Let's Talk about Art and Culture
Let's Talk about Art and Culture
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Becoming a Vampire: A Philosophical Experiment
A Conversation with Professor L.A. Paul from Yale University about a philosophical experience in decision theory.
00:00 Intro
00:17 What is the Becoming a vampire" thought experiment?
03:58 What is an epistemologically transformative experience?
07:10 Is gender-reassignment surgery an epistemologically transformative experience?
09:45 How can we make a rational decision?
มุมมอง: 736

วีดีโอ

Who Were the Most Influential British Marxist Historians?
มุมมอง 1.3Kปีที่แล้ว
Professor Harvey J. Kaye talks about his book: British Marxist Historians 00:28 Introduction 00:45 How did you become interested in Marxism? 05:32 Marxists in the Modern Language Association (MLA) 10:47 How did this book come about? 14:07 Did you meet any of these historians? 16:57 George Rudé (historian of social movements of 18th century) and Thomas Paine and the Promise of America 20:47 Who ...
How to Confront Capitalism and Change the World
มุมมอง 3.5Kปีที่แล้ว
Vivek Chibber talks about his new book. 00:00 Intro 00:12 How did the book come about? Who is the target audience? 01:50 Why is socialism gaining more traction? 03:50 Debunk these myths: Margaret thatcher said there is no alternative. Don't blame the system; blame yourself. 06:20 What is capitalism? What are its three main features? 10:57: Why are capitalists not driven by greed? 12:21 How does...
A Philosophical Thought Experiment: Skywalk
มุมมอง 1.2Kปีที่แล้ว
Professor Tamar Szabó Gendler talks about her thought experiment in the philosophy of mind. 00:00 Intro 00:20 Describe the thought experiment: Skywalk 03:30 What is alief? Alief vs Belief 08:30 Does alief reinforce learned biases?
A Thought Experiment in Philosophy: The Drowning Child
มุมมอง 1.5K2 ปีที่แล้ว
Professor Peter Singer talks about his thought experiment on ethics. 00:00 Introduction 00:32 What is the thought experiment? 03:10 What does the thought experiment highlight? 05:03 Are governments shifting their responsibility for fighting global poverty to individuals? 09:05 What charities do you trust?
Why is Postcolonial Theory Flawed?
มุมมอง 17K2 ปีที่แล้ว
Professor Vivek Chibber discusses some of the weaknesses of postcolonial theory and the major shortcomings of Edward Said's Orientalism. 00:00 Intro 00:44 How did subaltern studies come to America from India? 05:10 Globalisation and/or universalization of the capital 10:37 Can postcolonial theory address particularities of cultures? 12:22 Spivak's critique of Vivek Chibber's Specter of Capital ...
What is Environmental Humanities?
มุมมอง 9482 ปีที่แล้ว
What is environmental humanities? How do arts and culture help us tackle the current environmental issues? Why should we problematize concepts such as "natural disasters" and "Anthropocene"? A Conversation with Professor Kate Rigby. 00:00 Intro 00:35 What is Environmental Humanities? 07:28 What is Michele Serres' Natural Contract and Global Warming Criticism? 13:55 What is the Material Turn? Ma...
The Bright Ages or The Dark Ages
มุมมอง 1K2 ปีที่แล้ว
The word “medieval” conjures images of the “Dark Ages”-centuries of ignorance, superstition, stasis, savagery, and poor hygiene. But the myth of darkness obscures the truth; this was a remarkable period in human history. Matthew Gabriele and David M. Perry tell us about this 1,000-year era in all its complexity bringing to light both its beauty and its horrors. #TheBrightAges 00:00 Intro 01:00 ...
James Baldwin: The Radical
มุมมอง 7912 ปีที่แล้ว
Bill V. Mullen, the author of James Baldwin's biography, talks about the personal and political life of James Baldwin. 00:00 Intro 01:16 Baldwin's Childhood and his Teacher's Influence on him 07:05 James Baldwin and Capitalism 09:11 James Baldwin's Yankee Doodle Socialism 10:39 James Baldwin's Years in Istanbul - Baldwin: "Turkey Saved my Life." 19:04 James Baldwin in Israel - Which Side of Jer...
Critique and Praxis
มุมมอง 1.4K2 ปีที่แล้ว
Critical philosophy has always challenged the division between theory and practice. Today’s critical theory has retracted more into academia and seems to engage only in critique. These times of crisis demand more. Bernard E. Harcourt talks about the origin of critical theory, why it has been detached from the public sphere, and what should be done. 00:00 Intro 1:08 The Inception of the Book 04:...
Was Derrida a charlatan?
มุมมอง 17K2 ปีที่แล้ว
Derrida is one of the most misunderstood and controversial contemporary philosophers. He has been accused of being an enemy of Western Civilization and Truth. Some have even called him a charlatan. Peter Salmon, the author of "An Event Perhaps: A Biography of Jacques Derrida" speaks about Derrida's childhood in Algeria and its impact on his philosophy as well as why Derrida is so hated by the c...
Science vs Religion: A Myth?
มุมมอง 7892 ปีที่แล้ว
The conflict between science and religion is a relatively recent one. For the most part of our modern history, not only didn't religion hinder science but it also supported science through its established institutions. A conversation with Professor Peter Harrison about his book: "The Territories of Science and Religion." 00:00 Intro 00:56 Have science and religion been in perennial conflict? 03...
Buying Buddha, Selling Rumi: Orientalism and the Mystical Marketplace: Sophia Rose Arjana
มุมมอง 6952 ปีที่แล้ว
The consumer-capitalist society has commodified religious practices and traditions, rebranding them as 'New Age', 'spiritual', or 'exotic' products for sale to achieve inner peace. Modernity has disenchanted our daily lives, urging us to seek spirituality through the commercialization of mysticism and spirituality. A conversation with Dr. Sophia Arjana. Timecodes 00:00 Intro 00:01 Disenchantmen...
Why Humanities Matter? A Humanist Reason
มุมมอง 1K3 ปีที่แล้ว
Humanities are in crisis and science is taking over. Those in humanities are often accused of producing non-utilitarian knowledge, if not gibberish, simply because they don't have a scientific method. Eric Hayot discusses the idea of a "Humanist Reason". 00:00 Intro 01:06 Weaponization of Knowledge 9:20 Shortcomings of Scientific Method 19:13 Scentist vs Poet 25:35 Scientizing Literature 32:31 ...
The Story of Work: A New History of Humankind from 700,000 Years Ago to the Zoom Era
มุมมอง 1.1K3 ปีที่แล้ว
The first global history of work from 700,000 years ago spanning from China, India, Africa, the Americas, and Europe. Lucassen explains how labor is split between men, women, and children, the invention of farming, the rise of inequality and slavery, all the way to today’s gig economy, casualization, and Uberization of jobs. A conversation with Jan Lucassen 00:00 Introduction 01:03 How is this ...
Pornography of Meat: Feminism and Vegetarianism
มุมมอง 6543 ปีที่แล้ว
Pornography of Meat: Feminism and Vegetarianism
What is Affect Theory?
มุมมอง 19K3 ปีที่แล้ว
What is Affect Theory?
What is Postcritique?
มุมมอง 2.7K3 ปีที่แล้ว
What is Postcritique?

