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Section Four: Qunut is Recited in Witr Before Ruku‘ of the Third Rak‘ah Hadith One Imam al-Bukhari narrated in his Sahih from ‘Asim: سألت أنس بن مالك عن القنوت فقال قد كان القنوت قلت قبل الركوع أو بعده قال قبله قال فإن فلانا أخبرني عنك أنك قلت بعد الركوع فقال كذب إنما قنت رسول الله صلى الله عليه وسلم بعد الركوع شهرا… “I asked Anas ibn Malik about the Qunut and he said: ‘Indeed, there was Qunut.’ I said: ‘Before ruku‘ or after it?’ He said: ‘Before it.’ He said: ‘Someone reported to me from you that you said after ruku‘.’ He said: ‘He erred. The Messenger of Allah (Allah bless him and gran him peace) only performed Qunut after ruku‘ for a month.’” (Fath al-Bari, 2:631) There are two types of Qunut, one which is recited when a calamity (nazilah) befalls the Muslims usually in the Fajr prayer, and another in the final rak‘ah of Witr. The favoured interpretation of this narration of Anas is that the first uncommon type of Qunut would be recited after ruku‘ while the common Qunut of Witr would be recited before ruku‘. Note: The famous du‘a of Qunut, “Allahumma inna nasta‘inuka wa nastaghfiruka…,” was taught by Ibn Mas‘ud for the Qunut of Witr as narrated by Ibn Abi Shaybah in his Musannaf (no. 6965) with an authentic chain. This du‘a was also narrated from ‘Umar, ‘Ali and ‘Uthman as also recorded in the Musannaf of Ibn Abi Shaybah. Muhammad narrated in his Kitab al-Athar: أنا أبو حنيفة عن حماد عن إبراهيم أن ابن مسعود كان يقنت السنة كلها فى الوتر قبل الركوع “Abu Hanifah reported to us from Hammad (ibn Abi Sulayman) from Ibrahim (al-Nakha‘i) that Ibn Mas‘ud would perform Qunut the entire year in Witr before ruku‘.” (Quoted in I‘la Sunan 6:85) This is an authentic narration. Although Ibrahim al-Nakha‘i did not meet Ibn Mas‘ud, his narrations from him are authentic as he clarified that when he does not mention his source to Ibn Mas‘ud in any particular narration, it is because he recieved it from multiple reliable sources. Section Five: The Worshipper Says Takbir and Raises his Hands before the Qunut Ibn Abi Shaybah narrated in his Musannaf (no. 7021) from al-Aswad that ‘Abd Allah ibn Mas‘ud would when he completed the recitation in the third rak‘ah of Witr, say takbir and then recite Qunut, and when he completed the Qunut, he said takbir and bowed. Ibn Abi Shaybah narrates in his Musannaf (no. 7027, 7028) that ‘Abd Allah ibn Masud would raise his hands upon reciting Qunut. Al-Bukhari narrates in his Juz’ Raf al-Yadayn: حدثنا عبد الرحيم المحاربي: حدثنا زائدة عن ليث عن عبد الرحمن بن الأسود عن أبيه عن عبد الله أنه كان يقرأ في آخر ركعة من الوتر قل هو الله أحد ثم يرفع يديه ويقنت قبل الركعة ‘Abd al-Rahim al-Muharibi narrated to us: Za’idah narrated to us from Layth (ibn Abi Sulaym) from ‘Abd al-Rahman ibn al-Aswad from his father from ‘Abd Allah that he would recite in the last rakah of Witr qul huwallahu ahad and then raise his hands and recite Qunut before ruku‘. (Juz’ Raf‘ al-Yadayn, no 163) Imam al-Bukhari suggests the narration is authentic. However, the narrator Layth ibn Abi Sulaym is present in the chain about whom the scholars have mixed opinions. It is also reported from ‘Umar and ‘Ali that they would say takbir before starting the Qunut (I‘la Sunan, 6:85-6). Imam Muhammad narrated: أنا أبو حنيفة عن حماد عن إبراهيم أن القنوت فى الوتر واجب في رمضان وغيره قبل الركوع وإذا أردت أن تقنت فكبر وإذا أردت أن تركع فكبر أيضا “Abu Hanifah reported to us from Hammad (ibn Abi Sulayman) from Ibrahim (al-Nakha‘i) that the Qunut in Witr is obligatory in Ramadan and outside of it before ruku‘, and when you wish to recite Qunut, say takbir and when you wish to bow, say takbir also.” (Kitab al-Hujjah, 1:200) Ibrahim al-Nakha‘i was the foremost jurist of Iraq in his time. He was born in approximately the year 40 H and died in 96 H. His narrations of hadith are found in all six famous collections of hadith, and he was the most learned of the jurisprudential school of ‘Abd Allah ibn Mas‘ud. Hence, the rulings issued by him are given great weight in the Hanafi madhhab. Note: The purpose of collecting the above evidences was not to discredit the view of any other madhhab, but to show that the view of the Hanafi madhhab with respect to Witr (which has been the subject of abuse and attack) is well-supported by authentic hadiths and the practice of the early generations.

