Susi Ferrarello
Susi Ferrarello
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Miglio: Gestational Phenomenology, or Why We Should Distinguish Between Pregnancy and Motherhood
In this important talk, Dr. Miglio highlights a fundamental distinction between the experience of pregnancy and the experience of motherhood. This distinction is crucial for fostering a deeper understanding of reproductive rights and their implications.
มุมมอง: 18

วีดีโอ

Hadjioannou on Media Platforms and Temporal Disruption
มุมมอง 12หลายเดือนก่อน
Dr. Hadjiannou delivered a thought-provoking talk examining the issue of time in social media and its disruptive impact on shaping our future.
Hakhamanesh Zangeneh on "Husserl, Jeff and the Neural Scaling Laws
มุมมอง 1172 หลายเดือนก่อน
California Phenomenology Circle presents an interesting talk on Husserl, AI and the Crisis.
Philosophy Pill: Do We All Have a Conscience?
มุมมอง 1342 หลายเดือนก่อน
What does it mean to have a conscience? Is it something individual or collective? When did we start talking about conscience? I dedicated these short 10 minutes to a brief survey on the concept
Phenomenology Pill: Empathy and Vulnerability
มุมมอง 423 หลายเดือนก่อน
How can we define empathy? Does it help us to live a better life? How can we keep faith to our sense of vulnerability and live a good life? I believe phenomenology provides very good answers to these questions.
Philosophy Pill: Euthanasia, in favor or against?
มุมมอง 403 หลายเดือนก่อน
In this short video I apply ethics on a practical problem, euthanasia. What is it? How many forms of euthanasia do we know? Is it always a problem? What is compassion fatigue?
Philosophy Pill: Ethics and Utilitarianism
มุมมอง 704 หลายเดือนก่อน
Philosophy Pill: Ethics and Utilitarianism
Professionalism and Care
มุมมอง 325 หลายเดือนก่อน
Professionalism and Care
THE ROUTLEDGE HANDBOOK OF PHENOMENOLOGY OF MINDFULNESS --Book launch
มุมมอง 4478 หลายเดือนก่อน
THE ROUTLEDGE HANDBOOK OF PHENOMENOLOGY OF MINDFULNESS Book launch
Prof. Welch on Public Art and Embodied Cognition for Mental Health
มุมมอง 669 หลายเดือนก่อน
Prof. Welch on Public Art and Embodied Cognition for Mental Health
Stuck on the Puzzle Podcast: Miles Hentrup, Hegel can give us a key
มุมมอง 11311 หลายเดือนก่อน
Stuck on the Puzzle Podcast: Miles Hentrup, Hegel can give us a key
Podcast, Philosophy Gets Personal: Chappell get personal with medical injustice
มุมมอง 6711 หลายเดือนก่อน
Podcast, Philosophy Gets Personal: Chappell get personal with medical injustice
Philosophy Gets Personal Podcast: Branningan Gets Personal with Education
มุมมอง 12ปีที่แล้ว
Philosophy Gets Personal Podcast: Branningan Gets Personal with Education
Philosophy Gets Personal Podcast: Qui Lin Gets Personal with Happiness
มุมมอง 48ปีที่แล้ว
Philosophy Gets Personal Podcast: Qui Lin Gets Personal with Happiness
Philosophy Gets Personal Podcast: Hadjioannou gets personal with death
มุมมอง 38ปีที่แล้ว
Philosophy Gets Personal Podcast: Hadjioannou gets personal with death
Philosophy Gets Personal Podcast: Englander Gets Personal with Empathy and Music
มุมมอง 89ปีที่แล้ว
Philosophy Gets Personal Podcast: Englander Gets Personal with Empathy and Music
Dr. Nörenberg: Pandemic, Empathy, and Political Division
มุมมอง 24ปีที่แล้ว
Dr. Nörenberg: Pandemic, Empathy, and Political Division
Philosophy Gets Personal: Wehrle Gets Personal with the Embodiment
มุมมอง 73ปีที่แล้ว
Philosophy Gets Personal: Wehrle Gets Personal with the Embodiment
Podcast Philosophy Gets Personal: Marinoff gets personal with philosophical counseling
มุมมอง 279ปีที่แล้ว
Podcast Philosophy Gets Personal: Marinoff gets personal with philosophical counseling
Podcast Philosophy Gets Personal: Bornemark Gets Personal with Culture
มุมมอง 34ปีที่แล้ว
Podcast Philosophy Gets Personal: Bornemark Gets Personal with Culture
Philosophy Gets Personal Podcast: Stanton Gets Personal with Food
มุมมอง 83ปีที่แล้ว
Philosophy Gets Personal Podcast: Stanton Gets Personal with Food
Philosophy Podcast: Pigliucci gets personal with Stoicism
มุมมอง 129ปีที่แล้ว
Philosophy Podcast: Pigliucci gets personal with Stoicism
Podcast Philosophy Gets Personal: Bizzari gets personal with autism
มุมมอง 201ปีที่แล้ว
Podcast Philosophy Gets Personal: Bizzari gets personal with autism
Podcast Philosophy Gets Personal: Baiasu gets personal with mental health
มุมมอง 30ปีที่แล้ว
Podcast Philosophy Gets Personal: Baiasu gets personal with mental health
Podcast: Philosophy Gets Personal, Churchill Gets Personal with Empathy
มุมมอง 142ปีที่แล้ว
Podcast: Philosophy Gets Personal, Churchill Gets Personal with Empathy
Podcast Philosophy Gets Personal: Stone Gets Personal with Motherhood
มุมมอง 50ปีที่แล้ว
Podcast Philosophy Gets Personal: Stone Gets Personal with Motherhood
Philosophy Gets Personal Podcast: Weidenbaum gets personal with life choices
มุมมอง 142ปีที่แล้ว
Philosophy Gets Personal Podcast: Weidenbaum gets personal with life choices
Podcast Philosophy Gets Personal: Lin gets personal with religion
มุมมอง 114ปีที่แล้ว
Podcast Philosophy Gets Personal: Lin gets personal with religion
Podcast Philosophy Gets Personal: Grudin Gets Personal with the Environment
มุมมอง 86ปีที่แล้ว
Podcast Philosophy Gets Personal: Grudin Gets Personal with the Environment
Podcast, Philosophy Gets Personal: Loren Cannon gets personal with gender identity
มุมมอง 105ปีที่แล้ว
Podcast, Philosophy Gets Personal: Loren Cannon gets personal with gender identity

