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Paul Mussell
เข้าร่วมเมื่อ 29 ต.ค. 2011
EP 41: Contradictions? Exodus 6:16-2, 1 Chronicles 6:1-3, 1 Chronicles 23:12 & 1 Chronicles 7:20-27
EP 41: Contradictions? Exodus 6:16-2, 1 Chronicles 6:1-3, 1 Chronicles 23:12 & 1 Chronicles 7:20-27
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How To Create And Send Links To Highlighted Text
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How To Create And Send Links To Highlighted Text
EP 40: Contradictions? Genesis 36:12 & 1 Chronicles 1:36
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EP 40: Contradictions? Genesis 36:12 & 1 Chronicles 1:36
EP. 38: Contradictions? Genesis 11:26-32, Genesis 12:4 & Acts 7:4
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EP. 38: Contradictions? Genesis 11:26-32, Genesis 12:4 & Acts 7:4
Gestures to Navigate File Explorer Using Gest App
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Gestures to Navigate File Explorer Using Gest App
Contradiction? Genesis 11:12 and Luke 3:35-36
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Contradiction? Genesis 11:12 and Luke 3:35-36
Arranging Desktop Icons on Multiple Monitors Using DesktopOK
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Arranging Desktop Icons on Multiple Monitors Using DesktopOK
All That's Wrong With The Bible: A Book Review
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All That's Wrong With The Bible: A Book Review
Part 2 of Talking with Piper and Charlotte about baptism
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Part 2 of Talking with Piper and Charlotte about baptism
Talking with Piper and Charlotte about baptism
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Talking with Piper and Charlotte about baptism
Ep. 4: Five views of Foreknowledge in Romans 8:29-30 and 1 Peter 1:1-2
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You can visit my website and view the playlist at this link: understandingperspectives.com/home/divine-foreknowledge-2/ You can also visit the Podcast at this link: www.podomatic.com/podcasts/understandingperspectives
Ep. 3 Why are There Differences of Opinion about Divine Foreknowledge?
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Ep. 3 Why are There Differences of Opinion about Divine Foreknowledge?
Episode2: 5 Views of Divine Foreknowledge
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Episode2: 5 Views of Divine Foreknowledge
Piper and Emma getting tire prices on the phone. Kids learning to talk to strangers on the phone.
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Piper and Emma getting tire prices on the phone. Kids learning to talk to strangers on the phone.
car smashed by a tree windshield replacement
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car smashed by a tree windshield replacement
making Chocolate Oatmeal Cookies with Piper and Charlotte 2018
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making Chocolate Oatmeal Cookies with Piper and Charlotte 2018
Charlotte asking about how everybody could be born before anyone was born
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Charlotte asking about how everybody could be born before anyone was born
cutting turntable off 100' ladder from fire truck
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cutting turntable off 100' ladder from fire truck
Ep 10 The Smoke of Their Torment (from my Understanding Perspectives channel)
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Ep 10 The Smoke of Their Torment (from my Understanding Perspectives channel)
How to extract audio from video and add album art to audio file to prepare for podcast upload
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How to extract audio from video and add album art to audio file to prepare for podcast upload
Review of useful free clipboard manager clipangel
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Review of useful free clipboard manager clipangel
Free picture and video backup Google photos. Comparison of Dropbox and Sync.com
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Free picture and video backup Google photos. Comparison of Dropbox and Sync.com
version 24H2, not possible. Toolbar is gone
Thank you! You helped a lot!
Hi Guy's, i looked into preterism and i think it destroys our faith. Jesus say not to believe that He has come when He returns-we will know it. Paul says not to believe that the day of the Lord has come, because there will be a culmination of all the prophesy on all of the world. What happened in Jerusalem was God's judgment on the jews in the flesh or physical inheritance. Just like salvation came to the jews first, so does judgement. Jesus says that if they depend on their father's- traditions and the things bloodlines, they are trusting in the physical, and those woes came to pass in the destruction of the temple. It was a partial judgment or revealing of God's will that the physical has ended. Now we are to trust in the Spiritual. The heart and the renewal of the heart and the battles not of flesh but the Spiritual battles. Like this guy talks about. Jesus is still traing His people to fight and salvation, and the final battle is still at hand. God is still teaching me stuff through many places, and he will guide you too. Think about how many types of Gospel's there are through the bible from Adam and eve to Jesus. The trust of Aberham that God would provide a son and that He would provide another sacrifice. The sacrifice of the lamb through all of Mose's time. Trying to show that God does partially fulfill.
