วีดีโอ

Oh Allah bless and guide us all even 😢😢

You are a liar Asrar. No one from the salaf negated the sifat of Allah. In fact you lot, the Ashari and maturidi are the jahmi Aristotle Plato Greek philosophers thst use speculative theology or Ilm ul kalaam to NEGATE the sifat of Allah. No salafi says the Hand of Allah is a limb and compares it to the creation. The one that accuses the salafi of mujassimah is the mujassimah. The one that negates Allahs attributes is the you Asrar.

It's not the hanbali aqeedah, then imam al dhahabi rahimaullah was a kafir pseudo salafi too???

ما شاءالله ❤

SAME THING KUFFAR OF MAKKAH ALSO DOING LIKE THEY ASK HELP TO LAT AND UZZA BY THE GRACE OF ALMIGHTY ALLAH! THEY WERE ALSO BELIVES IN ALLAH BUT NOT IN ONNESS OF HIM THEY ARE ASKING THEIR IDOLS FOR THEIER NEEDS BY THE GRACE OF ALMIGHT ALLAH BUT THIS IS SHIRK! SAME WAY BARELWI SO CALLED SUNNI ALSO DOING THIS KUFRIYA THINGS! MAY ALLAH GIVE HIDAYAT AND PROTECT US FROM SHIRK!

Why shaykh Abdul qadir jeelani ra is not is able to help people of Palestine ? Please tell

Salam aleikum, I think that's totally true, when I was 20 years old I used to like and do some stuff that at the age of 30 didn't keep doing I did change, I'm 41 now and I did change again, I got attached to the wrong things on this Dunya that now I regret but alhamdulila little by little I'm knowing more about our creator ALLAH...alhamdulila.. blessings from Mexico

great reply :) 🗿

Allah hoo Akbar.....❤

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Full videos?

Oh the biddahteeees 🤡

❤ماشاءالله

Aqida not agida

❤

ماشاءاللہ

has imam zahbi talked about Abu tufail??? why he is misguiding. imam ibn e aljauzi make tazeef of one hadees in his book because it has the words that imam abu hanifa heard from anas bin malik and claimed on the refrence of imam darulqutni that he stated that imam abu hanifa just saw him but not heard or met him in anyway... even people of that time accused him of this that a sahabi has come and he is not going to meet him. seeing someone from far away doesn't make you the companion of him yet scholors of my country have been claiming that he was the student of more than 500 sahabas .... but the reality is only 3 sahabis were alive at that time in which only anas cane to kufa and noman bin sabit just saw him ...not heard any hadees neither met him

Allah exposes the Innovators and mushriks even via the laymen, who know their basic religion.

looks like pete davidson

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Why would u even ask that 😂😂

