Gordon-Conwell Charlotte
Gordon-Conwell Charlotte
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วีดีโอ

Alan Church Memorial Service
มุมมอง 482 ปีที่แล้ว
Homegoing Service for beloved Gordon-Conwell Theological Seminary Alumni Alana Church. Thursday, October 14, 2021
Gordon-Conwell Theological Seminary SE Region Fall Semester 2021 Digital New Student Orientation
มุมมอง 1282 ปีที่แล้ว
Gordon-Conwell Theological Seminary SE Region Fall Semester 2021 Digital New Student Orientation
Gordon-Conwell Theological Seminary SE Region 2021 Commencement Ceremony (Afternoon Service)
มุมมอง 1473 ปีที่แล้ว
Gordon-Conwell Theological Seminary 2021 Graduation Commencement Ceremony (Morning Service) Saturday, May 15, 2021. Commencement Speaker: Dr. Don Fairbairn Jr.
Gordon-Conwell Theological Seminary SE Region 2021 Commencement Ceremony (Morning Service)
มุมมอง 2163 ปีที่แล้ว
Gordon-Conwell Theological Seminary 2021 Graduation Commencement Ceremony (Morning Service) Saturday, May 15, 2021. Commencement Speaker: Dr. Don Fairbairn Jr.
Dr. Gerry Wheaton's Dean Installation
มุมมอง 1243 ปีที่แล้ว
Dr. Gerry Wheaton's Dean Installation Monday April 19, 2021 at Gordon-Conwell Theological Seminary - Charlotte Campus.
An Evening with Dr. Nicole Martin
มุมมอง 3543 ปีที่แล้ว
GCTS South East Region Women in Ministry Student Group Presents An Evening with Dr. Nicole Martin Tuesday, March 30, 2021
Maundy Thursday Service April 1, 2021 Feat. Rev. Dr. Leighton Ford
มุมมอง 553 ปีที่แล้ว
Maundy Thursday Chapel Service Gordon-Conwell Theological Seminary Seminary - Charlotte Thursday April 1, 2021
Gordon-Conwell Theological Seminary Charlotte Black History Month 2021 Presentation
มุมมอง 6603 ปีที่แล้ว
Join us for a special Black History Month presentation as Wes Vander Lugt guides us through a digital tour of the Harvey B. Gantt Center for African-American Arts.
1st Annual MACC Counseling Webinar January 29, 2021
มุมมอง 783 ปีที่แล้ว
A Pastor’s View of Mental Health and Trauma: Knowing Who, When, And How to Refer Presented By M.A.C.C. Faculty of Gordon-Conwell Theological Seminary Charlotte, North Carolina
Spring 2021 Cooley Lecture Series Pt. 2 Dr. Darrell Bock
มุมมอง 2953 ปีที่แล้ว
Friday January 22, 2021 Gordon-Conwell Theological Seminary Charlotte Campus
Spring 2021 Cooley Lecture Series Pt. 1 Dr. Darrell Bock
มุมมอง 4333 ปีที่แล้ว
Thursday January 21, 2021 Gordon-Conwell Theological Seminary Charlotte Campus
Diversity Council New Student Orientation Video 2020
มุมมอง 663 ปีที่แล้ว
Diversity Council New Student Orientation Video 2020
Digital New Student Orientation 2020 Introductions
มุมมอง 363 ปีที่แล้ว
Digital New Student Orientation 2020 Introductions
Soul Care Invitational Video 2020-21
มุมมอง 2633 ปีที่แล้ว
Laern more about Gordon-Conwell Soul Care at the Charlotte and Jacksonville campuses.
GCTS Charlotte Diversity Council's Round Table Discussion on Systemic Racism and more!
มุมมอง 1544 ปีที่แล้ว
GCTS Charlotte Diversity Council's Round Table Discussion on Systemic Racism and more!
Board of Trustees Chapel, February 12, 2020
มุมมอง 594 ปีที่แล้ว
Board of Trustees Chapel, February 12, 2020
R. Steven Notley Interview
มุมมอง 3784 ปีที่แล้ว
R. Steven Notley Interview
Gospel in the Land Part 2: "He Came Unto His Own": Jesus Within ancient Judism
มุมมอง 1.2K4 ปีที่แล้ว
Gospel in the Land Part 2: "He Came Unto His Own": Jesus Within ancient Judism
Gospel in the Land Part 1: Finding the Lost City of the Apostles
มุมมอง 6664 ปีที่แล้ว
Gospel in the Land Part 1: Finding the Lost City of the Apostles
Gordon-Conwell Theological Seminary Charlotte Christmas Chapel
มุมมอง 1374 ปีที่แล้ว
Gordon-Conwell Theological Seminary Charlotte Christmas Chapel
Robert E. Cooley: Household Archaeology: My Career Lies in Ruins
มุมมอง 1K4 ปีที่แล้ว
Robert E. Cooley: Household Archaeology: My Career Lies in Ruins
Wthat the Bible Has To Say About Imigration; Dr. Daniel Carroll
มุมมอง 5884 ปีที่แล้ว
Wthat the Bible Has To Say About Imigration; Dr. Daniel Carroll
Rev. Dr. Dennis Hollinger - 2019 Commencement Speech Gordon-Conwell CLT
มุมมอง 775 ปีที่แล้ว
Rev. Dr. Dennis Hollinger - 2019 Commencement Speech Gordon-Conwell CLT
Dr. Byung Hee Yang receives Honorary Degree 2019 Commencement Gordon-Conwell CLT
มุมมอง 1075 ปีที่แล้ว
Dr. Byung Hee Yang receives Honorary Degree 2019 Commencement Gordon-Conwell CLT
Rev. Robert Kelly receives 2019 Servant of The Kingdom Award Gordon-Conwell CLT
มุมมอง 495 ปีที่แล้ว
Rev. Robert Kelly receives 2019 Servant of The Kingdom Award Gordon-Conwell CLT
Trish King receives 2019 Towel & Basin Award Gordon-Conwell CLT
มุมมอง 455 ปีที่แล้ว
Trish King receives 2019 Towel & Basin Award Gordon-Conwell CLT
Roland Sula - Student Reflections 2019 Commencement Service
มุมมอง 505 ปีที่แล้ว
Roland Sula - Student Reflections 2019 Commencement Service
Lindsay Rich - Student Reflections 2019 Commencement Service
มุมมอง 265 ปีที่แล้ว
Lindsay Rich - Student Reflections 2019 Commencement Service
Rev. Dr. Dennis Hollinger - Presidential Welcome 2019 Commencement Service
มุมมอง 95 ปีที่แล้ว
Rev. Dr. Dennis Hollinger - Presidential Welcome 2019 Commencement Service