1. Is the choice of a Truely FREE agent knowable before the choice is made.? Does it exist? 2. Can you have a REAL relationship without REAL FREEwill choices? 3. Does God want to be in Real relationship with His image bearers? 4. Does the Father know Jesus's question before he asks it? A. God knows all our choices before we exist and is just playing barbie dolls with us. or B. God is so unimaginably powerful He can get His perfect sovereign will done while allowing Truly Free creatures to be in a REAL relationship with Him.
Interesting to ssy the least. Ive got to think this through.
Thinking this way can really change everything. Don't take my word for it. Check it out for yourself and see what the Bible says. I would like to offer one insight that helped me though. In every Biblical controversy I have studied I found that the main Biblical reason that the controversy continues to exist is that there are apparent tensions in the scripture on the subject. In this case there are various statements throughout scripture that affirm the awesome extent of God's power, authority, knowledge, wisdom, foreknowlege etc, as well as seemingly sweeping statements about what God can and will accomplish. And, there are also lots of passages that seem to assume that people have lots of autonomy, that God talks about the future in conditional terms, that God changes His mind, that lots of things happen that God was opposed to and apparently did not want to occur, and various other reasons to think that the future is unsettled in many respects and that God has given people the power to affect what will happen. In this particular controversy I think the main thing to consider that helps make sense of this tension is to notice how wide scope of the verses that talk about God's power and determinations is. Consider Isaiah 46:10 and Ephesians 1:14. They say "I make known the end from the beginning, from ancient times, what is still to come. I say, ‘My purpose will stand, and I will do all that I please'" and "In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will". There are two very important clauses in these verses that often get ignored. They are "all that I please" and "the purpose of his will". People often just assume that since God had the power to do whatever He wanted to do and that He could have created a world in which everything was predetermined that He did do that and/or that now that things are going along as they are if He wants things to go this or that way that somehow He dynamically and inevitably determined how everything would go. There is a lot of double speak in this area especially by Molinists and to a slightly lesser extent by people who believe in simple foreknowledge. And there is a lot of dogmatism by people on the determinist end of the spectrum. I will just say that we need not infer that it was the purpose of God's will to control everything, and that we should remember that there are things that are impossible for God. For example we are told it is impossible for Him to lie in Hebrews 6:18 and that He cannot be tempted by evil in James 1:13. These are not negative qualities and apparently not something God has the option of choosing for Himself. One logical implication of the idea that God cannot lie is that He cannot make a commitment and fail to keep it and He cannot really give something and then take it away in a way that conflicts with the terms of His original gift (Romans 11:29). So, if God gave people authority over the earth (Genesis 1:26-30, Hebrews 2:6-9) for some period of time He apparently can't revoke the power He delegated unilaterally without in effect lying. Much of His frustration and other features of the Bible can be explained by this. In every controversy that I have been able to reach a confident conclusion about how to resolve the controversy I found that one perspective would have adequate answers for all the claims made by opposing views that make at least good enough sense within their own view. I have not found that to be the case for the competing views. One really good way to get a feel for when a view may have a real weakness is to closely examine how they respond to the passages that people with opposing views offer as their own evidence. While what people say about their own view is certainly important, it's usually easy to see why they would think what they think based on the reasons they offer. Seeing if the responses they give to opposing views are reasonable is not always easy. In some controversies you may find that people will almost completely ignore the arguments of a particular opposing view, that they will dismiss them, or that they will just declare that they are heretics. Notice that those objections are not arguments that show how the verses the supposed heretics cite actually make sense in the view of the view of the person calling heresy. Cries of heresy are often the only response people with weak arguments can give, so they say it loud. Sometimes it's the very thing that people scream heresy about the loudest that fits the scriptures best. In general I have found that there will be one group who adequately answers every scriptural objection to their view in a way that makes sense and usually the other groups tend to ignore the positive arguments made by that same group the most. When you find that combination there is a good chance you have found the right answer to the question. I think their arguments mostly get ignored or that people will just go back to their own go to proof texts because there aren't any good arguments against their main positive proofs. You might find some of the videos I made on this subject and others to be worth your while. Some of them are here on my personal channel, but they are all on my other channel. www.youtube.com/@understandingperspectives9361/playlists