ความคิดเห็น

  • @PaulRD-so3bx
    @PaulRD-so3bx 11 วันที่ผ่านมา

    Sorry, I meant psychphantic, not psychopathic!

  • @PaulRD-so3bx
    @PaulRD-so3bx 11 วันที่ผ่านมา

    You are star struck my friend. Regrettably you don't answer the questions, you give a narrow psychopathic opinion. That's disappointing. Just deal with the intellectual debate properly.and stop calling people who question CRT racists. That's EXACTLY why people challenge CRT, because they are prelabelled racist. Derrida was a complex and genius albeit weird mind. You act like a fan and not an insight, that's disappointing.

  • @EcclesiastesLiker-py5ts
    @EcclesiastesLiker-py5ts 28 วันที่ผ่านมา

    Charletan, maybe, poedophile, certainly, he wanted the age of consent abolished.

  • @annak8627
    @annak8627 หลายเดือนก่อน

    Thank you a lot for such a great conversation!

    • @LitArtCulture
      @LitArtCulture หลายเดือนก่อน

      Glad you enjoyed it!

  • @clive-live
    @clive-live 2 หลายเดือนก่อน

    Subjectivity Activities Reproduction or Transformation Relationships Means Clive Burgess

  • @MIIIM-7
    @MIIIM-7 2 หลายเดือนก่อน

    Is someone going to die really still part of our species Should we invest in be symbiotic with someone going to die Must we allow our stellar competitors feed in its agony

  • @poyam615
    @poyam615 2 หลายเดือนก่อน

    Thank you for this interview. Spivak part made me lol. Also, i see similarities in Chibber's identity politics critique with Olufemi Taiwo's Elite Capture.

