- 100
- 154 759
Vulk Coop
United States
เข้าร่วมเมื่อ 5 ส.ค. 2015
[FOSSY 2023] The Open Source Demos: Who is Entitled to Vote in an Open Source Organization?
There are multiple types of open source governance models that are suitable for larger institutions, organizations, and communities. In the democratically run open source organization, the question of ‘who is entitled to vote’ arises. This problem is known as the ‘boundary problem’ within political philosophy [Whelan,1983]. The principle of affected interests, loosely stated as “Those who are affected by a decision making process, should have input into that decision making process.” is one way to approach this problem.
Given the affected interests principle, the short answer to “Who is entitled to vote” within an open source organization is the contributors and users. But as soon as we answer the voting entitlement question, several other questions concerning the boundary problem arise, such as: 1) Should the votes of contributors be weighted based on contribution size?; 2) Should the vote of the user be implicit, i.e., should the user’s vote be based on consumption or the market?; 3) What constitutes a contributor or user?; and 4) Who gets to initially decide the answers to all of these questions?
While discussion of whether to even be a democratically run organization is covered elsewhere [Ellerman, 1990], the difficulty associated with answering questions are used as disincentives against democratizing in general and against democratizing open source organizations specifically, so we will address them here.
Given the affected interests principle, the short answer to “Who is entitled to vote” within an open source organization is the contributors and users. But as soon as we answer the voting entitlement question, several other questions concerning the boundary problem arise, such as: 1) Should the votes of contributors be weighted based on contribution size?; 2) Should the vote of the user be implicit, i.e., should the user’s vote be based on consumption or the market?; 3) What constitutes a contributor or user?; and 4) Who gets to initially decide the answers to all of these questions?
While discussion of whether to even be a democratically run organization is covered elsewhere [Ellerman, 1990], the difficulty associated with answering questions are used as disincentives against democratizing in general and against democratizing open source organizations specifically, so we will address them here.
มุมมอง: 31
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11157 Gaylord Terrace
This is awesome, but 7:1 ratio is hilariously unacceptable under any coop model, especially in 2024. If you're including expenses and existing ownership of property then maybe? Maybe the landlord is investing free rent and contributing large amounts of venture capital for that. But in the full swing no one should be taking home, in pure profit, more than 2-4x what everyone else is. Coming from someone who has lived and worked around the world in small communes, small businesses, and mega corporations. The entire point of a coop business structure is to ensure no one is eating everyone else's hard work in getting things going and maintaining that momentum, while every single person is busting their ass getting it all moving smoothly. No couching the sweat and taking home 7x. That's the primary reason these business plans don't work.
With very specialized work that 1/2,1/4 ratio isnt going to scale. You simply just wouldn't be able to charge enough to attract the people in a specialized space. I think 7:1 is the upper bound though. Neuro-surgeon with private practice getting paid 1 mill a year, the front desk is getting paid $250k (1/4th). You could pull it off for a small scale but you couldn't bill enough to attract more surgeons. You could pull it off at 1/7th ($140k for front desk) though and go after the high end. The main point is the current 250X to 1 upper bound is a problem.
@@VulkCoop Thanks for the response! I completely missed the obvious variable with specialized/skilled work, and I know that pain personally in these situations as a teammate, offering up both highly-valuable work and unskilled labor at minimum wage or even pro bono. Then again, those situations were strictly limited to getting operations moving in the beginning, with a personal cutoff deadline for expecting a return or just leaving, I consider it an investment, and everyone helping to get things off the ground with work are investors, not just the VC or whomever is actually laying down funds. Just in general terms, outside of co-ops, we all know that startups have appx 1/10 success rate, so after a few attempts, it does get tiring, especially in cases where a lot of the initial investment went towards liquid assets like equipment or furniture or what have you, rather than paying the team and partners fairly to keep morale high.
I would love to know more about the tools you have used. i am an educator myself and i think the visual learning you have shown here is very powerful form of learning.
youre saving my ass in my philosophy class rn holy shit
Hey! You're supposed to stand when giving a talk, but you were sitting the entire time!
Do you happen to know what are the 3 influential models of collective action? This is very helpful.
Great video and breakdown of these important mindset changes. Looking forward to the next video!!!
38:00 nationalism is not enough
I think we ran out of time!
@@VulkCoop ?
Did you explained why nationalism is not enough ?
Nice vid m8, or at least the first half I've seen so far. I just remembered a quote paraphrased by both Tibetans and tribes people in the Amazon: "when will your women tell the men it's time to stop? Or are they too obsessed with buying things themselves?" lol. ( that was regarding the overharvesting of resources). As a guy I can relate to this haha. Especially when hanging out with academic types who spend so much energy on our theories that it takes someone coming in with a statistical meta-analysis of hundreds or thousands of case studies of reality in order to convince us otherwise. We just went so far with pessimistic theories and then impose them upon reality before people like Ostrum came in with some science-backed common sense!
Thanks a bunch! I often wonder how it took me so long to find Ostrom myself.
LOVE this. Very clear and able to digest. I see myself in all 3 categories. Thank You.
Glad it was helpful!