One of the many problems with this man and his presentation is that we know for a fact that open theism is wrong. God knows the future because He has ordained absolutely everything without exception. In Ephesians 1:11, we see that God “works all things according to the counsel of His will.” This “all things,” according to verse 10 includes all things in the heavens and all things on the earth. And according to Colossians 1:16, this “all things” both in the heavens and on earth includes all things “visible and invisible, whether thrones or dominions or rulers or authorities,” so then it isn't just physical things, but also actions, circumstances, and even the very thoughts and wills of men (Cf. Psalm 105:25, Revelation 17:17), including the evil actions of men (Cf. 2 Samuel 12:11-12). The word translated into English as “work” is the transitive verb “ἐνεργέω," which, as a transitive verb, it has a direct object (“all things”) and it means “to effect” that direct object. Since all “effects” must have a sufficient cause, this passage quite literally makes God the ultimate cause of all things in heaven and on earth. The same transitive verb construction is seen in Ephesians 1:19, 1 Corinthians 12:6, 11, Galatians 3:5, Philippians 2:13; see Thayer’s, pg. 215. God’s ordination of whatsoever comes to pass often goes by the term “Sovereignty of God,” but also by some as “Exhaustive Divine Determinism.” Note that the definition of “Determine” is “cause something to occur in a particular way;” something that Paul explains that God does for all things in heaven and on earth (Cf. Romans 11:36). While creatures are indeed responsible agents of causation, the notion of “free will” (self-determination) did not have its genesis in scripture, but in Stoic philosophy, and it entered into Christian thinking through the teachings of Irenaeus, Clement, and finally, Origen (“A Free Will: Origins of the Notion in Ancient Thought,” by Michael Frede). So, all of those passages in scripture that got him started thinking in a new direction most assuredly do not mean what he thinks that they mean.
In every Biblical controversy I have studied I found that the main Biblical reason that the controversy continues to exist is that there are apparent tensions in the scripture on the subject. In this case there are various statements throughout scripture that affirm the awesome extent of God's power, authority, knowledge, wisdom, foreknowlege etc, as well as seemingly sweeping statements about what God can and will accomplish. And, there are also lots of passages that seem to assume that people have lots of autonomy, that God talks about the future in conditional terms, that God changes His mind, that lots of things happen that God was opposed to and apparently did not want to occur, and various other reasons to think that the future is unsettled in many respects and that God has given people the power to affect what will happen. In this particular controversy I think the main thing to consider that helps make sense of this tension is to notice how wide scope of the verses that talk about God's power and determinations is. Consider Isaiah 46:10 and Ephesians 1:14. They say "I make known the end from the beginning, from ancient times, what is still to come. I say, ‘My purpose will stand, and I will do all that I please'" and "In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will". There are two very important clauses in these verses that often get ignored. They are "all that I please" and "the purpose of his will". People often just assume that since God had the power to do whatever He wanted to do and that He could have created a world in which everything was predetermined that He did do that and/or that now that things are going along as they are if He wants things to go this or that way that somehow He dynamically and inevitably determined how everything would go. There is a lot of double speak in this area especially by Molinists and to a slightly lesser extent by people who believe in simple foreknowledge. And there is a lot of dogmatism by people on the determinist end of the spectrum. I will just say that we need not infer that it was the purpose of God's will to control everything, and that we should remember that there are things that are impossible for God. For example we are told it is impossible for Him to lie in Hebrews 6:18 and that He cannot be tempted by evil in James 1:13. These are not negative qualities and apparently not something God has the option of choosing for Himself. One logical implication of the idea that God cannot lie is that He cannot make a commitment and fail to keep it and He cannot really give something and then take it away in a way that conflicts with the terms of His original gift (Romans 11:29). So, if God gave people authority over the earth (Genesis 1:26-30, Hebrews 2:6-9) for some period of time He apparently can't revoke the power He delegated unilaterally without in effect lying. Much of His frustration and other features of the Bible can be explained by this.
