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Yes, most Muslim leaders(most intelligences, wise, smart, clever, and strong leadership) need standing up for Muslims societies and seeking justice for all Muslim nation's Middle East and as well as most of all Palestinians and Syria too. I hope sincere will be justice and peace for all Palestinians and Syrians for what they deserve inshallah ameen🤲🙏❤️. Oh also, Muslim leaders need to stop rely on Western cultures so much.

Islam has the best gouverment system for mankind as it is from Allah (ta'aala). All Muslims must work to re-establish this system. Amin 🤲🏼🤲🏼🤲🏼🤲🏼🤲🏼

Islam is an Ideology and whole way of life with it's own system. The great scholars of Islam said that without an islamic state 4/5 of Islam can not be implemented! Allah plz grant us Al-Khilāfah (the Caliphate) soon. Amin 🤲🏼

Ma shaa Allah. Much needed speech in nowadays time of chaos. Some very good things mentioned here. Jazak Allah Khair brother. Keep it up! ☝️🤲🏼

Jesus worked 30 years as a carpenter. Now in 632CE some guy turned 40 and had no employment record?

Ma shaa Allah. Jazak Allah Khair for this discusion. May Allah grant our brothers and sisters in the army the courage to ignore the usislamic orders of their seniors and to follow only Islam by making a coupe and to implement just Islam by giving Nusra to the scholars of Hizb ut-Tahrir and to reestablish the caliphate and get the reward of the Ansar of the 21th century by Allah (ta'aala). Allahuma Amin!

I wonder what the meanings of many prayers he said at the beginning of the podcasts. I don't speak Arabic, so I often wonder what those prayers are when I hear a khutbah

This is very important presentation of Islamic economic. Thank you for it.