ความคิดเห็น

  • @olympiaelda1121
    @olympiaelda1121 หลายเดือนก่อน

    Incredible work. Thank you for the video!

  • @Phaedrus88
    @Phaedrus88 3 หลายเดือนก่อน

    This was a pleasant surprise, something that I think more people should be open to discussing. Thank you for taking the time to present a controversial topic with intelligence and openeness.

    • @susiferrarello4164
      @susiferrarello4164 3 หลายเดือนก่อน

      Thanks! I was a bit undecided but I thought it was good to discuss in the end.

  • @AntiGamer-de8vp
    @AntiGamer-de8vp 3 หลายเดือนก่อน

    I generally found a healthy balance in distinguishing "trust/hope" from "dependence/vulnerability". It's how I separate "naïve/reckless" forms of trust/hope from others. Simple ex: suppose we have a worker who -- given an abundance of data gathered -- appears to be most honest. Everyone who has known her for a long time attests to her honesty. However, she suffers a debilitating chronic disease of a sort which (for all we can tell taking her word for it) frequently risks causing her to show up late to work in ways that would have been almost impossible for her to avoid. In that case, I can deeply and rationally "trust" her: in the sense of assuming anything she says and does lacks any component of deception (as I would for anyone who hasn't demonstrated a history of deception, and especially in her case as one who consistently demonstrates a history of honesty). When she shows up late three times in a row and claims she will do everything she can to avoid showing up late again, I can "trust" her word without "depending" on her. I can "hope" she shows up on time next time, and I will "trust" that she will make every effort to do so, but I will still not depend on her and leave our team vulnerable to such risk given the practical likelihood that she will still show up late again despite her best efforts. So I would trust her but I would not make plans which make it critical that she shows up on time. This is how I generally mitigate the risk/cost/vulnerability/dependency of trusting in someone or hoping for something to happen. I trust/hope it will happen, but I will not make myself critically depend on it. "Don't put all of our eggs in one basket" -- this type of mentality. After all, even someone who is both extraordinarily trustworthy and extraordinarily reliable at the same time might still get hit by a bus tomorrow.

