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Old Pueblo Archaeology Center
เข้าร่วมเมื่อ 30 พ.ย. 2020
Old Pueblo Archaeology Center is a Tucson, Arizona-based 501(c)(3) nonprofit organization whose mission is to educate children and adults to understand and appreciate archaeology and other cultures, to foster the preservation of archaeological and historical sites, and to develop a lifelong concern for the importance of nonrenewable resources and traditional cultures.
New Archaeological Insights from Ancient DNA, by Jakob W. Sedig, PhD
Ancient DNA (aDNA) data generated by the Proyecto de Investigación de Poblaciones Antiguas en el Norte y Occidente de México (PIPANOM) are providing new insight on the people who lived in central, western, and northern Mexico hundreds and thousands of years ago. Data from over 300 individuals spread across Mexico, including from archaeological sites such as Tzintzuntzan, Cueva de los Muertos Chicos, and Paquimé, have shed light onto long-standing questions about migration and interaction of different archaeological cultures in key eras of Mexico’s past.
In this October 19, 2024, "Third Thursday Food for Thought" presentation for Old Pueblo Archaeological Center, archaeologist/geneticist Dr. Jakob Sedig discusses how the PIPANOM dataset has revealed previously unknown information about the individuals who lived at these sites, and how combining the PIPANOM data with previously published aDNA data from across the Americas allows researchers to understand better the movement and interaction of different groups across cultural boundaries. Dr. Sedig also reviews how the PIPANOM research has brought together archaeologists, geneticists, researchers, analysts, and students from different backgrounds and countries.
If you have appreciated videos posted by Old Pueblo Archaeology Center, please consider making a donation to our organization online at www.oldpueblo.org/about-us/donations/ or, for longer-term support, see how you can become a member of Old Pueblo’s "Archaeology Opportunities" membership support organization by visiting www.oldpueblo.org/about-us/membership/.
In this October 19, 2024, "Third Thursday Food for Thought" presentation for Old Pueblo Archaeological Center, archaeologist/geneticist Dr. Jakob Sedig discusses how the PIPANOM dataset has revealed previously unknown information about the individuals who lived at these sites, and how combining the PIPANOM data with previously published aDNA data from across the Americas allows researchers to understand better the movement and interaction of different groups across cultural boundaries. Dr. Sedig also reviews how the PIPANOM research has brought together archaeologists, geneticists, researchers, analysts, and students from different backgrounds and countries.
If you have appreciated videos posted by Old Pueblo Archaeology Center, please consider making a donation to our organization online at www.oldpueblo.org/about-us/donations/ or, for longer-term support, see how you can become a member of Old Pueblo’s "Archaeology Opportunities" membership support organization by visiting www.oldpueblo.org/about-us/membership/.
มุมมอง: 4 960
วีดีโอ
Archaeology on the Rocks: Investigating an 18th Century Spanish Land Grant in Tijeras Canyon, NM
มุมมอง 448หลายเดือนก่อน
In this September 19, 2024, presentation for Old Pueblo Archaeology Center’s “Third Thursday Food for Thought” Zoom lecture series, archaeologist Dr. Kelly L. Jenks, PhD, discusses and illustrates the New Mexico State University Archaeological Field School's 2021-2022 archaeological survey and excavation project that investigated an 18th-century land grant community in Cañón de Carnué, now know...
An Embarrassment of Riches - Tree Ring Dating & the (Mis-)Interpretation of Southwestern Archaeology
มุมมอง 3.4K2 หลายเดือนก่อน
In December 1929, National Geographic Magazine published new tree-ring dates for a small, select group of archaeological sites in the American Southwest. For the first time ever, archaeologists then knew how old those sites actually were, but the annually resolved dates often proved difficult to interpret when compared to other archaeological data, which cannot be as finely resolved with respec...
Envisioning a Cultural Landscape, by cultural astronomy researcher Greg Munson
มุมมอง 4843 หลายเดือนก่อน
In this July 18, 2024, presentation for Old Pueblo Archaeology Center’s “Third Thursday Food for Thought” series, cultural astronomy researcher Greg Munson discusses new ways to record, document, and visualize the cultural landscape of the Greater American Southwest. The program emphasizes the nonprofit Society for Cultural Astronomy in the American Southwest’s Cultural Landscapes Survey progra...