𝟰𝟬 𝗱𝗶𝘀𝗴𝘂𝘀𝘁𝗶𝗻𝗴 𝗯𝗲𝗹𝗶𝗲𝗳𝘀 𝗼𝗳 𝘁𝗵𝗲 𝗗𝗲𝗼𝗯𝗮𝗻𝗱𝗶 𝘀𝗰𝗵𝗼𝗹𝗮𝗿𝘀 𝗮𝗻𝗱 𝗿𝗲𝗳𝗲𝗿𝗲𝗻𝗰𝗲𝗱 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲𝗶𝗿 𝗯𝗼𝗼𝗸𝘀! 1. Allah can tell a lie. (Fataawa Rasheediyah, vol. 1. Page 19). 2. Allah does not know beforehand what His creations would do. Allah comes to know of their doings only after they have done something. (Tafseer Bulghatul Hairaan pages 157 and 158). 3. Shaitaan (Satan) and the Angel of death are more knowledgeable than the holy Prophetﷺ .(Baraaheen-e-Qaati'ah,pages 51 and 52). 4. The Prophet of Allah was not aware of his ultimate fate and of things beyond a wall. (Barraheen-e-Qaati 'ah, page51). 5. The kind of knowledge and the amount of knowledge of the unseen given by Almighty Allah to the holy Prophetﷺ has also been given to animals, lunatics and children. (Hifzul emaan,page 7). 6. Even the thought of the holy Prophetﷺ occurring during Namaaz is much worse than to be immersed in the thought of an ox or a donkey. (Siraat-e-Mustaqeem,page 86). (But the thought of Ashraf Thanvi or any other Deobandi Mullaa coming during Namaaz is justified). 7. The appellation Rahmatul Lil 'Aalameen is not an exclusive attribute of the holy Prophetﷺ . Other saintly persons also can be called Rahmatul Lil'Aalameen. (Fataawa Rasheediyah, vol.2, Page 12). 8. To the common people, the expression "Khaatim-un-Nabiy-yeen"means the "last Prophet". To the knowing people this is not a correct view. Even if a Prophet was to be born after the holy Prophetﷺ it would still have no effect on the concept of the finality of Muhammadﷺ. (Tahzeerun-Naas,Pages 3 and 25). 9. The holy Prophetﷺ learnt the Urdu language from the 'Ulama of Deoband. (Baraaheen-e-Qaati 'ah,page 26). 10. The Prophetﷺ should be respected as an elder brother. (Taqwiyatul emaan,page 58). (But to pay exaggerated and undue respects to the 'Ulama of Deoband is justified.) 11. If Allah so wills He can create millions upon millions of the likes of Muhammadﷺ . (Taqwiyatul eemaan,page 161). (But it is not possible to find peers of the ''Ulama of Deoband.) 12. After his death, the holy Prophetﷺ has mingled with dust. (Taqwiyatul emaan,page 59). (But the power of the 'Ulama of Deoband to benefit people ever after they are dead continues.) 13. All Prophets and Messengers are worthless. (Taqwiyatul emaan,page 29). 14. It is not necessary for a Prophet to be free from, and innocent of, every lie. (Tasfiyatul'Aqaa'id,page 25). (But nothing but truth comes out of the mouths of the 'Ulama of Deoband.) 15. A Prophet should be praised only as a human being and even less. (Taqwiyatul emaan,page 35). (But the 'Ulama of Deobandi-Wahaabi faction should be praised as much as possible.) 16. The bigger ones, that is the Prophets, and the lesser ones, that is the rest of the creations, all are without knowledge and are ignorant. (Taqwiyatul emaan,page 3). 17. The big creations, that is the Prophets, and the lesser creations, that is all other creations, are, in the eyes of Allah, more lowly than even a cobbler. (Taqwiyatul emaan,page 141). 18. It is permitted to call a Prophet as a Taaghoot(Satan). --(Tafseer Bulghatul Hairaan,page 431). (But it is kufr(infidelity) to belittle the 'Ulama of Deoband.) 19. A Prophet holds the same status amongst his followers as is held by a chaudhary(headman) or a landlord in a village. (Taqwiyatul emaan, page 61). (But the Deobandi Mulla, Rasheed Ahmad Gangohi, is the 'Mutaa'ul Kul'or the overall sovereign.) 20. Whosoever is named Muhammad or AleeSallAllahu Alayhi Sallam has no authority over anything. A Prophet or a friend of Allah can do nothing. (Taqwiyatul emaan,page 41). (But the Deobandi-Wahaabi 'Ulama hold sway over the entire world.) 40 disgusting beliefs of the Deobandi scholars and referenced from their books! 21. The holy Prophetﷺ had lost his wits. (Taqwiyatul emaan,page 55). 22. A follower apparently excels his Prophet in deeds. (Tahzeerun-Naas,page 5). 23. A Deobandi Mulla saved the holy Prophetﷺ from falling off Pulsiraat(the bridge over which the righteous will pass into Paradise). (Bulghatul Hairaan) 24. It is satisfying to say Laa'llaaha il-lal Laahu Ashraf Alee Rasool-ul-Laahand Allahum-ma Salli 'Ala Saiyyidina Nabiyyina Ashraf Alee and there is no harm in saying so. (Risaalah Al lmaad,page 35) for the month of S. afar 1336 A.H.; and proceedings of a Munuazirah (religious debate) in Gaya, Al Furqaan,volume 3, page 85). 25. Celebrating Meelad-un-Nabiﷺ (birthday of the Prophet) is like the Hindus celebrating the birthday of their Kanaihya. (Fataawa Meelad Shareef,page 8; and Baraaheen-e-Qaati 'ah,page 148). (But it is true Islam to celebrate days of the Deobandi-Wahhabi 'Ulama and their Daarul Uloom.) 26. The holy Prophetﷺ and the Dajjaal both are blessed with life. The traits which characterise the holy Prophetﷺ are shared by the Dajjaal also. (Aabe Hayat,page l 69). 27. The holy Prophet's ﷺ wish for something to happen is of no consequence. (Aabe Hayat,page 169). (But muchhappens at the wishes of the Wahhabi-Deobandi 'Ulama.) 28. Believe in Allah alone, and do not believe in anyone except Him. (Taqwiyatul emaan,page 14) 29. Before Allah, all Prophets and all friends of Allah are insignificant specks of dust. (Taqwiyatul emaan, page 54). 30. It is right to call the Prophet as your brother. - (Baraaheen-e-Qaati'ah, page 3). (Even if believing so is against the Qur'an). 31. Any Muslim who regards the Prophet or the friends of Allah to be Allah's creations and bondsmen and yet makes them his advocates and intercessors, calls on them for help, and gives nazrand niyaaz equals Abu Jahl in apostasy. (Taqwiyat ul emaan pages 7 and 27). 32. Durood Taaj is disfavoured and reciting it is not permitted. (Fazaa'il-i-Durood Shareef,page. 73 and Tazkiratur Rasheed vol. 2, page 117). (But to compose and recite elegies (marsiyah)on the 'Ulama of Deoband crediting them with much more excellences than those described in the Durood Taaj for the Messenger of Allah ﷺ is quite right.) 33. A saintly person of the Deobandi faction had been given a bath by Hazrat 'Ali (Radi Allahu 'Anhu) and Hazrat Faatimah (Radi Allahu 'Anha) had put on clothes on his (banned) body. (Siraat-i-Mustaqeem,Persian, page 164; Urdu, page 280). 34. Meelad Shareef Mi'raaj Shareef, Gharyee Shareef 'urs Shareef; Khatm Shareef; Soyem, Chehlum, Faatihah Khawani,and eesaal-e-Sawaab, all are unlawful and bad innovations and the ways of the infidel Hindus. (Fataawa Ashrafyah,volume 2, Page 58; Fataawa Rasheediyah,volume 2, pages 144 and 150; and volume 3, pages 93 and 941). (It should be noted that the Deobandi-Wahhabi-Tableeghi people who declare that celebrating Meelad(birth) of the holy Prophetﷺ is a wrong, unlawful, forbidden act of apostasy must be questioned how is it permissible and right to celebrate the foundation-day of the Daarul 'Uloom,Deoband, and to call upon an apostate women to inaugurate it; to celebrate the days and the death anniversaries of their Mul-laasand. their Muftis;to appoint the time, the date and the place of such gatherings; to hold political and non-political demonstrations; to establish institutions in the name of non-Allah; to ask for financial and other kinds of help for the propagation of non-AIlah.) 35. To eat a well known indigenous crow is a spiritually rewarding act. (Fataawa Rasheediyah, Volume 2, Page 1301). (But the eating of halwa (asweet dish) distributed on the occasion of Shabe Bara'at is forbidden). 36. To invoke the friends of Allah even though regarding them as His creations is forbidden. (Taqwiyatul emaan, 7). (But it is not forbidden if the 'Ulama of Deoband themselves invoke them). 37. To supplicate after funeral prayers is not permitted. (Fatwa of Mufti Jameel Ahmad Thanvi, Jami'ah Ashrafiyah, Lahore). (But it is not forbidden if the 'Ulama of Deoband themselves supplicate thus.) , 38. It is permitted to take gifts distributed on the occasion of the Hindu festivals of Holi and Deewaali. (Fataawa Rasheediyah,volume 2, Page 130). (But to take gifts distributed on the occasion of Faatihah and Niyaaz is prohibited.) 39. There is no harm in eating food, if clean, prepared at the houses of the meanest and the lowliest of people. (Fataawa Rasheediyah,Volume 2, page 130). (But clean and permitted food distributed on the occasion of niyaaz of Giyaarhveen Shareef is altogether prohibited.) 40. Drinking water from the sabeel (kiosk) set up by Hindus (apostates) out of the money earned through interest is permitted. (Fataawa Rasheediyah, Volume 3, pages 113 and 114). (But drinking clean water from the sabeel set up during the month of Muharram for the eesaal-e-Sawaab of Saiyyidina Imam Husain RadiAllahu Anh with money provided by the lawful earnings of Muslim is prohibited.)