ความคิดเห็น

  • @yours2injesus2
    @yours2injesus2 4 หลายเดือนก่อน

    AMEN

  • @Erik_Danley
    @Erik_Danley 6 หลายเดือนก่อน

    Thank you Dr Wallace, God bless you. Gosh, Mill found 30k variants, wow that is astonishing. We have the incredible power of computers available to us today, yet he was able to do that manually

  • @loratreskin9442
    @loratreskin9442 6 หลายเดือนก่อน

    55:06 seems that for several minutes before this the video is somehow muted. Anyway, thank you very much for this lecture!

  • @zacdredge3859
    @zacdredge3859 6 หลายเดือนก่อน

    16:00 For opening argument of Complemntarian position. Worth noting that this is not a formal debate and the first speaker is a soft complementarian(she claims 'moderate' but they barely disagree between the two views so I think that's a bit misguided and in the one bit of disagreement I noticed there's a reference to John Dickson's work on how women can preach sermons but not be Elder's which means that her rejection of women as Elders is so mild as to beg the question as to whether the view is simply arbitrary at that point).

  • @gregjones2217
    @gregjones2217 7 หลายเดือนก่อน

    I suppose there are people who study Harry Potter too.😅

  • @pekde
    @pekde 7 หลายเดือนก่อน

    How does this compare to the part 1 from 2016 January?

  • @jimtussing
    @jimtussing ปีที่แล้ว

    Bart Ehrman’s insane laugh.

  • @ericday4505
    @ericday4505 ปีที่แล้ว

    Is anyone else tired of scholars who just have to mention Bart Erhman, oh my goodness, they all refer to this guy like he is someone who speaks truth or something, the guy knows how to sell books, he is very dishonest as scholars go, he is little more then a charlatan. Some new testament scholars legitimize the gut by constantly referring to him.

    • @pekde
      @pekde 7 หลายเดือนก่อน

      He is popular and strong so normal to mention.

    • @ericday4505
      @ericday4505 7 หลายเดือนก่อน

      @@pekde And he is wrong and sneaky and a charlatan, he knows that things that are not crystal clear can be construded to make them seem false, and he knows this , sells books.