The Gypsum Overlook Paleo-Archaic Archaeological Site in New Mexico’s White Sands, by Matthew Cuba
มุมมอง 1.6K4 หลายเดือนก่อน
When and how did the late Pleistocene, Paleoindian cultures make the transition from a big game-hunting focus to foraging and other pursuits at the dawn of the Holocene epoch? Recently some archaeologists in southern New Mexico, the Great Basin, and southern California have recognized a “Paleo-Archaic” adaptation that marks the change to the Archaic period’s gathering-and-hunting economy. In th...
"Of Noble Kings Descended": Colonial Documents and the Ancient Southwest, by Stephen H. Lekson, PhD
มุมมอง 3.7K5 หลายเดือนก่อน
In this May 16, 2024 presentation for Old Pueblo Archaeology Center, archaeologist Steve Lekson discusses archaeological observations as well as early Spanish and Mexican records that suggest a class structure of nobles vs. commoners existed in Chaco Canyon and other precontact societies in the U.S. Southwest. The colonial records, of course, recount events and conditions of their times, but al...
Interaction on the Northern Mogollon Frontier: Perspectives from the Cañada Alamosa (Karl Laumbach)
มุมมอง 8226 หลายเดือนก่อน
In this April 18, 2024 presentation, archaeologist Karl W. Laumbach highlights the years-long archaeological project conducted by Human Systems Research, Inc. (HSR) in southwestern New Mexico's Cañada Alamosa, a spring-fed canyon located on the northeastern edge of the Mimbres Mogollon world. The ojo caliente or warm spring in the Cañada supplies 2,000 gallons per minute, ensuring a perennial f...
In Search of a Borderland: Archaeological Patterns of Northwest Mexico and Neighbors, by Matt Pailes
มุมมอง 2.1K7 หลายเดือนก่อน
The Mexican Northwest frequently has been invoked as a tierra incognita in grand schemas of continental history. Was it the origin point for major social movements? The source or destination of populations known from the US Southwest? Or even more basically, is there continuity in traditions from the US Southwest to Mesoamerica? Thanks to decades of work by Mexican and international archaeologi...
Recent University of New Mexico Research at Chaco Canyon with some Background & Future, by W H Wills
มุมมอง 6K8 หลายเดือนก่อน
About a millennium ago in the high desert of northwestern New Mexico, Chaco Canyon became a major Ancestral Pueblo culture center with monumental architecture, complex social organization and community life, and far-reaching influence. Beginning in the mid 800s, people of Chaco, possibly aided by visitors, began constructing preplanned, massive, multistory stone buildings containing hundreds of...
The Perils of Dihydrogen-Monoxide: Challenging Hembrillo Canyon 1880 Myths of the Apache Wars
มุมมอง 1.1K9 หลายเดือนก่อน
In this January 18, 2024 presentation for Old Pueblo Archaeology Center's "Third Thursday Food for Thought" Zoom series, historian Robert N. Watt, PhD, challenges several myths concerning events surrounding the two engagements between the US Army Ninth Cavalry and Apaches led by Victorio in southern New Mexico’s Hembrillo Canyon and Basin between April 5 and 7, 1880. The historic record gave a ...
Hopi, Mayan and Andean (Yauyo) Cultures' Symbiosis with Western Medicine, by Sharonah Fredrick, PhD
มุมมอง 2.3K10 หลายเดือนก่อน
In this "Healing and Health in Hopi, Mayan and Andean (Yauyo) Cultures: Symbiosis with Western Medicine" presentation for Old Pueblo Archaeology Center's December 21, 2023, ""Third Thursday Food for Thought" webinar series, anthropology Dr. Sharonah Fredrick illustrates and discusses how archaeological discoveries, colonial Spanish chronicles, and, most importantly, the living memories of triba...
The Role of the State Historic Preservation Office in the Federal Preservation Network
มุมมอง 15611 หลายเดือนก่อน
How It All Comes Together . . . The National Historic Preservation Act of 1966 (NHPA) is the single most important law governing the policies of federal agencies toward historic preservation. This law presents a national policy of historic preservation at the federal level and encourages it on state and private levels. The NHPA authorized the establishment of a National Register of Historic Pla...