  • @ArifKhan-jo9go
    @ArifKhan-jo9go 3 หลายเดือนก่อน

    Hi Susi, this is Arif Khan from Delhi, India. I find this talk quite engaging and reflective. I love to engage with the utilitarian ideas of J S Mill while teaching in my classroom. However, the way you explained hedonism has provided me a different perspective to observe the thing occuring around us. Hope to see you again with more positive philosophy.

    • @susiferrarello4164
      @susiferrarello4164 3 หลายเดือนก่อน

      Hi Arif Khan, thanks for your message. I’m glad I brought a different perspective. I’m sure there are plenty of ways to look at this ethical view.

  • @John-sh7rr
    @John-sh7rr 3 หลายเดือนก่อน

    If you actually want to learn philosophy, there is only one philosopher who got it mostly right, Plato, Aristotle's teacher. Dialectic means information processing in accordance with the two parts of speech, noun and verb, relative and correlative. The computer today proves it, all information, as Plato noted, is process Dialectically, or in today's terms, binary. Imagine it this way, a verb, the relative difference is the data stream. A noun, or correlative is where the data stream is parsed, limited, contained. Or in other terms the Container and the Contained, the definition of a thing. Now, as that is a fact, why was Plato a grammar teacher? What is the only thing a mind is designed to do? Plato knew a lot more than Aristotle could even speak about correctly. And the rest of what you call philosophers were simply clueless pretenders.

    • @susiferrarello4164
      @susiferrarello4164 3 หลายเดือนก่อน

      You are not alone in thinking so. Alfred North Whitehead reportedly summed up the Greek thinker's accomplishments with the remark, “All of Western philosophy is but a footnote to Plato.”

    • @John-sh7rr
      @John-sh7rr 3 หลายเดือนก่อน

      @@susiferrarello4164 You may be quite right about the quote,, but in my studies of Russell and Whiteheads Principia, I found that both of them had no understanding of Plato at all. If a person did understand Plato, they would realize, just as the computer is trying to teach mankind, that there has never been a correct grammar book in the world. Apparently I am the only one who is, or ever has, worked on it.

  • @ffffff5313
    @ffffff5313 3 หลายเดือนก่อน

    That's very interesting, i am making a Faculty of Theology in Brazil (my country), but right now i am reading more of classical literature, to think less about God and more about me. And now i am seeing a new term to me: Metaethics. Can you recommend me Metaethic-cognitivism and Metaethic-emotivism's books for me? And, are you from Italy? I can understand more a italian and russian that speak english that a american or british. I will subscribe and start to follow your content.

  • @AntiGamer-de8vp
    @AntiGamer-de8vp 3 หลายเดือนก่อน

    This always struck me as such an oversimplified and impractical way to approach ethics. For example, saying violence is always and universally unethical independent of the circumstances precludes possibility for self-defense. Without any possibility for self-defense, those who embrace violence will be able to conquer everything in their path absent resistance. If we say lying/deception is always wrong, how are law enforcers supposed to succeed in catching many underground criminals without the ability to go undercover and catch them in the act? Isn't the point of ethics to maintain social order and harmony in society?

