Brendan Graham Dempsey
Brendan Graham Dempsey
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Goddess Talk: Looking Towards the Next Metamodern Spirituality Lab
I'm joined by Layman Pascal and Schuyler Brown to consider some avenues of exploration for the next metamodern spirituality lab, during which our thematic focus will turn to "The Goddess." Such a shift marks a logical turn after the spring gathering's theme of "God." But what semantic aura tinges this term, Goddess? What sort of things can we expect this next gathering (September 13-15) to foreground and emphasize? What are the archetypes--and stereotypes--involved, and how might we be called to attend to this field of possibilities?
To learn more/register for the lab, go to www.skymeadowinstitute.org/.
มุมมอง: 356

วีดีโอ

Metamodern Spirituality | Complexity and Identity (w/ Neil Theise)
มุมมอง 1.2K14 วันที่ผ่านมา
Neil Theise joins me to talk about his book Notes on Complexity: A Scientific Theory of Connection, Consciousness, and Being. As a liver pathologist gazing daily through his microscope, Neil lives in an ongoing liminal state between scales: the micro cellular and the macro organismic. How is it, he asks, that any given "thing" seems to disappear when you zoom in or out? Neil brings a complexity...
Metamodern Spirituality | Emergent Spirituality (w/ Tim Freke)
มุมมอง 1.4K21 วันที่ผ่านมา
Philosopher and author Tim Freke joins me to talk about his conceptions of an "emergent spirituality." We discuss his 2017 book Soul Story, in which he lays out a vision for a developing cosmos leading to deeper self-realization. From there we discuss his thinking about the continuation of imaginal phenomena after the biological death of the individual. 0:00 Introduction 1:22 Soul Story and Eme...
Sky Meadow Mystery School - Harvest 2024
มุมมอง 27028 วันที่ผ่านมา
August 21, 2024, 2:00 PM - August 28, 2024, 2:00 PM The Sky Meadow Mystery School is a free, week-long residential immersion into wholesome work and Deep Play in Vermont’s beautiful Northeast Kingdom. Our theme at the 2024 Harvest Mystery School is memento mori ergo carpe diem; “remember death and therefore seize the day.” For millennia there has existed an underground, countercultural perspect...
Metamodern Spirituality | Metamodern Gurdjieff (w/ Layman Pascal)
มุมมอง 1.7Kหลายเดือนก่อน
Layman Pascal joins me to discuss his new book, Gurdjieff for a Time Between Worlds. Who was G. I. Gurdjieff and why is he keenly relevant to our present metamodern moment? In what ways can we see in his work anticipations of contemporary spiritual modalities, such as sincere irony, integration of pluralities, immanent transcendence, and the mythopoeic construction of new imaginal narratives ge...
Metamodern Spirituality | The Thermodynamics of Meaning (w/ David Wolpert)
มุมมอง 5Kหลายเดือนก่อน
Complexity scientist David Wolpert joins me to consider the idea of meaning at its most fundamental level. Historically, information theory has helped us quantify information (e.g., bits), but says nothing about the ways information might be useful, significant, relevant, or meaningful. Recently, however, Wolpert and colleagues have filled in what's missing from that account, offering a theory ...
Metamodern Spirituality | Arethion: Spiritual Community after Christianity
มุมมอง 696หลายเดือนก่อน
Caleb Cuccaro-Green is the founder of Arethion, a new kind of spiritual community for seekers, questioners, and those who've left the church but haven't given up on community, service, and a spiritually meaningful orientation to life. Here we discuss how Arethion arose, beginning with Caleb's story of deconstruction out of his fundamentalist Christian faith through modern historical-critical st...
Metamodern Spirituality | Devotional Arts (w/ Swan Frayne-Dao)
มุมมอง 5932 หลายเดือนก่อน
Dr. Swan Frayne-Dao joins me to discuss their work with the Institute of Devotional Arts and preview the upcoming retreat we will both be participating in here at Sky Meadow in July. Our conversation ranges from the theoretical to the personal to the practical as we explore the topic of igniting the sacred imagination through artistic ritual, creation, and performance. To register for the retre...
Metamodern Spirituality | Reconstructing Value (w/ Zak Stein)
มุมมอง 3.6K2 หลายเดือนก่อน
Philosopher Zak Stein joins me to discuss the "the great post-postmodern project, the reconstruction of value itself," and get into the nuances of what his framework looks like as presented in his new co-authored book First Principles & First Values. What does it mean to say that value is both fundamental and relational? How does a metaphysics of value avoid premodern pitfalls (e.g., the myth o...
Metamodern Spirituality | Traditional Faith and Metamodernism (w/ Jared Morningstar)
มุมมอง 9432 หลายเดือนก่อน