Wa’alupe [Guadalupe]: Yaqui Village in Phoenix Urban Sprawl by Octaviana V Trujillo, PhD (Yaqui)
มุมมอง 70011 หลายเดือนก่อน
Octaviana V. Trujillo (Yaqui), Ph.D., is founding Chair and Professor Emerita in the Department of Applied Indigenous Studies at Northern Arizona University and former Chairwoman of the Pascua Yaqui Tribe of Arizona. Dr. Trujillo is the 2021 American Educational Research Association, Indigenous Peoples of the Americas Research awardee for outstanding scholarship. She is a Soros Equality Fellow,...
Scientific Evidence for Tonto Basin Salado Polychrome Pottery Production & Exchange, by Mary F Ownby
มุมมอง 246ปีที่แล้ว
The study of Salado Polychrome pottery (AKA Roosevelt Red Ware) has become an important subject in southwestern archaeological research. Salado Polychrome’s significance in reflecting fourteenth century Arizona population dynamics cannot be underestimated. The ware was clearly significant in the assimilation and adaptation of Ancestral Pueblo migrant groups into local populations in southern Ar...
The Historical George McJunkin Reimagined through His Archaeological Sites, by Brian W. Kenny
มุมมอง 538ปีที่แล้ว
George McJunkin died in Folsom, New Mexico in January 1922. He was born a slave in Texas, was emancipated, and left home as a young man to become a cowboy in west Texas. Mr. McJunkin learned his trade from Mexican vaqueros and was known for superior cowboy skills and some wild adventures as he worked in the big cattle outfits that moved stock up from Texas, New Mexico, and Colorado to the trans...
’O’odham and Piipaash Place Names: Meanings, Origins and Histories, by Harry J Winters, Jr , PhD
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A Photo Essay of the Apache Surrender, by historian Bill Cavaliere
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The Civilian Conservation Corps in Southern Arizona and the Creation of a Transformed Landscape
มุมมอง 511ปีที่แล้ว
The Civilian Conservation Corps in Southern Arizona and the Creation of a Transformed Landscape
cyberSW: A Digital Gateway to Explore Southwestern US & Northwestern Mexico Archaeology
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From the Farms of Marana to Life in New Pascua by Martha Flores Felix Yrigolla (Pascua Yaqui)
มุมมอง 292ปีที่แล้ว
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One Hundred Years Plus of Prescott Culture Archaeology by Andrew L Christenson, PhD
มุมมอง 964ปีที่แล้ว
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The Fremont Frontier: Southwestern Cousins or Great Basin Copycats by archaeologist Katie K Richards
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Tracking the First Americans across the White Sands - Early North American Human Footprints
มุมมอง 5Kปีที่แล้ว
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Navajo Pueblito Sites in Dinétah - Origins and Variability, by archaeologist Ronald H. Towner, PhD
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The Sinagua: Fact or Fiction? Presentation by archaeologist Peter J. Pilles, Jr., September 15, 2022
มุมมอง 5K2 ปีที่แล้ว
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'I Believe that Dreams Have Power' Indigenous Interests talk by Marilyn Francisco (Tohono O'odham)
มุมมอง 2832 ปีที่แล้ว
'I Believe that Dreams Have Power' Indigenous Interests talk by Marilyn Francisco (Tohono O'odham)
Braiding Knowledges- The Journey of an Indigenous Archaeologist in Academia by Dr Ora Marek-Martinez
มุมมอง 4152 ปีที่แล้ว
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Ecological Knowledge and Practices of Traditional Indigenous and Spanish Agriculturists, Gary Nabhan
มุมมอง 5842 ปีที่แล้ว
Ecological Knowledge and Practices of Traditional Indigenous and Spanish Agriculturists, Gary Nabhan
The Elk Ridge Community in the Mimbres Pueblo World
มุมมอง 8782 ปีที่แล้ว
The Elk Ridge Community in the Mimbres Pueblo World
Part 1 The Mimbres Twins and the Rabbit in the Moon
มุมมอง 8222 ปีที่แล้ว
Part 1 The Mimbres Twins and the Rabbit in the Moon
Borderline masterpiece- so exciting , from an old archaeologist.