𝟰𝟬 𝗱𝗶𝘀𝗴𝘂𝘀𝘁𝗶𝗻𝗴 𝗯𝗲𝗹𝗶𝗲𝗳𝘀 𝗼𝗳 𝘁𝗵𝗲 𝗗𝗲𝗼𝗯𝗮𝗻𝗱𝗶 𝘀𝗰𝗵𝗼𝗹𝗮𝗿𝘀 𝗮𝗻𝗱 𝗿𝗲𝗳𝗲𝗿𝗲𝗻𝗰𝗲𝗱 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲𝗶𝗿 𝗯𝗼𝗼𝗸𝘀! 1. Allah can tell a lie. (Fataawa Rasheediyah, vol. 1. Page 19). 2. Allah does not know beforehand what His creations would do. Allah comes to know of their doings only after they have done something. (Tafseer Bulghatul Hairaan pages 157 and 158). 3. Shaitaan (Satan) and the Angel of death are more knowledgeable than the holy Prophetﷺ .(Baraaheen-e-Qaati'ah,pages 51 and 52). 4. The Prophet of Allah was not aware of his ultimate fate and of things beyond a wall. (Barraheen-e-Qaati 'ah, page51). 5. The kind of knowledge and the amount of knowledge of the unseen given by Almighty Allah to the holy Prophetﷺ has also been given to animals, lunatics and children. (Hifzul emaan,page 7). 6. Even the thought of the holy Prophetﷺ occurring during Namaaz is much worse than to be immersed in the thought of an ox or a donkey. (Siraat-e-Mustaqeem,page 86). (But the thought of Ashraf Thanvi or any other Deobandi Mullaa coming during Namaaz is justified). 7. The appellation Rahmatul Lil 'Aalameen is not an exclusive attribute of the holy Prophetﷺ . Other saintly persons also can be called Rahmatul Lil'Aalameen. (Fataawa Rasheediyah, vol.2, Page 12). 8. To the common people, the expression "Khaatim-un-Nabiy-yeen"means the "last Prophet". To the knowing people this is not a correct view. Even if a Prophet was to be born after the holy Prophetﷺ it would still have no effect on the concept of the finality of Muhammadﷺ. (Tahzeerun-Naas,Pages 3 and 25). 9. The holy Prophetﷺ learnt the Urdu language from the 'Ulama of Deoband. (Baraaheen-e-Qaati 'ah,page 26). 10. The Prophetﷺ should be respected as an elder brother. (Taqwiyatul emaan,page 58). (But to pay exaggerated and undue respects to the 'Ulama of Deoband is justified.) 11. If Allah so wills He can create millions upon millions of the likes of Muhammadﷺ . (Taqwiyatul eemaan,page 161). (But it is not possible to find peers of the ''Ulama of Deoband.) 12. After his death, the holy Prophetﷺ has mingled with dust. (Taqwiyatul emaan,page 59). (But the power of the 'Ulama of Deoband to benefit people ever after they are dead continues.) 13. All Prophets and Messengers are worthless. (Taqwiyatul emaan,page 29). 14. It is not necessary for a Prophet to be free from, and innocent of, every lie. (Tasfiyatul'Aqaa'id,page 25). (But nothing but truth comes out of the mouths of the 'Ulama of Deoband.) 15. A Prophet should be praised only as a human being and even less. (Taqwiyatul emaan,page 35). (But the 'Ulama of Deobandi-Wahaabi faction should be praised as much as possible.) 16. The bigger ones, that is the Prophets, and the lesser ones, that is the rest of the creations, all are without knowledge and are ignorant. (Taqwiyatul emaan,page 3). 17. The big creations, that is the Prophets, and the lesser creations, that is all other creations, are, in the eyes of Allah, more lowly than even a cobbler. (Taqwiyatul emaan,page 141). 18. It is permitted to call a Prophet as a Taaghoot(Satan). --(Tafseer Bulghatul Hairaan,page 431). (But it is kufr(infidelity) to belittle the 'Ulama of Deoband.) 19. A Prophet holds the same status amongst his followers as is held by a chaudhary(headman) or a landlord in a village. (Taqwiyatul emaan, page 61). (But the Deobandi Mulla, Rasheed Ahmad Gangohi, is the 'Mutaa'ul Kul'or the overall sovereign.) 20. Whosoever is named Muhammad or AleeSallAllahu Alayhi Sallam has no authority over anything. A Prophet or a friend of Allah can do nothing. (Taqwiyatul emaan,page 41). (But the Deobandi-Wahaabi 'Ulama hold sway over the entire world.) 40 disgusting beliefs of the Deobandi scholars and referenced from their books! 21. The holy Prophetﷺ had lost his wits. (Taqwiyatul emaan,page 55). 22. A follower apparently excels his Prophet in deeds. (Tahzeerun-Naas,page 5). 23. A Deobandi Mulla saved the holy Prophetﷺ from falling off Pulsiraat(the bridge over which the righteous will pass into Paradise). (Bulghatul Hairaan) 24. It is satisfying to say Laa'llaaha il-lal Laahu Ashraf Alee Rasool-ul-Laahand Allahum-ma Salli 'Ala Saiyyidina Nabiyyina Ashraf Alee and there is no harm in saying so. (Risaalah Al lmaad,page 35) for the month of S. afar 1336 A.H.; and proceedings of a Munuazirah (religious debate) in Gaya, Al Furqaan,volume 3, page 85). 