Damn, a lot of wisdom in this. I gotta dig into his books.
Thanks Paul. Well done. A thought about 'generations': Even between one ancestor and one descendant of that ancestor there can be different numbers of generation according to which route is navigated through the family tree. For example, two "second cousins once removed" could marry, which would mean that their offspring would have an ancestor who is both their great great grandfather and their great great great grandfather. Or if two "cousins twice removed" married, their kids would have an ancestor who was both their great great grandfather and their great great great great grandfather. BTW, you are still pronouncing 'genealogy' as if it ended 'ology', not 'alogy'. :)
I want to know what happened to the missionary woman. She got back on track... did she go to Tanzania with her baby?
Good question. I don't know either.
..open theism.. ..are you kidding me.. ..utterly void of all logic and reason..
You sound like flowers.
Why do the scriptures use the words ordained and appointed to be saved. APPOINTED AND ORDAINED..CHOSEN NOT ALL ARE CHOSEN.
Gods ways are higher than our ways... and you are trying to bring god down to your understanding.
No, you are wrong. im sorry.
😂
A few things convinced me. Revelation 21, which says there is no more sorrow, pain or death. If the lost are in a conscious state of deadness forever, then death never ends. The entire Old Testament, and even the rest of the New Testament fits perfectly with Conditional Immorality. But they have to redefine death, perish and destruction to make it fit. I lean towards 'forever and ever' meaning 'to the sge of ages'. Thus, they will be destroyed in the final age. But, I am open to it meaning unending. Then that would contradict Revelation 21. Ezekiel 28 also seems to talk about the Serpent, and that he will be turned to ashes.
I won't listen to a teacher that wears a dirty t-shirt on stage. Remember the important sacred position your placed in. Your standing on a stage representing Christ.
Ad hominem... Can't deal with the argument?, so you attack his garb. Got it.
I Samuel 16:7 "... The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart.”
Hi Paul. Thanks for embarking on this series, I'm really looking forward to it. Well done so far. Just a couple of things that might help: 1. It is genealogy, not geneology. 2. You may be too close to your microphone, it may be clipping - I'm not sure, but it doesn't sound great and it is right at peak volume for TH-cam. Cheers, Mark
@@markporthouse thanks Mark. I will check the settings on the mic. Hopefully it is something I can resolve.
"it frees us from having to figure things out" but yet you still try to figure out God and decide God is not in control of everything instead of believing--not figuring out God-- what scripture says about God being in complete control.
clown
be happy you aren't in heaven with Christ! be happy you're not dead! what a stupid thing to say. does he believe death is the end and that when we're "six feet under," that's it? this man is not a theologian. he isn't even a believer. he's a pagan deist
Check out Roger Forster's 'God's Strategy in Human History', a quite brilliant defence of free will and probably the best Christian book I've ever read.
First time I’ve heard this scripture interpreted like this. It seams absolutely correct in comparison to Jesus.
Excellent tteaching! I'm heartened to see Calvinism exposed for its evil ways. It is incredibly dangerous abd appeals to narcissists, they LOVE it.
God is not a man, you clown. he doesn't "think ahead" like some super super super smart man
It's disturbing to me how people (like this man) can introduce new doctrines, and do it with such ease and even jokingly not being bothered at the thought of the negative effect it would cause to the church, as if we were planning a new business strategy for a secular company.