Great work! I’ve been in the Chiricahua as well as the dreagoons, have camped there often. Since a boy I was fascinated by the Dnai and have also tramped thru the Sierra madres in Sonora/ Chihuahua. My only push back is this: the Utes had a flair up long after the Apaches, I later learned. A leader by the name of Posey hid out with a few fighters in the Bears Ears region near Blanding Utah, yet another rugged, untamed wildland, almost to this day. He was hunted down and killed IN THE 1920s
'sal si puedes' means 'get out if u can'.....js
Really nice presentation,
3 of my 4 grandparents are born in Durango and 1 is born in Sinaloa I own a few pieces of pottery,arrowheads,a stone knife and a stone hammer head
That’s hilarious you say there are sovereign native nations. I’ve listened to Native Americans that live on the res by vernal Utah. He describes how he was fishing on native land and as he got back to his truck the freaking fbi came in and asked him tons of questions not thinking he actually was fishing. Like the guy was shocked since he literally was a Native American. He’s like ya were not sovereign when the fbi can just do whatever they want. Also the Native American woman over the department of interior banned oil drilling on the res by the four corners even though tons of native Americans wanted oil drilling as they depend on that revenue for income. The Native American woman over department of interior was stopped from trespassing over Native American land so she couldn’t give her speech about banning oil drilling haha. I think it’s hilarious how people claim native Americans are sovereign when tons of native Americans admit they’re not treated like they’re sovereign. President Biden literally banned oil drilling on the res like his second day in office. Now if native nations are sovereign then that would imply that President Biden couldn’t ban oil drilling on sovereign nation land. You may say well they can drill now. But think about it. If they were sovereign the president never would have banned it. Imagine if President Biden said we are banning oil drilling in Mexico. It wouldn’t make any sense because the U.S. isn’t controlling Mexico in theory cause Mexico is sovereign.
Dr Nathaniel Jeanson channel is proving the native american Red Record as fact through a massive dna study covering all of north, central, and s America. People came from both the bering strait and from the polynesian islands in 2 different time periods and he's traced both genetic lines from north to south and vice versa.
I have a very important question for a geneticist Doctor … There’s a movement called “Black American aboriginal theory” that black Americans are aboriginal to this land. I don’t believe this theory. My question to any geneticist is, “are black Americans DNA unique as in a secluded race for thousands of years”? We know that Melanesians are a race of people for thousands of years.
As a college student in Mexico city, I was taught there were no horses, steel, or cart wheels in the New World until the Colombian Exchange. Six months later, as a Mormon missionary, I read about horses, chariots, and steel in the Book of Mormon. In time, I left the Mormon church because my disbelief in the book. Some of my Mormon friends, including my wife, do not believe me when I tell them why I can no longer believe in the Book of Mormon. Have you seen any evidence recently that denies the existence of ancient Mormon culture in the Americas? I have read books on ancient archaeology, paleontology, linguistics, and genetics; and still those things have had little effect upon my Mormon audience. I no longer worry too much about teaching my friends; however, at least, I wish I could find an inroad to my wife's sceptical mind when I mention some thing that challenges her religious faith. I know I am not talking to Dear Abby here; I'm just looking for a proof that she might give a second thought too. By the way, I am a retired college Professor, and she is a board certified psychologist. At 83 years of age, I still try to keep my mind alive, and archaeology is one of my hobby studies.
Why do you want her to question her religious beliefs? My interests are the same and I find flaws in all religious books but I wish I didn't. It changes beliefs to something more intangible with no real community.
Peanut gallery chiming in. I'm in a similar position with many friends and family. In general, I find that people who haven't studied genetics, cell physiology, evolution, etc, have too big of a information gap to fill. That gap then requires faith, in the scientific community, and sometimes it makes certain facts/ theories hard to accept. All theories have a small degree of uncertainty that any religious mind with will find difficult to accept. I personally see religious people trade individuality and open mindedness for community and comfort, can't blame them sometimes. There's a documentary about fraud with the mormon church called something like "trials of the fire salamander" that you may find intriguing. Kinda tangent, but interesting from a psychological perspective. I'm just a concrete guy with degrees in bio, chem, and Spanish language, so feel free to take this or leave this
At this point, there have been dozens of papers published with ancient DNA data from Indigenous people who lived in the Americas prior to European arrival. None of that work has found evidence of European ancestry in the Americas prior to 1492
She's a psychologist and religious Mormon.... Ol boy, you're either right and secure in it, the bravest man alive, or you're too passive aggressive for your own good, or whack. Good luck to you man 🍀.