    • @pekde
      @pekde 7 หลายเดือนก่อน

      @@ericday4505 correct. Should repent and change way and undo errors.

  • @ericday4505
    @ericday4505 ปีที่แล้ว

    I wish Dan would stop mentioning that other guy.

  • @Ark_bleu
    @Ark_bleu 2 ปีที่แล้ว

    35:35 Anyone know the John Lauritsen (?) quote here?

    • @Ark_bleu
      @Ark_bleu 2 ปีที่แล้ว

      After some sleuthing, I think I found it 😬: “We should invite John Boswell to join gay liberation wholeheartedly; he has skills and knowledge that we need. To join us, Boswell must first extricate himself from the impossible position he’s in: attempting to reconcile Christianity and homosexuality.” --John Lauritsen, “Culpa Ecclesiae: Boswell’s Dilemma” (1981) Lauritsen, from what I’ve seen was a vocal gay critic of Boswell’s, doing so from an atheist/secular humanist stance.

  • @stevewatson9482
    @stevewatson9482 2 ปีที่แล้ว

    Great preaching my friend

  • @JonathanMonicaRomig
    @JonathanMonicaRomig 2 ปีที่แล้ว

    This is so good! I’m laughing and crying. - Jonathan

  • @JonathanMonicaRomig
    @JonathanMonicaRomig 2 ปีที่แล้ว

    Thanks for sharing and hosting. Really good conversation.

  • @bustersadog
    @bustersadog 2 ปีที่แล้ว

    What a remarkable preacher of the gospel of Jesus Christ! Truly an annointed preacher! Thank you.

  • @Nick-AngelpeodSeaxisc
    @Nick-AngelpeodSeaxisc 2 ปีที่แล้ว

    You have a so called "Adjunct Professor" who thinks white people are demonic monsters. The name of that person is Cassandra Aline Jones. Gordon-Conwell Theological Seminary-Charlotte is all about degenerate racists teaching their racism and proclaiming it publicly. If being racist is not what the so called seminary is about then you MUST sack her.

  • @danieljackson1813
    @danieljackson1813 3 ปีที่แล้ว

    Awesome!! Dr. Wheaton is the best! So excited.

  • @leighellenredmond1652
    @leighellenredmond1652 3 ปีที่แล้ว

    I would buy "Pregnant in the Pulpit" Dr. Martin! Please write that book!

  • @genibegu3003
    @genibegu3003 3 ปีที่แล้ว

    A big thank you to Dr. Fairbairn and a big welcome to Dr. Wheaton!

  • @theretirementadvantagemi4530
    @theretirementadvantagemi4530 3 ปีที่แล้ว

    Pastor Jeff, If you have not watched this, it is well worth the time. At 1:02.02 Dr. Cooley says “ when you are a member of God’s family, he’s got a room for you. I love it”. Amen!

  • @mariemilycraig
    @mariemilycraig 3 ปีที่แล้ว

    Extremely helpful, thank you so much for posting.

  • @BiblicalStudiesandReviews
    @BiblicalStudiesandReviews 3 ปีที่แล้ว

    Thank you for posting this.

  • @mjyoo1012
    @mjyoo1012 4 ปีที่แล้ว

    I am looking forward to the 'Soul Care' meeting in the new semester. Thank you for your invitation.

  • @vassargirl2
    @vassargirl2 4 ปีที่แล้ว

    Thank you, GCTS, for sharing this important resource! These are the time stamps, as I could discern them. Hope these help others navigate: 0:00 Introductory Remarks & Ground rules; Introduction of the panelists 8:59 Definitions of Terminology by Dr. Nicole M. Martin (diversity, ethnicity, culture, race, racism, race categories, justice, racial reconciliation) 28:10 Biblical Foundation for the question, "What is Justice?" by Dr. Rodney Cooper 40:00 A Historical Perspective by Dr. Bob Mayer 1:30:54 One Action Item & Closing Prayer

  • @Jay-zq2um
    @Jay-zq2um 4 ปีที่แล้ว

    Amazing to see one of my favorite professors on the verge of rediscovering the ancient city of Bethsaida(Julias). Very humble man and an amazing scholar!

  • @rae9848
    @rae9848 4 ปีที่แล้ว

    Absolutely fascinating!! Thank you so much!

  • @JamesSnapp
    @JamesSnapp 5 ปีที่แล้ว

    54:00 - Just what exactly is Dr. Williams suggesting regarding Mark 16:9-20? For once incidental damage is taken into account, they are supported by over 99.9% of the Greek manuscripts of Mark; they appear regularly in lectionaries, and 16:19 is quoted specifically by Irenaeus. Only two early Greek MSS end Mark's text at the end of 16:8, and both of them have anomalies.

