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MUSIC DIARIES NEPAL
Nepal
เข้าร่วมเมื่อ 30 มี.ค. 2014
This channel focuses on exploring diverse music cultures of Nepal. These archive will also tell the story of our past, showing us and future generations how we came to be, and what we are as communities and as a nation. And in the process we will also try to compile and apply these traditional music in contemporary music scene.
Malashree Tune: Unveiling the Mysteries of Mālaśrī / Mālavśrī: A Journey into Rāga Mālavśrī
The Malashree tune not only plays an integral role in the auditory experience of Nepal's national festival, Dashain, but it has also become part of the nation's identity through this celebration.
The title may reference the Malashree tune, but the auditory delight in this video differs significantly from the usual rendition. Why is this the case? And what exactly is the Malashree tune, one might wonder?
To clarify, our exploration relies on ancient music treatises and enduring musical genres that continue to captivate enthusiasts. What emerges is that Malashree is not merely a tune; it is a vital component of a complex and highly structured melodic performance known as a raga, a tradition that has endured for centuries.
One of the venerable musical traditions where Malashree finds its voice is within the realm of Dapha music, cherished by the Newars. Dapha, a form of devotional music, resonates through the alleys and squares of the traditional Kathmandu Valley settlements. For the fortunate few, glimpses of hand-written song books may surface, where lyrics are inscribed in black ink, and the names of ragas and talas in red. Some lyrics even bear references to Newar Malla kings, signaling their practice during the Malla reign. In contemporary times, most Dapha groups prefer digital printout versions.
Intriguingly, while the festival of Dashain lasts a mere ten days, Dapha singers celebrate Raga Malashree for an entire month during the eleventh Newar month, known as Yenla (local vernacular, September-October). This suggests that Raga Malashree holds a seasonal significance, performed by Newars at specific times of the year within the Kathmandu Valley.
Conversely, Raga Malashree can be readily observed in Newar and other ragamala paintings, which visually represent musical modes and extend across the Indian subcontinent. Another significant source showcasing Raga Malashree is the carya tradition of Buddhist tantric ritual music and dance. In carya, much like Dapha, songs are entwined with melodies rooted in the Indian subcontinent's raga and tala system.
Delving deeper into the history of this tune, despite regional variations in pronunciation, such as Malasri, Marsri, and more. Yet, in Sangitaratnakar by Sarngadeva, the spelling Malavsri is employed, which describes the tonal approach required for performing this tune.
There is substantial evidence that supports the existence of Raga Malavsri dating back to prehistoric times and thus not just a tune. A comprehensive comparative study might further illuminate its origin and legacy.
References:
1. Nepal, Bigyesh. (2019). "Malashree: A Continuity of a Tradition." Unravelling Nepal.
2. Nepal, Bigyesh. (2019). "Ragas of the Kathmandu Valley: The Change in Meaning and Purpose." NJMR.
3. Wegner, Gert-Matthias. (2023). "Drumming in Bhaktapur: Music of the Newar People of 4. Nepal." Heidelberg University Publishing.
5. Widdess, Richard (2013). "Dapha: Sacred Singing in a South Asian City." Ashgate.
6. Widdess, Richard. "Implicit Raga Knowledge in the Kathmandu Valley."
7. Wegner, G. M. & Widdess, R. "Musical Miniature from Nepal: Two Newar Ragamalas."
8. Sharma, P. L. & Shringy, R. K. (2007). "Sangitaratnakara of Sarngadeva: Sanskrit Text and English Translation with Comments and Notes." Munshiram Manoharlal Publisher Pvt Ltd.
9. th-cam.com/video/1rD22kz-b5c/w-d-xo.html
If you wish to explore this topic further in a detailed video, please leave a comment.
Structure of the Rhythm/Composition:
1. Tala Astra (10-beat cycle)
2. Tala Jati (7-beat cycle)
3. Tala Cho (4-beat cycle)
4. Dyahlyahgu (first half 4 beats and second 7 beats also known as Partal)
Melody collected, rearranged, and performed by Bigyesh Nepal.
Rhythm rearranged according to the melody and performed by Abhaya Krishna Shrestha.