Process thinker Jared Morningstar joins me to discuss the relationship of metamodernism to traditional forms of religion. How can engaging the traditional frame be done without losing hard-won gains in complexity and perspective-taking? Here Jared advocates for an open, flexible, and epistemically humble form of experimentation and participation in different religious modalities. We consider th...
Deconstruction and Spiritual Growth: Reflections on Metamodern Spirituality
มุมมอง 1.3K2 หลายเดือนก่อน
A 2021 talk I was invited to give on the Integral Stage, pehaps even more relevant right now... "What paths lie ahead for religion and spirituality in the 21st Century? How might the insights of modernity and post-modernity impact and inform humanity's ancient wisdom traditions? How are we to enact, together, new spiritual visions - independently, or within our respective traditions - that can ...
God's Fight with the Dragon | Yahweh's Cosmic New Year Festival
มุมมอง 5222 หลายเดือนก่อน
See how ancient Israel's New Year festival celebrating Yahweh's combat with the Dragon of chaos got transformed into Axial Age visions of a cosmic world order, which opened the gateway, in turn, to full-blown apocalyptic thought, as the battle with chaos and resultant victory/regeneration became the lens through which struggling Jews in the Second Temple period came to interpret all of reality....
Metamodern Spirituality | God After Deconstruction (w/ Thomas Jay Oord)
มุมมอง 1.8K2 หลายเดือนก่อน
Theologian and philosopher Thomas Jay Oord joins me to discuss God after deconstruction, a topic important to metamodern Christianity as well as the title of his new book with Tripp Fuller. We talk about the relationship of deconstruction and postmodernism, Tom's personal story of multiple deconstructions, and the path beyond deconstruction through open and relational theology. 0:00 Introductio...
Metamodern Christianity | 4. The Metamodern Christ
มุมมอง 2.3K3 หลายเดือนก่อน
Who is the Christ of faith? What if he is the telos of existence itself? the direction to which all of thought and action tend? What if Christ Consciousness is the goal of a more comprehensive, open, de-centered, contextualized, and other-sensitive perspective? What if we (you and me) actually participate in the unfolding of God in the world?... 0:00 "After Deconstruction Must Come Reconstructi...
Metamodern Christianity | 2. Metamodernism, Miracles, and the Historical Jesus
มุมมอง 1.2K3 หลายเดือนก่อน
Does the modern historical-critical lens on the Bible reject miracles on principle and thereby exclude in advance what it presupposes not to be true? Here I counter this critique by explaining how the miracles in the Gospels are problematized not by metaphysical prejudice but historical analysis. Taking the miracles in the Gospels at face value as historical events is problematic even if we wor...
Conversations with TLC | Luke Thompson
มุมมอง 1.2K3 หลายเดือนก่อน
Conversations with TLC | Luke Thompson
Metamodern Spirituality | God: A Metamodern Perspective (w/ Layman Pascal)
มุมมอง 2.2K3 หลายเดือนก่อน
Metamodern Spirituality | God: A Metamodern Perspective (w/ Layman Pascal)
God as Emergent Potential
มุมมอง 2.3K3 หลายเดือนก่อน
God as Emergent Potential
Metamodern Spirituality | UTOK Consilience Conference 2024 Preview
มุมมอง 5483 หลายเดือนก่อน
Metamodern Spirituality | UTOK Consilience Conference 2024 Preview
Metamodern Christianity | 3. Metamodern Christianity is Transhistorical
มุมมอง 1.4K3 หลายเดือนก่อน
Metamodern Christianity | 3. Metamodern Christianity is Transhistorical
God's Fight with the Dragon | The Hebrew Combat Myth
มุมมอง 5053 หลายเดือนก่อน
God's Fight with the Dragon | The Hebrew Combat Myth
Metamodern Spirituality Lab - Spring 2024
มุมมอง 1953 หลายเดือนก่อน
Metamodern Spirituality Lab - Spring 2024
Metamodern Christianity | 5. Catechism for a Metamodern Christian (w/ Brendan Graham Dempsey)
มุมมอง 8893 หลายเดือนก่อน
Metamodern Christianity | 5. Catechism for a Metamodern Christian (w/ Brendan Graham Dempsey)
God's Fight with the Dragon | Ancient Near Eastern Influences
มุมมอง 1.1K3 หลายเดือนก่อน
God's Fight with the Dragon | Ancient Near Eastern Influences
Metamodern Spirituality | Christianity as Process (w/ Jay McDaniel)
มุมมอง 1.1K3 หลายเดือนก่อน
Metamodern Spirituality | Christianity as Process (w/ Jay McDaniel)
Metamodern Religion is Just Getting Started
มุมมอง 2.2K3 หลายเดือนก่อน
Metamodern Religion is Just Getting Started
The Defiant Rebirth of Spirit
มุมมอง 3654 หลายเดือนก่อน
The Defiant Rebirth of Spirit
The Death of God
มุมมอง 3384 หลายเดือนก่อน
The Death of God
Metamodern Spirituality | Further Reflections on Integrating Modernity in Metamodern Christianity
มุมมอง 1.2K4 หลายเดือนก่อน
Metamodern Spirituality | Further Reflections on Integrating Modernity in Metamodern Christianity
Metamodern Spirituality | Metamodern Christianity (w/ Brendan Graham Dempsey)
มุมมอง 2.6K4 หลายเดือนก่อน
Metamodern Spirituality | Metamodern Christianity (w/ Brendan Graham Dempsey)