Ibn Abi Shaybah narrated in his Musannaf (no. 7021) from al-Aswad that ‘Abd Allah ibn Mas‘ud would when he completed the recitation in the third rak‘ah of Witr, say takbir and then recite Qunut, and when he completed the Qunut, he said takbir and bowed. Ibn Abi Shaybah narrates in his Musannaf (no. 7027, 7028) that ‘Abd Allah ibn Masud would raise his hands upon reciting Qunut. Al-Bukhari narrates in his Juz’ Raf al-Yadayn: حدثنا عبد الرحيم المحاربي: حدثنا زائدة عن ليث عن عبد الرحمن بن الأسود عن أبيه عن عبد الله أنه كان يقرأ في آخر ركعة من الوتر قل هو الله أحد ثم يرفع يديه ويقنت قبل الركعة ‘Abd al-Rahim al-Muharibi narrated to us: Za’idah narrated to us from Layth (ibn Abi Sulaym) from ‘Abd al-Rahman ibn al-Aswad from his father from ‘Abd Allah that he would recite in the last rakah of Witr qul huwallahu ahad and then raise his hands and recite Qunut before ruku‘. (Juz’ Raf‘ al-Yadayn, no 163) Imam al-Bukhari suggests the narration is authentic. However, the narrator Layth ibn Abi Sulaym is present in the chain about whom the scholars have mixed opinions. It is also reported from ‘Umar and ‘Ali that they would say takbir before starting the Qunut (I‘la Sunan, 6:85-6). Imam Muhammad narrated: أنا أبو حنيفة عن حماد عن إبراهيم أن القنوت فى الوتر واجب في رمضان وغيره قبل الركوع وإذا أردت أن تقنت فكبر وإذا أردت أن تركع فكبر أيضا “Abu Hanifah reported to us from Hammad (ibn Abi Sulayman) from Ibrahim (al-Nakha‘i) that the Qunut in Witr is obligatory in Ramadan and outside of it before ruku‘, and when you wish to recite Qunut, say takbir and when you wish to bow, say takbir also.” (Kitab al-Hujjah, 1:200) Ibrahim al-Nakha‘i was the foremost jurist of Iraq in his time. He was born in approximately the year 40 H and died in 96 H. His narrations of hadith are found in all six famous collections of hadith, and he was the most learned of the jurisprudential school of ‘Abd Allah ibn Mas‘ud. Hence, the rulings issued by him are given great weight in the Hanafi madhhab.

And the very idea that Jews will live in occupied homes in peace is as funny as the idea of you eating hummus prepared by the Palestinians. Bet you also get off on watching children die.

1. Before Israel, there was a British mandate, NOT a Palestine State. 2. Before the British Mandate, there was the Ottoman Empire, NOT a Palestine State. 3. Before The Ottoman Empire, there was the Islamic State of Mamluks of Egypt, NOT a Palestine State. 4. Before the Islamic State Of Mamluks of Egypt, there was the Ayubid Arab-Kurdish empire, NOT a Palestine State. 5. Before the Ayubid Arab-Kurdish empire, there was the Frankish and Christian Kingdom of Jerusalem, NOT a Palestine State. 6. Before the Frankish and Christian Kingdom of Jerusalem, there was Umyyad and Fatimid Empires, NOT a Palestine State. 7. Before the Umyyad and Fatimid Empires, there was the Byzantine Empire, NOT a Palestine State. 8. Before the Byzantine Empire, there was the Sassanids Empire, NOT a Palestine State. 9. Before the Sassanids Empire, there was the Byzantine Empire, NOT a Palestine State. 10. Before the Byzantine Empire, there was the Roman Empire, NOT a Palestine State. 11. Before the Roman Empire, there was the Hasmonean State, NOT a Palestine State. 12. Before the Hasmonean State, there was the Seleucid Empire, NOT a Palestine State. 13. Before the Seleucid Empire, there was the Empire Of Alexander The Great, NOT a Palestine State. 14. Before the Empire Of Alexander The Great, there was the Persian Empire, NOT a Palestine State. 15. Before the Persian Empire, there was the Babylonian Empire, NOT a Palestine State. 16. Before the Babylonian Empire, there was the Kingdoms of Isreal and Judah, NOT a Palestine State. 17. Before the Kingdoms of Isreal and Judah, there was the Kingdom of Isreal, NOT a Palestine State. 18. Before the Kingdom Of Isreal, there was the Therocracy of the Twelve Tribes of Isreal, NOT a Palestine State. 19. Before the Therocracy of the Twelve Tribes Of Isreal, there was an agglomeration of independent Canaanite City Kingdoms, NOT a Palestine State. In all its history THERE HAS NEVER BEEN A PALESTINE STATE but this piece of land has been under the rule of and been occupied by various rulers and kingdoms.

The Palestine name has changes throughout the ages. So it doesn't mean it was not there before😂

​@newcovenantguy610 the Palestinian state was there long before the occupation. The only reason the British were there was simply because they needed a place to ship the Jewish people. Because they did not want them in Britain.

​@newcovenantguy610 Say we grant that idiotic nothing justifies the brutal murder of innocent children. The Jewish tribes who have been persecuted throughout history now do onto others what was done to them. The oppressed has now become the oppressor.

Astagfirullah*