this is a joke
Here are a few flaws that I see in this video. 1. At the beginning of Romans 9, Paul is grieved that he is saved and other Jews are not "I am not lying, my conscience confirms it through the Holy Spirit- I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people". He then tries to reconcile how is it possible that he is saved when the Jews were the ones that were supposed to receive the promise. That is the flow of the argument. That is the reason it is about salvation, because that is specifically what Paul is wrestling with at the beginning of the chapter. 2. Verse 30 is not a "summary of the chapter", it is just another objection that one might have to his argument. He even makes the same "What then shall we say?" in verse 14. If I took your view of this, I could just say that THAT with its answer should have been the end of the chapter. 3. What does it mean to be "true Israel" if not saved? Sure, he is saying it doesn't have to do with ethnic physical blood background, but what else other than being in Christ and saved would it mean to be part of a "true Israel"? 4. "He doesn't appeal to what God arbitrarily does". Who on the positive side of the deterministic debate is arguing that God arbitrarily does this? No one. 5. "Any interpretation on Romans 9 that undermines free will has got to be wrong, because Paul's own summary of his argument emphasizes free will". This might have been a good point if you only read to 30-32, but what about verse 33, the very next verse? 'As it is written: "See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame."' Who laid the rock? Who is causing people to stumble? Just because they choose in their own will to choose something doesn't mean that they have complete free will in the sense that it is outside of his divine will. 6. "Here obviously Paul doesn't see hardening as a permanent thing... it's done out of love for the purposes of redemption" Where in the world are you getting this from Romans 9? "Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden." So he is contrasting people he is mercying with people he is hardening. That seem to imply that people He is hardening are not being given mercy. If this were truly about hardening for the purposes of redemption then why in the world would he even go through the entire objection and answer in 19-21? If it was obviously about redemption and not giving mercy then why even say "One of you will say to me: “Then why does God still blame us? For who is able to resist his will?”" This question doesn't even make sense to ask if it is about redeeming people! 7. Regarding Jeremiah 18, can someone make a point using a similar example but be making a different point? Read 20-24 a few times in a row. Does that sound to you like he has a spoiled clay and is making the best use with what he has? "make out of the same lump of clay some pottery for special purposes and some for common use" He is literally making it out of the same lump, there is no difference in the lump, it has to do with what he wills that part of the lump to be. Also, if it were about God being flexible and working with what he has, how in the world is that an answer to the rhetorical question he is asking in the first place. This is supposed to be in answer to the question "Then why does God still blame us? For who is able to resist his will?" Who can resist his will? Why does he blame us? Was the answer "well you had the free will and you chose what you were going to do, so I just did the best with what I had". Emphatically NO! 8. "God is saying he has mercy on whomever he wants and hardens whomever he wants...what he is saying is God will have mercy on whomever he wants and the ones he wants to have mercy on are those who will simply have faith... and the ones that god will harden are the ones that won't have faith." How does this make any sense at all given what it actually says. It says God will mercy and God will harden. God is doing SOMETHING right? Otherwise, it wouldn't use those words. It seems that you are just taking your understanding of what you believe and shoving it into the text when it seems to just say plain language on what it means.
So are you saying you believe in Calvinism?
@@soundlycreative I feel it better to not make labels, because it pegs you into corner of having to agree with "your side" on topics and people tend to stop listening from the "other side" when you say you are on the opposite side. It should just be a reasoning from the text of scripture, which is what I tried to do above when discussing the flaws in the video.
@@jrmitchell12 interesting. I’ll have to now re-read your points and consider them vs the presentation.
Brilliant 👍
Jeremiah 32:35 (KJV) And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
😎 That verse means that the act or idea of sacrificing one's son to Baal did not come into God's mind, it came from the Israelites'. It doesn't mean that God did not know that the Israelites would do such human sacrifice.
@@calebjushua9252 open theism doesn’t say that God didn’t know, It just forces determinists to face the fact that the god of the Bible has a character of love and would never be the author of such an atrocity as determinism states that he is.
@@atyt11 I don't know what's your point. But, what I am trying to say is that instructing those Israelites to sacrifice their babies to Baal did not come to God's mind.
@@calebjushua9252 My point was I agree with you. God was not the author of the evil... Because He knows everything that is knowable. Molech was one of the Free choices available to humans sin-abled nature. Non -Open-theists strawman that open-theists think "God does not know" that is because they don't have a real rebuttle to what is so obvious in the Bible. God Knows ALL that is possible to know. God finds that real relationship with real image bearers is worth it. Playing barbies with creatures has ZERO value to God.
21:33 bookmark Youre no longer an open theist if you say all of future is certain for God.
If God knew all possibilities as if they were certainties, why would he regret the human race becoming almost wholly evil. Did he not anticipate and have a plan to advance from there? I guess he could regret that they made choices that mandated the flood to fix things. But why would He regret His own past actions?