    • @susiferrarello4164
      @susiferrarello4164 3 หลายเดือนก่อน

      These are all valid points. I believe the strength of deontological ethics lies in its focus on our moral imperatives. There are certain principles within us that are non-negotiable, and deontological ethics asserts that it is right to remain faithful to those principles. Take, for example, the issue of violence that you mentioned. Figures like Martin Luther King Jr. and Gandhi achieved great things by staying true to their commitment to non-violence. Deontological ethics stands in stark contrast to the utilitarian view, which holds that goodness must be useful. In deontological ethics, goodness must simply be right; if it also happens to be useful, that is a bonus, but not the goal. This brings us to the other point you raise, which is quite interesting, too: What is the purpose of ethics? I see law as a discipline designed to maintain social order, while ethics helps us understand what is right and wrong. However, this is an interesting topic that warrants further exploration and reflection.

    • @AntiGamer-de8vp
      @AntiGamer-de8vp 3 หลายเดือนก่อน

      ​@@susiferrarello4164 Cheers and thank you for the reply! I suspect I'm psychologically wired to see all principles as negotiable. 😅I can't seem to help but think like a probabilistic consequentialist whenever I'm afforded time to question the possible consequences I can think up behind an action -- and an estimated likelihood of each possibility. With the way my brain works, I see people like MLK Jr. and Gandhi as having achieved great things being pacifists, but in a circumstantial way. I would neither consider it ethical nor achieving great things should such leaders committed to non-violence be in charge of governing a country being invaded by a tyrannical foreign force and find themselves and their citizens slaughtered without any attempts at resistance. Yet on the consequentialist side, I'm a neophyte to philosophy but most consequentialist frameworks I've been exposed towards (in a rudimentary way, admittedly) don't seem to sufficiently account for human fallibility (to guide a form of risk-aversion and skepticism) and the habitual nature of human behavior. For example, I do believe that we should be very averse to deceiving each other, and even though I can see numerous circumstances where deception might actually produce very benevolent and selflessly positive results that provide benefits to others at costs to ourselves. Yet I still want to maintain that I'm coming from some form of a consequentialist perspective even when being truthful is weighted towards a negative expectancy, but mainly because lying seems to be habit-forming. If I use an analogy, there might actually be cases where smoking cigarettes is very beneficial -- such as to get through a very stressful night at work with the stress-relieving effects of nicotine -- should we not be so inclined to become addicted. Yet because of the habit-forming dangers that we'll likely repeat smoking over and over again, even though the immediate consequences of smoking in that isolated situation might be very beneficial, the long-term net consequences might still be extremely detrimental.

    • @AntiGamer-de8vp
      @AntiGamer-de8vp 3 หลายเดือนก่อน

      ​@@susiferrarello4164 On the subject of laws, I always saw laws as being independent of ethics. There are laws that I find unethical (in the sense that I believe, to the best of my knowledge, that they're weighted towards counter-productive effects such as perverse incentives). I also find some laws reflecting ethical principles but unethical in how forcefully they do so; it might be more effective to encourage positive behaviors than to discourage the negative ones at the threat of being locked behind bars or killed. And there are some laws I find ethical in that they do seem to be a practical necessity to the best of my knowledge. Mostly I look at ethics in an evolutionary way, similar to evolutionary biology and natural selection. Just as in nature, there are maladapted organisms whose characteristics make them ill-suited to survive in their environment. We are the same way as I see it, although we're a social species capable of building complex civilizations and increasingly complex tools. Yet if we develop properties which are maladapted for our environment -- such as beliefs and behaviors which cause us to fail to cooperate and begin killing each other and our loved ones -- then I see such individuals maladapted at the zoomed-in level of the individual, and potentially even entire groups of maladapted if they all think and behave in such a maladapted way. So I see the purpose of ethics as helping to prevent us from being maladapted. Superior ethics as I see it help us cooperate, build rather than destroy, live in harmony with each other. Inferior ethics have the opposite effect.

    • @susiferrarello4164
      @susiferrarello4164 3 หลายเดือนก่อน

      @@AntiGamer-de8vp I created this last video addressing one part of your comments.