ความคิดเห็น

  • @SacraTessan
    @SacraTessan 19 ชั่วโมงที่ผ่านมา

    Ok I think I get what you two are talking about..after some earlier hesitation and😂 resistance 😇✨️

  • @nicklaurence318
    @nicklaurence318 วันที่ผ่านมา

    Thanks for having and sharing this conversation 🙏. I wonder if either of you have come across Cynthia Bourgeault's work, particularly on the Trinity, which describes within a larger (Gurdjieffian) framework how the trinity is continually participating in the creative unfolding of reality. Would be interested in your thoughts on it, it seems to me quite similar to how you're describing the trinity's ongoing and complexifying involvement in creation Jordan. And she speaks directly to that concern you talked about at the end Brendan, of the wobbles that can ripple out from a distortion in the source code/map, how that can self-correct if we understand the trinity within this larger framework she describes.

  • @RandyAndy7373
    @RandyAndy7373 วันที่ผ่านมา

    I think it was Spinoza saying, that everyone only has as much right as he has might. How much better we would live if it were the opposite. People will always stick to power, the majority is what they want to be a part of. To speak truth and therefor being attacked by others is not the most common characteristic of men. H. Kueng once stated, when asked about the witches being burnt by Protestants and Catholic Church in the M. Ages, that they all knew its not jesuanic. Yet they took joy to be on the side of the powerful and part of the (evil) majority. Then even killing innocent is ok. I am not a follower of Hobbes and Schopenhauer. Yet any questions on the brains of humans?😢

  • @RandyAndy7373
    @RandyAndy7373 วันที่ผ่านมา

    I loved it❤. Two things in special. Thomas read H. Kueng, a man that has more relgious and philosophical power than most of what I experience on TH-cam, including B. Ehrman. Also the matter of certainty. Its not on the offer Thomas stated rightlx. If only 250 years after Kant and Humes people would get that one fact. There is no certainty!! The other person might be right😮 It seems most Christians always know better. Their ego is not strong enough to endure reality, they rather live their little lies and impose it on others. The less they know the more certain they are (B. Russel thought this to be one of the biggest problems for humanity). Good luck within the 30.000 different kind of Christianities🎉😂

