featuring several appearances by Charly himself. ESP: La famosa cancion de Charly Garcia, 'Yendo de la cama al living', tocado en sitar, incluyendo varias apariciones de Charly. #charlygarcia #charlygarcía #yendodelacamaalliving #sitar #sitarfusion
El día que Charly fue a la India (Single)
มุมมอง 3842 ปีที่แล้ว
1. Yendo de la cama al living 2. Como mata el viento norte ENGLISH: This single is a tribute to the great Argentine musician Charly Garcia, one of the first musicians I have any recollection of listening to as a kid growing up in Argentina. The idea that first inspired this single was to imagine what would have happened if Charly had travelled to India (which as far as I know, never happened), ...
Enter Sandman Guitar Solo on Sitar
มุมมอง 7K2 ปีที่แล้ว
Metallica's Enter Sandman was the first song I learnt how to play on guitar back when I was 12. Almost 25 years later, it has been great fun reconnecting with my teenage self by learning how to play Kirk Hammett's great guitar solo on the sitar. Website: www.alecsitar.com Instagram: @alec.cooper.sitar #metallica #entersandman #sitarfusion
In Light of India - Alec Cooper
มุมมอง 1.2K3 ปีที่แล้ว
1. Morning by the Ganges (Alec Cooper, Guido Estrada, Max Cooper) 2. Charu (Alec Cooper, Ewa Adamiec, Andy Cooke, Alastair Mackie) 3. Jupiter - Live at Celtic Connections (Alec Cooper, Emma Stout, Sodhi Deerhe, Andy Cooke) 4. John Henry (Alec Cooper, Sandino Cerrado, Georgia Ollier) 5. Across the Universe (Alec Cooper, Penny Allen, Ram Tajam, Mike Black) 6. Ubik (Alec Cooper, Sodhi Deerhe, Andy...
Extract of Malkauns sitar and tabla performance with Western staff notation
มุมมอง 2383 ปีที่แล้ว
Extract of Malkauns sitar and tabla performance with Western staff notation
Rag Megh presented by Dr Alec Cooper (sitar) and Mike Black (tabla)
มุมมอง 4764 ปีที่แล้ว
Rag Megh presented by Dr Alec Cooper (sitar) and Mike Black (tabla)
Rag Miyan ki todi Arfan Iqbal (rudra veena) Laurence Howells (tanpura)
มุมมอง 5734 ปีที่แล้ว
Rag Miyan ki todi Arfan Iqbal (rudra veena) Laurence Howells (tanpura)
Rag Malkauns presented by Laurence Howells (sitar) and Hardeep Singh (Sodhi) (tabla)
มุมมอง 2104 ปีที่แล้ว
Rag Malkauns presented by Laurence Howells (sitar) and Hardeep Singh (Sodhi) (tabla)
Music Across Borders - The Baharat Collective
มุมมอง 2804 ปีที่แล้ว
Music Across Borders - The Baharat Collective
Jhinjoti gat and jhala - Alec Cooper sitar and Mike Black tabla
มุมมอง 524 ปีที่แล้ว
Jhinjoti gat and jhala - Alec Cooper sitar and Mike Black tabla
Jhinjoti alap and jor - Alec Cooper sitar and Mike Black tabla
มุมมอง 524 ปีที่แล้ว
Jhinjoti alap and jor - Alec Cooper sitar and Mike Black tabla
🙏🙏🙏🙏
sir, Please post the tutorial for this beautiful rendition. :)
Well setar and tablas both sounds are like Vedic chants..whereas muslim music are so much different
Sitar is an Iranian modified instrument.
Outstanding
Sitar is evolved from Veena and Setar.
SITAR is Of Hindu 🙏 Goddess Saraswati 🙏 invented by Hindus and acquired by Middle eastern Looters
This was incredible. Thank you. Is your dissertation available online for reading?
Thanks! Yes it is, search for 'Musical Connectivity in Sitar and Tabla Performance' by Alec Cooper
You wirds have brought tears to my eyes... being away from my country. Excellent wording, perfect subtle concise and comprehensive. 🙏
Excellent work... Sha-da-ja (not shadja)
Raaga... also comes from ... Raag(a) => Passion => to color
Phenomenal
I thought sitar was a pun name, cuz you sit on the floor while play sitar
Sitar should be given the title of the national classical musical instrument of India. It makes you feel so happy.
amazing art
Good Lord!
very informative video!