25. Celebrating Meelad-un-Nabiﷺ (birthday of the Prophet) is like the Hindus celebrating the birthday of their Kanaihya. (Fataawa Meelad Shareef,page 8; and Baraaheen-e-Qaati 'ah,page 148). (But it is true Islam to celebrate days of the Deobandi-Wahhabi 'Ulama and their Daarul Uloom.) 26. The holy Prophetﷺ and the Dajjaal both are blessed with life. The traits which characterise the holy Prophetﷺ are shared by the Dajjaal also. (Aabe Hayat,page l 69). 27. The holy Prophet's ﷺ wish for something to happen is of no consequence. (Aabe Hayat,page 169). (But muchhappens at the wishes of the Wahhabi-Deobandi 'Ulama.) 28. Believe in Allah alone, and do not believe in anyone except Him. (Taqwiyatul emaan,page 14) 29. Before Allah, all Prophets and all friends of Allah are insignificant specks of dust. (Taqwiyatul emaan, page 54). 30. It is right to call the Prophet as your brother. - (Baraaheen-e-Qaati'ah, page 3). (Even if believing so is against the Qur'an). 31. Any Muslim who regards the Prophet or the friends of Allah to be Allah's creations and bondsmen and yet makes them his advocates and intercessors, calls on them for help, and gives nazrand niyaaz equals Abu Jahl in apostasy. (Taqwiyat ul emaan pages 7 and 27). 32. Durood Taaj is disfavoured and reciting it is not permitted. (Fazaa'il-i-Durood Shareef,page. 73 and Tazkiratur Rasheed vol. 2, page 117). (But to compose and recite elegies (marsiyah)on the 'Ulama of Deoband crediting them with much more excellences than those described in the Durood Taaj for the Messenger of Allah ﷺ is quite right.) 33. A saintly person of the Deobandi faction had been given a bath by Hazrat 'Ali (Radi Allahu 'Anhu) and Hazrat Faatimah (Radi Allahu 'Anha) had put on clothes on his (banned) body. (Siraat-i-Mustaqeem,Persian, page 164; Urdu, page 280). 34. Meelad Shareef Mi'raaj Shareef, Gharyee Shareef 'urs Shareef; Khatm Shareef; Soyem, Chehlum, Faatihah Khawani,and eesaal-e-Sawaab, all are unlawful and bad innovations and the ways of the infidel Hindus. (Fataawa Ashrafyah,volume 2, Page 58; Fataawa Rasheediyah,volume 2, pages 144 and 150; and volume 3, pages 93 and 941). (It should be noted that the Deobandi-Wahhabi-Tableeghi people who declare that celebrating Meelad(birth) of the holy Prophetﷺ is a wrong, unlawful, forbidden act of apostasy must be questioned how is it permissible and right to celebrate the foundation-day of the Daarul 'Uloom,Deoband, and to call upon an apostate women to inaugurate it; to celebrate the days and the death anniversaries of their Mul-laasand. their Muftis;to appoint the time, the date and the place of such gatherings; to hold political and non-political demonstrations; to establish institutions in the name of non-Allah; to ask for financial and other kinds of help for the propagation of non-AIlah.) 35. To eat a well known indigenous crow is a spiritually rewarding act. (Fataawa Rasheediyah, Volume 2, Page 1301). (But the eating of halwa (asweet dish) distributed on the occasion of Shabe Bara'at is forbidden). 36. To invoke the friends of Allah even though regarding them as His creations is forbidden. (Taqwiyatul emaan, 7). (But it is not forbidden if the 'Ulama of Deoband themselves invoke them). 37. To supplicate after funeral prayers is not permitted. (Fatwa of Mufti Jameel Ahmad Thanvi, Jami'ah Ashrafiyah, Lahore). (But it is not forbidden if the 'Ulama of Deoband themselves supplicate thus.) , 38. It is permitted to take gifts distributed on the occasion of the Hindu festivals of Holi and Deewaali. (Fataawa Rasheediyah,volume 2, Page 130). (But to take gifts distributed on the occasion of Faatihah and Niyaaz is prohibited.) 39. There is no harm in eating food, if clean, prepared at the houses of the meanest and the lowliest of people. (Fataawa Rasheediyah,Volume 2, page 130). (But clean and permitted food distributed on the occasion of niyaaz of Giyaarhveen Shareef is altogether prohibited.) 40. Drinking water from the sabeel (kiosk) set up by Hindus (apostates) out of the money earned through interest is permitted. (Fataawa Rasheediyah, Volume 3, pages 113 and 114). (But drinking clean water from the sabeel set up during the month of Muharram for the eesaal-e-Sawaab of Saiyyidina Imam Husain RadiAllahu Anh with money provided by the lawful earnings of Muslim is prohibited.)