Flute accompaniment by Sabin Maharjan.
We extend our gratitude to Shyamantak Music Scholarship and all our subscribers for their appreciation of our work.
We would also like to thank Sijan Maharjan for teaching us the Dapha khi (drums) repertoire, Guruji, Sujina Bajracharya, Family & Friends, and Kathmandu University Department of Music.
Subscribe for more captivating videos.
Thank you.
The title may reference the Malashree tune, but the auditory delight in this video differs significantly from the usual rendition. Why is this the case? And what exactly is the Malashree tune, one might wonder?
To clarify, our exploration relies on ancient music treatises and enduring musical genres that continue to captivate enthusiasts. What emerges is that Malashree is not merely a tune; it is a vital component of a complex and highly structured melodic performance known as a raga, a tradition that has endured for centuries.
One of the venerable musical traditions where Malashree finds its voice is within the realm of Dapha music, cherished by the Newars. Dapha, a form of devotional music, resonates through the alleys and squares of the traditional Kathmandu Valley settlements. For the fortunate few, glimpses of hand-written song books may surface, where lyrics are inscribed in black ink, and the names of ragas and talas in red. Some lyrics even bear references to Newar Malla kings, signaling their practice during the Malla reign. In contemporary times, most Dapha groups prefer digital printout versions.
Intriguingly, while the festival of Dashain lasts a mere ten days, Dapha singers celebrate Raga Malashree for an entire month during the eleventh Newar month, known as Yenla (local vernacular, September-October). This suggests that Raga Malashree holds a seasonal significance, performed by Newars at specific times of the year within the Kathmandu Valley.
Conversely, Raga Malashree can be readily observed in Newar and other ragamala paintings, which visually represent musical modes and extend across the Indian subcontinent. Another significant source showcasing Raga Malashree is the carya tradition of Buddhist tantric ritual music and dance. In carya, much like Dapha, songs are entwined with melodies rooted in the Indian subcontinent's raga and tala system.
Delving deeper into the history of this tune, despite regional variations in pronunciation, such as Malasri, Marsri, and more. Yet, in Sangitaratnakar by Sarngadeva, the spelling Malavsri is employed, which describes the tonal approach required for performing this tune.
There is substantial evidence that supports the existence of Raga Malavsri dating back to prehistoric times and thus not just a tune. A comprehensive comparative study might further illuminate its origin and legacy.
References:
1. Nepal, Bigyesh. (2019). "Malashree: A Continuity of a Tradition." Unravelling Nepal.
2. Nepal, Bigyesh. (2019). "Ragas of the Kathmandu Valley: The Change in Meaning and Purpose." NJMR.
3. Wegner, Gert-Matthias. (2023). "Drumming in Bhaktapur: Music of the Newar People of 4. Nepal." Heidelberg University Publishing.
5. Widdess, Richard (2013). "Dapha: Sacred Singing in a South Asian City." Ashgate.
6. Widdess, Richard. "Implicit Raga Knowledge in the Kathmandu Valley."
7. Wegner, G. M. & Widdess, R. "Musical Miniature from Nepal: Two Newar Ragamalas."
8. Sharma, P. L. & Shringy, R. K. (2007). "Sangitaratnakara of Sarngadeva: Sanskrit Text and English Translation with Comments and Notes." Munshiram Manoharlal Publisher Pvt Ltd.
9. th-cam.com/video/1rD22kz-b5c/w-d-xo.html
If you wish to explore this topic further in a detailed video, please leave a comment.
Structure of the Rhythm/Composition:
1. Tala Astra (10-beat cycle)
2. Tala Jati (7-beat cycle)
3. Tala Cho (4-beat cycle)
4. Dyahlyahgu (first half 4 beats and second 7 beats also known as Partal)
Melody collected, rearranged, and performed by Bigyesh Nepal.
Rhythm rearranged according to the melody and performed by Abhaya Krishna Shrestha.
Flute accompaniment by Sabin Maharjan.
We extend our gratitude to Shyamantak Music Scholarship and all our subscribers for their appreciation of our work.