They believe lies.
but I am trying to figure out what years, you are talking about, sounds like rambling
Sorry that wasn't clear! Paquime dates to A.D. 1200-1400, and based on C14 dating the child I discussed lived sometime in the early-mid 1300s. The larger project I mentioned has individuals from dating to about 2000 years old to Spanish arrival in the Americas
25:00 results discussed.
If you are familiar with ancient DNA you might want to skip in about 25:00 minutes
Excellent talk thank you to everyone who made it happen.
Ethics is just another way of saying "woke politics" there are millions of samples in museums that have yet to be tested and the bottom line is the Native American Community as a whole does not care about studying bone samples. there entire culture and continent was destroyed the only way to regain the knowledge is through archeology
Superb! Very informative, excellent and knowledgeable speaker, plus lots of pics and maps.
I hiked sacred mountain and saw tons of pottery. One piece I saw was whitish gray with thin dark brown stripes a bit less than a CM wide. Do you think this was a trade item? If so, where do you think it was traded from. I saw some thin shards, thick shards, small shards, and big shards. It was really cool!
Awespme
Very interesting and well done. Thank you.
Visited Chaco 1972, rather negative reception by 2 park service men, but allowed to wander about. Noone else there that day. Started my deep interest in indigenous SW history which continues today. Did not know any archeological history except for Wertherill. Found this lecture positively fascinating. If only you tube existed in my youth. I'm now 80 and still learning.
Excelente!
Eve Ball: Incredible person.Thank you for this interview
@oldpuebloarchaeologycenter6470 I have a concern, are the archeologists doing the excavation sites at Chaco Canyon with the permission and collaboration of the local tribes? These are burial sites. What dialog do they have with them? Do you as an organization have a current dialog with the tribes? In as much as this Archeologist is doing research, the fact still remains it is a Western person doing this, and not a member from our society. It is difficult for me not to see it as a disenfranchisement if there isn't a collaboration and recognition to the individual tribal members involved.
@Latin-J Its convenient to declare its part of human history when it serves you and its not right to let it deteriorate and be forgotten.So about that, we are told by your society who we are and where we come from since day 1 of colonization, do you think its right? I don't agree with the Berengia theory, nor do a lot of native folk, because we know its bs. Its okay to get a hallpass of behavior to disenfranchise a group of people because of your justification? The best way to learn about these people is first honor their descendants, and give them the respect they deserve. if they want to restore it, they should be supported. The site doesn't belong to the archeologist, it belongs to the people, meaning the descendants. It isn't a tour destination, its a place of reverance and burial site. You want to talk about being a part of something, start there.
@Latin-JI think you need to understand something, to us, it is a place of reverence and the resting place of the dead. We go there to pray and give ceremony. Nobody would want their grandparents dug up at the local cemetary, so why would you think its ok to do that to us native folk? If you paid attention to the way you speak of us, its as of though your hallpass of behavior is more important than our rights as an indigenous people and as a sovereign nation. Those archeological sites are not yours to do with as you please. The best way to learn about these 'people' is to establish a dialog with their descendants and not objectify us as your society and the men in the video deemed it acceptable to do. The desendants and the tribe shoud be respectd and asked to collaborate and if they want to restore it, help to fully fund the tribe to do so and not peice meal. I am all for science but not at the cost of disenfranchisement of my people, which has gone on for far too long.
You are right! It wouldn't be okay to go dig up people's relatives...since we've been doing that worldwide...well the world sure has gotton dark. Profaning the dead has a huge penality spiritually. It opens portals because it is Abomination...what if it could be The Abomination that cause Desolation?😮If the Abyss will be opened and demons are" disembodied spirits" meaning they once had a body...but if a Fallen Angel(Archeologist& Cern)opens all their graves...yike....then all these creatures are coming outta hell for the Great Harvest to devour much flesh Revalations 13 & Daniel 4:6
Excellent work OPAC, 2nd time viewing this and still learning facts and possibilities.