    • @tbr7921
      @tbr7921 หลายเดือนก่อน

      its better and more rigorous I think tbh

  • @saimbhat6243
    @saimbhat6243 3 หลายเดือนก่อน

    When can a thinker be called a charlatan? I know when a car salesman or a property dealer or a politician can be called a charlatan. If people (or some people) are able to converge on derrida's ideas, then he has ideas to offer. And irrespective of whether his ideas are true or false or relevant or irrelevant or useful or useless, that still makes him a thinker. This is quite a 21st century use of the word "charlatan".

  • @aishwaryakumar3737
    @aishwaryakumar3737 3 หลายเดือนก่อน

    Hello! can you mention which part of Timothy Brennan's biography of Said you found his criticism of Postcolonial theorist who as you said "disliked" concepts like modernity.

    • @LitArtCulture
      @LitArtCulture 3 หลายเดือนก่อน

      Hi. Thanks for listening carefully. It is on page 299 (last para) and 300 (first para). The direct quote is "...a general loathing for a western concept vaguely dubbed modernity"

    • @aishwaryakumar3737
      @aishwaryakumar3737 3 หลายเดือนก่อน

      @@LitArtCulture Thank you so much for your prompt reply. I have gained so much from this interview, it was so well researched, lucid, direct and comprehensible (unlike many counterparts in PoCo theory). More power to you boss!

  • @tapashyarasaily4869
    @tapashyarasaily4869 3 หลายเดือนก่อน

    thousands of careers that are staked on this nonsensical theory....so true!!

  • @aanrsshnsn
    @aanrsshnsn 4 หลายเดือนก่อน

    Thank you so much for posting this. It’s helped me think back on my own flawed statements on colonialism as well as when I wanted to win arguments fast, I grabbed concepts I never new were from this post colonialist thought because i thought I could win debates fast with these harsher/hardline positions about the west. But I was wrong. this all helped me make those connections with where I went wrong. 👌🏻

  • @CaptMang
    @CaptMang 4 หลายเดือนก่อน

    I think the the arguments against post-modernism are valid. It's not just Jordan Peterson types. it's people like Noam Chompsky, people who have read Wittgenstein and understand the dangers of bad metaphysics. Derrida's entire conception of language is wrong from the VERY GET-GO. He is indeed a charlatan or intellectual--not a philosopher.

  • @ChimaerasCrusade
    @ChimaerasCrusade 5 หลายเดือนก่อน

    Really great interview! I love the explanations and examples. Ready to delve deeper into affect!

  • @PaigeIrene15
    @PaigeIrene15 5 หลายเดือนก่อน

    This helped me with my essay thank you!

    • @LitArtCulture
      @LitArtCulture 5 หลายเดือนก่อน

      Glad it helped!

  • @nickpeim
    @nickpeim 6 หลายเดือนก่อน

    Salmon’s book surely indicates that he doesn’t understand Derrida … It’s not a competent introduction to Derrida’s contribution to philosophy.

  • @parsafakhar
    @parsafakhar 6 หลายเดือนก่อน

    derrida said there is no truth only interpretations of texts and there are multiple interpretation of any text, when asked if all of them are equally valuable he said no, when asked how to tell which interpretation is better he shit himself, he is a fraud like you guys defending his bullshit self-contradictory so called philosophy

  • @dreamerinthenorthstand4669
    @dreamerinthenorthstand4669 7 หลายเดือนก่อน

    Socialism leads to totalitarian tyranny, the way to the socialist eutopia is always across an ocean of blood and because it’s a fiction you never arrive….

  • @williambranch4283
    @williambranch4283 8 หลายเดือนก่อน

    France itself is ersatz.

  • @mumpygumboo8554
    @mumpygumboo8554 8 หลายเดือนก่อน

    Ironic all the ads I listened to on this video. Super capitalistic scams, like investments from home, all kinds of b.s. Ha ha. I hope, at least, the uploader of this vid got some money out of these bastard ads.