  • @thomasgrasha
    @thomasgrasha 2 วันที่ผ่านมา

    @10:26 This is, in fact, the modernist position that he is attributing to the pre-modern thinkers. The pre-modern thinkers started with the senses, especially Aristotle. Descartes, arguably the first modern philosopher, was the one who advocated starting from non-sensory 'data'. Kant elaborated this to the point that all sensory data, the world of things, was unknowable. This is why meta-modernism will go nowhere. It perpetuates the errors of both modernism and post-modernism while purporting to be something new. The Moscow-Tartu and Peircean schools of semiotics have done a lot of important research on this subject but the so-called meta-modernists are apparently completely unaware, still drowning in a pool of hyper-modern solipsism and historical ignorance.

  • @richardyates7280
    @richardyates7280 2 วันที่ผ่านมา

    To the best of my knowledge, the pre-modern Aristotelian tradition does not start with the divine and derive everything from that. Maybe what the professor says applies more to the Platonic strand of thought. In demonstrating by reason that God exists, Aquinas starts from the natural world.

  • @johnbrown4568
    @johnbrown4568 3 วันที่ผ่านมา

    Thank you for presenting this information

  • @johnbrown4568
    @johnbrown4568 5 วันที่ผ่านมา

    Thank you for posting this interview with Dr. Hicks, who certainly ranks among the top scholars in the realm of critique of postmodernism.

    • @alanfarquharhill
      @alanfarquharhill 3 วันที่ผ่านมา

      That is actually quite arguable.

  • @PhilGribbon
    @PhilGribbon 5 วันที่ผ่านมา

    Y'all might like to have a look at Senua, a goddess worshipped in England until beaten out of history circa 3-4th C, forgotten til uncovered in Ashwell 2002. She filled my imagination: in a more reflexive-processing timeline, could the British have exported a more right-brained sensitivity? As IIIΞ recreate the State every moment; Birth anew IIIΞIIIΞ?

  • @henrikkugel
    @henrikkugel 6 วันที่ผ่านมา

    I like the content but HATE the music, its kind of making this video… postmodern.

  • @Carlos.Explains
    @Carlos.Explains 7 วันที่ผ่านมา

    HIGHLY recommend this for everyone! I spent a week at Sky Meadow a few months ago and it was an incredible experience. Absolutely magical. ❤

  • @shanegfenwick
    @shanegfenwick 7 วันที่ผ่านมา

    Great conversation lads.

  • @MaidenMonster
    @MaidenMonster 8 วันที่ผ่านมา

    This conversation is calling to mind the book The Alphabet and the Goddess

    • @MaidenMonster
      @MaidenMonster 8 วันที่ผ่านมา

      Oh yes it’s mentioned ☺️

    • @BrendanGrahamDempsey
      @BrendanGrahamDempsey 8 วันที่ผ่านมา

      @@MaidenMonster I was gonna say, Just wait for it! :)

  • @alanfarquharhill
    @alanfarquharhill 9 วันที่ผ่านมา

    Whilst obv it's up to Brendan who he invites, I looked to see if there was an equivalent figure from the pro-postmodernist side and I didn't really see that. Just something I noticed.

    • @BrendanGrahamDempsey
      @BrendanGrahamDempsey 9 วันที่ผ่านมา

      I tried to be that figure in this conversation. Have had on guests more pro-postmodern than anti, though, for sure. James Cussen, Jason Storm, Sophie Strand, Jeremy Johnson. Have any recs?

    • @alanfarquharhill
      @alanfarquharhill 8 วันที่ผ่านมา

      @@BrendanGrahamDempsey You probably can get an inkling of my thoughts on that. I can think of some people who wouldn't agree with Jason Storm as pro-postmodern! I am thinking the Pill Pod guys. Obviously you have had metamodernists on the show, all of whom would, I imagine, claim to have integrated postmodernism or, perhaps more impressively, humbly aspire to do so. My point, I think it was clear, is that you have invited on a guest whose entire project is anti-postmodern (edit: appears to be full-blown Randian erm wow) and really didn't say anything he wouldn't have said elsewhere. With all charity to the people you have mentioned, they are not equivalent figures from the other side. I appreciate you have to get the people to actually come on, but 'postmodernists won't come on my show!!' sounds a bit Dave Rubin, as uncharitable as I appreciate that might come across! So hopefully you wo'nt play that card. It's early and I am writing on my phone before I attend to other things, so regret if this is too sharp but this is what I have the time to produce rn.