We would also like to thank Sijan Maharjan for teaching us the Dapha khi (drums) repertoire, Guruji, Sujina Bajracharya, Family & Friends, and Kathmandu University Department of Music.
Subscribe for more captivating videos.
Thank you.
มุมมอง: 285
วีดีโอ
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0.31
Nice work traditional fusion 👂🫡
"Ghaatu" music popular in Bhaktapur for its Biskaa: Jatra and in Kathmandu for its Pahaanchare ceremony !! "Ghaatu Meyn" (Song) is believed to have been lyricized by the King Ranajeet Malla of Bhaktapur !! King Ranajeet Malla have some songs to his credit.
tantrik bols are played in patan only very less in Kathmandu
that is patans bols i have not seen people of kathmandu play that bol in any jatras
bro patan is not kathmandu😂
bro le hawa research garyo yaar😂 patan ko dhime lai kathmandu re😂 Kathmandu ma gayera elchoti hernu kosai le yo bol bajaudaina
Thank you Newars for preserving Maithili musical traditions!
very informative thankyou for explaining👏🏻
Bhaktapur dhime is too much complicated Changes in style of playing and bol in every community From thane to konhe so much difference in dhime Meanwhile in kathmandu from thane to konhe bol and style of playing is same While the way of playing and bol of dhime from kathmandu is matched in many places which i have observed and noticed Especially the dhime bol of kathmandu is matched with thimi bode nagadesh pashupati chahabil budhanikalntha tokha and so on
Nice to hear from you Subash. My question to you is what about the Dyahlyahgu or do they differs drastically as well?
@@musicdiariesnepal6547 yes bro dhya lhyagu is different too I live in pottery square my neighbor street is nasamna bulcha ichu galli they all have different dhya lhyagu even though we are almost same area just few house step apart from each other
@@subashprajapati3484 in Kathmandu they have two different dhimay traditions, first the local which I am talking about in this video and second Mu dhimay where the repertoire differs in every single locality. They also don't teach or share Mu dhimay tradition to outsiders. It seems you are talking about Mu dhimay.
We only have one dhime we don’t have mu dhime or local dhime in bhaktapur Unlike in kathmandu mu dhime is worshipped and played only on special occasion also in thimi they mu dhime but just 2 ig
Where can i get this musical notes which are in 12.39 in videos..can you give the source
library.oapen.org/handle/20.500.12657/85196 In the link can study all the music tradition of Bhaktapur. Do share this with all music related people. I transcribed the Kathmandu Dhimaybaja during my field research. Unfortunately the digital version doesn't work but I do have a hardcopy or you can visit KU Department of Music. Thanks for you comment.
How can i contact you..or ger your research paper..i am also studying about dhimay baja in detail
visit KU department of music at Tripurasundari temple Tripureshwor .
Some places of Bhaktapur use to play basuri for these nau baja purpose instead of malincha..
Yes, that's because of lack of Mvali players.
❤❤❤
Bhawatu Sabba Mangalam🙏🙏🙏
Is this kashi baja?
In Bhaktapur they call it Dhimayca.
धेरै राम्रो एवं कठिन खर्जती ताल । निकै सरल तरिकाले बजाइदिनु भएकोमा हार्दिक धन्यवाद । यसलाई नोटेशन सहित दिनु भएको भए झन् राम्रो हुन्थ्यो कि, अरुले पनि हेरेर सिक्न सहज हुने भएकाले नोट सहित दिनुहुन अनुरोध ।
Lungma Hipse Aluge Sewaro Nogen
I Need Help I used yo Intro sound to My video And i have Copyright Plz can you Help me out Of this plzz
I don't know how that happen. Can't you simply download it from youtube or third party application or record the audio only.
Ekdum ramro cha 🎉🎉
Thank you ...
Yo ta jati taal hoina ra??
Ram Shahi ji, Bhaktapur Navabājā ko case ma yeslai Partāl bhanxan. Bhannu parda Jati ra Partal ma dynamics ra aru minor differences haru cahe xan.
Dehra ra cho taalma k farak xa??
Dehra 4/4 ma 1ta introductory composition / repertoire ho ra pachi Dehra Cho tāl ma gavina janxa.