𝟰𝟬 𝗱𝗶𝘀𝗴𝘂𝘀𝘁𝗶𝗻𝗴 𝗯𝗲𝗹𝗶𝗲𝗳𝘀 𝗼𝗳 𝘁𝗵𝗲 𝗗𝗲𝗼𝗯𝗮𝗻𝗱𝗶 𝘀𝗰𝗵𝗼𝗹𝗮𝗿𝘀 𝗮𝗻𝗱 𝗿𝗲𝗳𝗲𝗿𝗲𝗻𝗰𝗲𝗱 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲𝗶𝗿 𝗯𝗼𝗼𝗸𝘀! 1. Allah can tell a lie. (Fataawa Rasheediyah, vol. 1. Page 19). 2. Allah does not know beforehand what His creations would do. Allah comes to know of their doings only after they have done something. (Tafseer Bulghatul Hairaan pages 157 and 158). 3. Shaitaan (Satan) and the Angel of death are more knowledgeable than the holy Prophetﷺ .(Baraaheen-e-Qaati'ah,pages 51 and 52). 4. The Prophet of Allah was not aware of his ultimate fate and of things beyond a wall. (Barraheen-e-Qaati 'ah, page51). 5. The kind of knowledge and the amount of knowledge of the unseen given by Almighty Allah to the holy Prophetﷺ has also been given to animals, lunatics and children. (Hifzul emaan,page 7). 6. Even the thought of the holy Prophetﷺ occurring during Namaaz is much worse than to be immersed in the thought of an ox or a donkey. (Siraat-e-Mustaqeem,page 86). (But the thought of Ashraf Thanvi or any other Deobandi Mullaa coming during Namaaz is justified). 7. The appellation Rahmatul Lil 'Aalameen is not an exclusive attribute of the holy Prophetﷺ . Other saintly persons also can be called Rahmatul Lil'Aalameen. (Fataawa Rasheediyah, vol.2, Page 12). 8. To the common people, the expression "Khaatim-un-Nabiy-yeen"means the "last Prophet". To the knowing people this is not a correct view. Even if a Prophet was to be born after the holy Prophetﷺ it would still have no effect on the concept of the finality of Muhammadﷺ. (Tahzeerun-Naas,Pages 3 and 25). 9. The holy Prophetﷺ learnt the Urdu language from the 'Ulama of Deoband. (Baraaheen-e-Qaati 'ah,page 26). 10. The Prophetﷺ should be respected as an elder brother. (Taqwiyatul emaan,page 58). (But to pay exaggerated and undue respects to the 'Ulama of Deoband is justified.) 11. If Allah so wills He can create millions upon millions of the likes of Muhammadﷺ . (Taqwiyatul eemaan,page 161). (But it is not possible to find peers of the ''Ulama of Deoband.) 12. After his death, the holy Prophetﷺ has mingled with dust. (Taqwiyatul emaan,page 59). (But the power of the 'Ulama of Deoband to benefit people ever after they are dead continues.) 13. All Prophets and Messengers are worthless. (Taqwiyatul emaan,page 29). 14. It is not necessary for a Prophet to be free from, and innocent of, every lie. (Tasfiyatul'Aqaa'id,page 25). (But nothing but truth comes out of the mouths of the 'Ulama of Deoband.) 15. A Prophet should be praised only as a human being and even less. (Taqwiyatul emaan,page 35). (But the 'Ulama of Deobandi-Wahaabi faction should be praised as much as possible.) 16. The bigger ones, that is the Prophets, and the lesser ones, that is the rest of the creations, all are without knowledge and are ignorant. (Taqwiyatul emaan,page 3). 17. The big creations, that is the Prophets, and the lesser creations, that is all other creations, are, in the eyes of Allah, more lowly than even a cobbler. (Taqwiyatul emaan,page 141). 18. It is permitted to call a Prophet as a Taaghoot(Satan). --(Tafseer Bulghatul Hairaan,page 431). (But it is kufr(infidelity) to belittle the 'Ulama of Deoband.) 19. A Prophet holds the same status amongst his followers as is held by a chaudhary(headman) or a landlord in a village. (Taqwiyatul emaan, page 61). (But the Deobandi Mulla, Rasheed Ahmad Gangohi, is the 'Mutaa'ul Kul'or the overall sovereign.) 20. Whosoever is named Muhammad or AleeSallAllahu Alayhi Sallam has no authority over anything. A Prophet or a friend of Allah can do nothing. (Taqwiyatul emaan,page 41). (But the Deobandi-Wahaabi 'Ulama hold sway over the entire world.) 40 disgusting beliefs of the Deobandi scholars and referenced from their books! 21. The holy Prophetﷺ had lost his wits. (Taqwiyatul emaan,page 55). 22. A follower apparently excels his Prophet in deeds. (Tahzeerun-Naas,page 5). 23. A Deobandi Mulla saved the holy Prophetﷺ from falling off Pulsiraat(the bridge over which the righteous will pass into Paradise). (Bulghatul Hairaan) 24. It is satisfying to say Laa'llaaha il-lal Laahu Ashraf Alee Rasool-ul-Laahand Allahum-ma Salli 'Ala Saiyyidina Nabiyyina Ashraf Alee and there is no harm in saying so. (Risaalah Al lmaad,page 35) for the month of S. afar 1336 A.H.; and proceedings of a Munuazirah (religious debate) in Gaya, Al Furqaan,volume 3, page 85). 