  • @dellh86
    @dellh86 11 วันที่ผ่านมา

    Great video, but I think the term metamodernism is being used more out of a desire to assign a new literary movement than an awareness of a new literary movement emerging. Does metamoderninsm differ from postmodernism in any of it's mechanics(I am speaking specifically with regard to literature)? I don't think having a positive instead of negative message is enough to justify a new movement, especially when many postmodern works are aware of there own severity and will occassionally admit some kind of sincerity. I fail to see how Pynchon(postmodern) differs categorically from DFW(metamodern). If we are in this new movement, it must be in the really early stages. I understand that Joyce and Nabakov are authors that define the passing of the baton from modernism to postmodernism, and so the distinction between those two types of literature is murky with them. Is there some more overtly metamodern works that have come out since Infinite Jest?

  • @adamjensen7206
    @adamjensen7206 12 วันที่ผ่านมา

    Beautiful

  • @brendantannam499
    @brendantannam499 13 วันที่ผ่านมา

    I think the bottom line for metamodern Christianity is the group of principles attributed to Christ. There is good reason to acknowledge the debt of Christianity to earlier belief systems but time and literature have managed to crystallise these principles in the modern mind. So what should we whittle the literature about Christ down to so that we extract the gold from the dross? I’m assuming the doctrine surrounding Christ is the dross. Let’s adopt ‘love your neighbour as yourself’ and abandon the ‘lake of fire’. Let’s agree to be meek and hope to inherit the earth? Maybe not! Let’s kumbaya in metamodern Christian communities or go the way of Nietzsche’s lonely uberman. I guess even Parzival was a lonely soul as he refined his soul along the road less travelled. Metamodern Christianity is open to much criticism as it ‘pretends’ to supersede the literature and liturgy of its mainstream predecessor. Some might like it as ‘the religion without religion’ and I think this concept of believers bonding around an idea that rejects bonding is where the concept falls down. Anyway, I’m going to keep my eye on this new Christianity and see what develops.

  • @Zirrad1
    @Zirrad1 13 วันที่ผ่านมา

    50 minutes in and there's no meat. No there there (if we're going to invoke the Budda). Science is mentioned, but not demonstrated: only motivated reasoning, circular justification, and hopeful hypothesis. Does the book have any answers? 1:10 in and still nothing. 1:20 - It's inter-subjectivity and concilience. 1:25 - deepity, deepity, deepity. I tried but I'm done. Perhaps the 20% of the people that better understand quantum physics dislike the book? How about somebody who understands Godel? It's not the limiter you think it is. You know those truths you think you can't reach? Choose another set of axioms and increase the coverage of the truth space. Mathematicians do this all the time - even with just arithmetic. They've accepted incompleteness and moved on. No metaphysics required. (Plus it only applies to formal systems)

    • @alykathryn
      @alykathryn 13 วันที่ผ่านมา

      "You know those truths you can't reach? Choose another axiom set and increase your coverage of the truth space." Aren't axioms supposed to be self-evidently true? Is it legitimate to "choose" something else to be a fundamental given truth that we base our system on, the system that is used for determining what is true? What does it say about "truth" If we can change just choose a different set of axioms and thereby alter what we can prove to be true? I guess personally I find these questions to be worth asking and interesting to think about but de gustibus non est disputandum 🤷‍♀️

    • @Zirrad1
      @Zirrad1 13 วันที่ผ่านมา

      @@alykathryn No axioms are not self-evidently true. They are language constructs. There is nothing magical about axioms, the crucial part is "do they work" There is no capital T "Truth" - we have provisional models that more or less correspond to our measurements of reality. Some exist just as neat mathematical toys. Reinmann? geometry was one such intellectual exercise until it was show to be useful in describing space-time effects of mass. You're mistaken in thinking these were chosen as fundamental truths (yes some folk present them as such, and Godel did show you can't have a single set - which pretty much eliminates the notion that there are fundamental truths!!!) The ones you think as fundamental are the ones that have withstood testing and have been shown to be useful and/or predictive. These axioms don't exist as entities on their own - there are squiggles on a page, noises in the air, or patterns of neuronal firing. And if that isn't Zen, I don't know what is!