    • @AntiGamer-de8vp
      @AntiGamer-de8vp 3 หลายเดือนก่อน

      ​@@susiferrarello4164 I see and checked out the video! I seem to be an oddball struggling to find a form of consequentialism that seems to fit the way I naturally think. For a start, I don't think I'm a utilitarian in that I find it too divorced from our human nature and hedonic calculus to involve variables typically too impractical to quantify. For example, I deem it unethical for both me and any other parent to prioritize the well-being of other children above their own regardless of what any attempt at hedonic calculus yields. That's speaking in full earnest of my human constraints -- as one both fallible and neither capable nor willing of prioritizing other people's children above my own. At least I can say with a great deal more certainty that if all parents began neglecting the immediate needs of their children in pursuit of some "greater good", that this would likely have disastrous consequences on society. That I can predict with much greater confidence than the benefits or lack thereof for the alternative. At the same time, I don't think I'm an ethical egoist since I would consider unethical and irresponsible if a parent neglected the immediate needs of their children regardless of whether or not it aligns with their self-interest. The consequences seem too weighted towards the negative if many parents found themselves prioritizing self-interests that caused them to neglect their own children's needs, e.g. On what you mentioned of the exercise of a husband wearing watermelons to better empathize with his pregnant wife's burdens, I consider such exercises useful but only in the sense that it provides us data which allows us to better predict the more practically predictable consequences of our actions. Generally speaking, I want to place mutual survival as an axiomatic basis for all morality. At least if that isn't our goal, we wouldn't have survived to have such discussions in the first place. So I tend to frame morality in this way, so to speak, as how I frame the value of honesty and trust in all but the most exceptional circumstances (the axe murderer, e.g.): Axiom: We must survive. P1: Our survival depends on cooperation as a social species. P2: Cooperation depends on reliable communication. P3: Deception obstructs reliable communication. P4: Repeated deception further deteriorates one's mental health. P5: Declining mental health impedes one's likelihood of survival. C: We ought not deceive others.

  • @willmaier
    @willmaier 3 หลายเดือนก่อน

    🍵

  • @UnskilledShots
    @UnskilledShots 4 หลายเดือนก่อน

    Such a profound talk

  • @Phaedrus88
    @Phaedrus88 4 หลายเดือนก่อน

    I think Virtue ethics is one of the most appealing, I remember being drawn to it and Deontology from Kant. Great explanation once again. Excited to see what's next.

    • @susiferrarello4164
      @susiferrarello4164 3 หลายเดือนก่อน

      @@Phaedrus88 I agree and I might be a bit biased in presenting it. I find it the most practical and psychologically rich for the person. Thank you for your kind feedback!

  • @weinerdog137
    @weinerdog137 4 หลายเดือนก่อน

    Consider that we are all agents of information/belief, and when assessing value must acknowledge the uncertainty of ALL. It is ALL conjecture, it is ALL temporary.

  • @Phaedrus88
    @Phaedrus88 4 หลายเดือนก่อน

    These videos are wonderful, a good refresher and introduction. Thanks for taking the time to upload them.

    • @susiferrarello4164
      @susiferrarello4164 4 หลายเดือนก่อน

      @@Phaedrus88 thank you for your feedback! This is an experiment and I’m glad it’s working out well.

  • @NoeticEidetics
    @NoeticEidetics 4 หลายเดือนก่อน

    I really like how you explain phenomenology from the point of view of its inception from the naive attitude to the reflective attitude and so on. It shows the way the psyche, self, ego, etc., works, or the possibilities of how it can work. It reminds me of classical or medieval accounts of the inception of intellection and the types or species of intellection. All of this gives a practical insight into the structure of consciousness and the world, of course as they are connected and in many ways seemingly inseparable. The self can be naively glued to its easy grantedness of how things are, or it can begin to expand to a more open horizon of possible understandings. It changes everything we supposedly knew once we discover this.

    • @susiferrarello4164
      @susiferrarello4164 4 หลายเดือนก่อน

      @@NoeticEidetics thank you! Your observation about the types of intellect is on points. In Ideas Husserl talks on the modalities of reason and as far as I know there have been studies that compare his work to Thomism for example. Thanks for the feedback!