P r o m o s m 😄

Subhan'Allah

THE ONLY SOLOUTION FOR AL AQUSA IS JIHAD ⚔⚔⚔

Moon observation or Calculation? During the time of the prophet (s), there were no other methods to understand the presence of the moon, except moon observation, which is why he suggested the natural method, observing the moon to find the starting day of the month. Islam didn't discourage astronomy but Islam discouraged astrology. Some of the earlier scholars thought both are the same and discouraged both. The scientific methods are more accurate when compared to natural methods like measuring the shadow, observing the moon, etc. Two events reported during the prophet’s time, given below, are the proofs for it i) They broke the fast early due to a fake sunset. ii) The Prophet asked to break fasting when he got to know the moon sighting reports from the caravan travelers (caravan travelers were not fasting already) and commanded his followers to come to Eid-gah on the next day. Imam Al-Subki (Fatawa al-subki Vol 1: 210) recommended calculation years ago “Calculation provides certain and confirmed information, while testimony based on sighting provides only probable information. What is probable cannot counterbalance what is certain”. Sighting the new moon is not the main act of worship in itself, but It is a means to achieve the goal of certainty. Now if the goal of certainty can be achieved by a different and more accurate method, then, following such a method will be as Islamic as sighting the moon with the naked eyes. ‘Proofs’ for naked Eyesight The Quran says ‘Faman shahida minkum’ (Quran 2:185) : The general meaning of this verse is “ …and whosoever of you is present, let him fast the month….” (Pickthal) Someone translated it as “whoever witnesses the new crescent, let him fast '', and claims local sighting is necessary. Even if we translate according to them, it does not demand that every person, in every city should see the moon, if the sighting is required by all, then whoever witnessed the moon with the naked eye only needs to fast. No scholars have that opinion. So, the knowledge about the Hillal or the knowledge about the beginning of the month is important. Even ‘shahadath kalima’ is all about strong understanding (Ilmul Yaqeen) about Allah and his Rasool. “Ali bin Abi Talib, Ibn Abbas, Suwayd bin Ghafalah and A’isha, four of the Companions, and Successors such as Abu Mijlaz, Lahiq bin Humayd and U’baydah al- Salmani have said, “Shahida'' means whosoever was present when the month started and was resident in his city and among his family, let him complete his fasting...Whosoever was present in the month of Ramadan let him fast.” (Al-Qurtubi, Abu Abdullah, Tafseer al-Qurtubi, Dar al-Kutub al-I’lmiyyah , 2, 290 ) Jalal al-Din al-Suyuti says: Shahida means being “present”. (Al-Suyuti, Jala’l al-Din, Tafseer Jala’layn, Dar Ihya’ al-Tura’th, 37, Al-Razi, Tafseer, 2, 250 ) Also, many explain, that knowing the month (Ibid, 1, 456, Ibid, 1, 496,) Command: Soomoo-li-Ruyati…… Fast with sighting it The Prophet (s) said, “Fast with sighting it (Moon) and break the fast with sighting it. Count 30 days if the month is concealed from you.” ( Muslim, Abu al-Hasan Muslim bin al-Hajja’j, Sahih al-Muslim) When we consider the Hilal globally, the probability for the cloud to cover the Hilal all over the world is 0, but other than the cloud we have an interesting point here "Count" 30 days is a calculation, it is the first open door to the world of calculation. Some Hadiths clearly say "Estimate" instead of "Count 30 days" “The Prophet (s) mentioned Ramadan and said,” Do not fast until you see the Moon and do not break the fast until you see it. Estimate it in case it is cloudy.” (Bukhari, Musnad Ahmad) The word “Raa’ytum” is used by the Prophet (s) in connection with breaking the fast of the month of Ramadan. He said, “If you see the night coming from the East”. If we were to take his words literally then we will have to go out every evening to actually see the night coming from the East to break our fast. But now we use watches and prayer charts. “And eat and drink until the white thread of dawn appears to you distinct from its black thread; then complete your fast till the night appears”. (Quran) Presently we do not follow this text literally but in spirit by following the watches and calculated timings. Following these specific commandments in letter and not in spirit has never been the real objective of Islamic Law. The objective of Islamic Law was to ascertain that the goal of time certainty prescribed by Allah SWT and his Prophet (s) is fulfilled. Prohibition: Lathasoomu..... Do not Fast until you see it. a. All agree on the point that not everyone wants to see the moon, if anyone reports a sighting, Kazi normally just announces it. So, the first part of the command “Do not Fast” is applicable for all individuals, but the second part of the command “until you see it” will come to the meaning 'until you know about the sighting', then only it will apply to all, otherwise, we will end-up in saying "who ever saw the moon only need to start the fasting". b. If the Hilal is not visible on the 29th day of Shaban, the prophet commanded us to complete 30 days of Shaban and start Ramadan. That means we will start Fast without seeing the Hilal because we have 'Ilmul Yaqeen' strong understanding of the beginning of the month. From the above two points, we can conclude that the 'Ilmul Yaqeen' about the Hilal is important. Does the Moon Sighting Supplication demand that the first Hilal is to be sighted with the naked eye? Not everyone can see the new Moon on the first day, and not all go out to spot the first Hilal during Maghrib time. This supplication can be recited and reward can be achieved at any time one sees the new Moon( on the second or third day or anytime within the first seven days) as the metaphorically oriented, linguistic meanings of the word “al-hilal '' denote. The issue of reciting this supplication is in no way or form connected with the proof that the month of Ramadan is solely dependent upon sighting the new Moon. Moreover, this supplication is recommended for all the months and is not specified for the month of Ramadan. The Prophet (PBUH) is reported to have said that a Muslim should recite it whenever he sees the new Moon. Many people do not go out to sight the new Moon for most of the other Islamic months. Also refer Tuhfa 3.381, Minhah 119, Mugni 1-42, Nihaya 1-156, Mahalli 2.50

But please rethink calculation, calculation was there at the time of prophet, but it was not advanced that's why they were not able to calculate prayer time

Whatever you mentioned about global sighting is thought provoking, I had mentioned all these points in my article under the moonsighting website "new thoughts about Islamic calendar"

Divine namesاسما الهی are the document of divine actions. If God forgive someone's sin because he is forgivingغفور.And if he punishes someone because he is arrogant he is avenger منتقمand the like.Each of the divine names is a specific work document.The fact that a special name is mentioned at the end of each verse is because this name is below the verse, the document of the content and the theme of that verse itself.If a verse speaks about God's awareness of the hidden and obvious of man, it is mentioned "He is All-Knowing عالمabout everything"at the end of the verse and the like.As well as about power قادرand other names.This is not dedicated to the end of the verse. It is the same at the end of the surah or the beginning of the surah and the verse.Sometimes the beginning of a verse begins with a noun, which is responsible for explaining the content of that verse.So there is no difference between these four matters.That is, either the end of the verse and the surah or the first of verse and the surah are named from the divine names which are responsible for expressing the teachings of that surah or that verse.jazakallah kheyra and goodluck🌷🌷🌷🌷🌷🌷JAWADI.Amoli --- take from isra 2 tafseer

Will you talk about Arab slavery and invasions ??