    • @Zirrad1
      @Zirrad1 13 วันที่ผ่านมา

      @@alykathryn Hi! No, axioms are not self-evidently true - they are assumed, then used to see what follows according to whatever rules have been created for that system. There is no capital "T" truth. Only models that more-or-less correspond to our measurements of reality. Those are the useful ones, those where the disparity is low and/or have predictive power. Ones that don't are discarded, or might be kept around because of interesting mathematical or philosophical properties. Godel demonstrated we can't have just one set of axioms to encompass one formalism (like arithmetic), but we can have overlapping ones that are internally consistent and have overlapping and non-conflicting conclusions. This is the notion of consilience in science, e.g. modern evolutionary theory is consistent from every angle, biology, chemistry, physics, geology and so on. Math abounds with systems that have little practical use, though sometimes they are discovered to be useful. Like Reinmann? geometry (which breaks the axiom that the angles in a triangle must add up to Edit 180… not 360… brain fart) that found a home in describing the effect of mass on space-time IIRC, but also accommodate planar trigonometry if you set the right parameters. That testing against reality, that inter-subjective discipline of the scientific method, is essential because Axioms (logic, math and so on) are not magic, not special, not divine. Axioms are mental constructs - squiggles on paper, noises in the air, patterns of neuronal firing in the brain. And if that's not Zen, I don't know what is! :-D

    • @Uberrheogenic
      @Uberrheogenic 12 วันที่ผ่านมา

      @@Zirrad1 "the angles in a triangle must add up to 360" What?

    • @Zirrad1
      @Zirrad1 12 วันที่ผ่านมา

      @@Uberrheogenic Damn….

  • @anthonytroia1
    @anthonytroia1 14 วันที่ผ่านมา

    "Nothing actually touches; that's what touch-is."

  • @alykathryn
    @alykathryn 14 วันที่ผ่านมา

    What i feel intuitively, for what its worth, is that one of the most important takeaways from Godel theories is that: ultimately logic and reason are, and can only ever be, fundamentally based on intuitions which we have elivated to the stutus of axioms. These assumptions must just be taken as true to get any system of logic up and running, they can never be proven true within the same system, and any other system that can prove the truth of our axioms will need to be based off a new set of assumptions that then we cant prove without... ad infinitum. On the other side, with regards to empiricism and the scientific method. When for starters, we only ever can have access to our own subjetive world, one might question whether we can truly say anything about things in themselves. And then when we get down to the boundaries between where one thing ends and another begins, only to discover that there are no ferm borders between objects, substance based ontology is bankrup, and stacks of complex processes in which we can choose what to define individual at whatever scale we happen to be looking. Again, we are pushed back to intuition on which we are left to ground our decisions. This isnt by any means to say we should get rid of science and rationality, or that they arnt extreamy useful epistemic tools for gaining real knowlage. They are! And intuitions aswell should be viewed as capable, especially in conjunction with these other ways of knowing.

  • @InterfaceGuhy
    @InterfaceGuhy 14 วันที่ผ่านมา

    I felt like a dilettante until I discovered Neil and the Golden Thread. Now I still feel like a dilettante while knowing that I am a polymath.

  • @billj776
    @billj776 14 วันที่ผ่านมา

    I'm a refugee from Catholicism with no spiritual home, but over these 20 odd years have manged to build a hermitage of my own, and forgo community. I imagine if something like Arethion had been around then it may have been a great help. I am glad to see it pop up now as it will fill quite a large void as more and more Christians grow disillusioned with that life, but won't leave unless they have a place to land. But I am curious, where did the term Arethion come from? Is it a made-up word? I don't think I heard that in the discussion.