25. Celebrating Meelad-un-Nabiﷺ (birthday of the Prophet) is like the Hindus celebrating the birthday of their Kanaihya. (Fataawa Meelad Shareef,page 8; and Baraaheen-e-Qaati 'ah,page 148). (But it is true Islam to celebrate days of the Deobandi-Wahhabi 'Ulama and their Daarul Uloom.) 26. The holy Prophetﷺ and the Dajjaal both are blessed with life. The traits which characterise the holy Prophetﷺ are shared by the Dajjaal also. (Aabe Hayat,page l 69). 27. The holy Prophet's ﷺ wish for something to happen is of no consequence. (Aabe Hayat,page 169). (But muchhappens at the wishes of the Wahhabi-Deobandi 'Ulama.) 28. Believe in Allah alone, and do not believe in anyone except Him. (Taqwiyatul emaan,page 14) 29. Before Allah, all Prophets and all friends of Allah are insignificant specks of dust. (Taqwiyatul emaan, page 54). 30. It is right to call the Prophet as your brother. - (Baraaheen-e-Qaati'ah, page 3). (Even if believing so is against the Qur'an). 31. Any Muslim who regards the Prophet or the friends of Allah to be Allah's creations and bondsmen and yet makes them his advocates and intercessors, calls on them for help, and gives nazrand niyaaz equals Abu Jahl in apostasy. (Taqwiyat ul emaan pages 7 and 27). 32. Durood Taaj is disfavoured and reciting it is not permitted. (Fazaa'il-i-Durood Shareef,page. 73 and Tazkiratur Rasheed vol. 2, page 117). (But to compose and recite elegies (marsiyah)on the 'Ulama of Deoband crediting them with much more excellences than those described in the Durood Taaj for the Messenger of Allah ﷺ is quite right.) 33. A saintly person of the Deobandi faction had been given a bath by Hazrat 'Ali (Radi Allahu 'Anhu) and Hazrat Faatimah (Radi Allahu 'Anha) had put on clothes on his (banned) body. (Siraat-i-Mustaqeem,Persian, page 164; Urdu, page 280). 34. Meelad Shareef Mi'raaj Shareef, Gharyee Shareef 'urs Shareef; Khatm Shareef; Soyem, Chehlum, Faatihah Khawani,and eesaal-e-Sawaab, all are unlawful and bad innovations and the ways of the infidel Hindus. (Fataawa Ashrafyah,volume 2, Page 58; Fataawa Rasheediyah,volume 2, pages 144 and 150; and volume 3, pages 93 and 941). (It should be noted that the Deobandi-Wahhabi-Tableeghi people who declare that celebrating Meelad(birth) of the holy Prophetﷺ is a wrong, unlawful, forbidden act of apostasy must be questioned how is it permissible and right to celebrate the foundation-day of the Daarul 'Uloom,Deoband, and to call upon an apostate women to inaugurate it; to celebrate the days and the death anniversaries of their Mul-laasand. their Muftis;to appoint the time, the date and the place of such gatherings; to hold political and non-political demonstrations; to establish institutions in the name of non-Allah; to ask for financial and other kinds of help for the propagation of non-AIlah.) 35. To eat a well known indigenous crow is a spiritually rewarding act. (Fataawa Rasheediyah, Volume 2, Page 1301). (But the eating of halwa (asweet dish) distributed on the occasion of Shabe Bara'at is forbidden). 36. To invoke the friends of Allah even though regarding them as His creations is forbidden. (Taqwiyatul emaan, 7). (But it is not forbidden if the 'Ulama of Deoband themselves invoke them). 37. To supplicate after funeral prayers is not permitted. (Fatwa of Mufti Jameel Ahmad Thanvi, Jami'ah Ashrafiyah, Lahore). (But it is not forbidden if the 'Ulama of Deoband themselves supplicate thus.) , 38. It is permitted to take gifts distributed on the occasion of the Hindu festivals of Holi and Deewaali. (Fataawa Rasheediyah,volume 2, Page 130). (But to take gifts distributed on the occasion of Faatihah and Niyaaz is prohibited.) 39. There is no harm in eating food, if clean, prepared at the houses of the meanest and the lowliest of people. (Fataawa Rasheediyah,Volume 2, page 130). (But clean and permitted food distributed on the occasion of niyaaz of Giyaarhveen Shareef is altogether prohibited.) 40. Drinking water from the sabeel (kiosk) set up by Hindus (apostates) out of the money earned through interest is permitted. (Fataawa Rasheediyah, Volume 3, pages 113 and 114). (But drinking clean water from the sabeel set up during the month of Muharram for the eesaal-e-Sawaab of Saiyyidina Imam Husain RadiAllahu Anh with money provided by the lawful earnings of Muslim is prohibited.)