WhatsApp group hai

Hello! This is so awesome. I have been trying to find for a video like yours that really educates the ideas in this TH-cam video! 🩺 The part at 1:20 is my fav. Your explanation actually is like the channel from Dr. Ethan! Dr Ethan's demonstrations are useful and I really learned a lot for my studies. He is an educational medical student on TH-cam and he talks about vitamins. You should really check out his channel out and give the medical student a like over here! ➡️ #DrEthanEducational

Salam Alaikum. I have 12 simple questions for Traditional Muslims, and I hope you could be the first person to attempt in answering them after sincerely reflecting upon them, God-willing: *1)* Throughout the Quran, we frequently see its reference to itself as “Al-Quran”. Why then is there not a single place in the entire Quran where a secondary scripture or divine revelation called “As-Sunnah” (the Sunnah) or “Al-Hadith An-Nabawi” (the Prophetic Hadith) is likewise mentioned? Doesn’t the Quran constantly claim that it is clear & straightforward? How then could God take the time to mention something as seemingly trivial as onions and lentils (Quran 2:61), and yet fail to clearly identify the most important source of guidance & revelation that all believers for all times are forever required to follow as religious guidance? *2)* Why do the words “Hadith” and “Sunnah” nevertheless amazingly appear over and over again throughout the Quran, yet never ONCE refer to what traditional Muslims use them as? (as the inspired words & teachings of the Prophet). Not only this, but the words “Sunnah” and “Hadith” are in fact often used throughout the Quran in ways that refer to the supremacy & exclusive authority of the Quran’s message itself, thus in almost a taunting manner towards what traditional Muslims would later come to believe about the “prophetic Hadith” and this idea of ‘dual revelation’ (see for example Q 77:50, 46:5, 39:23). If there was actually a second scripture or revelation ordained by God called the ‘Sunnah/Hadith’, wouldn’t this be extremely deceptive and misleading? *3)* Why does the Quran constantly make mention of itself and it’s perfect guidance, lack of contradictions, and promise of its preservation, and so on, yet make NO such magnificent claims about the Sunnah if it is indeed a co-authoritative revelation of God to humanity? Wouldn’t we at least expect that the Quran adds something like the phrase “ ‏والسنة” (‘and the Sunnah’) in these numerous verses where the Quran alone is uniquely mentioned as the supreme guidance & sacred revelation? *4)* Why does the so-called Prophetic Sunnah (as supposedly codified in the Hadith) contradict the Quran in so many significant ways? For example, so-called “Sahih” Hadiths tell us that tiger and other animals are forbidden to eat, whereas the Quran is manifestly clear-multiple times, in fact-that the ONLY four prohibited foods are carrion, blood, pig’s meat, and idol-offerings; nothing more (Quran 6:145). Or for example, Sahih Hadiths tell is that the Prophet will be an intercessor on Judgement Day for those in his Ummah who committed MAJOR sins, whereas the Quran clearly states that anyone who commits major sins and fails to repent will be condemned to Hell, and will have no protector, intercessor, or savior. How can these teachings be a “commentary” on the Quran (as virtually all sunni Muslim scholars posit) when they blatantly contradict it? (P.S. Ask me for any specific references if needed). *5)* Why do you say that the Sunnah (as supposedly preserved in the Hadith) is a commentary on the Quran, when we know that the Hadith is actually just a collection of isolated sayings and doings of the Prophet and his companions, with less than 1% actually being direct commentary on the Quran? How can one claim this especially when considering the massive disagreement amongst traditional sects and scholars when it comes to Hadith-based theology, as well as numerous clear & major contradictions between the Quran and Hadith as pointed out above? *6)* Why does the Quran constantly make mention of the Torah and Gospel, as well as the Psalms and other revealed scriptures of God-and call these “guidance” and “beacons of light”-while no such honorable mention is ever made of the supposed second revelation that God allegedly sent down to the Prophet as the inspired Sunnah? How could God possibly fail to prioritize the divine identification of the Sunnah/Hadith-which is supposedly INDISPENSABLE for understanding the Quran itself-and yet constantly make mention of the amazing wonder & authority of the previous scriptures & revelations, which we aren’t even required to follow