  • @NoeticEidetics
    @NoeticEidetics 4 หลายเดือนก่อน

    Excellent. Looking forward to more of these videos in the future, hopefully!

    • @susiferrarello4164
      @susiferrarello4164 4 หลายเดือนก่อน

      Yes, I plan to do weekly ethics pill and phenomenology pill! Thank you for your feedback!

  • @mahasindahab2558
    @mahasindahab2558 9 หลายเดือนก่อน

  • @janbraeken8179
    @janbraeken8179 ปีที่แล้ว

    Absolutely magnificent ! Thanks ! Jan

  • @forrestengler8713
    @forrestengler8713 ปีที่แล้ว

    Fantastic interview. I sympathize with you Jonathan. Coincidentally, my mother was also diagnosed with cancer on Christmas day 2022; she passed in August.

    • @susiferrarello4164
      @susiferrarello4164 ปีที่แล้ว

      Thanks! I’m very sorry for your mum and Jon’s wife.

  • @fabi_ola_f4646
    @fabi_ola_f4646 ปีที่แล้ว

    <3

  • @jeffreyleerobinson
    @jeffreyleerobinson ปีที่แล้ว

    also, what you spoke about the "not existing" of others given emotional dynamics at play - which I feel, when my father could no longer engage, given his deteriorating health and mind at end of life, I disengaged emotionally, and felt no grief when he had passed.

    • @susiferrarello4164
      @susiferrarello4164 ปีที่แล้ว

      Thank you, Jeffrey. I'm glad the presentation spoke to you. I hope it helps in this collective understanding of ourselves as human beings.

  • @jeffreyleerobinson
    @jeffreyleerobinson ปีที่แล้ว

    Thank you for this talk. I've needed a more scientific and analytic view of what I experience. I was misdiagnosed with borderline for years. Your analogy of radio frequencies is spot on; as well as the "over thinking" criticisms (I often respond others are under thinking). Lastly the idea that even positive experiences are overwhelming.

  • @jasonmyers4682
    @jasonmyers4682 ปีที่แล้ว

    I’m being attacked by these technologies.targeted and abused and harassed

  • @denny3161
    @denny3161 ปีที่แล้ว

    Love, and all it's sub categories (romantic, fraternal, platonic etc.) gets my vote for meaning as happiness and contentment flow from it. Side note: a wider audience could be had by ditching the pronouns.

    • @susiferrarello4164
      @susiferrarello4164 ปีที่แล้ว

      It’s certainly a very meaningful component of our life. I agree! Thanks for your comment !

  • @mattmorris9795
    @mattmorris9795 ปีที่แล้ว

    Arrogant tool

  • @jeremyimhoff
    @jeremyimhoff ปีที่แล้ว

    He would have made a horrible used car salesman as well for himself

  • @StarCityFAME
    @StarCityFAME ปีที่แล้ว

    Why the Hell would she ask about distributive justice? WTF for? No one in their right friggen mind would want this crap. This might be the future, but we're already in insanity mode. These godless bastards are just going for more insanity. If there were no huge money and fame, power and superiority involved, it wouldn't be happening.

  • @vimjay909
    @vimjay909 ปีที่แล้ว

    Interesting insights, Michael Brannigan. I will Share this on other professional social media as this is useful in considering medium-long term solutions for the topical issue of resource requirements in social care. #carebots

  • @zayaricon
    @zayaricon 2 ปีที่แล้ว

    THanks

  • @betsyross4508
    @betsyross4508 2 ปีที่แล้ว

    This man is Anti-human, and Anti-American, helping the communist to transform the DNA of the human species. There is something seriously wrong with these pole. Very dangerous to humanity!

  • @JoseAlvarado-mo2kc
    @JoseAlvarado-mo2kc 2 ปีที่แล้ว

    How do I contact Dr. G

  • @GrantCastillou
    @GrantCastillou 2 ปีที่แล้ว

    It's becoming clear that with all the brain and consciousness theories out there, the proof will be in the pudding. By this I mean, can any particular theory be used to create a human adult level conscious machine. My bet is on the late Gerald Edelman's Extended Theory of Neuronal Group Selection. The lead group in robotics based on this theory is the Neurorobotics Lab at UC at Irvine. Dr. Edelman distinguished between primary consciousness, which came first in evolution, and that humans share with other conscious animals, and higher order consciousness, which came to only humans with the acquisition of language. A machine with primary consciousness will probably have to come first.