Naaah!

Can we download this

What is a sulh kulli?

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Istigasa of sahabi abubakar Sideeq Radi allahu anhu , ali Radi allahu anhu and other sahabis Abu Bakr buried next to the Holy Prophet Hadrat Sayyiduna Ali - may Allah be pleased with him - narrates that, “When the time came for Hadrat Sayyiduna Abu Bakr - may Allah be pleased with him - to pass away, he then mentioned to me, ‘O Ali, when I pass away, you must give me Ghusal with the same blessed hands with which you gave Ghusal to the Holy Prophet - may Allah’s peace and blessings be upon him. You must then place fragrance on me and take me to the same room in which the Holy Prophet - may Allah’s peace and blessings be upon him - is buried. You should then seek permission for me to be buried there as well. If you see the door opening, then you should bury me there. Otherwise, you must bury me in the graveyard of the Muslims which is the Jannatul Baqi until Allah Almighty calls people to account.’ (In other words, until the appearance of the Day of Judgement). Hadrat Sayyiduna Ali - may Allah be pleased with him - continues, “I then performed the Ghusal and covered him with the kafan. I was the first person to stand at the door of the beloved Prophet - may Allah’s peace and blessings be upon him - and seek permission. I asked in the following way, ‘O Prophet of Allah! This is Abu Bakr Siddique who seeks permission to be buried.’ Hadrat Sayyiduna Ali - may Allah be pleased with him - then narrates further, ‘I then saw the door open on its own and also heard the words, ‘Allow the Habeeb to be with the Habeeb because the Habeeb is ardently anxious to meet the Habeeb.’ (Taarikh Madina wa Dimishq by Ibn Asaakir. Lisaanul Mizaan by Imam ibn Hajr Asqalani. Al Khasaa’is Al Kubra by Imam Suyutwi. Jaami’ul Ahadith by Imam Suyutwi. Kanzul Ummaal by Imam Ali Mutaqqi. Hadraatul Quddus by Imam Badrudeen Sirhindi etc.) Hadrat Sayyiduna Jabir bin Abdullah Ansari - may Allah be pleased with him - narrates, “We took the blessed body of Hadrat Sayyiduna Abu Bakr - may Allah be pleased with him - and then knocked on the door seeking permission and also (mentioned who was present), and suddenly the door opened on its own. We had no idea who had opened the door when there was no one inside the room. However, the words of the Holy Prophet - may Allah’s peace and blessings be upon him - were clearly heard where he mentioned that we should enter and also bury (the eminent Sahabi).” (Nafhaatul Uns by Imam Jaami) Sayyidah Ayesha - may Allah be pleased with her - narrates, “When Hadrat Sayyiduna Abu Bakr - may Allah be pleased with him - passed away, there were certain companions who mentioned that he should be buried among the Martyrs, (in other words, in the blessed graveyard of Jannatul Baqi). I had also mentioned that he should be buried in the same room as the Holy Prophet - may Allah’s peace and blessings be upon him. In other words, there was confusion in this regard. However, in my dream, I heard a voice saying to me, ‘Allow the friend to join with the friend.’ When I awoke, I realised that everyone present had also heard this voice. Even the people in the Masjid heard these words.’” (Shawaahidun Nubuwah by Imam Jami; Hadraatul Qudus by Imam Badrudeen Sirhindi) It is recorded that when the time came for the passing of Hadrat Sayyiduna Abu Bakr - may Allah be pleased with him - then he called the blessed Ashaab and informed them, “When I pass away and you have completed my Ghusal and other actions, then you must present me in front of the door of that room in which the Holy Prophet - may Allah’s peace and blessings be upon him - is resting. You must then stop and say the words, ‘As Salaamo Alaika Ya Rasoolallah. This is Abu Bakr Siddique who seeks permission to enter.’ If you receive permission and the door which is closed is opened, then you should take me inside and bury me there. If you do not receive permission then you should take me to Jannatul Baqi and bury me there.” The blessed Ashaab did exactly this. When they presented themselves in front of the door, the lock fell to the ground on its own and the door opened on its own and from the blessed room a voice was heard which declared, “Allow the Habeeb to enter with the Habeeb because the Habeeb is ardently anxious to meet the Habeeb.” (Shawaahidun Nubuwah by Imam Jaami) Among the miracles of Hadrat Sayyiduna Abu Bakr - may Allah be pleased with him - is that when his Janazah was carried and placed in front of the door (of the room in which the Holy Prophet - may Allah’s peace and blessings be upon him - lies buried), and it was mentioned, “As Salaamo Alaika Ya Rasoolullah. This is Abu Bakr who seeks permission (to enter and be buried)”. The closed door opened on its own and from the blessed grave of the Holy Prophet - may Allah’s peace and blessings be upon him - a voice was heard declaring, “Allow the Habeeb to join the Habeeb”. (Tafseer Kabeer by Imam Razi; Tafseer Nishapuri by Imam Ahmed bin Mohammed Nishapuri) A Miraculous Grace [karama] for Ameer ul-Mu’mineen, Sayyiduna Abu Bakr As-Siddiq رضي الله عنه | Truthfulness until death It was narrated that when Sayyiduna Abu Bakr As-Siddiq رضي الله عنه was on his deathbed, he told all in attendance, “When I die and you finish preparing my body for the grave, then carry me until you stand before the door of the house in which the grave of the Prophet ﷺ is contained and announce, “Peace be upon you, O Messenger of Allah. This here is Abu Bakr seeking permission (to enter and be buried beside you).” If permission is granted to you whereby the door that was sealed with a lock becomes unlocked (before your eyes), then enter me into the room and bury me (next to him ﷺ). But if you are granted no such permission and the door is not opened for you, then take me out to the Baqi’ [the burial place of Madinah next to the Haram] and bury me there.” When (he finally passed away and they finished preparing his body for the burial, they did as they were told and) they stood before the sealed door to the room in which the Prophet’s ﷺ grave was contained, and they called out as he told them to. Before their very eyes the lock on the door opened up (as if) by itself and fell to the floor. Then a Voice from the grave answered them saying, “Enter and bring the beloved to his beloved, for truly the beloved misses his beloved.” ___ Narrated by Ibn ‘Asakir in his Tarikh, and ar-Razi recorded it in his Tafsir, and as-Safuri in Nuzhatul Majalis and al-Halabi in his Sira an-Nabawiyya.

Istigasa and tawassul by sahabi Usman bin hunaif Radi allahu anhu Jami` at-Tirmidhi 3578 `Uthman bin Hunaif narrated that a blind man came to the Prophet (ﷺ) and said: “Supplicate to Allah to heal me.” He (ﷺ) said: “If you wish I will supplicate for you, and if you wish, you can be patient, for that is better for you.” He said: “Then supplicate to Him.” He said: “So he ordered him to perform Wudu’ and to make his Wudu’ complete, and to supplicate with this supplication: ‘O Allah, I ask You and turn towards You by Your Prophet Muhammad (ﷺ), the Prophet of Mercy. Indeed, I have turned to my Lord, by means of You, concerning this need of mine, so that it can be resolved, so O Allah so accept his intercession for me (Allāhumma innī as’aluka wa atawajjahu ilaika binabiyyka Muḥammadin nabi-ir-raḥmati, innī tawajjahtu bika ila rabbī fī ḥājatī hādhihī lituqḍā lī, Allāhumma fashaffi`hu fīyya).’” حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي جَعْفَرٍ، عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ بْنِ ثَابِتٍ، عَنْ عُثْمَانَ بْنِ حُنَيْفٍ، أَنَّ رَجُلاً، ضَرِيرَ الْبَصَرِ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ ادْعُ اللَّهَ أَنْ يُعَافِيَنِي ‏.‏ قَالَ ‏"‏ إِنْ شِئْتَ دَعَوْتُ وَإِنْ شِئْتَ صَبَرْتَ فَهُوَ خَيْرٌ لَكَ ‏"‏ ‏.‏ قَالَ فَادْعُهُ ‏.‏ قَالَ فَأَمَرَهُ أَنْ يَتَوَضَّأَ فَيُحْسِنَ وُضُوءَهُ وَيَدْعُوَ بِهَذَا الدُّعَاءِ ‏"‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَجَّهُ إِلَيْكَ بِنَبِيِّكَ مُحَمَّدٍ نَبِيِّ الرَّحْمَةِ إِنِّي تَوَجَّهْتُ بِكَ إِلَى رَبِّي فِي حَاجَتِي هَذِهِ لِتُقْضَى لِي اللَّهُمَّ فَشَفِّعْهُ فِيَّ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي جَعْفَرٍ وَهُوَ غَيْرُ الْخَطْمِيِّ وَعُثْمَانُ بْنُ حُنَيْفٍ هُوَ أَخُو سَهْلِ بْنِ حُنَيْفٍ ‏.‏ Grade: Sahih (Darussalam) Reference : Jami` at-Tirmidhi 3578 In-book reference : Book 48, Hadith 209 English translation : Vol. 6, Book 46, Hadith 3578