  • @JamesSnapp
    @JamesSnapp 5 ปีที่แล้ว

    52:59 - Dr. Williams' claim is problematic, inasmuch as John 7:53-8:11 most definitely *is* in large numbers of manuscripts.

  • @JamesSnapp
    @JamesSnapp 5 ปีที่แล้ว

    52:18 - Erasmus' claim that the story about the adulteress is not in the majority of Greek manuscripts may have been true of the MSS of which he was aware, but it is *not* true -- not remotely true! -- of the MSS known to exist today. For the story of the adulteress is in 85% of the extant Greek manuscripts of the Gospel of John -- in quantitative terms, that's about 1,500 manuscripts.

  • @joshuaevilsizer
    @joshuaevilsizer 5 ปีที่แล้ว

    A big Thanks! to whoever figured out how to include the slides/visuals that were being presented in the video. That is hugely beneficial.

    • @heidic1614
      @heidic1614 5 ปีที่แล้ว

      That is directly related to the comments received through the survey. Many thanks to the IT department for their great work and expertise!

  • @AllOtherNamesUsed
    @AllOtherNamesUsed 6 ปีที่แล้ว

    Brooke Foss Westcott, hero of Greek NT textual criticism, puts use of an Aramaic/Syriac NT (cf Khabouris Codex) before the Greek NT: "Moreover it is known that books were soon translated from Syriac into Greek, and while such an intercourse existed it is scarcely possible to believe that the Scriptures themselves remained untranslated. The same conclusion follows from the controversial writings of Bardesanes (dead in the year 222 CE, Catholic Encyclopedia-- AGR) which necessarily imply the existence of a Syriac Version of the Bible. Tertullian's example may show that he could hardly have refuted Marcion without the constant use of Scripture. And more than this, Eusebius tells us that Hegisippius 'made quotations from the Gospel according the Hebrews and the Syriac and especially from [writings in?] the Hebrew language, showing thereby that he was a Christian of Hebrew descent. This testimony is valuable coming from the only early Greek writer likely to have been familar with Syriac literature... "Ephraem Syrus (dead 373, Catholic Encyclopedia--AGR), a deacon of Edessa, treats the Version in such a manner as to prove that it was already old in the fourth century. He quotes it as a book of established authority, calling it 'Our Version'; he speaks of the Translator one whose words were familar; and though the dialects of the East are proverbially permanent, his explanations show that its language even in his time had become partially obsolete. "Another circumstance serves to eshibit the venerable age of this Version. It was universally received by the different sects into which the Syrian church was divided in the fourth century, and so has continued current even to the present time. All the Syrian Christians, whether belonging to the Nestorian (Church of the East--AGR), Jacobite (Syrian Orthodox Church--AGR) or Roman communion, conspire to hold the Peshitto authoriative and to use it in their public services. It must consequently have been established by familar use before the first heresies arose or it could not have remained without a rival. Numerous versions or revisions of the New Testament were indeed made afterwards, for Syriac literature is peculiarly rich in this branch of theological crticism; but no one ever supplanted the Peshitto for ecclesiastical purposes... "But meanwhile there is no sufficient reason to desert the opinion that has obtained the sanction of the most competent scholars, that its formation should be fixed to the first half of the second century. The text, even in its present revised form, exhibits remarkable agreement with the most ancient Greek Manuscripts and the earliest quotations from, The very obscurity that hangs over its origin is a proof of its venerable age, because it shows it grew up spontaneously in Christian congregations, and it was not the result of any public labour. Had it been a work of late date, of the third or fourth century, it is scarecly possible that its history should be so uncertain as it is." Brooke Foss Westcott, "A General Survey of the History and Canon of the New Testament" (Seventh Edition, 1896), p. 244-8. books.google.com/books?id=sjYRAAAAYAAJ&pg=PA244&hl=en#v=onepage&q&f=false Original post: peshitta.org/for/showthread.php?tid=2254&highlight=metzger

    • @seankennedy4284
      @seankennedy4284 5 ปีที่แล้ว

      @AllOtherNamesUsed Says, (1) "Brooke Foss Westcott, hero of Greek NT textual criticism, puts use of an Aramaic/Syriac NT (cf Khabouris Codex) before the Greek NT." And quotes BF Wescott: (2) " 'But meanwhile there is no sufficient reason to desert the opinion that has obtained the sanction of the most competent scholars, that its formation should be fixed to the first half of the second century.' " According to my reading of this section of text from BF Wescott (per the link provided in your post), he says nothing about the Greek NT as being merely a translation from an Aramaic/Syriac original. His point is only to discuss the current state of scholarship---at the time of writing---with respect to the dating of the Peshitta. He concludes, per the quote, that it was formed in the 2nd century. How one can conclude that BF Wescott argues the Greek texts were mere translations from Aramaic originals escapes me. He neither says, nor intimates, any such thing.