anymore? Once again, wouldn’t this seem to be gravely misleading? *7)* If we got rid of the Quran and just kept all of the accepted Hadith, don’t you think that the current religion of traditional Islam would still be perfectly intact? In other words, isn’t the Hadith alone sufficient for nearly everything you need to practice traditional Islam in its current form? What then is the need for the Quran under this framework? What other essential use or practical value does the Quran actually provide that the Hadith cannot? In fact, isn’t this why the Sunni Muslim scholars of the past were forced to admit “the Quran is in more need of the Sunnah than the Sunnah is in need of the Quran”? *8)* Why is there such a massive difference between the structure of the Quran (the codified words of God) and the structure of the Hadith (the alleged codified words of the Prophet) if they are both indeed co-equal legally-binding divine revelations brought down by God? For example, the Quran is preserved word-for-word, whereas the Hadith is mainly preserved meaning-to-meaning; the Quran is unique in style and incredibly easy to memorize & recite, whereas the Hadith is clearly human literature and was not made for easy memorization; the Quran has a set ‘canon’ that is more-or-less unanimously agreed upon and was transmitted as such, whereas the Hadith consists of thousands of disjointed unrelated reports that had to be individually collected and vigorously authenticated using human-devised methods of verification; and the list goes on. If both the Quran and the Sunnah were equally divine revelations of God, why is this the case? Yet isn’t this EXACTLY what one would expect if people falsely attributed a human work of literature as being divine revelation alongside God’s true word? *9)* If you were to hand a copy of the Quran to an unbiased stranger who spoke fluent classical Arabic, and had them read the Quran for the first time, from beginning to end, and with no other source of information-would they come back to you confused and puzzled, and be asking you for the secondary scripture & co-divine revelation called the “Prophetic Sunnah & Hadith” that they were allegedly supposed to read about in the Quran? *10)* The Quran mentions that the Jinn (the beings of the unseen realm; the parallel creation to us human beings) can actually hear the Quran being recited and follow it as such (Quran 72:1); thus we learn that the Quran is even a source of guidance for Jinn themselves. Therefore, is it required for the Jinn to follow the Sunnah & Hadith? If not, why not? But if so, how so? What model do you propose for such a thing to work? *11)* We already know and agree that the previous generations before us who were given scripture & prophethood by Allah (SWT) went far astray and added all sorts of falsehoods and fake traditions to their religion, including the Talmud of the Jews (who also interestingly claim that it contains ancient traditions of Moses passed down as commentary on the Torah) as well as the writings of Paul & the early Church fathers, whom Christians have essentially given precedence over Jesus’ own words and have thereby begun to worship the Trinity and hold other serious false beliefs, that can even lead one to eternal damnation on Judgement Day. With this (frightening) reality in mind, shouldn’t we be wary that WE too might also have gone astray from the pure teachings of God in the Quran? Wouldn’t it be utterly foolish and careless of us to ignore the warnings of Allah (SWT) about the historical corruptions & fabrications of the people of divine Scripture before us, and thus fail to consider that we too might be deviating from the right path just as they once did?... Indeed, when Prophet Moses left his people for just 40 days to meet with God, he came back to find them committing no less than the most heinous & atrocious sin of worshipping a carved idol, even after they had seen all that God did for them in Egypt. That was 40 DAYS; what then do you think of the Prophet’s followers after 1,400 years? *12)* Finally, what WOULD the Quran actually have to say for you to accept that it is the only revelation brought down from God to the Prophet? The Quran already says countless times that it is clear & lucid, sufficient for guidance, detailed & self-explanatory, unmatched & supreme, and perfectly preserved-so what else could the Quran possibly say for you to realize that it is indeed what it claims to be, and that no other scriptures or revelations are mandated on us to follow? I hope you will contemplate on these questions deeply & sincerely, and reflect with a clear & open mind. I look forward to your response. Much Salam.