Wow a lot of info there. Yet my takeaways are 1) everything in the MV sample fits within the Medieval Warm Period Bond Cycle [AD 600 to 1300] and 2) all of the dips and final abandonment correspond to Benson and Berry's Megadrought cycle.
We’re taking a look at the trees here in North Carolina at a ceremonial site. I never knew that they painted and carved on the trees, and I probably wouldn’t have believed it until I saw it. I also wouldn’t believe that they painted faces on crystals, like what you see in my avatar. The state of North Carolina is in need of a state archaeologist. All the citizens are doing the work right right now and we’re making incredible discoveries in the deep canals.
Fantastic talk! I've read all 3 of Lekson's books and I appreciate his informal style of writing and talking. It has made archaeology much more accessible to me because it doesn't include a lot of professional jargon. In both his talk and his books, it's clear that Lekson doesn't participate in the groupthink of the profession but approaches things with a fresh perspective. Given all the various roles he held throughout his career, it's impressive how approachable what he says is. It's also impressive how respectful he is of the various native american tribes he's worked with.
My great uncle was Harold Sterling Gladwin! I know he did some tree ring stuff
I believe the photo was of William Sutton, and not Whitey Bulger. Would it make more sense to average dates and seasons from individual sites and graph the information from the various sites in that way, while accounting for outliers as well?
Great information on Mr Mcjunkin.
Chip was one of my profs at UNM.
@Latin-Jno. He taught us about the abuse and forced expulsion of the Dine from Dinetah.
Please stop teaching people that early people got to America via the ice passage theory. It has been completely debunked. Ice gores taken show no seeds what so ever. There was nothing to eat and nothing to burn. No food. No heat. 40 below. Skins on their feet. 1000s of miles to travel on foot with no heat. Why academia just keeps teaching this is beyond me but its obvious acsdemia does not want to question its own narrative.
I love this but I just cant believe that those footprints left out in the open for 20000 years could possibly survive the wind erosion for that length of time.
The two geographical locations most conducive to supporting early hunter-gatherer populations were the coastal regions of oceans and seas, and along major riverways. The majority of the cultures in existence today that depend, either partially or primarily on hunting and gathering for their subsistence still obtain much of their caloric intake from the rich biological resources found along the coasts and major rivers. It's only logical to presume that these same locations have been the most heavily populated areas going back hundreds of thousands of years, even before the emergence of modern humans. Being that sea level has risen roughly 400 feet since the last glacial maximum, and most if not all major river systems would have experienced repeated episodes of major or even catastrophic flooding during the melting of the ice sheets and mountain glaciers, I think it's safe to say the vast majority of the archeological evidence for early human habitation lies under hundreds of feet of water today, or was destroyed altogether by floods that were degrees of magnitude greater than any known during historic times. This leaves modern archeologists with precious few clues remaining with which they can try to piece together a view of human history before the greatest part of all that melting subsided six to eight thousand years ago. A good analogy might be trying to describe what's pictured in a 10,000 piece puzzle when you only have a few dozen scattered puzzle pieces to go by. With so little to go on it's imprudent to rule out almost any possibility. If archeologists spent more time and energy searching for earlier evidence of people in the Americas and less time and energy trying to defend their established dogmas they might be better able to answer more of the big questions.
I found a neat site. The archeology society did not give me the time of day to even look at my artifacts. And I will tell you , I found opal and jade point forms. Obsidian and quartz crystal scrapers and point forms. The old guy , a forensic anthropologist , he told me that the Indians didn't make points from obsidian here on the eastern continent. I spent a year , once a week gathering my artifacts to prove them wrong. For crying out loud !. Shell buttons , stone beads , abalone, I found a site that where surely these items were charished . Supper rare stones that have not been properly identified . It was not a smooth journey, I sadly say , in my quest to verify and confirmation as a legitimate ancient site. The styles suggest paleo to archaic, though there is obvious generational habitation, or so some of the artifacts indicate.