  • @ethanjwells
    @ethanjwells 15 วันที่ผ่านมา

    Wow, I so appreciate the depth of you and Zak’s understanding in these areas. Thank you Brendan. I would love to see more between you two on these topics. And here’s to the absolutely necessary dream of these ideas giving birth to post postmodern institutions that teach folks to live their sacred vocation! 🙏🏼

  • @sirrobinofloxley7156
    @sirrobinofloxley7156 15 วันที่ผ่านมา

    I'd just got home from Wushu training, which has a central tenet of supernatural, like music, art, those things are supernatural. Mr Freke should try some Wushu training and expand his horizons. And his explanation on the oneness of consciousness is a basic of Buddhist culture, no?

    • @TimFreke1
      @TimFreke1 15 วันที่ผ่านมา

      Thanks for the advice. As it happens I have written a number of books on Buddhism along with most other spiritual traditions. Glad you enjoy Wishu.

  • @sirrobinofloxley7156
    @sirrobinofloxley7156 15 วันที่ผ่านมา

    I think the pivot in the 90"s was the arrest of John Gotti, as depicted in Godfather 2

  • @mikibellomillo
    @mikibellomillo 16 วันที่ผ่านมา

    yass! my conclusion is right! thank you for uploading this video!! God bless you!! 🎉

  • @Anthropomorphic
    @Anthropomorphic 18 วันที่ผ่านมา

    I think Vervaeke might agree. I'm pretty sure I've heard him praise Iamblichus for this exact reason. I think he's also said that the Christian neoplatonists tended to be less "disgusted" than their ancient pagan predecessors, which is why he often prefers people like Boethius over Plotinus. That's my impression of him anyway!

  • @joshsy5708
    @joshsy5708 18 วันที่ผ่านมา

    Wonderfull.. Sir Penrose C3 cones resonated along with electron coupling. Tree of light . Pau D Arco , 4 electrons in the valence. There has to be some form of biological matrixical chirality aligned with the axial homeostasis of the great round, as if on the conformal boundaries. I question the sacred woth bio phyics, photasmically speaking. Such clarity Brendan to the intuition of my pixelated truths from the dark night that has last over a decade.... The cup of which you drink is the quenching to my soul's thirst for air and water in the light of knowledge So many thanks

  • @joshsy5708
    @joshsy5708 18 วันที่ผ่านมา

    Decadence of the wooing young witch's trinkets faded like dew in the dissolution of dopamine currency, integral of instinct under the fig of time where the wavering wake of Nietzsche comes to center- mechanized to degree of suffering. And may the pleasure of destruction to idolatry sway in the transformative light of dissolution. So much I can learn from your realized journey, knowledge and quest!!!?

  • @hagbardc623
    @hagbardc623 18 วันที่ผ่านมา

    This is a great conversation! You guys really hit it off and obviously resonate with each other and it helps parse out these ideas.

  • @rantetwins527
    @rantetwins527 20 วันที่ผ่านมา

    This is summed it on my Omniversal Cycle concept.

  • @TrojansFirst
    @TrojansFirst 20 วันที่ผ่านมา

    You should read a couple of books by Tim Freke and Peter Gandy: "The Jesus Mysteries" and "Jesus and the Lost Goddess." The early Christians understood Jesus as an allegorical myth and when a literalist interpretation of the myths arose later, Rome decided to sanction the literal version and suppress the original.

    • @BrendanGrahamDempsey
      @BrendanGrahamDempsey 20 วันที่ผ่านมา

      I just interviewed Tim Freke on the podcast, actually. As for Jesus as allegorical myth, there is scant evidence to suggest early Christians interpreted the materials in those terms. Allegory became one of the 4 hermeneutic lenses (anagogical), but the literal reading was always original.

    • @TrojansFirst
      @TrojansFirst 20 วันที่ผ่านมา

      @@BrendanGrahamDempsey Oh no, that's not true. You need to read those books. The information has been suppressed.

    • @TrojansFirst
      @TrojansFirst 20 วันที่ผ่านมา

      @@BrendanGrahamDempsey Hey maybe you can have Tim on again and have a discussion about this issue; was Jesus an allegorical myth or an historical person. I would watch that video several times.

  • @TrojansFirst
    @TrojansFirst 20 วันที่ผ่านมา

    Jesus was an allegorical myth.