  • @nivedithaap2900
    @nivedithaap2900 2 ปีที่แล้ว

    Iam a researcher in phenomenology of medicine, I am expecting more videos on the topic.

  • @joeysplats3209
    @joeysplats3209 2 ปีที่แล้ว

    In my experience, and when it comes to medical issues, those speaking of "ethics" or who are "ethicists" are almost always on Team Anti-Human.

  • @diannh2894
    @diannh2894 2 ปีที่แล้ว

    He is actually a psychopath

  • @robertfoertsch
    @robertfoertsch 2 ปีที่แล้ว

    Powerful Proof, Deployed Worldwide Through My SilentWeaponsForQuietWars Deep Learning AI Research Library…

    • @robertfoertsch
      @robertfoertsch 2 ปีที่แล้ว

      th-cam.com/play/PLG7EoBMUD1JwbD5-MQpFRGvadGWtf-4yD.html

    • @stompthedragon4010
      @stompthedragon4010 2 ปีที่แล้ว

      @@robertfoertsch Im familiar. Iron Mountain, too

  • @petersassytruth3069
    @petersassytruth3069 2 ปีที่แล้ว

    I'd like to know how the vaccine nanoparticles injected throughout our global humanity is being used to connect us up to the supercomputer 'the beast,' and why he feels this is necessary for total control.

  • @stompthedragon4010
    @stompthedragon4010 2 ปีที่แล้ว

    Ethics according to who? According to what standard?

    • @joeysplats3209
      @joeysplats3209 2 ปีที่แล้ว

      Good. It's nice to see people thinking, rather than blindly accepting.

    • @brakanone6809
      @brakanone6809 2 ปีที่แล้ว

      @RED PILL PORTAL All in the name of ''WORLD PEACE'' he's already has been judged and all his cohorts

    • @brakanone6809
      @brakanone6809 2 ปีที่แล้ว

      displacing HUMANS for CYBORGS,SAY GOODBYE TO OUR HUMANITY

  • @RosyOutlook2
    @RosyOutlook2 2 ปีที่แล้ว

    Aw there's that feel good cozy UN & WEF word they like to throw around "sustainable". We want to sustain and grow our control so we're going to control your body & mind with toxins, emf, graphene and tell you it's for the common good, it's for your health. And you better buy it don't speak out against transhumanism or will will call you a domestic terrorist. Got to love you tools who are working for them.

    • @msheart2
      @msheart2 2 ปีที่แล้ว

      A "Brave New World” without any ethics, why is it unethical? For the obvious reasons they fake the reasons for the toxins they push right now, and no one asked the public at large and we are much larger than they are, if we are interseted in their damn engineering and transhumanism..

  • @msheart2
    @msheart2 2 ปีที่แล้ว

    "for the sake of a sustainable well-being” What a load of rubbish! It’s not for our well being it’s for utter and total control of humanity.

    • @stompthedragon4010
      @stompthedragon4010 2 ปีที่แล้ว

      Facts

    • @angelkey6336
      @angelkey6336 10 หลายเดือนก่อน

      This man is the son of perdition; or at least he sure seems like it.

  • @targetedindividual562
    @targetedindividual562 2 ปีที่แล้ว

    These people are destroying peoples lives with this technology...watch the video and you will understand...th-cam.com/video/tLJmp5RvbDk/w-d-xo.html

  •  3 ปีที่แล้ว

    Thanks a lot! I am follower of Massimo! Greetings from Mexico City! Blessings 🙏🏻

  • @ivortube
    @ivortube 3 ปีที่แล้ว

    This guy needs a bigger platform to send his messages out. He's basically telling you what's going on right now.