  • @jackquinnes
    @jackquinnes 9 หลายเดือนก่อน

    Derrida - what a legend. Even his name screams about being deconstructed on the run: der err rerrer ida viva la vida jesus man what a legend indeed! I have lost faith in this thing called philosophy a long time ago. It is so impotent against reality it makes me feel sick. Heidegger was fun, Wittgenstein was hilarious. This strange coup d'etat by French decadents stealing the corpus of German thought is nothing but a papery epilogue to what was once a great tradition of thinking.

  • @TracyPicabia
    @TracyPicabia 9 หลายเดือนก่อน

    @38:12 right, now you are going to tell me how to enjoy Of Gramatology. I've had two shots at it and you can fek off ! As Foucault himself pointed out (somewhere I cant be bothered to remember), in order to get published by the Academy you had to write esoteric gibberish.

  • @TracyPicabia
    @TracyPicabia 9 หลายเดือนก่อน

    @31:00 " .. and we never notice that we are moving between them [registers of truth]..." oh yes we do. Oh Yes We (perhaps not you) Do.

  • @blairhakamies4132
    @blairhakamies4132 9 หลายเดือนก่อน

    Congratulations. Thank you for sharing. 👏

  • @deadman746
    @deadman746 10 หลายเดือนก่อน

    Derrida came up with some great stuff, but he was not a good writer, and it wasn't the Frenchness. Barthes wrote beautifully, much like E.B. White.

    • @CaptMang
      @CaptMang 4 หลายเดือนก่อน

      And look at Wittgenstein... he uses words a 12 year old can understand, but his ideas take time. With Derrida, it's the opposite. Just a bunch of gobbledygook.

    • @deadman746
      @deadman746 4 หลายเดือนก่อน

      @@CaptMang Yeah, Wittgenstein. I have a weird opinion. I don't think early (the Tractatus) and late (Philosophical investigations) are different. I think he solved the problems he could in analytic philosophy, went off and did other things, and then dealt with the rest of philosophy. As for Derrida, he had some good ideas, if you can dig through the manure to get to the pony. One is his idea of differance (excuse me for not looking up the e with acute accent). It took me a while, but I eventually figured out it is a precursor to what I have called discerption, which I had to invent to improve Lakoff's radial category theory to work properly.

  • @Johnconno
    @Johnconno 10 หลายเดือนก่อน

    He looked just like a famous French philosopher.

  • @MitchellPorter2025
    @MitchellPorter2025 10 หลายเดือนก่อน

    Derrida would say, yes, I am a charlatan, and then he would go on to deconstruct the concept of charlatanry in a way that is to his advantage

  • @Sportinglogic
    @Sportinglogic 11 หลายเดือนก่อน

    I just wished the professor would clarify his understanding of the concept of “truth” which he touches on. I do not think he himself sufficiently grasp it.

    • @Saya-my1yh
      @Saya-my1yh 6 หลายเดือนก่อน

      He did. He said that "truth" is to be understood in the context it is being used. As for absolute truth, it does not exist or rather inaccessible.

  • @Sportinglogic
    @Sportinglogic 11 หลายเดือนก่อน

    Derrida is not a charlatan. He is only such to academia, who reads deconstruction like someone who does not understand German and read German as if German is English, thus - after reading German text as if he reads English - he concludes that German is a meaningless language. This is my way of explaining how modernity conditioned the West (and its hangers-on) according to a notion of reality which the West adopted since the Western European Enlightenment, whereas modernity is just a notion of reality amongst many.

  • @KommentarSpaltenKrieger
    @KommentarSpaltenKrieger 11 หลายเดือนก่อน

    I haven't thought about these political objections to this kind of philosophy in a long time. I think it is almost needless to say that these kinds of controversies don't come from the same place if there is an academic philosopher on the one side and these political pundits on the other, especially if it is someone with a grilled mind like Peterson is. Not that him or Pluckrose aren't academics, but they aren't philosophers, they are in it for something political and their audiences wouldn't even appreciate them for being clever about it. At some point, Helen Pluckrose partially defended Marx on the basis that he stands for "dialectics, i.e. dialogue". One simply has to notice how silly this is and move on.

  • @TheLincolnrailsplitt
    @TheLincolnrailsplitt 11 หลายเดือนก่อน

    This video was a terribly unconvincing apologia of the obscurantist musing of Derrida. Except for postmodern lit.crit. academics, I suspect only people force to read Derrida are students in college. Does anyone really understand what he wrote? Derrida's claim that philosophy's emphasis on striving for 'clarity' is itself a particualr method no more important that his approach is self-serving. The most embarrassing approach by destructionists and postmodernists is there comical use of hard science's technical terms.