Gracias por tu trabajo y explicación
Thank God He chose me even as a small child. As a dead person l would end in hell because our free choice takes us to a cult and satanic deception
wow you *_are_* so special!!! How wonderful that God loves Jacob and *_YOU_* and hated Esau and everyone else.... I personally am glad that I am chosen *_in CHRIST_* bc Jesus came to save *_sinners_* and I know for sure that I am one of those... but congratulations on discovering how super-duper special you are!
@@inTruthbyGrace thanks so much --- you actually agree with the Saviour about my position in HIM. I believe what HE says about me as the TRAVAIL of HIS soul. HE suffered greatly for my sins upon HIMSELF
@@Over-for-now no, you clearly do not... your comment point blank says God choose *_YOU_* .... you mentioned nothing, absolutely *_NOTHING_* about Jesus at all nor about God's having chosen you in Jesus... that is the problem with Calvinism... Jesus is an after thought bc you imagine and you speak that God chose you ....it is all about YOU! "a good man out of the good treasure of the heart brings forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
@@inTruthbyGrace ---You haven't read where Jesus says He will not lose any THAT the FATHER GAVE HIM?? I'm a gift from the Father to the Lord Jesus Christ
@@inTruthbyGrace I know it offends you deeply THAT lam simply trusting in the FINISHED work the Lord Jesus Christ accomplished for me. Iam not a calvinist and don't care about what man says. GOD receives ALL the GLORY and HE WILL NOT share HIS GLORY with another You CAN have THAT assurance also
After listening to this lecture about five times, I believe I've found a chink in the armor. It has to do with the chess player analogy and how God thinks and acts. In analyzing it (the chess player analogy), I think it falls short because it presents God in too much of a machine-like fashion where-in his actions become that of an assembly-line, which is like Calvinism and is what Boyd is trying to avoid. This analogy does not take into account the 'human' factor. To go a little random, this point is well illustrated in the movie 'Sully.' In the movie, Sully is faulted for not having the 'immediate' correct reaction in the dual-engine loss situation. Because he had to consider for 30 seconds or more what he needed to do, this resulted in the airplane landing in the water versus landing back on the runway. And since the Scripture tells us God too has 'reactions' and things happen that he wasn't expecting, we would have to say the same would be true for God as was for Sully. That 'reaction' time means the outcome may turn out differently than it could have. Real-life is not like a chess game, in that in a chess game there can be a lack of emotion. In real-life, there are real reactions by both people and God. So, taking this into account, I think the chess player analogy falls short. For God to always be anticipating the alternatives would mean he couldn't leave time for emotional 'reactions' because the very reaction can change the outcome. To ease people's minds, I will say I do find the overall argument of Open Theism as very strong and hold it as my personal position, but I think the chess thing needs addressed. I would love to hear Boyd respond to this.
Hm. This is interesting to me as a computer programmer and to think about how God is the creator of cause and effect Himself. Much to think on. Appreciated.
Wow now you brought home the point so well thank you Pastor
Where’s Ava grace.?…..
she can follow the scri;pt.
Trash after trash🥴
She so cute ❤️❤️❤️💋💋
Magnifique mini girl !!!!
pքɾօʍօʂʍ
It's the reason I don't believe in a God who sends people to eternal suffer in hell.
You should check out my other channel here th-cam.com/play/PL3c6ubh1HrRgFu0_zyObJ1XkZ-Cxz39RC.html or my website at UnderstandingPerspectives.com where I analyze views of hell and explain some of the reasons why people in different groups think like they do about hell and other issues such as foreknowledge and the identity of Jesus.
You can configure to your liking. For example if you would like to reorder clips after pasting that is an option as well (which I do not use / like). Nice features are to mark favourite clips and rename clips if you like. This way -- together with the "search as you type" function one can easily also store often used phrases, login info or whatever you need to regularly access. Also showing only the type of clips you are interested in (text, bitmaps ...) is a nice feature. Sometimes I want to edit something which is in the clipboard. This is an option as well. Best clipboard manager I have found after trying _many_ :-)
Thanks for the comment. I'll check those features out. I didn't realize it did all that.