Great info brother 👍❤
Is it only time and effort or a healthy (neuro) body too that is required to reach those achievements?
Thank you for your history lesson always wondered I been playing Sitar for a wail and it's an incredible experience indeed 🙌 ❤ spiritual instrument and then the Gurudev came to visit ❤amazing life indeed Amazing culture to experience 👏 ❤🙏💐♥️
This is an outstanding introduction! I have also struggled with time constraints and my shortest intro to Hindustani music is about 90 minutes. It takes a lot of work and skill to do a good intro in less than 13 minutes as you have done here. I will take issue with some of the history, however. From the time that the first Mogul Emperor Akbar convinced Mian Tansen to come to his palace, absolute patronage of royal court musicians became widespread in many of the hundreds of Princely States headed by Hindu Maharajas or Muslim Nawabs. For whatever animosity that may have existed between Hindus and Muslims in other aspects of Indian society, their peaceful coexistence among Hindustani musicians transcended competition and conflict. That legacy is abundantly apparent today. Maestros with the Muslim title of Ustad and the Hindu title of Pandit are equal in every respect, Pandit Ravi Shankar and Ustad Ali Akbar Khan being a famous example. It was the integration of the Princely States between 1947 and 1950 that put an end to the court musicians. Centuries of patronage came to an abrupt end. Before the British packed-up and left India, theaters were not available to Indians. Hindustani music was developed and refined in the royal courts. Only after independence were musicians required to sell tickets and perform for the general public. Allaudin Khan had secured for his son, Ali Akbar, an appointment as court musician to the Maharaja of Jodhpur. He was unable to find such a position for his other student, Ravi Shankar. But since Shankar had been on tour with his famous brother Uday, his guru suggested he try to make a living with concert performances in Europe. By force of circumstances, court musicians, like Ali Akbar Khan, were kicked to the streets, and Ravi Shankar became the example of how to survive. So, it wasn't a gradual increase in Hindustani music's popularity. It was the end of royal patronage and availability of concert halls that necessitated the transition. I think we have past the golden age of Hindustani music. Surely you have seen Indian audiences that pay little attention to the performance, not unlike European aristocrats suffering through an opera because it's the high class thing to do. I am heartened to see a genuine interest in preserving and continuing this music. But taking classes from a non-profit foundation is nothing like being a resident musician at a royal court. The music can only fade if it depends on the general public for its survival. It flourished in the courts of kings. But those days are over. Concerted efforts to educate the public are the only chance we have of preserving this most amazing musical phenomenon. What you are doing gives me hope. Bless you!
Thank you for putting this together, a really enjoyable watch. I start most days with either Ravi Shankar or Pandit Banerjee. I’m slowly learning more about it and I would love to one day have a go on a Sitar. I’ve never even seen one in real life, yet I have loved the buzz since I was a teenager several decades ago.
Sir, can you give the notes for this tune for sitar. I want to try on my sitar too. Gratitude 🙏
Yep, its SrGmPDnS - or in Western terms: D,Eb,F#,G,A,B,C
@@thesitarproject6495 thank you for the reply. Do you have the Bol vaani and the format please? May I have your email address please. Thank you
Beautiful performance, touches the soul. 🎶🙏🏼🔮
好听!
Just like Amir khusro, Vilayat Khan is overly credited for many things. He adopted all the techniques of sitar from Mohammad khan . His music sounds very sad and dull. Contrast to his tone , Ravi Shankar sound more bright and colourful with much musical depth and purity. Vilayat Khan's style is very repetitive and very unnecessarily long.
Sad and dull? I doubt you have heard more than 5 ragas of Vilayat Khan.
@@miyakimalhar85 well I am from imdadkhani gharana myself😂😂 so you should ask before you judge
That's even more paradoxical then. BTW, my guruji is from Maihar gharana, but I do acknowledge the greatness of both of them, and would never dare to call a legend "sad and dull" or "unnecessarily long". I am not worthy enough, I feel.
@@miyakimalhar85 vilayat Khan's sitar is melodious but the sound is very dull and sorrowful. It's very blunt . Compared to panditjis bright and colour tone. Even nikhil Banerjee's sound is quite empty. You need to listen to vocal to understand what I am saying
Magnifique 🇮🇳
Beautiful sound! From abarán, Murcia, Spain!