    • @msheart2
      @msheart2 2 ปีที่แล้ว

      This guy is part of it.

    • @stompthedragon4010
      @stompthedragon4010 2 ปีที่แล้ว

      @@msheart2 One of the headmasters

    • @diannh2894
      @diannh2894 2 ปีที่แล้ว

      He's the CIA are you serious

    • @stompthedragon4010
      @stompthedragon4010 2 ปีที่แล้ว

      @@diannh2894 more l8ke DARPA

    • @Meekseek
      @Meekseek 2 ปีที่แล้ว

      @@stompthedragon4010 yes and yes.

  • @lamontdecolii5591
    @lamontdecolii5591 3 ปีที่แล้ว

    Übermensch

  • @rajatarora5269
    @rajatarora5269 3 ปีที่แล้ว

    Great conversation on complicated topics in such a simple way! Thanks to Massimo and the moderator.

  • @Brunofromaraguari
    @Brunofromaraguari 3 ปีที่แล้ว

    New subscriber from Brazil

  • @LostMerkaba
    @LostMerkaba 3 ปีที่แล้ว

    Very interesting, this does indeed remind me of modern luciferianism where the idea is to play god (know the love of god and his creation) and thus become separate from him in your own manifested creation (self exaltation). I'd still maintain that a piousness and unwavering belief in the lore of God is what it is to be religious/believer/worshipper and thus the 'truth seeker' is kind of antithesis to it in this context. I'd would have loved if Yaser Mirdamadi went more into how such a process of truth seeking (and rule forming) as a kind of self exaltation ties into the growing Sharia law in the Imamate system political system. Not sure if faith and doubt go hand in hand, faith is faith without knowledge, the desire for knowledge is thus a symptom of the lack of faith as I interpret it in this context.

  • @benjaminlandrail
    @benjaminlandrail 3 ปีที่แล้ว

    Thank you for hosting such a wonderful session. Massimo was as concise, systematic and passionate in his responses as one could only wish. Great questions too.

  • @rev.ronyreyes3315
    @rev.ronyreyes3315 3 ปีที่แล้ว

    Hi...have you written papers on his book?

    • @susiferrarello4164
      @susiferrarello4164 3 ปีที่แล้ว

      Hi. Never. I mentioned his work in my books but I never did thematic work on him.

  • @johnnyrivas4506
    @johnnyrivas4506 3 ปีที่แล้ว

    I came across Stoicism about 2 years ago on a video here on youtube and I remember almost not clicking on it but I am glad I did because it changed my life in the sense that it opened me up to stoic philosophy and ever since then I have been trying to live a more virtous life I just didnt exactly know how to go about it but this way of thinking definitely has helped me do that with out a doubt. I have read meditations by Marcus Aurelius and Moral Letters to Lucillus by Seneca. From time to time when I speak to friends, aquaintaces etc I am so surprised at how many people are not familiar with Stoic philosophy. Could have something to do with the fact that I live in Mexico and Stoicism is not hugely popular here lol Great interview by the way!

    • @susiferrarello4164
      @susiferrarello4164 3 ปีที่แล้ว

      I agree. Stoicism can change our life for better!

  • @baxiaaa
    @baxiaaa 3 ปีที่แล้ว

    Very interesting topic!

  • @lucassiccardi8764
    @lucassiccardi8764 3 ปีที่แล้ว

    One speaks about "The crisis of the European sciences" and the fallacies there denounced almost century ago (that would be extremely relevant for the psychiatrical diagnostic system but are ignored because of capitalism), and the audience perceives it as a lecture in political correctness and good manners. Is there any hope at all? Yet, I must say that the phenomenological-existentialist psychiatric tradition itself is responsible "Fighting stigma" is the motto of the pharmaceutical industry. Prof. Brencio, acquiescing the political push for "good words", inadvertently contributes to the problem. Apart from this, she's a rare pearl of intelligence and insight in today's scenario and I would love to hear more from her. We need more Heideggerians in our society. Let's just never forget about Freud, DeSaussure, Lacan &c either..