  • @davidbrown8943
    @davidbrown8943 6 ปีที่แล้ว

    The sound was so horrible that I missed about 3-5% of the video.

  • @HopeVenetta
    @HopeVenetta 6 ปีที่แล้ว

    I can't hear the audio

    • @gordon-conwellcharlotte2117
      @gordon-conwellcharlotte2117 6 ปีที่แล้ว

      The audio is there, unfortunately when Dr. Cooper spoke he walked away from the microphone so the audio is lower than when Dr. Singleton talked. I was however able to hear him when I turned the volume up. It is just quieter.

  • @peterperry8256
    @peterperry8256 7 ปีที่แล้ว

    Hi, Mary! I enjoyed listening to you this evening!

  • @lifeagain6925
    @lifeagain6925 7 ปีที่แล้ว

    Thanks!! Can I upload this video on my account ?? Let me knew!!

  • @starwarsawesome
    @starwarsawesome 7 ปีที่แล้ว

    Holding a master's of library science degree, I know first-hand the importance of what you're doing.

  • @lawrencestanley8989
    @lawrencestanley8989 7 ปีที่แล้ว

    While we can use the NA28 as an excellent critical edition of the NT, what is the best critical edition of the OT? I currently have Alfred Rahlfs Seuptuaginta, but I keep hearing people tell me that it isn't reliable.. HELP!!!

    • @JustinWrt
      @JustinWrt 7 ปีที่แล้ว

      Have you found an answer to that question? I am currently in search of the same. Thanks!

    • @AllOtherNamesUsed
      @AllOtherNamesUsed 6 ปีที่แล้ว

      The scriptures teach that it is the spirit of the message that is important, not necessarily the letter of the word. We have the Aramaic paraphrases called the Targums (Targumim) witnessing to this early tradition beginning after the Babylonian exile and it is attested to in the old testament itself: _They read from the book, from the law of God, _*_translating to give the sense so that they understood the reading._* (Neh 8:8 NAU) This tradition continued in the synagogues and is why we find the NT authors/speakers were allowed some flexibility when they quoted or paraphrased scriptures, which in some cases closely follows the LXX and/or Targum readings against the MT. The Aramaic Eastern Peshitta OT (Codex Ambrosianus) also shows internal evidence of following closer to the DSS thus predating the MT despite the standard talking points of Western Academic biases from those who display next to no deep knowledge of this fruitful area. The Aramaic NT ms families are also much more stable than the Greek families (a tell-tell sign one would expect if the Greek families are in fact the translations, not the other way around), which even on the surface in several places betray an Aramaic original in view of abundant polysemy, missed Hebraicisms, out right glosses, etc, with the Byzantine closer to the Aramaic text then the Alexandrian. This is a contentious area rife with disinfo and Western biases (ie, wikileaks, various websites, even Greek-meister Metzger got caught boldly lying to a group ("Highlights from the Sermon on the Mount", 1992) saying there was no Aramaic manuscript evidence for the gospels in Aramaic!!! (cf Peshitta, Peshitto and Old Syriac gospels). That's pretty desperate. But the main point is it's the idea/concept/meaning/spirit of the word that is important, not the rigid letter of the word, otherwise you severely limit the reach of the message against foreign speakers. Paul also used standard Pharisaical hermeneutics (Hillel's seven rules) in his epistles and wrote primarily to the Jew first.

  • @charlottewilliams337
    @charlottewilliams337 8 ปีที่แล้ว

    Phenomenal, phenomenal, phenomenal commencement ceremony and POWERFUL and catalyzing word!

  • @OldSlabsides45
    @OldSlabsides45 8 ปีที่แล้ว

    Thanks for posting this

  • @aloysihajnbaptiste6080
    @aloysihajnbaptiste6080 8 ปีที่แล้ว

    What a wonderful speech Apostle Maureen Manoly. I really love the scripture in Isiah.