Perhaps you would be interested in taking a look
Wonderful presentation! Thank you. How to get in touch with Bill Cavaliere? Thank you.
If you email Old Pueblo Archaeology Center at info@oldpueblo.org we can forward your contact request to Mr. Cavaliere.
Thank you.
kakšna znanstvena logika je to: "imeli so sužnje, ker so vsi imeli sužnje"? :D :D :D
It would be nice if Old Pueblo Archeology would get paid from TH-cam for the ads that are shown during this educational video. In fact if TH-cam wants to make money on Old Pueblo Archeology videos then they should at least be a major source of funding for research.
my understanding is TH-cam content providers are paid if ads are run on their channels. However, it takes A LOT of views to actually make much money, $7K/ 1 mil. views was a figure I saw a couple years ago.
@@skipperson4077 you can bet your ass TH-cam makes money. I consider these videos and this type of content educational and either they share 50/50 or don't show ads at all.
People what is the book that she and Ball wrote?
Here are three sources: Ball, Eve 1970 In the Days of Victorio: Recollection of a Warm Springs Apache. University of Arizona Press, Tucson. Ball, Eve, Nora Henn, and Lynda A. Sánchez 1988 Indeh: An Apache Odyssey. Revised ed. University of Oklahoma Press, Norman. Sánchez, Lynda A. 2014 Apache Legends & Lore of Southern New Mexico: From the Sacred Mountain. The History Press, Charleston, South Carolina.
@@oldpuebloarchaeologycenter6470 Thank you for your presence and existence and this world, it's a pleasure to see people who enjoy apache studies, such a resourceful and resilient people, like Sweeney once mentioned! I've just started reading Mangas Coloradas again!
i am here because of Mangas Coloradas by Edwin Sweeney he was a disciple from Eve Ball and Dan Thrapp, i'm glad to discover this, it's phenomenal to see people who co-worked with her, i've seen Indeh, mentions about Thrapp and Ball books on Edwin Sweeney's books it's a pleasure to see such a literary ancestrality, thank you Linda and all involved, i didn't know about the tablets, amazing! Chiricahua, in apache, means Mountain of Turkey, i thought amazing she has saved two turkey feathers! This man Big Mouth he made relic!
Way to embarrass yourself with the land acknowledgement.
Ok…. I’m an official nerd. This channel can post at any hour of the night and I’m in. There is no other more credible and factual information specifically about the topics discussed ANYWHERE else on this TH-cam place. Thank you so much for the body of work here and your continued efforts!
A well-made argument. I can't recall it clearly, but wasn't there some evidence of Aztec connection and ritual-influence on Chaco people were discussing back in the early 00s or late 90s? I think I heard about it from a PBS documentary series, but it's been a minute :T
chocolate , red parrots, and other southern commodities, from my understanding
@@iknownuffing5442 thanks!
@@iknownuffing5442 and a tooth filed into a fang
Different kinds of people meaning different height weight bone quality etc?
I consider visiting the Chaco area to be one of my finest experiences in my life and I have spent years studying art history and archeological history worldwide. It has been upsetting to read of some of the distressing events which may have occurred among the “exclusive and wealthier” occupants of Pueblo Bonito even if that area was not for permanent but primarily ritual celebrations.
Thank you, this is the best Fremont presentation I have seen! I am glad you were not afraid of venturing into speculation; it is a compelling story. I am reminded of the old joke about how Norwegian Americans continue to ritually consume lutefisk at Christmas long after Norway abandoned the practice, i. e. emigrants can be culturally conservative compared to the source population.
I am Navajo and all my life the word Anasazi meaning was ancient enemy, that was being told by non-native people. In Navajo the language it means "those people that do things differently". The word Navajo is derived from the Anasazi, they called us A Na Bay Ho "people of many fields" which the pueblo people relayed to the Spanish who changed it to Navajo.
These peoples were much more advanced than you give them credit for.
Great stuff about Chaco. I have seen the videos the Navajo put out about the anisazi. Very cool stuff. FYI, y'all desperately need to get someone on to talk about Cabeza De Vaca. Y'all got it wrong multiple times.
Another wonderful video. Thanks OPAC