This is wild. This has been happening. I wouldn't be surprised if technology is far more advanced than we think and that they can hear what we're thinking and see through our eyes. Some remote neural monitoring type stuff. Anyway in regards to the topic at hand I thought that this stuff was been known for a long time or at least maybe people thought it was a conspiracy but now that it's coming out people are shocked and those that have been saying that this type of stuff has been happening for a long time are the ones that are usually called crazy and delusional. I was actually recommended this video because I was just watching a video that had to do with MK ultra. I don't really know what I'm trying to get out here but anyway great content thank you.
Thanks for the comment! Yes this book references MK Ultra as a major incentive for the safeguards around psychological experimentation that were provoked by U.S. Congress in the 70s
How can you apply Rawl's theory of justice into the issue of same-sex marriage?
Definitely. Put yourself behind the veil of ignorance and imagine you don't know how you will be born etc. What kind of world, with what kind of rights, would you create?
Can u share your notes
www.mindomo.com/mindmap/f36e67d4c3514821948389a103915e1b
Great breakdown 💯
Glad it was helpful!
intelligence = cooperation
cooperation = intelligence
@@alfiecdyson yes.... all is equal.
thanks. super useful
Glad it was helpful!
Does this theory suggest that basically, humans will not do anything good unless there is something to gain, i.e. dismissing altruistic action?
Hmm well in small groups, the theory doesn't apply. So then you could combine this with federations, like how Kropotkin says in the Mutual Aid book, and probably resist a lot of these problems.
Where are the debates on these topics?
What kind of debates are you looking for?
@@VulkCoop idealism vs materialism? Like to me this seems like another attempt at something like michael alberts participatory economics. And I think Rosa Luxemburg explains why those orgs fail perfectly in ch 7 of reform and revolution; Co-operatives - especially co-operatives in the field of production constitute a hybrid form in the midst of capitalism. They can be described as small units of socialised production within capitalist exchange. But in capitalist economy exchanges dominate production. As a result of competition, the complete domination of the process of production by the interests of capital - that is, pitiless exploitation - becomes a condition for the survival of each enterprise. The domination of capital over the process of production expresses itself in the following ways. Labour is intensified. The work day is lengthened or shortened, according to the situation of the market. And, depending on the requirements of the market, labour is either employed or thrown back into the street. In other words, use is made of all methods that enable an enterprise to stand up against its competitors in the market. The workers forming a co-operative in the field of production are thus faced with the contradictory necessity of governing themselves with the utmost absolutism. They are obliged to take toward themselves the role of capitalist entrepreneur - a contradiction that accounts for the usual failure of production co-operatives which either become pure capitalist enterprises or, if the workers’ interests continue to predominate, end by dissolving. Bernstein has himself taken note of these facts. But it is evident that he has not understood them. For, together with Mrs. Potter-Webb, he explains the failure of production co-operatives in England by their lack of “discipline.” But what is so superficially and flatly called here “discipline” is nothing else than the natural absolutist regime of capitalism, which it is plain, the workers cannot successfully use against themselves. Producers’ co-operatives can survive within capitalist economy only if they manage to suppress, by means of some detour, the capitalist controlled contradictions between the mode of production and the mode of exchange. And they can accomplish this only by removing themselves artificially from the influence of the laws of free competition. And they can succeed in doing the last only when they assure themselves beforehand of a constant circle of consumers, that is, when they assure themselves of a constant market. It is the consumers’ co-operative that can offer this service to its brother in the field of production. Here - and not in Oppenheimer’s distinction between co-operatives that produce and co-operatives that sell - is the secret sought by Bernstein: the explanation for the invariable failure of producers’ co-operatives functioning independently and their survival when they are backed by consumers’ organisations. If it is true that the possibilities of existence of producers’ co-operatives within capitalism are bound up with the possibilities of existence of consumers’ co-operatives, then the scope of the former is limited, in the most favourable of cases, to the small local market and to the manufacture of articles serving immediate needs, especially food products. Consumers’ and therefore producers’ co-operatives, are excluded from the most important branches of capital production - the textile, mining, metallurgical and petroleum industries, machine construction, locomotive and ship-building. For this reason alone (forgetting for the moment their hybrid character), co-operatives in the field of production cannot be seriously considered as the instrument of a general social transformation. The establishment of producers’ co-operatives on a wide scale would suppose, first of all, the suppression of the world market, the breaking up of the present world economy into small local spheres of production and exchange. The highly developed, wide-spread capitalism of our time is expected to fall back to the merchant economy of the Middle Ages. Within the framework of present society, producers’ co-operatives are limited to the role of simple annexes to consumers’ co-operatives. It appears, therefore, that the latter must be the beginning of the proposed social change. But this way the expected reform of society by means of co-operatives ceases to be an offensive against capitalist production. That is, it ceases to be an attack against the principal bases of capitalist economy. It becomes, instead, a struggle against commercial capital, especially small and middle-sized commercial capital. It becomes an attack made on the twigs of the capitalist tree.