Istigasa of sahabi Khaled ibn Waleed and army of sahabi Radi allahu anhum ajamaeen Hafiz Ibn-e-Kathir (ra) writes, "During the Battle of Yamama, the slogan of the Muslims was "Ya Muhammada" (O Muhammad Help us). He writes, "During the Battle of Yamama, Hazrat Khalid Bin Waleed picked up the flag at the shahadat of Hazrat Hanifa (RA)and leaving the troops behind proceeded towards the mountain of Musailma Kazaab and waited of when he will come and he will slay him. Thereafter, he returned and stood between the the two armies and said in a loud voice: "I am the son of Waleed. I am the son of Amir O Zaid." .....Then he proclaimed the slogan of the Muslims and in those days, "Ya Muhammada" (O Muhammad Help us) was their battle cry.” [Al Badaya Wa Nahaya] -- Hafiz Ibn Kathir, Imam al-Tabari and Ibn Athir wrote that: During the caliphate of Abu Bakr (may Allah be pleased with him) there was a battle against the false prophet Musaylima. When the battle commenced, the Muslims lost their footing, at which Khalid bin Walid (may Allah be pleased with him) and the rest of the Companions called out, “Ya Muhammad!” and proceeded to win the battle. [Tarikh al-Tabari, Tarikh Ibn Kathir and Tarikh Qamil by Imam Tabari and Hafiz Ibn Kathir, under chapter Musaylima kadab] --

Istigasa is allowed in Islam only Ahle bidats like salafi Ahle hadeeth Deobandi tableeghi jamaat jamaat e islami Wahabi Najdis etc says it is Shirk. For Salafi Wahabi Najdis has no problem in asking help from everyone like their father, mother, brother, relatives, neighbors, friends, king, boss, doctor, police, lawyer, cleaners, minsters etc they have only problem in asking help from beloveds of Allah like anbiya allah and awliya allah. Shirk is a belief that is to believe there is god other than Allah azzawajjal. Tawheed is a belief that is to believe to there is no god other than Allah azzawajjal. Istigasa means to ask help from beloveds of Allah like anbiya allah, awliya allah. Surah Al-Ma'idah - verse 55 إِنَّمَا وَلِيُّكُمُ اللّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُواْ الَّذِينَ يُقِيمُونَ الصَّلاَةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ ﴿٥٥﴾ Verily, your Wali (Protector or Helper) is Allah, His Messenger, and the believers, - those who perform As-Salat (Iqamat-as-Salat), and give Zakat, and they bow down (submit themselves with obedience to Allah in prayer).55 Hilali & Khan وَمَن يَتَوَلَّ اللّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُواْ فَإِنَّ حِزْبَ اللّهِ هُمُ الْغَالِبُونَ ﴿٥٦﴾ And whoever takes Allah and His Noble Messenger and the Muslims as friends - so undoubtedly only the party of Allah is victorious.56 Hilali & Khan

For Salafi Ahle hadeeth Deobandi Tableeghi jamaat e islami Wahabi Najdi shaitani fools everything is shirk Calling upon anbiya Allah and awliya allah is allowed in Islam for Muslims and it is not shirk. Shirk means is to believe /consider someone else worthy of worship other than Allah or To make a partner for Allah Almighty in worship. Any ability to help anyone else is solely given by Allāh Almighty. No one can help, or do anything in general, without the consent and the Will of Allāh. Anbiya Allah and awliya allah are given spiritual powers called muajizat and karamat respectively by Allah to help creation of allah. The Prophet şallAllāhu álayhi wa sallam has said, “If you lose something and you are in such a place where you don’t find anyone to help then one should say, ‘O the Servants of Allāh! Help Me! O The Servants of Allāh! Help Me! O The Servants of Allāh! Help Me!’ Since there are some servants of Allāh present there whom you do not see.” [Ţabrānī narrated from ‘Utbah Ibn Garwan rađiyAllāhu ánhu]. [12] [12] Al-Mu’jam al-Kabīr, narrated from ‘Ataba Ibn Ghazwān, Ĥadīth# 290, (Al-Maktabat al-Faisaliyya, Beirut), vol. 17, pp. 117-118. We Ahle sunnah wal jamaah (Sunni Sufi) majority of Muslims don't need British made salafi Wahabi Najdi tableeghi Deobandi Wahabi Najdi shaitani fatwas to call upon anbiya allah and awliya allah. Tableeghi Deobandi Wahabi Najdi shaitani fools stop calling Ahle sunnah wal jamaat (Sunni Sufi) Muslims as mushriks and kaafir for calling upon (istigasa) anbiya allah and awliya allah for help by misinterpreting Quran and hadith.

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Allahû AKBAR

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Masahallah subhanallah allahmdullilah ❤

Salaam alikum Aki We need full video uploading please....love them soo much..❤

Is the reader sunni? Is he sunni? Belonging to Ahlus Sunnah Wal Jama?

Is he sunni? Belonging to Ahlus Sunnah Wal Jama?

Is he sunni? Belonging to Ahlus Sunnah Wal Jama?

Is he sunni? Belonging to Ahlus Sunnah Wal Jama?

This is not the correct aqeedah of the hanabilah, rather this is the aqeedah of ashairah, you follow abul hasan al ashari when he was a mutazili, we follow the aqeedah of the salaf, all 4 imams believed allah to be on the arsh, may allah guide yyou to the correct aqeedah..

اللهم صل على محمد وآل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد

Bring as much evidence as you want, I will only call upon Allah. I just don’t feel comfortable calling upon anyone else

SPREADING THE AQIDA OF SHIRK AND DEFENDING THIER MAZHABS VERY SHAMFUL 😔

Masha Allah

He’s objectively handsome. Asrar looks like an average Pakistani mullah lol.