  • @deadfdr
    @deadfdr 20 วันที่ผ่านมา

    Loving others by prioritizing helping others take their next best step of growth is the ultimate meaning in life, the essence of our Creator and Savior through us.

  • @tommore3263
    @tommore3263 20 วันที่ผ่านมา

    Jonathan Pageau Enlightenment Ideals Aren't Working th-cam.com/video/q0Vu7YJueRY/w-d-xo.html

  • @tommore3263
    @tommore3263 20 วันที่ผ่านมา

    The metaphysical foundations of reality, form and matter, essence and existence, have never been refuted and demonstrate the existence of the necessarily existing infinite and transcendent. Why the cosmos is intelligible. Modern science arose from Christian culture. the "head of a pin" trope is very insulting to some of the best minds ever like Aquinas .

  • @tommore3263
    @tommore3263 20 วันที่ผ่านมา

    Did Professor Hicks grow up in a Protestant culture or family? As St Thomas Aquinas said , if something is against reason it is not from God. God is BEING.. We are finite being. And its demonstrable by reason alone as Professors Ed Feser and Peter Kreeft show. The Bishop of Lincoln was the first to articulate the scientific method in the 1200's; Grosstestes. th-cam.com/video/UaSSSst3JBo/w-d-xo.html

  • @tommore3263
    @tommore3263 20 วันที่ผ่านมา

    Western philosophical realism arose with Aristotle and Saint Thomas Aquinas. It is premised in reality and reason. Its still where sanity has a home. th-cam.com/video/MozdG1-dFlo/w-d-xo.html

  • @NathanBlair-l6q
    @NathanBlair-l6q 21 วันที่ผ่านมา

    Thoroughly enjoyed this. Particularly appreciate watching, what I judge to be, an honest and earnest enquiry between two great thinkers - the following of intuitions (or the "lure", perhaps) - the conversation is relational emergence in action. Brendan, there's a great humility in your willingness to broaden your horizons (and your "hang ups" as you say!). Again, a model of emergent enquiry.

  • @jgarciajr82
    @jgarciajr82 21 วันที่ผ่านมา

    PART 2 PLEASE ❤🙏☯️

  • @NateKinch91
    @NateKinch91 21 วันที่ผ่านมา

    This was brilliant, Brendan. Thank you for holding and sharing space.

  • @dfearo
    @dfearo 22 วันที่ผ่านมา

    - [ ] Easier to conceive is an afterlife domain of technology built by intergalactic civilizations seeking immortality. Inevitable fights for resources is solved by agreeing to a unity mind Godhead in which fractalized selves with free will balance complexity and entropy and enforcing a Law against destruction by any subgroup. The universe is rebuilt with this core technology and ascension path.

  • @dfearo
    @dfearo 22 วันที่ผ่านมา

    - [ ] Easier to conceive is an afterlife domain of technology built by intergalactic civilizations seeking immortality. Inevitable fights for resources is solved by agreeing to a unity mind Godhead in which fractalized selves with free will balance complexity and entropy and enforcing a Law against destruction by any subgroup. The universe is rebuilt with this core technology and ascension path.

  • @brandis3309
    @brandis3309 22 วันที่ผ่านมา

    Thank you both for this talk.

  • @anthonytroia1
    @anthonytroia1 23 วันที่ผ่านมา

    Thank you, for a particularly great episode. "everything is relationship" "all is process" Vipassana has led me to the exact same conclusions. It's always bolstering to hear folks *way* smarter than me stumbling upon similar axioms. 🌿🙏🌿

  • @Footnotes2Plato
    @Footnotes2Plato 23 วันที่ผ่านมา

    Wonderful conversation!

  • @Footnotes2Plato
    @Footnotes2Plato 23 วันที่ผ่านมา

    I like the direction Tim's thinking has gone in. Still sounds like "panexperientialism" to me (ie, it is not consciousness that goes all the way down, but some more basal form of subjectivity). I especially appreciate his willingness to hold out for some form of post-mortem persistence of psyche. His view sounds a lot like Teilhard's. We gotta get Brendan over his hang ups! Up the dose!