Thank you for sharing your knowledge and study of this subject of magical music, much appreciated! Very informative. ✨❤️🙏
Hey buddy! You can’t afford to not include ‘Ustad Irshaad khaan’, the son of Imrat khan and nephew of Vilayat khan sahab. It’s very wrong. He is among the torchbearers of the Imdadkhani gharana. The Grandson of Ianayat khan Saab, how can you exclude him.
This music heals me 🥰
Great approach, keep up the good work!
Eternal performance.
Wonderful to see this. As a sitar player yes it was the allure of the effect the music has to queit the constantly thinking mind which brought me to devote myself to hindustani music. The sargam syllables literally replace the speech of inner thought with melodies.
Nor we are Indians nor Hindustani we are Bharatiya
Excellent performence.
🙏🙏🙏🙏🙏
As a student of Hindustani Classical Music from India I feel proud of our glorious legacy. I appreciate very much that people from various countries are following and taking interest in learning sincerely Hindustani Classical Music. I loved this Sitar recital in raag Bageshree. I know how much dedication is required to attain this level of expertise in Hindustani Classical Music. Credit to all the artists.
Beautiful.. where did you learn sitar?
Our guru Debashish Sanyal is from Varanasi, India
Its a insidious attempt to islamize our hindu musical history by these pseudo intellectuals. Sitar comes from veena.
I can assure you I didn't attempt to islamize anything. I understand that there might be competing views on the origin of the sitar, but the way to reach a consensus is by calmly scrutinizing the data on which competing views are based, not by placing labels on those you disagree with.
I believe it originated from veena@@thesitarproject6495
@@thesitarproject6495 don't mind them they are just RSS Radicals who hate anything related to Islamic culture.
You should take a look at some of the historical writings on the effects/moods of the various raags on humans. I think your studies rely too much on psychosocial theories and not on historical evidence. I say this as someone who has studied Hindustani music from both a historical/cultural and performance/practice standpoint (sitar, dilruba) for more than 50 years. I also suggest learning one of the major languages of North India. But I think you have hit on to a new aspect of studying the music, so please continue to explore this aspect!
Thanks! Of course, there are many more ways of looking at this complex question, and the effect of raags is definitely one of them.
It is worth reviewing and considering deeply ,many points you have made in this video …It will be a topic of STUDY for me with critical evaluation ! Thanks !
Listening to your analysis based on your personal experience and validated by experience of your Guruji Debashish ji was a spiritual experience for me. I exclaimed words like, exactly, so true, wow and many more spiritual confirmations from my non-reflective self. Your analysis is spot on and absolutely correct. Naad Brahma is Om, the primordial sound of Silence, sound of the Big Bang; the loudest sound of silence no one heard! Musically it is experienced in moments of self awareness. I was impressed by Shri Debashish saying that it takes a few hours to come out of such absorptive state. I would love to connect with you because there is so much to share. How can I connect? You omitted your name in your moment of self-awareness!
That's amazing! Really glad the video had that effect on you. You can get in touch through Instagram @alec.cooper.sitar
A lot of good music in this video! I started sitar in 1970. In 1981 I attended University of Hawaii for which I received an MA in ethnomusicology in 1985. Then I attended UCLA to work on my PhD. I am also interested in musical affect. I call it music as a "psychotechnology" ie a tool of personal. transformation. I find your approach speculative and philosphical; it is not scholarly. The good news is that human brain wave states are empirically measurable. I attended a composium on "Music and Trance" at UCLA. The components of music which faciltate alternate states.
Thanks for your comment! I also really like the idea of music as a 'psychotechnology'. I would however push back a bit on the idea that measuring brain waves is the same as studying consciousness. Of course, we should use all the tools available to us, but in my opinion any information on brain waves needs to be related back to the phenomenology of the experience, if we truly want to understand how conscious states are being affected.
love the fact that this happened on a rock band stage
Amazing
I am #369
100% right you
🙏🙏🙏
Hi, I have recently completed my honours in music. Could I read your thesis?
Yes sure, you can find it here: www.semanticscholar.org/paper/Musical-connectivity-in-sitar-and-tabla-Cooper/878b453b55ddb21e90507407e262f67a93d00094