  • @carleymcgoldrick5858
    @carleymcgoldrick5858 11 หลายเดือนก่อน

    When you mentioned your dog as an example, everything suddenly clicked for me, as a dog lover and someone who is interested in the concept of companion species.

  • @Pyasa.shaitan
    @Pyasa.shaitan 11 หลายเดือนก่อน

    14:00 and 39:15

  • @KungFuHonky
    @KungFuHonky 11 หลายเดือนก่อน

    When it all comes down to it Derrida was all about the young pussy. I don't mean to sound derogatory to him, this guy was a rock star. ..I can completely see how young women were attracted to him. ..But can you see Jacque Derrida taking care of a woman for life? ..Did he?

  • @sfmag1
    @sfmag1 11 หลายเดือนก่อน

    Perhaps the philosopher is responsible for the ideas he or she puts out into the world. Especially since they know their ideas will be misinterpreted and perhaps used for Evil. Much like the scientists who build weapons of mass destruction "because they can".

  • @atleelang4050
    @atleelang4050 ปีที่แล้ว

    I deconstructed your words and realized that they actually indicate the opposite. They mean that he was a charlatan. Thank you for saying so.

  • @webmasterultra3487
    @webmasterultra3487 ปีที่แล้ว

    Jorden Peterson would definitely not call Derrida a Charlatan. Peterson does analysis, which is different then way Derrida did analysis, because they live in different times.

    • @vivienneb6199
      @vivienneb6199 15 ชั่วโมงที่ผ่านมา

      There is no comparison. If anything, Peterson is a charlatan.

  • @jipangoo
    @jipangoo ปีที่แล้ว

    Derrida took from Heidegger Heidegger took from John Duns Scotus Everyone took from Plato

  • @justinmayfield6579
    @justinmayfield6579 ปีที่แล้ว

    The thoughts on Derrida and CRT were a bit... vapid, in my view. Salmon recovered a bit toward the last part but, overall, seems to miss his own biases. These biases are clear when he says the typical Leftist trope of, "yada yada which is a cover for their [i.e. conservative political enemies'] own racism." Then the interviewer says something about how conservatives couldn't define what CRT is in a poll. The massive blindspot is that, while the average joe conservative can't give you a detailed intellectual account of CRT, they are using the label to put words to the bizarre activist movement they are encountering which, yes, stems directly from CRT. Meanwhile, the average joe Leftist didn't even know what CRT was until conservatives started talking about it, but, and this is important, they have been deeply influenced by it, in spite of not knowing it by name, and promulgating it. It's at best out of touch to call this out in the direction you did. Both of you in this interview typified this phenomenon in your comments on CRT. The reality is that CRT doesn't merely teach that racism can be "institutionalized". It creates false analyses of reality based on extremely suspect criteria, and this generates propoganda which creates foot soldiers for activist movements through fear and bitterness such that those who are influenced by it don't ever slow down to ask whether the propaganda might be an actual representation of reality. This might be a Marxist channel, and, if so, that seems to be par for the course, but I'm going to at least call that incoherency out. In the spirit of fairness, I appreciate that there is at least a recognition for the need for individuation, where CRT, though it seems to claim to be comprehensive in its analysis, does not have a category for that. That leads to a lot of people, like say, poor whites, or successful non-whites, to be at odds with the current activist zeitgeist.

    • @LitArtCulture
      @LitArtCulture ปีที่แล้ว

      Thank you for your comment. Although I don't fully agree with you, but I do take it into account for future interviews on similar matters. I think we both took it for granted that we don't need to clearly define CRT. We know that it has turned into a dog whistle, but the main point of the interview was to discuss Peter's book and I raised some of those questions out of my own curiosity.

    • @justinmayfield6579
      @justinmayfield6579 ปีที่แล้ว

      @@LitArtCulture I get that. It was a passing part of the conversation.Thanks for taking the time to respond to a critique. Appreciate that! :)

  • @TauTau1
    @TauTau1 ปีที่แล้ว

    to answer shortly - no, Derrida wasn't a charlatan. He was without any doubt one of the greatest and most influential minds of the 20 c.

  • @jugg3647
    @jugg3647 ปีที่แล้ว

    Boiled down - People who dare to criticise Derrida are white supremacists.