This is so good. A far more grand view than the limited view of God of Calvinists.
Please repent of open theism.. it's heresy
I'm very cautious to call something "heresy" because who am I and under what authority am I able to make those claims, but in this case I am as close as it comes to calling it heresy as I can be. Open theism cherry picks verses. It doesn't attempt to understand the passage in any deep and meaningful way, especially in context to the other verses, it makes the promises of God hopes and dreams and limits God to a superior power. Instead of all things being held together by the power of his word, God must "take risks" and wait to see the outcome of even His own decisions.
@@blusheep2 The promises of God aren't hopes and dreams when God is briliant and wise, He is so wise that He actually can achieve what He wants in a world with creatures with libertarian free will and future being partly open. I think God in partly open future is way more powerful and smart than God in future settled from eternitiy.
@@dimitartodorov4826 To each his own but it makes God out to be guessing. IF by saying that he is so wise that he can predict everything that can ever happen accurately and therefore he can inject himself into history when he needs to prod it in one direction or another then you are really only saying that God is actually omniscient and God doesn't take any risks. That isn't what open theism teaches. Open theism teaches that he doesn't know what we are going to do. He only thinks he knows and therefore "risk." And if He takes a risk with me, on my level, and all of history is one risk after the other then God can't predict anything or if He can then his predictions are just that... predictions. Like an investor predicts the outcome of a companies stocks. Most of the time he will be right but sometimes he gets it wrong. That is limiting God or making him more powerful and smarter. My biggest problem with Open theism is that they all sound like atheists. I've been talking with atheists for about 5 years now and open theists and atheists use the same reasoning and arguments. Open theists sound like people that are on the edge of giving up their faith but have found a way to rationalize all the difficult pieces in the Bible like hell, penal substitution, genocide in the OT, etc. For the open theist, hell doesn't exist, everyone goes to heaven with various rewards, penal substitution is not a thing, and the conquering of Canaan wasn't commanded by God but only perceived by the Hebrews to have been commanded so.
@@blusheep2 Its not limiting God since He had a plan what to do as every possiblity was certain. Like how the chess master is limited if He is ready for every possible move you can make. Not knowing with certainty which move are you gonna chose doesnt change a thing since He is prepared for whatever you play. I dont know if "they sound like an atheists" its a sound argument. Open theists have different views on hell, I mean there many non-open theists with different view on hell. Christ Date for example is a famous calvinist who support annihilationism aka conditional immorality. I no, for the open theist everyone doesnt go to heaven. What are you describing is universalism and very few people hold this position today, in fact I dont know even one Open Theist holding universalism. Different people have different views of OT genocides. Greg Boyd is the only open theist I know saying that the genocides are not commands from God.
@@dimitartodorov4826 I admit that my exposure to Open Theism is primarily Greg Boyd. I've been to his church by the way, a few years back before I even knew that Open Theism was a thing. My wife had been watching the podcasts of his service for a few months and really wanted to attend. Although his sermon was fine other things about the church raised some red flags. Primarily their tiny library of books for sale. They were books promoting stuff like the Documentary Hypothesis and written by his number 2 pastor, though the name slips my mind. That was a real shock to me. I then have an acquaintance that I see one a year who was heavily influenced by Greg Boyd. That is where I heard the "universalism" side of Open Theism but if that isn't generally accepted nowadays in Open Theist circles then I think that is good. Of course, I'm forced to wonder why it ever was. Her view was, sort of, the opposite of Chris Date. Everyone gets eternal life but only some enter the New Jerusalem. The third exposure to OT was from Pastor Mike Winger who did a teaching on it. He did primarily focus on Greg Boyd. So, maybe this is why I have seen Greg Boyd as the poster child for OpenT. How is an infinite number of plans a plan at all. Isn't that just reaction? When Ezekiel prophesied the rise of Babylon then Persia, then the Greeks, then the Romans and did so with incredible detail, that speaks to a God that knows what will happen. Not a God that guesses what will happen and had a plan for each contingency. Think about it a bit. If God constantly adjusts his plans to fit the unknown choices of humans then how does he predict such detail 100s of years in the future? That would mean that either 1)God is going to inject himself against man's free will constantly, in order to steer the future, which