MUSIC DIARIES NEPAL ले एउटा भिडियो मा नायःखिं बाजा NEWAR MUSIC I: THE NĀYKHĨBĀJĀ OF THE NEWAR BUTUCHERS लाई भनेर लेखिएको रहेछ, जानेर लेखेको हो वा अन्जान मा यसलाई अध्ययन गरि correction गर्न अनुरोध गर्दछु th-cam.com/video/LRB2o8Df9Bw/w-d-xo.html
Tapai ko comment ra suggestion ko lagi dherai dhanyebad sir...
I'm really fascinated on Thimi Dhime during Biska Jatra .
Good job.
I'm also pachhimha student plz put ta tali to learn better
Please visit KU Department of Music Tripureshwor either on Monday or Friday, I will introduce you to Buddha lal Manandhar. And start formally classes.
Or there is a video of tatali for Dhaca and Naykhi. Since khi/drums share the same repertoire in Navabaja you can learn from it and apply it on Pachima.
Nice
नेपालको पहिलो राष्ट्रगान त्यो पनि पहिलो पल्ट विसं १९०६ मा लन्डनमा बजाइएको
ता,ता,लि को पनि राख्नुस
Hakpare ta sarai manparchha hpu😁😋
Hajur lai kasari samparkaa garnaa sakinxaa
Description ma instagram ko hyperlink click gari message garnu hola. Dhanyabad
Buddha lal manandhar lai kasari vetnaa sakinxaa holaa plz
Buddha lal sir lai KU department of music ma vetna sakinxa. Dhanyabad
@@musicdiariesnepal6547 location kataa ho ku deparment of music ko ??
@@rajanshrestha2875 www.google.com/maps/place/Department+of+Music,+Kathmandu+University/@27.7169717,85.3436442,15z/data=!4m5!3m4!1s0x0:0xee21fd1d96d366e8!8m2!3d27.7170626!4d85.3436717
Dherai Ramro Music Diaries Nepal. Yestai video aru ni upload garnu hola. Shubhakamana hajur ra hajur ko team lai.
Very interesting! Thanks for the video 😃😃😃
Please do some research on thago/mu ( thulo) dhime + dhunya
Hello Bijen, years ago I tryed to learn Mu dhimay but the community refuse to teach. I don't know the reasons. Hopefully someday I might. But looking at the repertoire and structure of tals it seems that their might be some connections between Dapha and Mu dhimay.
Please add details on BOX SYSTEM like open bayan close bayan , ghisaando etc
For open Bayan you can write o above the syllables. For close bayan you don't need any symbol, or if you mean by the stroke with high pressure on bayan than you can add an arrow pointing to that specific syllable. For glissando a cruved arrow to next stroke.
Can we learn this near bhaktapur?
there are few people who can play navabaja really well, may be you can learn from them.
बाँला
❤️❤️❤️❤️🙏🏻🙏🏻
Jindagi jindabaad hai sathi.
Is this base on jati tal.
This is Cho taal (4/4)
Ganda ektall nii garnuu paryo sir
Sound of myalii is really gudd...
Is this jor nagada
Sahen Shakya yes, it is jor nagara.
❤
He use to teach us music in our school
Good Job !!
Thank you Sampada Band.
Greatest song in the history of both nepali and newari music industry❤️
Absolutely true... Thank you for your valuable comment.
जयति जय नेपाल जननी ! हजुरले जयति लाई जय यति भन्नुभएछ ।
Thank you for your comment. I have corrected the tittle as you have suggested. Do watch other videos and let us know if there is any mistakes. Do like and subscribe this channel for the future updates.
एकदमै राम्रो अध्ययन अनुसन्धान गर्नु भएकाे रैछ।म धेरै प्रभावित भए।❤️💚
Thank you for your appreciation. This will definitely give us motivation... Keep them coming. And do check out other videos plus subscribe, like and share this channel.
It's a bit different from what we hear in our dance but it's really good
Hello Pratik, there is a tribute version of Tatali as well, we hope you might like it as well. th-cam.com/video/PM_jDwuMQZA/w-d-xo.html