@@NS-xu2hh "Consumers’ and therefore producers’ co-operatives, are excluded from the most important branches of capital production - the textile, mining, metallurgical and petroleum industries, machine construction, locomotive and ship-building" << Can you think of a good reason why a professional services firm, especially one that develops software, should not be a cooperative? Lets start there. Then we can move from "should not" to "will not". I welcome a discussion about software cooperatives.
【promosm】 🌟
Can you attach the mind map or add a link to them, please?
www.mindomo.com/mindmap/d2ad08b5148640b3aef881fa8354f4e3
Thank you for that nice summary.
My pleasure! What else would you like to see summarized?
😠 𝐩𝐫𝐨𝐦𝐨𝐬𝐦
Thanks for sharing this video BTW. Brilliant!
Glad you enjoyed it!
What he calls Superpower everyone else (outside USA) calls Empire / Imperialism.
Have to choose the words carefully if we are going to stay "legitimate"! :|
Very interesting, great job explaining this topic!
Thank you!
Now this is one of those niches that I find beautiful. Thanks for the lecture!
Glad you like it!
Tu información es el cáncer de nuestra actualidad
Al menos los grupos pequeños aún pueden beneficiarse de la acción colectiva en este modelo.
To continue the conversation, check out Part II of the book review at th-cam.com/video/722HS-x3tvY/w-d-xo.html.
Where is part one i cant find it?
Here's the recording for Part 1: th-cam.com/video/BR0Lzt8VN5k/w-d-xo.html
Thanks for your feedback! We've updated the description with the link to Part 1.
Hi! Can you also make a video about the Logic of Connective Action by Bennett and Sergerberg? I just want to get a good grasp of what its concept is all about compared to Collective Action. Thank you!
Hi Lexis. I'll be sure to put it on the list of books we will review!
THANK YOU! THIS WAS EXPLAINED BRILLIANTLY <3
You are very welcome! If you have other ideas on videos, let me know!
ARIZJOE Avoiding the Covid-19 virus through masks and social distancing is a public good. But it only takes a couple of individuals not participating to vitiate the group. Not only is the public good eroded (public health), but those not participating force a negative externality onto other individuals. Do you have a video or document that explains this behavior in terms of collective action?
Hi @arizjoe. Public health is a public good but not an exclusive public good. The logic of collective action applies to exclusive public goods (where if one person consumes it, other's can't partake). I don't think the logic of collection action limits network effect goods (where the value actually increases to all when more people partake). What do you think?
@@VulkCoop Thank you for the clarification. I am a well educated individual. However, I did not know that collective action theory applies to exclusive public goods. I am searching for a method to nudge people in the U.S. into using masks, etc, to avoid becoming vectors of transmission. The reservoir of the virus is a collective. And if that parasite does not have a host it leaves a population.
love this book, it gives you a new view of how much life is market-based.
@Kazuki yes this book does highlight market societies quite well. We are reviewing the Tyranny of Merit, same author, next meetup: Check www.meetup.com/Austin-Software-Co-operatives/ to sign up
Why having the mindmap when it is not readible? May be those joining in already have access. But, for us who watch the video afterwards.... Customer empathy mindset...
www.mindomo.com/mindmap/706ba66884964395980e454ee026d3ad << There you go
I spent hours reading about this, you just made my life so much easier! Thank you so much!!!!!
My pleasure!
00:00 Introduction 04:06 Fairness Sketch Notes 06:58 Guarantees 08:18 Rationality & Irrationality 09:16 Allocation 09:55 Objective & Subjective 12:22 Components of Fairness 12:31 Proportionality, Egalitarianism 13:35 Efficiency, Pareto optimality 16:17 Envy-Freeness 16:50 Manipulability 21:15 Equitability 23:47 Strategy 24:06 Fair Division 24:17 Altruism 25:47 Exploitation 29:11 Coopensation Incentive System 30:19 Compensation Systems 31:38 Coopensation Point System 32:47 Economic Value 34:35 Partners 36:52 Associates 38:37 Firm Hours 39:03 Firm-wide Realization 42:04 Overhead
I have to say this has Zizek wrong on so many fronts. If OP understood this, he would take down this misleading video.
Nice try buddy :)
Emacs LISP ?
Same as lisp! See the end
I guess TypeScript would be a sociopath language?
Dart: Fetishistic, Obsessional, Hysterical, Swift: Obsessional, Hysterical
How do you get them to work together? Good ol fashioned conflict management. You realize that conflicts are not always to be resolved, that sometimes the active back and forth leads to a better product. Sometimes the opposition between two people leads to a more balanced outcome between shipping garbage, and never finishing anything at all.
Great, now I'm armed with some new terms to think of / call my coworkers based on what language they lean towards. Excellent. (Notice I'm specifically _not_ saying what I use). That use aside though - Excellent talk thank you
52:00 Sounds a hell of a lot like Charlie Kaufman.
this is extremely good talk. unique. and perhaps really important too [when choosing a language].
Great shitpost
Explain? I disagree with your statement
ah... classic W. Watson
This man is clearly a pervert.
the talk about languages: 20:00
I don’t suppose there are “healthy” groups? It’s maybe all about understanding your particular category and being self aware enough to avoid pit falls?
According to Zizek/Lacan, there are no healthy groups. Most people are neurotic.