  • @flipmcdonought5835
    @flipmcdonought5835 ปีที่แล้ว

    Very useful, thank you.

  • @jipangoo
    @jipangoo ปีที่แล้ว

    Derrida was an idealist

  • @pattedechat2457
    @pattedechat2457 ปีที่แล้ว

    Derrida was not even wrong.

    • @KravMagoo
      @KravMagoo 11 หลายเดือนก่อน

      Clever. Wrong, but clever. That's a reference to string theory, right? Derrida didn't invent deconstruction--he found it, or more correctly, he recognized it. It is absolutely 10000% a THING. As someone else said (or hinted at) in the comments, deconstruction is just radical analysis. What most people perceive as elemental and atomic in social systems is in many respects just societal assumption and projection. Deconstruction is just a tool that allows one to access the subatomic scale and imagine a "what if" world. Anyone who is deeply invested in this world's structure will find deconstruction threatening. There are two primary groups that are deeply invested in the current system--oligarchs and religionists, particularly Christian religionists. Both groups see themselves as "winning" the game of life, although in different ways. Unfortunately, for both groups, but especially Christians, God's use of deconstruction principles in the form of Biblical prophecy means that they will actually find themselves to be big losers. Christians entirely misunderstand the Bible. If they employed deconstructive analysis, they might realize that uncomfortable fact, but thinking they are already on the winning team makes them constitutionally averse to deep, critical analysis, especially self-analysis. Christians NEED Derrida, but they are too busy bashing him to realize their error.

  • @christopherellis2663
    @christopherellis2663 ปีที่แล้ว

    Oh, deride not Derrida, lest in grief he surely die. For the deconstructed philosopher. In the midnight gloom, can be so vary cheerless as he wanders round the room. 😅😊

  • @drew9719
    @drew9719 ปีที่แล้ว

    Overrated wise, it was deleuze

  • @GongYvonne-l7s
    @GongYvonne-l7s ปีที่แล้ว

    Thanks for this great content. Great help for my study.

  • @georgesdelatour
    @georgesdelatour ปีที่แล้ว

    Derrida has been attacked from the left, notably by Noam Chomsky. You fail to make clear that Alan Sokal considers himself a leftist, BTW.

    • @LitArtCulture
      @LitArtCulture ปีที่แล้ว

      Thanks for the comment. I thought I did mention Chomsky too.

  • @MyNameJim
    @MyNameJim ปีที่แล้ว

    Point of intensity, line of variation, plane of potential. Heavy stuff!

  • @ameerayaz
    @ameerayaz ปีที่แล้ว

    Thank you so much for this.

  • @arunjetli7909
    @arunjetli7909 ปีที่แล้ว

    Yes Marxism was distorted by the subaltern .. whereby the mode and relations of production are no longer center stage, , but this western obsession of sticking to Marx is its obsession with sticking to messsiahs. You are pithy and correct in your analysis , in being aware of a matrix, beyond economic relations.” Surplus labor” still rules. The problem is that none of this going back to Marx solves the “ problem” of capitalism.the quantum leap into socialism is not within any necessity of inductive reasoning. By accentuating some ethereal “ socialism” . You have ignored the quest for “ being qua being” pursed by the phenomenologists . It is not East vs west , as Islam is itself not an Eastern theology it is more western than Christianity . Chibber, the problem with Marx is not necessarily the cultural differences between east and west but more so that Aristotle was adapted by the theoretical Popes of the west, the popes meaning theoretical doyens of the west.You are also correct in analyzing Chomsky The rejection of Parmenides in the west and to a degree of rejection of advice in the east. Of course Vivek, you have assumed that this monism is not worth your time. Spinoza Hegel and then Marx are eulogized but none of this monism of theirs has ontological reduction , despite the attempted try by Heidegger and Husserl. Veridicality happens only through the subject, as quantum physics knows well that Kantian antinomies are an issue only because if the necessity of the subject and the object. Russia failed because it is Judeo Christian looking for solutions in Marx, Lenin or Bukharin .The Chinese being les theocratic decided to debunk socialism and sent capitalist . This happens because of a cultural difference . Purva paksha is theme unknown in the west. Materialism was the wrong term used by Marx in his zeal to defy theocracy .oppression seen from the point of the subject is not restricted to economic stress. You have not offered one reason as to how socialism can come , and of the incentive to bring it about. Marx deviated , he did not go into the ontological reduction of alienation .