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@@chrispecora6223 fart rose?

@@JohnBurman-l2l many people aren’t bothered by them when they are done well, but some don’t sound very good thats for sure

@@MoshieJ thanknyou! I appreciate!

Completely agree! Thanks for watching!

@@traviswadezinn thank you for watching 🙏

@@jazzmystic23 Yup! Thanks for the comment! You’re absolutely right-Hakuin’s koan is often misquoted or misunderstood. The full question, ‘What is the sound of one hand?’ is intentionally paradoxical, meant to push beyond rational thinking. It’s interesting how these koans can spark such varied interpretations

@@ShinjinDatsuraku-v6c a glitch in uploading videos will correct thank you!

@@peggynes2236 thank you for watching!

@vastermusic Thanks again for contributing to the discussion- I’ll definitely consider exploring more about the translation you’ve mentioned. As for accuracy: 1. Translation Agendas: It is possible that some translations are influenced by particular biases or perspectives. Independent translations may help address these concerns. 2. Apocryphal Status: The Lotus Sutra is not part of the Pali Canon (which is Theravada), but it is a foundational Mahayana text. Calling it “apocryphal” reflects this distinction, though this doesn’t necessarily imply it is less valued within Mahayana traditions. 3. Dragon Princess Story: The story does challenge norms (gender, age, nonhuman), but Mahayana Buddhism often embraces such inclusivity as a feature, not a flaw. Whether it was “an insult to misogynistic profiteering religious dictatorship” is a personal interpretation, not necessarily a historical consensus.

@@Analectsofwisdom LOL, The Buddha did say in 5 hundred years the essence of his teachings would be gone. that was along long time ago.

@@c.a.t.732 Hakuin Ekaku’s dread of eternal punishment was reportedly triggered when he read the “Ōjōyōshū” (往生要集, Essentials of Birth in the Pure Land), a text written by the Japanese Tendai monk Genshin in the 10th century. This influential text vividly describes the torments of Buddhist hells and the karmic consequences of immoral actions, intended as a way to inspire practitioners to seek rebirth in the Pure Land of Amida Buddha. The graphic and terrifying imagery in the Ōjōyōshū had a profound psychological impact on the young Hakuin. It filled him with a deep fear of falling into hell due to his perceived inadequacies and faults, which became a driving force in his spiritual quest. This fear eventually compelled him to explore Zen Buddhism more deeply and confront his existential anxiety through rigorous meditation and koan practice.

@@Analectsofwisdom My point was that the punishment of Buddhist hell(s), unlike their Christian counterpart, is not eternal, but is limited and conditioned on the degree of bad deeds committed in life. Even the worst deeds don't condemn one to eternal damnation.

@@c.a.t.732 “eternal “ can be construed as the wheel of samsara birth after birth of “hell” not the abrahamic sense of it . It’s semantics a bit but the point was he was scared of suffering over and over and specifically the ferments he read about.

@@Analectsofwisdom Perhaps if you were saying Hakuin was in fear of the the wheel of samsara, as opposed to hell (the Buddhist hell realm), it might have been clearer to say so.

@@allannielsen5308 your welcome! Thank you for watching 🙏

@@mikeraftery4980 You are most welcome. Glad you enjoyed!

@@MusashiTetsukobu Then maybe don’t watch explanation videos :)

@@Analectsofwisdom Are you dictating norms of conduct to me? Listen pub, learn how to clean your nose before giving instructions.

Buddha did not say that. Why would he be teaching in the first place then? What he said was, “don’t take my word for it, come and see for yourself.”

@@ShinjinDatsuraku-v6c May be you could be right taking in consideration your logical point of view. However as the first Buddhist council was 260 years after Gautama death, you can imagine that our sources had been mutilated, tergiversated, amputated, and many other kinds of corruption.

@@MusashiTetsukobu That’s a classic Zen response-succinct, yet profound. It makes me curious: what do you think Master Mu meant by his ‘So?’ Was it an affirmation, a challenge, or something else entirely?

@@Analectsofwisdom As I am not able to divine the intentions of my master, I asked him directly for his comment and he said: "There are so many so-called Zen recipes as cooks of awakening called "masters". I recommend that you cook your own awakening, and forget the Cordon Bleu channel". And farted unceremoniously. Using AI to generate questions is a nice option to grow a stupid and dumb mind.

@ Ah I see. I’m not attached to an opinion either way so have a great day!

​@@Analectsofwisdom Congratulations!

You deserve them, for having the sharp mind to have understood the answer of Master Mu.

@@sandyrothman2430 yes a mispronouncing on that thank you

The voice is AI-generated. So are the images.

@@i_love_tibet7001 Thank you for sharing your journey and beautiful reflections! 🙏 Dzogchen’s teachings truly are a treasure, and it’s inspiring to hear how you’re exploring Rigpa and aligning with the Dharma path. May your connection to the wisdom of the lineage Masters deepen and bring clarity and peace. Emaho indeed! 🌈💜

@@Analectsofwisdom Thank you. 🙏💖 Would you do the teachings of Mahaguru, Guru Padmasambhava. 🙏🪷☸️

@@kt6332 so glad you enjoyed- thank you for your comment!

@@NapoleonCalland 🙏

@@danielbassett1076 thank you for watching. Glad you enjoyed , appreciate the comment !

@@mulen-x8u Thank you for sharing this thoughtful perspective. The interplay between spiritual beings, whether benevolent or malevolent, and the physical and metaphysical landscapes of regions like Tibet is indeed a recurring theme in Tibetan Buddhism. The tradition’s cosmology often emphasizes the interconnectedness between humans and unseen forces, which shapes its rituals and meditative practices. Your comment highlights an important aspect of understanding the specificity of Tibetan spirituality: its integration of both the natural world and the broader metaphysical context. It’s a compelling point for further exploration.

@@JimTempleman appreciate the comment! Thanks for watching!

@@kt6332 thank you for watching!

@@AlethicAvenger Plato’s Allegory is definitely rich and layered, and it’s easy to see how its deeper philosophical nuances can get simplified or adapted for modern contexts. I think there’s value in making these ideas accessible, but you’re right that staying true to the original intent is essential for preserving its integrity. How do you think we can balance accessibility with philosophical accuracy? I’m trying to use the metaphor for the layperson unfamiliar.

​@@Analectsofwisdom i would establish the core philosophical elements clearly and concisely, including prioritizing Plato's original intent with the nature of reality, knowledge, and the Forms, and introduce modern applications as analogies, not equivalents.

Absolutely!

You are correct. Before satori all is chaotic suffering, afterwards compassion is the path we walk. "Everyone can lead a full and balanced life. Each spoke in a wheel is important. A path is formed by treading it." Laoshr #60 Ching Yi Kung Fu Association #SaveChandra!

@@EpicMossyGuy 🙏

Very well th-cam.com/video/9CFaE9-h91U/w-d-xo.htmlsi=U91JEJf8O5Rwdzj8

Please share :)

@@philmcdonald6088 just trying to spread wisdom , hope you enjoy! Was a good suggestion! 🙏

@ ❤️may you prosper.

@ 🖖