is very Calvanistic, or 2)God can predict the future decisions of humans so perfectly that there is no difference from omniscience. There is no risk. I think the real problem here is that we are trying to describe God's actions on a timeline. God though is timeless. He is eternal. We live on a single dimension of time and it flows for us in only one direction. It might be that God exists in an infinite number of timelines so that on our timeline God takes risks but because he exists on an infinite number of intersecting timelines to our then He also knows the past and the future as if they are all "now." In philosophy there is a discussion about the nature of time. Its often referred to as A theory or B theory of time. I've always been partial to the A theory of time which what we experience. One minute leads to the next and it only flows in one direction. But then I began to read some quanutm mechanics. Specifically the Quantum observer effect and Quantum decoherence. I'm no expert and the topic is relatively new to me but in order to test the quantum observer effect they did an experiment on Quantum decoherence. So, just in case you are unfamiliar... the quantum observer effect essentially says that a particle exists as a wave of possibilities until it is measured by a conscious observer which causes it to collapse into one of its probabilities. The decoherence experiment put this to the test and found it to be true but they found something else that was really interesting. Something they observed late in time had an effect on what the particle did in the past. A present observation effected what the particle did in the past. Very interesting but it sounds a lot more like the B theory of time or what is sometimes called the "block universe." I'm not convinced but this demonstrates how wacky reality really is and trying to fit God into our limited perceptions is probably not going to describe truth. So, when I see God predicting highly detailed future events, I can't conclude that God takes risks. At least not in the sense that we take risks. There has to be much more to it that we just don't see. Maybe there is a way for God to be a risk taker and omniscient at the same time. Who knows but He is omniscient.
I see that things genuinely hang on me because the sovereign God uses me as one of His means to get stuff done, stuff which He had preordained to get done.
Why is it better that God create with the risk that some would be damned rather than the certainty? Open Theism doesn't get you off the hook. It just makes God look reckless.
That's a good question. I am persuaded that the scripture teach that the future is partly open. I think this is an important piece of making sense of the problem of hell, evil, and suffering, but it certainly doesn't fully answer the question. I don't know for sure what you mean by damned, but since the most common belief about hell today is that God will torture the wicked forever in fire I would not be surprised if that is what you think about that subject. I would encourage you to consider the possibility that you have inherited a mistaken view of that subject and investigate that issue for yourself. I have another channel with some videos dedicated to the purpose of explaining controversies from various perspectives. I have a series about hell there that you might find interesting. This is a link to that playlist. th-cam.com/play/PL3c6ubh1HrRgFu0_zyObJ1XkZ-Cxz39RC.html The question about suffering and evil is a harder and much broader issue than the question of hell. I have some thoughts about it, but I haven't prepared a presentation of my own on the subject. However, I would highly recommend listening to this series on the subject. It is the best thing I've heard about this by far. restitutio.org/2020/10/22/362-why-god-allows-suffering-1-brandon-duke/ restitutio.org/2020/10/29/363-why-god-allows-suffering-2-brandon-duke/ These two episodes are good too. Another person who disagrees with some of the premises in the first two episodes raises some objections and they have a really good conversation about them. restitutio.org/2020/11/05/364-challenging-soul-making-theodicy-1-brandon-duke-jerry-wierwille/ restitutio.org/2020/11/12/365-challenging-soul-making-theodicy-2-brandon-duke-jerry-wierwille/ Thanks for watching. I hope you find this material to be helpful.
You call it reckless that we dont make our own decisions,, ? So you're saying when a child is raped,, it's just as God has planned?? I don't and wouldn't, follow a God that causes sadistic things to happen!,,.. And also that someone be punished for something they themselves had no control over?,,, talk about a very unfair and actually evil God your following,,,,,might as well call him Satan,,,
Believing that some things are available for me to decide does not make me an open theist. You have to ask why people decide what they decide, and the omniscient, omnismart, omnipotent God is ultimately behind those choices.
Hmm, Exodus 13:17 says "When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, 'Lest the people change their minds when they see war and return to Egypt.' (ESV) You hang a lot on 'lest', as though that's some indicator of probability, about which God isn't certain. I see no uncertainty in this verse.